Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Wednesday, April 22, 2026

1 Samuel 25, Bible Reading and Daily Devotionals

Max Lucado Daily: AS I HAVE DONE TO YOU - April 22, 2026

Victoria Ruvolo doesn’t remember the 18-year-old boy leaning out the window, of all things, holding a frozen turkey. He threw it at her windshield. Crashing through the glass, it shattered Victoria’s face like a dinner plate on concrete.

John 13:14-15 (NKJV) says, “Since I, the Lord and Teacher, have washed your feet, you ought to wash each other’s feet…do as I have done to you.” Victoria Ruvolo did. Months later, she stood face to face with her offender in court. He was no longer cocky. He as trembling, tearful, and apologetic. Six months behind bars, five years’ probation. Everyone in the courtroom objected to the light sentence. He sobbed, but she spoke. The light sentence was her idea. She said, “I forgive you, and I want your life to be the best it can be.” Grace does this. Grace chooses to give the forgiveness that’s been received.

Grace: More Than We Deserve, Greater Than We Imagine

1 Samuel 25

To Fight God’s Battles

1  25 Samuel died. The whole country came to his funeral. Everyone grieved over his death, and he was buried in his hometown of Ramah. Meanwhile, David moved again, this time to the wilderness of Maon.

2–3  There was a certain man in Maon who carried on his business in the region of Carmel. He was very prosperous—three thousand sheep and a thousand goats, and it was sheep-shearing time in Carmel. The man’s name was Nabal (Fool), a Calebite, and his wife’s name was Abigail. The woman was intelligent and good-looking, the man brutish and mean.

4–8  David, out in the backcountry, heard that Nabal was shearing his sheep and sent ten of his young men off with these instructions: “Go to Carmel and approach Nabal. Greet him in my name, ‘Peace! Life and peace to you. Peace to your household, peace to everyone here! I heard that it’s sheep-shearing time. Here’s the point: When your shepherds were camped near us we didn’t take advantage of them. They didn’t lose a thing all the time they were with us in Carmel. Ask your young men—they’ll tell you. What I’m asking is that you be generous with my men—share the feast! Give whatever your heart tells you to your servants and to me, David your son.’ ”

9–11  David’s young men went and delivered his message word for word to Nabal. Nabal tore into them, “Who is this David? Who is this son of Jesse? The country is full of runaway servants these days. Do you think I’m going to take good bread and wine and meat freshly butchered for my sheepshearers and give it to men I’ve never laid eyes on? Who knows where they’ve come from?”

12–13  David’s men got out of there and went back and told David what he had said. David said, “Strap on your swords!” They all strapped on their swords, David and his men, and set out, four hundred of them. Two hundred stayed behind to guard the camp.

14–17  Meanwhile, one of the young shepherds told Abigail, Nabal’s wife, what had happened: “David sent messengers from the backcountry to salute our master, but he tore into them with insults. Yet these men treated us very well. They took nothing from us and didn’t take advantage of us all the time we were in the fields. They formed a wall around us, protecting us day and night all the time we were out tending the sheep. Do something quickly because big trouble is ahead for our master and all of us. Nobody can talk to him. He’s impossible—a real brute!”

18–19  Abigail flew into action. She took two hundred loaves of bread, two skins of wine, five sheep dressed out and ready for cooking, a bushel of roasted grain, a hundred raisin cakes, and two hundred fig cakes, and she had it all loaded on some donkeys. Then she said to her young servants, “Go ahead and pave the way for me. I’m right behind you.” But she said nothing to her husband Nabal.

20–22  As she was riding her donkey, descending into a ravine, David and his men were descending from the other end, so they met there on the road. David had just said, “That sure was a waste, guarding everything this man had out in the wild so that nothing he had was lost—and now he rewards me with insults. A real slap in the face! May God do his worst to me if Nabal and every cur in his misbegotten brood aren’t dead meat by morning!”

23–25  As soon as Abigail saw David, she got off her donkey and fell on her knees at his feet, her face to the ground in homage, saying, “My master, let me take the blame! Let me speak to you. Listen to what I have to say. Don’t dwell on what that brute Nabal did. He acts out the meaning of his name: Nabal, Fool. Foolishness oozes from him.

25–27  “I wasn’t there when the young men my master sent arrived. I didn’t see them. And now, my master, as God lives and as you live, God has kept you from this avenging murder—and may your enemies, all who seek my master’s harm, end up like Nabal! Now take this gift that I, your servant girl, have brought to my master, and give it to the young men who follow in the steps of my master.

28–29  “Forgive my presumption! But God is at work in my master, developing a rule solid and dependable. My master fights God’s battles! As long as you live no evil will stick to you.

If anyone stands in your way,

if anyone tries to get you out of the way,

Know this: Your God-honored life is tightly bound

in the bundle of God-protected life;

But the lives of your enemies will be hurled aside

as a stone is thrown from a sling.

30–31  “When God completes all the goodness he has promised my master and sets you up as prince over Israel, my master will not have this dead weight in his heart, the guilt of an avenging murder. And when God has worked things for good for my master, remember me.”

32–34  And David said, “Blessed be God, the God of Israel. He sent you to meet me! And blessed be your good sense! Bless you for keeping me from murder and taking charge of looking out for me. A close call! As God lives, the God of Israel who kept me from hurting you, if you had not come as quickly as you did, stopping me in my tracks, by morning there would have been nothing left of Nabal but dead meat.”

35  Then David accepted the gift she brought him and said, “Return home in peace. I’ve heard what you’ve said and I’ll do what you’ve asked.”

36–38  When Abigail got home she found Nabal presiding over a huge banquet. He was in high spirits—and very, very drunk. So she didn’t tell him anything of what she’d done until morning. But in the morning, after Nabal had sobered up, she told him the whole story. Right then and there he had a heart attack and fell into a coma. About ten days later God finished him off and he died.

39–40  When David heard that Nabal was dead he said, “Blessed be God who has stood up for me against Nabal’s insults, kept me from an evil act, and let Nabal’s evil boomerang back on him.”

Then David sent for Abigail to tell her that he wanted her for his wife. David’s servants went to Abigail at Carmel with the message, “David sent us to bring you to marry him.”

41  She got up, and then bowed down, face to the ground, saying, “I’m your servant, ready to do anything you want. I’ll even wash the feet of my master’s servants!”

42  Abigail didn’t linger. She got on her donkey and, with her five maids in attendance, went with the messengers to David and became his wife.

43–44  David also married Ahinoam of Jezreel. Both women were his wives. Saul had married off David’s wife Michal to Palti (Paltiel) son of Laish, who was from Gallim.

Our Daily Bread reading and devotion
Wednesday, April 22, 2026
byWinn Collier

TODAY'S SCRIPTURE
Psalm 72:12-14

Because he rescues the poor at the first sign of need,

the destitute who have run out of luck.

He opens a place in his heart for the down-and-out,

he restores the wretched of the earth.

He frees them from tyranny and torture—

when they bleed, he bleeds;

when they die, he dies.

Today's Insights
Psalm 72 is one of only two psalms attributed to King Solomon (see also Psalm 127). The Expositor’s Bible Commentary says of Psalm 72, “This psalm is a royal psalm wherein petition is made for the prosperity of the Lord’s anointed. The psalm is messianic in the sense that Jesus is the ‘Christ’ (‘anointed one’) who shares in all the promises made to David and to his descendants (see 2 Samuel 7).” Seen as a messianic psalm, it anticipates the time when Jesus will return as “King of kings and Lord of lords” (1 Timothy 6:15; see Revelation 19:16) and bring an end to all injustice and suffering. In fact, this psalm was the inspiration for the classic hymn “Jesus Shall Reign” by Isaac Watts, which celebrates the future worldwide reign of Christ. Today, as we wait for His return, we can join Him and help those who are suffering.


Joining God to Help
He will deliver . . . the afflicted who have no one to help. Psalm 72:12

As the Taliban swiftly overran the Afghanistan government in 2021, and tens of thousands were trapped with no way to escape, many were isolated and desperate. Ordinary citizens jumped to action, including one young man who launched an Instagram campaign, raising $7 million to pay for chartered evacuation flights. “We’ve shed the political divisions in this situation,” he told a news outlet, “and really come together from all walks of life to rally together and save these people.” They chose to jump into the fray.

It’s not just Afghanistan. From skyscrapers to villages around the world, so many people are alone—enduring crushing sorrows. It’s stunning, however, to see God’s attention turned toward these places of suffering and hopelessness. Somehow, ultimately, in His own way and time, He will “deliver the needy who cry out, the afflicted who have no one to help” (72:12). And remarkably, one way God’s help arrives is through us. Psalm 72 refers to both King Solomon’s work and God’s work—and it’s not always easy to disentangle which is which. God is the rescuer, but He calls us to move with Him.

When we encounter injustice or suffering, we can join Him, moving right into the middle of the ruin. We can follow God and go into the places where no one else is there to help.

Reflect & Pray

What situation have you encountered where it seems like there’s no one else to help? How can you join God in that place?

Dear God, thank You for promising to help us—and for calling us to join You in helping others.

My Utmost for His Highest, by Oswald Chambers
Wednesday, April 22, 2026

The Light That Never Fails

And we all … with unveiled faces contemplate the Lord’s glory. — 2 Corinthians 3:18

Servants of God must stand so much alone that they never know they are alone. In the first phase of Christian life, disheartenments come. People who are bright lights for us flicker out; those who stand with us pass away. We have to get used to this—so used to it that no matter what happens, we never feel we are standing alone.

“Everyone deserted me… But the Lord stood at my side” (2 Timothy 4:16–17). We must build our faith on the light that never fails, not on the light that fades. When “great” men and women go, we are sad— until we see that they were meant to go, and that the only thing that remains is looking on the face of God for ourselves.

Allow nothing to keep you from looking God squarely in the face about yourself and your doctrine. Every time you preach, every time you pray, every time you testify, look God in the face first. Seek his mind on your subject before you begin and his glory will sound in every word. A Christian disciple is one who perpetually looks in the face of God and then goes forth to talk to people. Moses, when he’d been with God, “was not aware that his face was radiant” (Exodus 34:29). That unconscious glory is characteristic of the one who ministers for Christ. The secret of our life as disciples is that we keep in tune with God all the time.

