1 Samuel 28, Bible Reading and Daily Devotionals

Max Lucado Daily:HIS GRACE IS SUFFICIENT

You wonder why God doesn’t remove temptation from your life? If he did, you might lean on your strength instead of his grace. A few stumbles might be what you need to convince you: his grace is sufficient for your sin. You wonder why God doesn’t remove the enemies in your life? Perhaps he wants you to love like he loves. Anyone can love a friend, but only a few can love an enemy. You wonder why God doesn’t heal you? He has healed you. If you are in Christ, you have a perfected soul and will have a perfected body.

His grace is sufficient for gratitude. We can be sure of this: God would prefer we have an occasional limp than a perpetual strut. God has every right to say no to us. We have every reason to say thanks to him. His grace is sufficient.

From In the Grip of Grace

Cover of the book, "In the Grip of Grace." A man tossing his daughter into the air while playing is featured on the cover.

1 Samuel 28

During this time the Philistines mustered their troops to make war on Israel. Achish said to David, “You can count on this: You’re marching with my troops, you and your men.”

2  And David said, “Good! Now you’ll see for yourself what I can do!”

“Great!” said Achish. “I’m making you my personal bodyguard—for life!”

Saul Prayed, but God Didn’t Answer

3  Samuel was now dead. All Israel had mourned his death and buried him in Ramah, his hometown. Saul had long since cleaned out all those who held séances with the dead.

4–5  The Philistines had mustered their troops and camped at Shunem. Saul had assembled all Israel and camped at Gilboa. But when Saul saw the Philistine troops, he shook in his boots, scared to death.

6  Saul prayed to God, but God didn’t answer—neither by dream nor by sign nor by prophet.

7  So Saul ordered his officials, “Find me someone who can call up spirits so I may go and seek counsel from those spirits.”

His servants said, “There’s a witch at Endor.”

8  Saul disguised himself by putting on different clothes. Then, taking two men with him, he went under the cover of night to the woman and said, “I want you to consult a ghost for me. Call up the person I name.”

9  The woman said, “Just hold on now! You know what Saul did, how he swept the country clean of mediums. Why are you trying to trap me and get me killed?”

10  Saul swore solemnly, “As God lives, you won’t get in any trouble for this.”

11  The woman said, “So whom do you want me to bring up?”

“Samuel. Bring me Samuel.”

12  When the woman saw Samuel, she cried out loudly to Saul, “Why did you lie to me? You’re Saul!”

13  The king told her, “You have nothing to fear … but what do you see?”

“I see a spirit ascending from the underground.”

14  “And what does he look like?” Saul asked.

“An old man ascending, robed like a priest.”

Saul knew it was Samuel. He fell down, face to the ground, and worshiped.

15  Samuel said to Saul, “Why have you disturbed me by calling me up?”

“Because I’m in deep trouble,” said Saul. “The Philistines are making war against me and God has deserted me—he doesn’t answer me any more, either by prophet or by dream. And so I’m calling on you to tell me what to do.”

16–19  “Why ask me?” said Samuel. “God has turned away from you and is now on the side of your neighbor. God has done exactly what he told you through me—ripped the kingdom right out of your hands and given it to your neighbor. It’s because you did not obey God, refused to carry out his seething judgment on Amalek, that God does to you what he is doing today. Worse yet, God is turning Israel, along with you, over to the Philistines. Tomorrow you and your sons will be with me. And, yes, indeed, God is giving Israel’s army up to the Philistines.”

20–22  Saul dropped to the ground, felled like a tree, terrified by Samuel’s words. There wasn’t an ounce of strength left in him—he’d eaten nothing all day and all night. The woman, realizing that he was in deep shock, said to him, “Listen to me. I did what you asked me to do, put my life in your hands in doing it, carried out your instructions to the letter. It’s your turn to do what I tell you: Let me give you some food. Eat it. It will give you strength so you can get on your way.”

23–25  He refused. “I’m not eating anything.”

But when his servants joined the woman in urging him, he gave in to their pleas, picked himself up off the ground, and sat on the bed. The woman moved swiftly. She butchered a grain-fed calf she had, and took some flour, kneaded it, and baked some flat bread. Then she served it all up for Saul and his servants. After dining handsomely, they got up from the table and were on their way that same night.