2 Samuel 14-15; Luke 17:1-19

WISDOM FROM OSWALD
Sincerity means that the appearance and the reality are exactly the same.
Studies in the Sermon on the Mount, 1449 L

A Word with You, by Ron Hutchcraft
Wednesday, April 22, 2026

YOUR PEOPLE IN HEAVEN - #10248

I've only been to Israel once, and just for a short visit, but I will never forget the thrill of seeing those places where Jesus walked when He was there, and watching all those names and places in the Bible suddenly come alive. It really was one of the highlights of my life, except for one thing. I went alone, on my way back home from a ministry trip to Africa. As I stood on the Mount of Olives, and as I walked the streets of old Jerusalem, as I experienced the feel of Capernaum and the Sea of Galilee, you know what I kept thinking? "I want my wife to see all of this. I want to experience this with my kids!" Yes, Israel was terrific, but I really wanted to share it with the people I love.

I'm Ron Hutchcraft and I want to have A Word With You today about "Your People In Heaven."

I guess that's just the way it is when you're enjoying a special place; you want the people you care about to be there, sharing it with you. That must include the most special place of all - heaven.

Imagine that you get to heaven and you see Jesus. After you fall on your face in adoration and awe, you begin to thank Him for all He did to get you to heaven. And then you ask a question that's been on your mind since you arrived, "Lord, is Scott here? Is Linda here?" What if Jesus says, "Oh, did you bring him? Did you bring her?" See, Jesus was counting on you to help those people you love understand what He did for them on the cross and to point them to the only One who could get them to heaven.

In our word for today from the Word of God, Paul anticipated the joys he was expecting when he got to heaven. In 1 Thessalonians 2:19-20, he says, "For what is our hope, our joy, or the crown in which we will glory in the presence of our Lord Jesus when He comes? Is it not you? Indeed, you are our glory and joy." Now, when Paul sees Jesus, his joy is going to be that the people he loved - that he loved enough to introduce to Jesus - will be there with him.

I wonder who you'll be looking for when you get to heaven; people who, as far as you know, may not be headed there right now. If you want them to be there in heaven with you, you've got to tell them how they can know the Savior who died to get them there. In fact, that's why God has you in their lives, to help them go to heaven with you. So, how are you doing with that?

There are very few sadnesses deeper in life than standing by the casket of someone you could have told about Christ - you should have told about Christ - but you didn't. Well, you know, we can't have any of those opportunities back, but we do have the friends and neighbors and coworkers and loved ones who are still with us. And we still have time to tell them, but no one knows how much time.

This very day you could start praying what I call the "3-open prayer." First, "Lord, open a door." That's a natural, God-given opportunity to bring up your relationship with Christ. Then, "Lord, open their heart." And then finally, "Lord, open my mouth." You don't even have to pray, "Lord, if it's Your will." It is His will. "Lord, open a door. Lord, a natural opportunity. Lord, open their heart; get them ready, and Lord, open my mouth with the words, and the approach, and the tone, and the courage to tell them what I know about You." Begin to seek opportunities, pursue opportunities to tell the people in your personal world about the Son of God who loved them enough to pay for their sin so they don't have to.

If there are people you want to have in heaven with you, please while there's still time, share with them the only message that can get them there.

Tuesday, April 21, 2026

1 Samuel 24, Bible Reading and Daily Devotionals

Max Lucado Daily:WHERE GRACE ABOUNDS - April 21, 2026

If hurts were hairs, we’d all look like grizzlies! So many hurts. When teachers ignore your work, their neglect hurts. When your girlfriend drops you, when your husband abandons you, when the company fires you, it hurts. Rejection always hurts. People bring pain. Sometimes deliberately, sometimes randomly. So where do you turn? Hitman.com? Jim Beam and friends? Pity Party Catering Service? Retaliation has its appeal, but Jesus has a better idea.

Grace is not blind. It sees the hurt full well. But grace chooses to see God’s forgiveness even more. Hebrews 12:15 (NIV) urges us to, “See to it that no one misses the grace of God and that no bitter root grows up to cause trouble and defile many.” You see, where grace is lacking, bitterness abounds. But where grace abounds, forgiveness grows. Forgiveness may not happen all at once. But it can happen with you.

Grace: More Than We Deserve, Greater Than We Imagine

1 Samuel 24

“I’m No Rebel”

1–4  24 When Saul came back after dealing with the Philistines, he was told, “David is now in the wilderness of En Gedi.” Saul took three companies—the best he could find in all Israel—and set out in search of David and his men in the region of Wild Goat Rocks. He came to some sheep pens along the road. There was a cave there and Saul went in to relieve himself. David and his men were huddled far back in the same cave. David’s men whispered to him, “Can you believe it? This is the day God was talking about when he said, ‘I’ll put your enemy in your hands. You can do whatever you want with him.’ ” Quiet as a cat, David crept up and cut off a piece of Saul’s royal robe.

5–7  Immediately, he felt guilty. He said to his men, “God forbid that I should have done this to my master, God’s anointed, that I should so much as raise a finger against him. He’s God’s anointed!” David held his men in check with these words and wouldn’t let them pounce on Saul. Saul got up, left the cave, and went on down the road.

8–13  Then David stood at the mouth of the cave and called to Saul, “My master! My king!” Saul looked back. David fell to his knees and bowed in reverence. He called out, “Why do you listen to those who say ‘David is out to get you’? This very day with your very own eyes you have seen that just now in the cave God put you in my hands. My men wanted me to kill you, but I wouldn’t do it. I told them that I won’t lift a finger against my master—he’s God’s anointed. Oh, my father, look at this, look at this piece that I cut from your robe. I could have cut you—killed you!—but I didn’t. Look at the evidence! I’m not against you. I’m no rebel. I haven’t sinned against you, and yet you’re hunting me down to kill me. Let’s decide which of us is in the right. God may avenge me, but it is in his hands, not mine. An old proverb says, ‘Evil deeds come from evil people.’ So be assured that my hand won’t touch you.

14–15  “What does the king of Israel think he’s doing? Who do you think you’re chasing? A dead dog? A flea? God is our judge. He’ll decide who is right. Oh, that he would look down right now, decide right now—and set me free of you!”

16–21  When David had finished saying all this, Saul said, “Can this be the voice of my son David?” and he wept in loud sobs. “You’re the one in the right, not me,” he continued. “You’ve heaped good on me; I’ve dumped evil on you. And now you’ve done it again—treated me generously. God put me in your hands and you didn’t kill me. Why? When a man meets his enemy, does he send him down the road with a blessing? May God give you a bonus of blessings for what you’ve done for me today! I know now beyond doubt that you will rule as king. The kingdom of Israel is already in your grasp! Now promise me under God that you will not kill off my family or wipe my name off the books.”

22  David promised Saul. Then Saul went home and David and his men went up to their wilderness refuge.

Our Daily Bread reading and devotion
Tuesday, April 21, 2026
by Nancy Gavilanes

TODAY'S SCRIPTURE
Luke 15:8-10

The Story of the Lost Coin

8–10  “Or imagine a woman who has ten coins and loses one. Won’t she light a lamp and scour the house, looking in every nook and cranny until she finds it? And when she finds it you can be sure she’ll call her friends and neighbors: ‘Celebrate with me! I found my lost coin!’ Count on it—that’s the kind of party God’s angels throw every time one lost soul turns to God.”

Today's Insights
God’s love for us is described throughout the Bible. John 3:16-17 declares, “God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” He “did not send his Son into the world to condemn the world, but to save the world through him.” God “lavished” great love on us by “[sending] his Son as an atoning sacrifice for our sins” (1 John 3:1; 4:10). We were deserving of death, but because of God’s merciful love, He “made us alive with Christ even when we were dead in transgressions” (Ephesians 2:5; see Romans 5:8). When we turn away from our sins and place our faith in Jesus, heaven rejoices (Luke 15:10).

Lost but Now Found
Rejoice with me; I have found my lost coin. Luke 15:9

When I visited Ecuador’s Amazon region with my father many years ago, we took a fun speedboat ride to a small village to take in the sights and learn about the local tribes. My dear dad bought me handmade jewelry, including a set of earrings. I only wore those earrings on special occasions, including when I went to visit my sister for my birthday. When I came back from my trip, I was horrified to discover I’d lost one of my earrings. I looked everywhere.

It was just an earring, but I’d have to travel all the way back to the Amazon jungle to replace it. Amazingly, when my sister returned to the restaurant we had visited for my birthday, she spotted my missing earring in their lost and found. I was overjoyed!

Jesus told a parable about a woman who’d lost her silver coin. She wouldn’t rest while her valuable coin was missing. “Doesn’t she light a lamp, sweep the house and search carefully until she finds it?” Jesus asked (Luke 15:8). And when she found her coin, she greatly rejoiced (v. 9).

Jesus told this story to demonstrate how precious we are to God. He “came to seek and to save” those who are lost (19:10). Although we were once lost, heaven rejoiced when we were found.

Reflect & Pray

How does it feel to know you’re precious to God? How does it feel to know heaven rejoices when we’re found?

Dear God, thank You for searching for me.




My Utmost for His Highest, by Oswald Chambers
Tuesday, April 21, 2026

Now Don’t Hurt the Lord!

Jesus answered: “Don’t you know me, Philip, even after I have been among you such a long time?” — John 14:9

Our Lord must be repeatedly astonished by us—by how un-simple we are. We complicate the simple things God shows us by adding in opinions of our own, and it is opinions of our own that lead us into
confusion. When we are simple, our sight is clear, and we discern what’s before us all the time.

Philip expected the revelation of a tremendous mystery, but not in the Person who was standing before him. Philip said, “Lord, show us the Father.” Jesus replied, “Anyone who has seen me has seen the Father” (John 14:8–9). Philip couldn’t see what was right before his eyes. He couldn’t grasp that the mystery of God lies in what is, not in what will be. Philip expected the mystery to reveal itself soon, in some cataclysmic event; he didn’t expect it now. Jesus set him right, saying in essence, “God is here now—always here, or nowhere.”

We look for God to manifest himself to his children, but God only manifests himself in his children. Others see the manifestation; the child of God does not. We want to be conscious of God, but we cannot be conscious of our consciousness and stay sane. If we are constantly asking God to give us conscious experiences, we are hurting our Lord. The very questions we ask hurt Jesus because they are not the simple questions of a child.

“Do not let your hearts be troubled” (John 14:1). Am I hurting Jesus by allowing my heart to be troubled? If I believe in Jesus and his character, am I living up to my belief? Am I allowing something to disturb my heart, asking myself morbid questions? I have to get to the steadfast relationship with Jesus that takes everything he gives as it comes.
God never guides soon, always now. Realize that the Lord is here now, and his revelation is immediate.

2 Samuel 12-13; Luke 16

WISDOM FROM OSWALD
The Bible is a relation of facts, the truth of which must be tested. Life may go on all right for a while, when suddenly a bereavement comes, or some crisis; unrequited love or a new love, a disaster, a business collapse, or a shocking sin, and we turn up our Bibles again and God’s word comes straight home, and we say, “Why, I never saw that there before.”
Shade of His Hand, 1223 L

A Word with You, by Ron Hutchcraft
Tuesday, April 21, 2026

THE DAY YOU'RE RESCUED - #10247

There were a lot of dramatic images from the military action known as Operation Iraqi Freedom - but I think few were more dramatic than the middle-of-the-night rescue of a prisoner of war, Jessica Lynch. If you were around at the time, you probably remember it. As Coalition forces advanced quickly from the Kuwaiti border to the capital of Baghdad, Pfc. Lynch's unit of Army maintenance troops made a wrong turn, ended up in the middle of an enemy ambush, and no one knew Jessie Lynch's fate. She was listed as missing in action. But acting on the tip of Iraqi sympathizers, a Special Operations Force fought their way into the hospital where she was imprisoned, found her, and quickly carried her to a waiting helicopter. And then, they had to fight their way out, too. But Private Lynch was safe - saved by rescuers who risked it all to bring her out.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Day You're Rescued."

I'll never begin to know what it must have been like to be a prisoner of someone like Saddam Hussein's brutal regime. But I do know a little bit about how it feels to be rescued from a situation that I couldn't get out of, that otherwise would have been fatal. I know what it is to be rescued by someone who risked it all - actually, who gave it all, to bring me out. It's a life-saving experience shared by millions of people over 2,000 years. It's a rescue that can happen to you.

This rescue was planned in heaven and executed by no one less than the very Son of God, Jesus Christ. It's described by God Himself in Colossians 1:13-14, our word for today from the Word of God. It says of God that "He has rescued us from the dominion of darkness and brought us into the kingdom of the Son He loves, in whom we have redemption, the forgiveness of sins."

We don't realize it, but we are in as deadly a situation as that rescued POW was in - actually a lot more deadly, because without a rescue we will be imprisoned forever in an awful place the Bible calls hell. That's where the death penalty is carried out for a human being who has run their own life instead of letting their Creator run it. Who has dared to say, "God, you run the universe. I'll run me." Which, according to the Bible, describes all of us, no matter how religious we might be, and no matter what religion we're from. We're sinners. We are unable to get ourselves out of our own dark side, we're unable to get ourselves out of the penalty for our sin. We are trapped in what the Bible calls "the dominion of darkness."

But Jesus came, fighting his way to rescue us. Dying on a cross to pay the penalty we deserve, so we could have (as the Bible says) "the forgiveness of sins" instead of the punishment for our sins. No religion can get you out - only a rescue can. And only Jesus did what had to be done to rescue you. This very day - maybe through these very words - He is breaking into your life, offering to be your personal Rescuer from your personal sin and its eternal penalty. If you'll grab Jesus by His hand and just say, "Jesus, You're my only hope. You paid for my sins when you died on the cross. You proved you're alive by walking out of your grave. I want you to walk into my life today. Beginning today, I am Yours, Jesus."

Don't you want to know that you're right with God? Don't you want to know that eternity is settled? If you want to know you belong to this Rescuer that loves you more than anyone ever could, let this be the day you give yourself to Him.

Let this be the day that you check out a website that is all for you at a moment like this. It is literally designed for this crossroads moment in a person's life - ANewStory.com. I invite you, I urge you, I encourage you to go there as soon as you can.

Jesus paid the ultimate price; made the ultimate sacrifice to bring you out. The strong hand of your Redeemer; I wish you could actually see it. He's reaching for you right now. Please - grab Him now.

Monday, April 20, 2026

Luke 22:47-71, Bible Reading and Daily Devotionals

Max Lucado Daily: ENOUGH OF THE FRENZY - April 20, 2026

Attempts at self-salvation guarantee nothing but exhaustion. We scamper and scurry, trying to please God,  collecting merit badges and brownie points, scowling at anyone who questions our accomplishments. The result? The weariest people on earth. We so fear failure that we create the image of perfection. Call us the church of hound-dog faces and slumped shoulders. Stop it! Once and for all, enough of this frenzy.

Hebrews 13:9 (NCV) says, “Your hearts should be strengthened by God’s grace, not by obeying rules.” In Matthew 11:28 (NASB) Jesus said, “Come to Me, all who are weary and heavy-laden, and I will give you rest.” There is no fine print. A second shoe isn’t going to drop. God’s promise has no hidden language. Let grace happen. You have his unending affection. Stretch yourself out in the hammock of grace. You can rest now.

Grace: More Than We Deserve, Greater Than We Imagine

Luke 22:47-71

  No sooner were the words out of his mouth than a crowd showed up, Judas, the one from the Twelve, in the lead. He came right up to Jesus to kiss him. Jesus said, “Judas, you would betray the Son of Man with a kiss?”

49–50  When those with him saw what was happening, they said, “Master, shall we fight?” One of them took a swing at the Chief Priest’s servant and cut off his right ear.

51  Jesus said, “Let them be. Even in this.” Then, touching the servant’s ear, he healed him.

52–53  Jesus spoke to those who had come—high priests, Temple police, religion leaders: “What is this, jumping me with swords and clubs as if I were a dangerous criminal? Day after day I’ve been with you in the Temple and you’ve not so much as lifted a hand against me. But do it your way—it’s a dark night, a dark hour.”

A Rooster Crowed

54–56  Arresting Jesus, they marched him off and took him into the house of the Chief Priest. Peter followed, but at a safe distance. In the middle of the courtyard some people had started a fire and were sitting around it, trying to keep warm. One of the serving maids sitting at the fire noticed him, then took a second look and said, “This man was with him!”

57  He denied it, “Woman, I don’t even know him.”

58  A short time later, someone else noticed him and said, “You’re one of them.”

But Peter denied it: “Man, I am not.”

59  About an hour later, someone else spoke up, really adamant: “He’s got to have been with him! He’s got ‘Galilean’ written all over him.”

60–62  Peter said, “Man, I don’t know what you’re talking about.” At that very moment, the last word hardly off his lips, a rooster crowed. Just then, the Master turned and looked at Peter. Peter remembered what the Master had said to him: “Before the rooster crows, you will deny me three times.” He went out and cried and cried and cried.

Slapping Him Around

63–65  The men in charge of Jesus began poking fun at him, slapping him around. They put a blindfold on him and taunted, “Who hit you that time?” They were having a grand time with him.

66–67  When it was morning, the religious leaders of the people and the high priests and scholars all got together and brought him before their High Council. They said, “Are you the Messiah?”

67–69  He answered, “If I said yes, you wouldn’t believe me. If I asked what you meant by your question, you wouldn’t answer me. So here’s what I have to say: From here on the Son of Man takes his place at God’s right hand, the place of power.”

70  They all said, “So you admit your claim to be the Son of God?”

“You’re the ones who keep saying it,” he said.

71  But they had made up their minds, “Why do we need any more evidence? We’ve all heard him as good as say it himself.”

Our Daily Bread reading and devotion
Monday, April 20, 2026
by Tom Felten

TODAY'S SCRIPTURE
1 Chronicles 17:16-22

King David went in, took his place before God, and prayed:

Who am I, my Master God, and what is my family, that you have brought me to this place in life? But that’s nothing compared to what’s coming, for you’ve also spoken of my family far into the future, given me a glimpse into tomorrow and looked on me, Master God, as a Somebody. What’s left for David to say to this—to your honoring your servant, even though you know me, just as I am? O God, out of the goodness of your heart, you’ve taken your servant to do this great thing and put your great work on display. There’s none like you, God, no God but you, nothing to compare with what we’ve heard with our own ears. And who is like your people, like Israel, a nation unique on earth, whom God set out to redeem as his own people (and became most famous for it), performing great and fearsome acts, throwing out nations and their gods left and right as you saved your people from Egypt? You established for yourself a people—your very own Israel!—your people forever. And you, God, became their God.

Today's Insights
The books of Samuel, Kings, and Chronicles offer two approaches to Israel’s kingdom story. In 1 and 2 Samuel and 1 and 2 Kings, the focus is on the kings and prophets of Israel—from Saul to the final kings of the divided kingdom era. By contrast, 1 and 2 Chronicles focus on the kings of Judah and the priesthood and development of the temple. The writer of 1 Chronicles—which Jewish tradition says was Ezra the priest—considers David’s prayer (1 Chronicles 17:16-22; see 2 Samuel 7:18-29). The prayer has a priestly tone to it, with its emphasis on Yahweh as the covenant-keeping God of Israel. David humbly sacrificed for the people of Israel, but he acknowledged that God is the one who has redeemed His people: “You made your people Israel your very own forever, and you, Lord, have become their God” (1 Chronicles 17:22). Today, as we reflect on the ultimate sacrifice that Jesus made for us, we can humbly respond in sacrifice to Him and others.