Our Daily Bread reading and devotion

Sunday, April 26, 2026

by Kirsten Holmberg

TODAY'S SCRIPTURE

Ezra 2:68; 3:1, 3-7

Some of the heads of families, on arriving at The Temple of God in Jerusalem, made Freewill-Offerings toward the rebuilding of The Temple of God on its site.

The Building Begun: “The Foundation of the Temple Was Laid”

1–2  3 When the seventh month came and the Israelites had settled into their towns, the people assembled together in Jerusalem.

Today's Insights

Just as God equipped the leaders and priests to encourage the Israelites (Ezra 2-3), throughout the ages, He’s equipped others to be encouragers. A prime example is “Joseph, a Levite from Cyprus,” better known as Barnabas, which means “son of encouragement” (Acts 4:36). God used him to speak on Paul’s behalf to the disciples, who were fearful because of the apostle’s former role as persecutor of the church (9:1-4, 26-28). Barnabas also taught the believers in Jesus in the church of Antioch, where he “encouraged them all to remain true to the Lord with all their hearts” (11:23). Later, Barnabas sought out and brought Saul to work with him. Just as God gave others the tools needed to encourage others, He can do the same for us.

The words we speak can encourage or discourage, so we need to choose our words wisely.

Restoration Efforts

Encourage one another and build each other up. 1 Thessalonians 5:11

In April 2019, a fire broke out in Notre-Dame de Paris—the city’s famed medieval cathedral—destroying the spire and a “forest” of oak beams supporting the lead roof. Almost immediately, plans formed to restore the cathedral. Donations poured in from across the globe, and craftsmen have undertaken restoration using the same building techniques and the same types of timber and stone employed in the original structure.

When Nebuchadnezzar instructed his armies to set fire to God’s temple in 586 bc as part of his siege on Jerusalem, the structure was decimated (2 Kings 25:9). When the people returned to Jerusalem after decades in captivity in Babylon, they “gave freewill offerings toward the rebuilding of the house of God” (Ezra 2:68).

After tending first to the altar, they “gave money to the masons and carpenters” and secured “cedar logs by sea from Lebanon” to lay the temple’s foundation (3:7). Though their rebuilding efforts were opposed and even sabotaged, the task was finally completed, and God’s people once again worshiped Him in His temple (6:14-22).

As believers in Jesus, we—together—are God’s temple (1 Corinthians 3:16-17). God equips us to continuously restore fellow believers and “build each other up,” not with wood or stone, but with encouraging words, prayer, and spiritual gifts (1 Thessalonians 5:11).

Reflect & Pray

How are you building up fellow believers in Jesus? How has someone built you up recently?

Thank You, loving Father, for supplying what I need to build up and restore others as Your temple.

My Utmost for His Highest, by Oswald Chambers

Sunday, April 26, 2026

Supreme Devotion

Take your son. . . . Sacrifice him there as a burnt offering on a mountain I will show you. — Genesis 22:2

Character determines how a person interprets God’s will. When Abraham received the command to offer his son Isaac as a burnt offering, Abraham interpreted it to mean that God wanted Isaac put

to death; he was convinced of it. And yet when God sent an angel to stay his hand, Abraham obeyed. This is the great point of Abraham’s faith: he was prepared to do anything for God, even something that went against his own beliefs. If Abraham had placed his beliefs over his devotion to God, he would have slain Isaac, then claimed that the voice of the angel who came to stop him was the voice of the devil (Genesis 22:11). That is the reasoning of a fanatic.

It took the pain of a tremendous ordeal to set Abraham right. God couldn’t purify his faith in any other way. If we obey what God says according to our sincere beliefs, God will break us from beliefs that misrepresent him. There are many traditional beliefs that misrepresent God—for instance, the belief that God permits the death of a child because the mother loves the child too much. This is a devil’s lie, and a travesty of the true nature of God.

If we remain true to God, he will lead us straight through every barrier into the inner chamber of knowledge of himself. The devil will always try to hold us back. There will always be a point along the way where we must give up sincere beliefs and traditions. Don’t ask God to test you. Don’t declare that you’ll never fail him. Abraham didn’t make declarations. He simply remained true to God, and God purified his faith.

2 Samuel 23-24; Luke 19:1-27

WISDOM FROM OSWALD

The great thing about faith in God is that it keeps a man undisturbed in the midst of disturbance.

Notes on Isaiah, 1376 R

Luke 23:1-25, Bible reading and Daily Devotions

Max Lucado Daily: Power of the Holy Spirit

Power of the Holy Spirit

“You shall receive power when the Holy Spirit has come upon you.” Acts 1:8, NKJV

Remember the followers’ fear at the crucifixion? They ran. Scared as cats in a dog pound . . .