Humble Sacrifice
Who am I, Lord God, and what is my family, that you have brought me this far? 1 Chronicles 17:16

A pilot and his two daughters took off from Soldotna, Alaska, on a sightseeing trip. Their small plane, however, never made it to its destination. After several local pilots began searching for the missing aircraft, one named Terry Godes finally spied its nearly submerged wreckage on a partially frozen lake. The three family members were standing on its wings as they had been for hours. Thankfully, the trio was soon rescued by the National Guard. Godes humbly sacrificed his time and resources for others—leading to lives being saved. In humility, he said of his efforts, “I was just the guy that saw the plane first.”

King David sacrificed much for the people of Israel, including battling to save them from their enemies (1 Chronicles 14:8-17). Then he heard from the prophet Nathan that through his bloodline a throne would be “established forever,” as fulfilled in Christ (17:14; see Luke 1:30-33). He replied in humility, “Who am I, Lord God, and what is my family, that you have brought me this far?” (1 Chronicles 17:16). He knew that his life was established by God and His will (v. 19) and that He had ultimately done the work of rescue and redemption for David and his people (vv. 20-22).

Jesus “humbled himself” and made the ultimate sacrifice for us (Philippians 2:8). As He helps us, let’s humbly sacrifice our lives for others.

Reflect & Pray

Why is humility before God so important? What will it mean for you to humbly sacrifice for others?

Loving God, please help me to humbly sacrifice for You and others.

My Utmost for His Highest, by Oswald Chambers
Monday, April 20, 2026
Have I Slandered God?

To one he gave five bags of gold, to another two bags, and to another one bag, each according to his ability. — Matthew 25:15

Jesus told the parable of the bags of gold as a warning that it is possible for us to misjudge our own abilities. The parable doesn’t concern natural gifts; it concerns the gift of the Holy Spirit. We must not measure our spiritual abilities by our natural abilities. Spiritual capacity has nothing to do with intellect or education; it is measured by the promises of God.

If we get less, spiritually speaking, than God wants us to have, sooner or later we will slander him. We will say to God, “You expect more of me than you’ve given me power to do.” Or, “I can’t be true to you where you’ve placed me.” Never say, “I can’t” when it’s a question of God’s almighty Spirit. Never let your natural limitations factor in. If we’ve received the Holy Spirit, God expects the work of the Holy Spirit to be manifested in us, no matter what.

In the parable, the unworthy servant tries to justify himself at every turn. He slanders his master, complaining that his master’s demands are too high and expressing doubts and worries about what he’s been asked to do (Matthew 25:24). Have we been slandering God by daring to worry? Have we forgotten Matthew 6:33: “Seek first his kingdom and his righteousness, and all these things will be given to you”? Worrying means exactly what the unworthy servant implied: “I know you intend to leave me high and dry.” The person who is lazy is always full of anxious self-pity, always saying, “I haven’t been given a decent chance.” The person who is spiritually lazy is like this with God.

Never forget that your capacity in spiritual matters is measured by the promises of God. Is God able to fulfill his promises? How you answer depends on whether or not you’ve received the Holy Spirit.

2 Samuel 9-11; Luke 15:11-32

WISDOM FROM OSWALD
Crises reveal character. When we are put to the test the hidden resources of our character are revealed exactly. 
Disciples Indeed, 393 R

A Word with You, by Ron Hutchcraft
Monday, April 20, 2026

SPIRITUAL HUNGER, SPIRITUAL JUNK - #10246

There's nothing more discouraging for the family chef than these three words, "I'm not hungry." Maybe you've faced those words. You know, kids have impatient stomachs. Of course, only kids. We don't, right, adults? But kids have impatient stomachs, so they eat whenever the urge hits and whatever the urge tells them to eat. And, of course, I'm sure our kids were like yours. They would usually go to the refrigerator and get some carrots or a tossed salad. Right? Some broccoli, some high fiber cereal? No! Our kids did not! Don't worry, neither do yours. Oh yeah, they'd go after junk food. Most kids today are junk food junkies, and they fill up on it. So, my wife would give us this beautiful spread of pot roast, and potatoes, and fresh vegetables, home baked bread. And the troops, "I'm not hungry." They're too full to eat. How discouraging when they're full of junk food. Now junk food may be okay, but not when it spoils your appetite for real food.

I'm Ron Hutchcraft and I want to have A Word With You today about "Spiritual Hunger, Spiritual Junk".

Now, our word for today from the Word of God is found in Luke 8. It's the familiar story of the parable of the seed and the sower. And as you know, Jesus talks about the seed falling on four different kinds of ground. Let's look at one today. He says in verse 11, and this is the meaning of the parable, "The seed is the Word of God." And in verse 14, "The seed (or the Word) that fell among thorns stands for those who hear, but as they go on their way they're choked by life's worries, riches and pleasures, and they do not mature."

Now these are people, who are Christians, and they remain Christians, but they are God's under-developed children. Children who never experience what they could have experienced. They always miss God's best. Why? They were choked. Choked by worries, anxieties, things they're afraid of. They're choked by chasing what money can buy. They're choked by focusing their energies on their own pleasure, their own feeling good. God has a lot of spiritually anorexic kids. You know that? They have an appetite disorder.

They're just not hungry for the Bible any more. They're not hungry for time with Jesus. They're not hungry for church; for spiritual input; for Christian fellowship. They almost go just dutifully. Have you noticed in yourself maybe recently a diminishing desire to get into the Bible; to get with God's people? Oh, you used to have an appetite. Where did it go? Could it be you've been filling up on junk food? Maybe things that aren't wrong in themselves; they're just taking over what you think about and talk about most of the time.

An unbalanced interest or concern has taken over and crowded out any room for God's Word in your life. Maybe you've become preoccupied with a hobby, television, the Internet, soap operas, music, maybe a special friend, maybe your car, maybe your house. Maybe God's time in your life, God's voice, God's Word are being choked by something far less important, far less eternal. It's just been crowded out. All your thinking time, all your mentally neutral time is gone. Do you have a spiritual appetite problem? Could it be that some junk food is filling you up?

God has so much prepared for you; so much He wants to say to you; so many ways He wants to lighten your load. But you come to the table saying, "I'm not hungry." Next time you're reaching for more mental junk food, reach instead for the banquet of the Bible. Spiritually it is the breakfast, the lunch, and the dinner of champions!

Sunday, April 19, 2026

Psalm 63, Bible Reading and Daily Devotionals

Max Lucado Daily: Resentment

Resentment is a prison.  When you’ve put someone in your jail cell of hatred, you are stuck guarding the door.  If you’re out to settle a score, you are never going to rest.  How can you?  For one thing, your enemy may never pay up.

As much as you think you deserve an apology, your debtor may not agree.  The racist may never repent.  The chauvinist may never change. As justified as you are in your quest for vengeance, you may never get a penny’s worth of justice.  And if you do, will it be enough?

You see, resentment is a prison.  Jesus doesn’t question the reality of your wounds.  He just doubts whether resentment is going to heal you.  What are you going to do?  Spend your life guarding the prison jail cell?  Or entrust your wounds to Jesus?

from The Great House of God

 Psalm 63

A David Psalm, When He Was out in the Judean Wilderness

1 God—you’re my God!

I can’t get enough of you!

I’ve worked up such hunger and thirst for God,

traveling across dry and weary deserts.

2–4  So here I am in the place of worship, eyes open,

drinking in your strength and glory.

In your generous love I am really living at last!

My lips brim praises like fountains.

I bless you every time I take a breath;

My arms wave like banners of praise to you.

5–8  I eat my fill of prime rib and gravy;

I smack my lips. It’s time to shout praises!

If I’m sleepless at midnight,

I spend the hours in grateful reflection.

Because you’ve always stood up for me,

I’m free to run and play.

I hold on to you for dear life,

and you hold me steady as a post.

9–11  Those who are out to get me are marked for doom,

marked for death, bound for hell.

They’ll die violent deaths;

jackals will tear them limb from limb.

But the king is glad in God;

his true friends spread the joy,

While small-minded gossips

are gagged for good.

Our Daily Bread reading and devotion
Sunday, April 19, 2026
by Marvin Williams

TODAY'S SCRIPTURE
Numbers 5:5-10

God spoke to Moses: “Tell the People of Israel, When a man or woman commits any sin, the person has broken trust with God, is guilty, and must confess the sin. Full compensation plus twenty percent must be made to whoever was wronged. If the wronged person has no close relative who can receive the compensation, the compensation belongs to God and must be given to the priest, along with the ram by which atonement is made. All the sacred offerings that the People of Israel bring to a priest belong to the priest. Each person’s sacred offerings are his own, but what one gives to the priest stays with the priest.”

Today's Insights
Numbers 5 restates a law first given in Leviticus 6:1-7 that when someone harms a neighbor through deceit, theft, or fraud, they must confess and not only make full repayment but add a fifth of the value to it. They must also sacrifice a ram as a guilt offering. Numbers 5 adds a further stipulation that if restitution can’t be made directly to the person wronged, and if they have no close relative to pay restitution to, then repayment should be given to the priest—returning what they’d wrongly taken back to God (v. 8).

This highlights the truth that harming another also damages someone’s relationship with God (v. 6). Yet this provision of offering a sacrifice and making restitution to a priest also highlights God’s grace. Even when it’s impossible to correct the wrong done to another, because of Christ’s sacrifice, when we confess our sin, God still provides a way to a restored relationship with Him.

Watch more on restored relationships.

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Accountability Matters
[A person] who wrongs another . . . must confess the sin they have committed. They must make full restitution for the wrong they have done. Numbers 5:6-7

A judge used a unique approach to address shoplifting—sentencing offenders to wash cars in a local store’s parking lot as part of their community service. He hoped it would deter future thefts and serve as a vivid reminder of the consequences of wrongdoing. He emphasized that actions have consequences and accountability matters.

The judge’s sentence reflects the instruction in Numbers 5:6-7: “[One] who wrongs another . . . must confess the sin they have committed. They must make full restitution.” In these verses, we see the importance God places on acknowledging wrongdoing, confessing sin, and seeking restoration. And they underscore a profound truth: Every offense revealed disloyalty to the ideals of Israel’s society and showed that the offender was “unfaithful to the Lord” (v. 6).

Just as washing cars in public serves as a humbling consequence that encourages reflection and responsibility, God called Israel to recognize their sins honestly—confessing them and seeking forgiveness. True freedom came when they confronted their actions, made amends, and embraced His grace.

Today, let’s take a moment to reflect sincerely on our lives before God. As we seek reconciliation and restitution where necessary (see Matthew 5:23-24; Luke 19:8-10), His mercy and forgiveness will restore us to wholeness.

Reflect & Pray

How can you pursue reconciliation with someone you’ve wronged? Why is restitution so important?


Dear God, please show me where I’ve been wrong and help me pursue reconciliation and restitution.

My Utmost for His Highest, by Oswald Chambers
Sunday, April 19, 2026
Is It Unlikely?

Joab . . . had conspired with Adonijah though not with Absalom. — 1 Kings 2:28

Joab passed the big test: he remained loyal and true to David for nearly four decades, and he resisted the fascinating and ambitious Absalom. It might seem unlikely that a man of such proven integrity would ever turn his back on God. And yet, when David was on his deathbed, Joab conspired to help the scheming Adonijah seize the throne (1 Kings 1:1–7).

Always remain alert to the fact that where one has turned back, any may turn back. “No temptation has overtaken you except what is common to mankind” (1 Corinthians 10:13). Have you recently passed a big test of loyalty to God? Now is the time to pay attention to the details. “But,” you protest, “it’s not at all likely that I’ll turn back now—not after everything I’ve been through.” Don’t try to predict how temptation will come; peril lies in the least likely thing. It is in the aftermath of a great spiritual transaction that the sphere of the small and seemingly insignificant begins to exert itself. It doesn’t become dominant, but if we don’t remember that it is there, if we don’t remember to warn ourselves about it, it will trip us up.

If you’ve remained true to God under great and intense trials, now is the time to watch out for the undertow. Don’t become morbidly introspective, looking toward the future with dread. Just remain alert, keeping your memory bright before God. Unguarded strength is double weakness. The Bible characters fell on their strong points, never on their weak ones. “Shielded by God’s power” (1 Peter 1:5): that is the only safety.

2 Samuel 6-8; Luke 15:1-10

WISDOM FROM OSWALD
God does not further our spiritual life in spite of our circumstances, but in and by our circumstances. 
Not Knowing Whither, 900 L

Saturday, April 18, 2026

Psalm 54, Bible Reading and Daily Devotionals

Max Lucado Daily: Six Hours, One Friday

Six hours, one Friday. Mundane to the casual observer. A shepherd with his sheep, a housewife with her thoughts, a doctor with his patients.  But to a handful of awestruck witnesses, the most maddening of miracles is occurring. God is on a cross. The creator of the universe is being executed.
It is no normal six hours. It is no normal Friday. Far worse than the breaking of his body is the shredding of his heart. And now his own father is beginning to turn his back on him, leaving him alone. What do you do with that day in history? What do you do with its claims? They were the most critical hours in history.
Nails didn't hold God to a cross. Love did. The sinless One took on the face of a sinner so that we sinners could take on the face of a saint!
"For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him." (2 Corinthians 5:21).
From Six Hours One Friday

Psalm 54

A David Psalm, When the Ziphites Reported to Saul, “David Is Hiding Out with Us”

1–2  54 God, for your sake, help me!

Use your influence to clear me.

Listen, God—I’m desperate.

Don’t be too busy to hear me.

3  Outlaws are out to get me,

hit men are trying to kill me.

Nothing will stop them;

God means nothing to them.

4–5  Oh, look! God’s right here helping!

God’s on my side,

Evil is looping back on my enemies.

Don’t let up! Finish them off!

6–7  I’m ready now to worship, so ready.

I thank you, God—you’re so good.

You got me out of every scrape,

and I saw my enemies get it.

Our Daily Bread reading and devotion
Saturday, April 18, 2026
by Bill Crowder

TODAY'S SCRIPTURE
Acts 1:6-11

When they were together for the last time they asked, “Master, are you going to restore the kingdom to Israel now? Is this the time?”

7–8  He told them, “You don’t get to know the time. Timing is the Father’s business. What you’ll get is the Holy Spirit. And when the Holy Spirit comes on you, you will be able to be my witnesses in Jerusalem, all over Judea and Samaria, even to the ends of the world.”

9–11  These were his last words. As they watched, he was taken up and disappeared in a cloud. They stood there, staring into the empty sky. Suddenly two men appeared—in white robes! They said, “You Galileans!—why do you just stand here looking up at an empty sky? This very Jesus who was taken up from among you to heaven will come as certainly—and mysteriously—as he left.”

Today's Insights
The plan that Jesus gave His disciples in Acts 1:8 unfolds throughout the book of Acts. In the very next chapter, the power that Christ promised would come to all the disciples who were gathered in the upper room (2:1-12). Immediately after this event, Peter proclaimed to thousands of listening ears in Jerusalem the story of Jesus and the promise of salvation through Him (vv. 14-39). Over the next several chapters, Peter would go to the believing Samaritans who’d heard Philip’s preaching, and they too would receive the power of the Holy Spirit (8:4-17). Finally, the gentile centurion Cornelius and his family would respond to the gospel and, through Peter’s preaching, they and all who heard the message and believed in Christ—both Jews and gentiles—were marked with the Spirit (ch. 10). When we embrace His call and follow His plan, we can carry the message of the gospel wherever we go in the power of the Holy Spirit.


The Ends of the Earth
You will receive power when the Holy Spirit comes on you; and you will be my witnesses . . . to the ends of the earth. Acts 1:8

Kiribati, an island country in the Pacific Ocean, is the only nation in the world that exists in all four hemispheres of the globe. The thirty-three islands of Kiribati straddle both the equator and the 180th meridian. It’s also one of the most remote nations in the world.

We serve a God who cares about these remote places. As Jesus prepared His disciples for His return to heaven, He told them, “You will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth” (Acts 1:8). “To the ends of the earth” is a call to take the message of the gospel to the world’s most isolated spots. But the call wasn’t limited to remote places only. It included their current location of Jerusalem and the nearby regions of Judea and Samaria.

After Jesus gave these parting words to His disciples, “He was taken up before their very eyes, and a cloud hid him from their sight” (v. 9). Two angels appeared and said, “This same Jesus . . . will come back in the same way you have seen him go into heaven” (v. 11).

The gospel of Jesus Christ is the most important news anyone can ever hear. The challenge for us as His ambassadors is to share that news. With the Holy Spirit’s help, we can see that everyone—near and far—gets a chance to hear.

Reflect & Pray

What does it mean to be Jesus’ witnesses “to the ends of the earth”? How does His command inspire you to share His love with others?

Dear Father, please give me a heart for those who don’t know You.

My Utmost for His Highest, by Oswald Chambers
Saturday, April 18, 2026
Readiness

God called to him. . . . And Moses said, “Here I am.” — Exodus 3:4

When God calls, many of us are lost in a fog. We don’t know where we are; we don’t answer. Readiness means having not only a right relationship to God but also a knowledge of where we are at the present moment. Often we are so busy telling God where we’d like to go that we don’t bother to notice where we are. Moses knew where God had placed him, and when God called on him, Moses clearly said: “Here I am.”

The person who is ready for God’s work is the one who will win the prize when the call comes. Too often we wait to take action, held back by the idea that some amazing opportunity is just around the corner. If a great opportunity does happen to arrive, we’re quick to cry, “Here I am!” But if the duty God calls us to is small and obscure, we aren’t there.

Readiness for God means being ready to do the tiniest thing or the grandest thing. Whatever God’s program, we’re there. We hear the Father’s voice as the Son heard it; we’re ready with all the alertness of our love for the Father. Jesus Christ expects to do with us exactly as the Father did with him: to put us where he likes, in pleasant duties or in unpleasant duties.

Be ready for the surprise visits of God. A ready person never needs to get ready. Think of the time we waste trying to get ready when God has called! The burning bush is a symbol of everything that surrounds the ready soul—ablaze with the presence of God (Exodus 3).

2 Samuel 3-5; Luke 14:25-35

WISDOM FROM OSWALD
God does not further our spiritual life in spite of our circumstances, but in and by our circumstances. 
Not Knowing Whither, 900 L

Friday, April 17, 2026

1 Samuel 23, Bible Reading and Daily Devotionals

Max Lucado Daily: SALVATION IS NOT EARNED - April 17, 2026

I became a Christian about the same time I became a Boy Scout, and I made the assumption that God grades like the Boy Scouts do: on a merit system. Good scouts move up. Good people go to heaven.

So, I resolved to amass of multitude of spiritual badges. I worked toward the day when God, amid falling confetti and dancing cherubim, would drape my badge-laden sash across my chest and welcome me into his eternal kingdom, where I would humbly display my badges for eternity.

But some thorny questions surfaced. How many badges does he require? How good is good?  And then I was corrected. Ephesians 2:8 (NASB) says, “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God.” Unearned. A gift. Our merits merit nothing. So let grace happen, for Heaven’s sake.

Grace: More Than We Deserve, Greater Than We Imagine

1 Samuel 23

Living in Desert Hideouts

1–2  23 It was reported to David that the Philistines were raiding Keilah and looting the grain. David went in prayer to God: “Should I go after these Philistines and teach them a lesson?”

God said, “Go. Attack the Philistines and save Keilah.”

3  But David’s men said, “We live in fear of our lives right here in Judah. How can you think of going to Keilah in the thick of the Philistines?”

4  So David went back to God in prayer. God said, “Get going. Head for Keilah. I’m placing the Philistines in your hands.”

5–6  David and his men went to Keilah and fought the Philistines. He scattered their cattle, beat them decisively, and saved the people of Keilah. After Abiathar took refuge with David, he joined David in the raid on Keilah, bringing the Ephod with him.

7–8  Saul learned that David had gone to Keilah and thought immediately, “Good! God has handed him to me on a platter! He’s in a walled city with locked gates, trapped!” Saul mustered his troops for battle and set out for Keilah to lay siege to David and his men.

9–11  But David got wind of Saul’s strategy to destroy him and said to Abiathar the priest, “Get the Ephod.” Then David prayed to God: “God of Israel, I’ve just heard that Saul plans to come to Keilah and destroy the city because of me. Will the city fathers of Keilah turn me over to him? Will Saul come down and do what I’ve heard? O God, God of Israel, tell me!”

God replied, “He’s coming down.”

12  “And will the head men of Keilah turn me and my men over to Saul?”

And God said, “They’ll turn you over.”

13  So David and his men got out of there. There were about six hundred of them. They left Keilah and kept moving, going here, there, wherever—always on the move.

When Saul was told that David had escaped from Keilah, he called off the raid.

14–15  David continued to live in desert hideouts and the backcountry wilderness hills of Ziph. Saul was out looking for him day after day, but God never turned David over to him. David kept out of the way in the wilderness of Ziph, secluded at Horesh, since it was plain that Saul was determined to hunt him down.

16–18  Jonathan, Saul’s son, visited David at Horesh and encouraged him in God. He said, “Don’t despair. My father, Saul, can’t lay a hand on you. You will be Israel’s king and I’ll be right at your side to help. And my father knows it.” Then the two of them made a covenant before God. David stayed at Horesh and Jonathan went home.

19–20  Some Ziphites went to Saul at Gibeah and said, “Did you know that David is hiding out near us in the caves and canyons of Horesh? Right now he’s at Hakilah Hill just south of Jeshimon. So whenever you’re ready to come down, we’d count it an honor to hand him over to the king.”

21–23  Saul said, “God bless you for thinking about me! Now go back and check everything out. Learn his routines. Observe his movements—where he goes, who he’s with. He’s very shrewd, you know. Scout out all his hiding places. Then meet me at Nacon and I’ll go with you. If he is anywhere to be found in all the thousands of Judah, I’ll track him down!”

24–27  So the Ziphites set out on their reconnaissance for Saul.

Meanwhile, David and his men were in the wilderness of Maon, in the desert south of Jeshimon. Saul and his men arrived and began their search. When David heard of it, he went south to Rock Mountain, camping out in the wilderness of Maon. Saul heard where he was and set off for the wilderness of Maon in pursuit. Saul was on one side of the mountain, David and his men on the other. David was in full retreat, running, with Saul and his men closing in, about to get him. Just then a messenger came to Saul and said, “Hurry! Come back! The Philistines have just attacked the country!”

28–29  So Saul called off his pursuit of David and went back to deal with the Philistines. That’s how that place got the name Narrow Escape. David left there and camped out in the caves and canyons of En Gedi.

Our Daily Bread reading and devotion
Friday, April 17, 2026
by Arthur Jackson

TODAY'S SCRIPTURE
2 Timothy 4:6-8

You take over. I’m about to die, my life an offering on God’s altar. This is the only race worth running. I’ve run hard right to the finish, believed all the way. All that’s left now is the shouting—God’s applause! Depend on it, he’s an honest judge. He’ll do right not only by me, but by everyone eager for his coming.

Today's Insights
It’s remarkable to consider how much the apostle Paul suffered in his service for Christ and the gospel (see 2 Corinthians 11:23-28), and yet he stayed true to his calling and “finished the race” that had been set before him (2 Timothy 4:6-8). How was he able to endure such hardship? He answered that question himself in 2 Corinthians 12:9 while discussing one particular season of suffering. He learned that God’s grace was sufficient, and his weakness wasn’t a liability: “[The Lord] said to me, ‘My grace is sufficient for you, for my power is made perfect in weakness.’ ” It was the opening through which God’s mighty power could flow. Today, when we face trials that cause us to feel like giving up, we can lean into His grace and rest in His power and strength.

Strength to Endure
I have fought the good fight, I have finished the race, I have kept the faith. 2 Timothy 4:7

Mark—a marathoner and a dedicated pastor who served two churches over the span of thirty-five years—recently retired. One gift presented to him was a pair of new running shoes. I ran with Mark once over twenty years ago, but throughout his life, he’s run the 26.2-mile race in numerous cities across the country. At his retirement celebration, people from the community and the churches he served also expressed their appreciation for Mark’s faithfulness. Because of God’s power and grace, Mark finished well.

Life’s more like a marathon than a sprint. At times we experience fatigue and we feel like giving up. Yet God’s grace and strength are unending for those who trust Him. As the imprisoned apostle Paul neared the finish line of life (2 Timothy 4:6), he encouraged his protégé Timothy, “I have fought the good fight, I have finished the race, I have kept the faith” (v. 7). Life’s paths take us to different places. But regardless of where we are on life’s journey, it’s always good to remember that faith-filled endurance is essential and rewarding (v. 8); that God is the source of our strength (v. 17); and that, by His grace, he “will bring [us] safely to his heavenly kingdom” (v. 18).

Reflect & Pray

When have you experienced God’s strength even as you wanted to give up? How can others’ Spirit-empowered endurance inspire you?

Dear Father, please help me to ever be mindful that those who trust in You are candidates for supernatural strength—“they will run and not grow weary, they will walk and not be faint” (Isaiah 40:31).




My Utmost for His Highest, by Oswald Chambers
Friday, April 17, 2026
Abandoning All

As soon as Simon Peter heard him say, “It is the Lord,” he wrapped his outer garment around him . . . and jumped into the water. — John 21:7

Have you ever had a crisis in which you deliberately, emphatically, and recklessly abandoned everything to God? It is a crisis of will. You may come to the crisis many times in your outward experience, giving up worldly things and behaviors. But giving up external things amounts to nothing. The real crisis of abandonment happens within. Giving up external things may be a sign of being in total bondage, not to God but to your own idea of holiness.

Have you deliberately committed your will to Jesus Christ? It is, truly, an act of will, not of emotion. Emotion is just the gilded edge of action. If you expect the emotion to come before you act, you will never get to the act itself. Don’t keep asking God what you should do. Reflect on what he is already showing you—in the simple place or in the profound place, in the small thing or the great thing. Then act on what you see.

“Jesus stood on the shore… He called out to them, ‘Friends, haven’t you any fish?’” (John 21:4–5). If you’ve heard the voice of Jesus Christ calling to you across the waves, let your creeds and convictions go to the wind; let your consistency go to the wind. Dive in and head toward the shore. Maintain your relationship with him.

2 Samuel 1-2; Luke 14:1-24

WISDOM FROM OSWALD
There is nothing, naturally speaking, that makes us lose heart quicker than decay—the decay of bodily beauty, of natural life, of friendship, of associations, all these things make a man lose heart; but Paul says when we are trusting in Jesus Christ these things do not find us discouraged, light comes through them. 
The Place of Help, 1032 L

A Word with You, by Ron Hutchcraft
Friday, April 17, 2026
TWO WORDS THAT DECIDE ETERNITY - #10245

Because we've spent so much time on Indian reservations over the years, the story I heard about one little Native American boy is especially meaningful to me. He lived with his mom in a little hut on a reservation in the Southwest. His dad had died, and that meant the boy had to take responsibility for their sheep at a pretty young age. One day a missionary passed through their village and he explained to the little boy how Jesus Christ died for him and wanted to be his Shepherd. And that day this little shepherd invited Jesus into his heart.

As the missionary was about to leave, he asked the boy if he could teach him a Bible verse. The boy said, "I don't think I can remember it." But the missionary gave him just five simple words from the Bible to remember. "The Lord is my Shepherd." But the missionary taught him a little trick for remembering it. He said, "Use the fingers of your right hand to help you remember 'The - Lord - is - my - Shepherd.' And when you get to the fourth word, wrap your left hand around the fourth finger of your right hand. 'The Lord is my Shepherd.'" Well, the boy remembered it - really remembered it - as the missionary would learn when he returned one year later.

I'm Ron Hutchcraft, and I want to have A Word With You today about "Two Words That Decide Eternity."

When the missionary revisited that village, he stopped by the hut where the little shepherd boy lived with his mother. He knocked on the door and the mother answered. When the missionary asked for her son, she said, "Oh, you didn't hear? Last winter a sudden blizzard hit us while my boy was out in the hills with the sheep. He didn't make it back. It was three days before they found him frozen to death."

The missionary couldn't muster any words except a quiet, "I'm sorry." Then Mom said, "You know, when they found my boy and they brushed all the snow off his body, they discovered something very unusual. His left hand was wrapped around the fourth finger of his right hand."

"The Lord is my Shepherd." Is He yours? It's possible that you know about Jesus, that you believe in Jesus, that you go to His meetings, maybe you even do things for Jesus. But somehow, you've never made Him yours. You've never made the Shepherd your Shepherd. You've never made the Savior your Savior.

The difference is two little words found in our word for today from the Word of God from Galatians 2:20. "I live by faith in the Son of God who loved me and gave Himself for me." You stand at that cross that you may have known about all your life. You look up at the price the Son of God is paying there. And you say with your heart, "For me. He's dying there for me. It's my sin He's paying for." And then you say, again with all your heart, "Jesus, I'm Yours."

If you don't know you've done that, you probably haven't. Because it's a conscious choice. And you need to. Having Jesus in your head will never get you to heaven. He's got to be in your heart. This could be your day to finally move Him from your head to your heart so you don't miss heaven by those 18 inches.

Right now, wherever you are, would you talk to Jesus? That tug in your heart? That's not me; that's Him. Maybe you could talk to Him in words something like this: "Lord, I've been running my own life. I resign. I believe that when You died on that cross, You were paying for every one of my sins. And now I'm giving You what You paid for with your life - I'm giving You me."

That's the choice that changes everything, including your eternity. I want so much for you to be sure you belong to Him. That's why I'm going to urge you to go to our website, ANewStory.com, because right there you will find the information that will help you secure this relationship and know beyond any shadow of a doubt that now Jesus lives in your heart and you will live in His heaven.

Can you say it now? "The Lord is my Shepherd."

Thursday, April 16, 2026

Luke 22:24-46, Bible Reading and Daily Devotionals

Max Lucado Daily: GRACE IS PERSONAL - April 16, 2026

Christ took away your sins. He endured not just the nails of the Romans, the mockery of the crowd, and the spear of the soldier, but he endured the anger of God.

God didn’t just overlook your sins, lest he endorse them. He didn’t punish you, lest he destroy you. Instead he found a way to punish the sin and preserve the sinner. Jesus took your punishment, and God gave you credit for Jesus’ perfection.

As long as the cross is God’s gift to the world, it will touch you but it will not change you. Precious as it is to proclaim, “Christ died for the world,” even sweeter it is to whisper, “Christ died for me.” For my sins he died. He took my place on the cross. He felt my shame, he spoke my name. Thank God for the day Jesus took your place, for the day grace happened to you.

Grace: More Than We Deserve, Greater Than We Imagine

Luke 22:24-46

Get Ready for Trouble

24–26  Within minutes they were bickering over who of them would end up the greatest. But Jesus intervened: “Kings like to throw their weight around and people in authority like to give themselves fancy titles. It’s not going to be that way with you. Let the senior among you become like the junior; let the leader act the part of the servant.

27–30  “Who would you rather be: the one who eats the dinner or the one who serves the dinner? You’d rather eat and be served, right? But I’ve taken my place among you as the one who serves. And you’ve stuck with me through thick and thin. Now I confer on you the royal authority my Father conferred on me so you can eat and drink at my table in my kingdom and be strengthened as you take up responsibilities among the congregations of God’s people.

31–32  “Simon, stay on your toes. Satan has tried his best to separate all of you from me, like chaff from wheat. Simon, I’ve prayed for you in particular that you not give in or give out. When you have come through the time of testing, turn to your companions and give them a fresh start.”

33  Peter said, “Master, I’m ready for anything with you. I’d go to jail for you. I’d die for you!”

34  Jesus said, “I’m sorry to have to tell you this, Peter, but before the rooster crows you will have three times denied that you know me.”

35  Then Jesus said, “When I sent you out and told you to travel light, to take only the bare necessities, did you get along all right?”

“Certainly,” they said, “we got along just fine.”

36–37  He said, “This is different. Get ready for trouble. Look to what you’ll need; there are difficult times ahead. Pawn your coat and get a sword. What was written in Scripture, ‘He was lumped in with the criminals,’ gets its final meaning in me. Everything written about me is now coming to a conclusion.”

38  They said, “Look, Master, two swords!”

But he said, “Enough of that; no more sword talk!”

A Dark Night

39–40  Leaving there, he went, as he so often did, to Mount Olives. The disciples followed him. When they arrived at the place, he said, “Pray that you don’t give in to temptation.”

41–44  He pulled away from them about a stone’s throw, knelt down, and prayed, “Father, remove this cup from me. But please, not what I want. What do you want?” At once an angel from heaven was at his side, strengthening him. He prayed on all the harder. Sweat, wrung from him like drops of blood, poured off his face.

45–46  He got up from prayer, went back to the disciples and found them asleep, drugged by grief. He said, “What business do you have sleeping? Get up. Pray so you won’t give in to temptation.”

Our Daily Bread reading and devotion
Thursday, April 16, 2026
by Lisa M. Samra

TODAY'S SCRIPTURE
Proverbs 11:11-13

When right-living people bless the city, it flourishes;

evil talk turns it into a ghost town in no time.

12  Mean-spirited slander is heartless;

quiet discretion accompanies good sense.

13  A gadabout gossip can’t be trusted with a secret,

but someone of integrity won’t violate a confidence.

Along with today’s passage, the book of Proverbs has much to say about the trouble gossiping causes. Proverbs 16:28 states, “A perverse person stirs up conflict, and a gossip separates close friends.” Twice we read, “The words of a gossip are like choice morsels; they go down to the inmost parts” (18:8; 26:22). In the NLT Study Bible, a note on 18:8 says: “It’s as hard to refuse to listen to rumors or gossip as it is to turn down a delicious dessert. Taking just one morsel of either one creates a taste for more.” Verse 20:19 warns, “A gossip betrays a confidence; so avoid anyone who talks too much.” Listening to or spreading gossip destroys friendships and leads to a desire for more gossip. As believers in Jesus, God can help us be people of integrity who use speech that honors Him.


Hollow Willow
A gossip betrays a confidence, but a trustworthy person keeps a secret. Proverbs 11:13

When explaining how valuable he found time with an older advisor who regularly listened to his concerns, Tomáš said, “He is my hollow willow.” When I looked at him blankly, Tomáš explained that the phrase is a Slovak expression signifying someone who keeps your secrets. In essence, the person is like a willow tree holding confidential information safely within its trunk.

It’s a treasure to have someone to whom we can confide our deepest fears and longings. Perhaps speaking from his own experience, in a section of Proverbs highlighting the power of our words, King Solomon commended the individual who displays discretion or can “[hold] their tongue” (Proverbs 11:12). He also contrasted two people: “A gossip betrays a confidence, but a trustworthy person keeps a secret” (v. 13). The comparison is a helpful reminder to carefully steward private conversations, though we shouldn’t remain silent if we’re genuinely concerned for someone’s safety.

In our digital world where we can quickly spread information, it can be tempting (and easy) to share juicy details that might generate reactions. But gossip not only hurts the individual who trusted you enough to share, it also causes significant damage to relationships when confidences are broken. We can all aspire to be “hollow willows,” people of integrity who can be trusted to keep a confidence.

Reflect & Pray

Who’s someone you know that embodies the ideal of a “hollow willow?” How might you hold others’ words well?

Dear God, please help me steward others’ words responsibly.

My Utmost for His Highest, by Oswald Chambers
Thursday, April 16, 2026
Can You Come Down?

Believe in the light while you have the light. — John 12:36

We all have moments when we feel better than our best, moments when we’re up for anything. “If only I could always feel like this!” we say. We aren’t meant to. Moments of inspiration are moments for us to live up to after the moment has passed. Many of us are no good for this workaday world when we’re not inspired. We have to learn that God wants us to bring our workaday life up to the standard revealed to us on high.

Never allow a feeling stirred in you on the mountaintop to evaporate when you descend into the valley. Don’t sit back, put up your feet, and say, “What a wonderful state of mind to be in!” Instead, act immediately, if only because you’d rather not. If you are praying and God shows you something he wants you to do, don’t says, “I’ll do it.” Get up and do it. Take yourself by the scruff of the neck and shake off your laziness.

Laziness is always seen in cravings for the mountaintop experience. We talk about “working toward” the great experience or “working up to” the moment of glory. We have to learn to live in the gray day according to what we saw on the mount. Don’t cave in because your experience has failed to live up to your expectations. Get at it again. Burn your bridges behind you. Stand committed to God; stand as an act of your own free will. Never go back on your decisions—but be sure to make them in the light of the vision you received on high.

1 Samuel 30-31; Luke 13:23-35

WISDOM FROM OSWALD
The vital relationship which the Christian has to the Bible is not that he worships the letter, but that the Holy Spirit makes the words of the Bible spirit and life to him. 
The Psychology of Redemption, 1066 L

A Word with You, by Ron Hutchcraft
Thursday, April 16, 2026

I imagine it's been a little while since you've asked somebody, "How's your liver today?" I never thought about it until my wife got sick. She had hepatitis, and for many months I learned how vital the liver is; never thought about it before. It's the filtration plant of your body. We've got all kinds of toxic materials pumping into us every day in medicines that we take, and foods that we eat, and our liver keeps those poisons from getting into our blood stream. Now, liver disease like hepatitis or cirrhosis can cripple you or even kill you if the poison can't be filtered. See, it's deadly if the poisons don't get filtered and they get into your blood stream. And there is one toxin that is on the loose, and it has a long history of being a killer.

I'm Ron Hutchcraft and I want to have A Word With You today about "Poison In the Blood Stream."

Now, our word for today from the Word of God is going to come from Matthew 27. I'll begin reading from verse 18. And you are going to see the identification of perhaps one of life's most deadly toxins. We're in the middle of one of history's most ironic and most tragic episodes. Israel's Messiah has come in the person of Jesus Christ, and yet ironically it is the religious leaders who are clamoring to have Him executed. They bring Him to Pilate, because they don't have the authority to put Him to death. And there was a sobering footnote here as He is on trial before Pilate. You may have read past it many times. It's sort of a spiritual EKG that looks inside the human heart; what makes people so mean, so critical, so destructive. And it identifies that awful poison in the human blood stream.

Here's what it says in a little footnote to the trial of Jesus. "For Pilate knew it was out of envy that they had handed Jesus over to him." In the words of the King James Bible, "Out of envy they had delivered Jesus up to him." Oh, they offered a lot of smoke screens; they gave other reasons. A lot of it was spiritual talk. There were religious reasons, and they sounded very, very spiritual about it. But the real issue - bottom line - was envy. Jesus was delivered up because of it, and people are still being delivered up because of envy.

The dictionary says that envy is, "A feeling of discontent or jealousy, usually with ill will at seeing another's superiority, advantages or success." You see, envy is a denial of God's faithful provision for His children. It's saying, "You know what? He's got one and I don't. How come? How come I don't have any? It's not fair." And it often causes us to crucify people with religious words of course.

But envy is a poison in the blood stream. It always starts with comparing. You can't envy unless you first compare homes, children, or beauty, or opportunities, or clothes, or positions with what somebody else has. Isn't it interesting that one of the Ten Commandments of God is "You shall not covet." And you know what? You'll never covet if you don't compare. It always starts with comparing.

Think of someone you've been critical of lately - maybe negative toward them. When they come around you, you start getting some dark feelings. I wonder if you'd be honest enough to examine your motives today. Could it be envy at the root? You've seen what you perceive to be maybe their superiority, or their advantages, or their success. Ask yourself this, "If envy is in my life, Lord, who is the object of it? Envy gets all dressed up, starts to deliver someone up for destruction. It is an ugly poison in the blood stream. Pray for that person that you might be comparing yourself with and envying.

Call envy by name, and trust your Shepherd to give you what's right for you. Filter out that poison of envy. It's a killer!

Wednesday, April 15, 2026

Psalm 142, Bible Reading and Daily Devotionals

Max Lucado Daily: WHAT JUST HAPPENED? - April 15, 2026

We are incarcerated by our past. Our low road choices, our high minded pride. We have been found guilty. Our executioner’s footsteps echo against stone walls. We sit on the floor of the dusty cell, awaiting our final moment. We don’t look up as he opens the door; we know what he’s going to say. “Time to pay for your sins!”

But we hear something else. “You’re free to go. They took Jesus instead of you.” The door swings open and the guard barks, “Get out!” And we find ourselves shackles gone, crimes pardoned, wondering, what just happened?

Well, grace just happened. Christ took away your sins. Romans chapter 3 explains that God in his gracious kindness declares us not guilty. For God sent Jesus to take the punishment for our sins. We are made right with God when we believe that Jesus shed his blood, sacrificing his life for us. What happened? Grace happened!

Grace: More Than We Deserve, Greater Than We Imagine

 Psalm 142

A David Prayer—When He Was in the Cave

1–2  142 I cry out loudly to God,

loudly I plead with God for mercy.

I spill out all my complaints before him,

and spell out my troubles in detail:

3–7  “As I sink in despair, my spirit ebbing away,

you know how I’m feeling,

Know the danger I’m in,

the traps hidden in my path.

Look right, look left—

there’s not a soul who cares what happens!

I’m up against it, with no exit—

bereft, left alone.

I cry out, God, call out:

‘You’re my last chance, my only hope for life!’

Oh listen, please listen;

I’ve never been this low.

Rescue me from those who are hunting me down;

I’m no match for them.

Get me out of this dungeon

so I can thank you in public.

Your people will form a circle around me

and you’ll bring me showers of blessing!”

Our Daily Bread reading and devotion
Wednesday, April 15, 2026
by Mike Wittmer

TODAY'S SCRIPTURE
Philippians 3:4-11

even though we can list what many might think are impressive credentials. You know my pedigree: a legitimate birth, circumcised on the eighth day; an Israelite from the elite tribe of Ben-jamin; a strict and devout adherent to God’s law; a fiery defender of the purity of my religion, even to the point of persecuting the church; a meticulous observer of everything set down in God’s law Book.

7–9  The very credentials these people are waving around as something special, I’m tearing up and throwing out with the trash—along with everything else I used to take credit for. And why? Because of Christ. Yes, all the things I once thought were so important are gone from my life. Compared to the high privilege of knowing Christ Jesus as my Master, firsthand, everything I once thought I had going for me is insignificant—dog dung. I’ve dumped it all in the trash so that I could embrace Christ and be embraced by him. I didn’t want some petty, inferior brand of righteousness that comes from keeping a list of rules when I could get the robust kind that comes from trusting Christ—God’s righteousness.

10–11  I gave up all that inferior stuff so I could know Christ personally, experience his resurrection power, be a partner in his suffering, and go all the way with him to death itself. If there was any way to get in on the resurrection from the dead, I wanted to do it.

Today's Insights
The church at Philippi, established by Paul on his second missionary journey (Acts 16:6-40), was a faithful church that actively supported his ministry (Philippians 1:5; 4:15-19). The apostle encourages the believers in Jesus to live exemplary lives “in a manner worthy of the gospel of Christ” (1:27) even though they lived in a city that opposed and persecuted them (v. 28). Paul tells them to serve the church and the city with much joy in “the same mindset as Christ Jesus” (2:5), imitating His selfless, humble, and sacrificial servanthood (vv. 1-8). As citizens of heaven (3:20), believers are to “work hard to show the results of [their] salvation, obeying God with deep reverence and fear” (2:12 nlt). Because of our faith in Jesus, we’re to be “blameless and pure, ‘children of God without fault’ ” (v. 15) as we serve our neighbors and pray for those in authority.

Learn how to “love your neighbor as yourself” in every aspect of your everyday life.

Agents of a Higher King
Our citizenship is in heaven. Philippians 3:20

Anna and her husband lived in Argentina with their two children. They kept to themselves and spoke only fluent Spanish. But they weren’t Argentines. They were sleeper agents, spies who’d been born in another country. They’d mastered blending into their host culture, down to how to hold their forks. But a change in their civil registry aroused suspicion, and eventually the couple was caught. As the family was being flown to their true homeland, Anna looked at her eleven-year-old daughter. How would she break the news that they weren’t who her daughter thought?

Believers in Jesus have a citizenship even more vital. We’re agents of a higher king, for “our citizenship is in heaven” (Philippians 3:20). The citizens of Philippi were proud of their Roman citizenship; they loyally served Rome as they lived in Philippi. Paul said their loyalty stretched even further. Their highest allegiance was to Jesus, who ruled Rome and Philippi from heaven.

Unlike Anna and her husband, we’re not working secretly against our “host country.” We’re openly working for its good. Our loyalty to Jesus prompts us to serve our neighbors and pray for “all those in authority, that we may live . . . in all godliness” (1 Timothy 2:2). With God’s help we will “seek the peace and prosperity” of our city. We will “pray to the Lord for it, because if it prospers,” we “too will prosper” (Jeremiah 29:7).

Reflect & Pray

How might your allegiance to Jesus serve your neighbors? How might you show that help today?

Gracious Father, please help me encourage my neighbors.

My Utmost for His Highest, by Oswald Chambers
Wednesday, April 15, 2026
Taking Down the High Places

Although he did not remove the high places from Israel, Asa’s heart was fully committed to the LORD all his life. — 2 Chronicles 15:17

Beware of the thing you shrug at and say “Oh, that doesn’t matter very much.” The fact that is doesn’t matter to you may mean that it matters a great deal to God. Asa was mostly right with the Lord, but he was incomplete in his outward obedience. Although he loved God and was a good king in many respects, he didn’t rid Israel of the high places, the places where gods were worshipped.

Are there any “high places” in your life? Take an inventory. Look at the life of your body and the life of your mind. Is there something you should be concentrating on that you’ve let slid? Are there protesting that your heart is right with God, and yet there is something he has caused you to doubt? Whenever you begin to doubt that God would approve of what you are doing, quit it immediately. Nothing is a mere detail to a child of God. Nothing is a light matter. How long will you make God try to teach you the same lesson? God never loses patience; he will keep trying until you learn.

You no more need a holiday from spiritual concentration than your heart needs a holiday from beating. You can’t have a moral holiday and remain moral; you can’t have a spiritual holiday and remain spiritual. God wants you to be entirely his, and this means you have to keep yourself spiritually fit. It takes a tremendous amount of time to learn how to do this. Some of us expect to scale the mountain in two minutes flat.

1 Samuel 27-29; Luke 13:1-22

WISDOM FROM OSWALD
We never enter into the Kingdom of God by having our head questions answered, but only by commitment.
The Highest Good—Thy Great Redemption

A Word with You, by Ron Hutchcraft
Wednesday, April 15, 2026

Wednesday, April 15, 2015

WHY YOUR WORK FOR GOD REALLY MATTERS - #7373

If you're going to be a great coach in sports, you've got to be a great motivator. The team rises to the level of the coach's motivation. Now, when your team is an entire nation that is under heavy attack, the coach had better be one incredible motivator.

The nation was Great Britain. The time was the beginning of World War II, when the team seemed like it was losing badly and the coach was Prime Minister Winston Churchill. He may have been the most inspiring leader of the 20th Century as he motivated his nation to make tremendous sacrifices and win a seemingly unwinnable victory.

In those early days of the war, he desperately needed the cooperation of the leaders of Britain's coal industry. Their extra sacrificial efforts would be critical to keeping the war effort going. The way he did it was masterful. Churchill asked those industry and union leaders to picture the parade at the end of the war. Look at the proud British sailors who kept the sea lanes open, and there are the soldiers who valiantly fought the land war, and those airmen who heroically won the battle for the skies, followed by the coal miners of Britain whose work made those victories possible. Churchill said, "They will not be in military uniform, but they will have won a place in the victory parade."

I'm Ron Hutchcraft and I want to have A Word With You today about "Why Your Work For God Really Matters."

The ultimate war, the one with the most at stake, is still raging. It's the war between the forces of Christ and the forces of darkness for the lives of the people Jesus Christ died for. The battle has never been more intense, especially as it approaches its climactic stages. Here's the question: "Will there be a place for you in the great victory parade of King Jesus?"

Our word for today from the Word of God comes from 1 Samuel 30. David has just won a mighty victory. He has left behind 200 men who are just too exhausted to go to that battle, so he has assigned them to guard the supplies. Some of those who had just fought the battle don't think that those 200 should share in the spoils of the victory. This is what the Bible says, "The share of the man who stayed with the supplies is to be the same as that of him who went down to the battle. All will share alike."

There's an exciting Biblical principle here. God considers those who fight the battle and those who support them as equal contributors and equal shareholders in the victory. In Philippians 4, Paul urged those believers to support his ministry so "my fruit will be credited to your account." In the accounting of God, every person Paul reached for Christ, his supporters reached for Christ. Can't you just imagine getting to heaven and God showing you your account, and you're asking, "But, Lord, where did all these names come from? I don't even know these people." I can imagine the Lord saying, "They were reached by such and such a ministry or through your church and you helped. You reached those people, too. Would you like to meet them now?"

You may feel like your part in the Lord's work is pretty insignificant. You say, "All I do is volunteer some time, I just drive, I just pray regularly, I give some money, I just cook, all I do is just kind of work behind the scenes." Listen to God's words: "The share of the man who stayed with the supplies" - in other words, who worked in that unglamorous, no-glory role - "is to be the same as that of him who went down to the battle. All will share alike." Now you may feel your work is insignificant, but Jesus doesn't. He promises an eternal reward even for a cup of cold water given in His name!

So don't minimize the eternal value of the work you do for Jesus, of your part in the greatest battle of all, the battle for people's never-dying souls. You may not have worn the uniform of a soldier, but I believe there is going to be a place of honor for you in that parade. For anyone who contributed to the war. I hope to see you in King Jesus' Victory Parade.