But fast-forward forty days . . . Peter is preaching in the very precinct where Christ was arrested. Followers of Christ defy the enemies of Christ . . . As bold after the Resurrection as they were cowardly before it.

Explanation? A resurrected Christ and his Holy Spirit. The courage of these men and women was forged in the fire of the empty tomb.

Luke 23:1-25

Pilate

1–2  23 Then they all took Jesus to Pilate and began to bring up charges against him. They said, “We found this man undermining our law and order, forbidding taxes to be paid to Caesar, setting himself up as Messiah-King.”

3  Pilate asked him, “Is this true that you’re ‘King of the Jews’?”

“Those are your words, not mine,” Jesus replied.

4  Pilate told the high priests and the accompanying crowd, “I find nothing wrong here. He seems harmless enough to me.”

5  But they were vehement. “He’s stirring up unrest among the people with his teaching, disturbing the peace everywhere, starting in Galilee and now all through Judea. He’s a dangerous man, endangering the peace.”

6–7  When Pilate heard that, he asked, “So, he’s a Galilean?” Realizing that he properly came under Herod’s jurisdiction, he passed the buck to Herod, who just happened to be in Jerusalem for a few days.

8–10  Herod was delighted when Jesus showed up. He had wanted for a long time to see him, he’d heard so much about him. He hoped to see him do something spectacular. He peppered him with questions. Jesus didn’t answer—not one word. But the high priests and religion scholars were right there, saying their piece, strident and shrill in their accusations.

11–12  Mightily offended, Herod turned on Jesus. His soldiers joined in, taunting and jeering. Then they dressed him up in an elaborate king costume and sent him back to Pilate. That day Herod and Pilate became thick as thieves. Always before they had kept their distance.

13–16  Then Pilate called in the high priests, rulers, and the others and said, “You brought this man to me as a disturber of the peace. I examined him in front of all of you and found there was nothing to your charge. And neither did Herod, for he has sent him back here with a clean bill of health. It’s clear that he’s done nothing wrong, let alone anything deserving death. I’m going to warn him to watch his step and let him go.”

18–20  At that, the crowd went wild: “Kill him! Give us Barabbas!” (Barabbas had been thrown in prison for starting a riot in the city and for murder.) Pilate still wanted to let Jesus go, and so spoke out again.

21  But they kept shouting back, “Crucify! Crucify him!”

22  He tried a third time. “But for what crime? I’ve found nothing in him deserving death. I’m going to warn him to watch his step and let him go.”

23–25  But they kept at it, a shouting mob, demanding that he be crucified. And finally they shouted him down. Pilate caved in and gave them what they wanted. He released the man thrown in prison for rioting and murder, and gave them Jesus to do whatever they wanted.

Our Daily Bread reading and devotion

Saturday, April 25, 2026

by Katara Patton

TODAY'S SCRIPTURE

Philippians 2:3-8

Don’t push your way to the front; don’t sweet-talk your way to the top. Put yourself aside, and help others get ahead. Don’t be obsessed with getting your own advantage. Forget yourselves long enough to lend a helping hand.

5–8  Think of yourselves the way Christ Jesus thought of himself. He had equal status with God but didn’t think so much of himself that he had to cling to the advantages of that status no matter what. Not at all. When the time came, he set aside the privileges of deity and took on the status of a slave, became human! Having become human, he stayed human. It was an incredibly humbling process. He didn’t claim special privileges. Instead, he lived a selfless, obedient life and then died a selfless, obedient death—and the worst kind of death at that—a crucifixion.

Serving Like Christ

In your relationships with one another, have the same mindset as Christ Jesus. Philippians 2:5

As I visited a patient in the hospital, I was struck by the actions of a young doctor standing with a team of other inexperienced physicians. The group listened as a more seasoned doctor explained about the patient’s health. Suddenly, the patient anxiously announced that she needed to use the bathroom and couldn’t get up. In fact, she couldn’t wait for a nurse’s aide to be summoned to the room.

Amid the frantic scene, the young doctor got a bed pan off the shelf and assisted the patient. When the nurse’s aide arrived, she was shocked to find someone had already assisted the patient. The lead physician proudly acknowledged the assistance of the young doctor.

Jesus didn’t cling to His divinity and refuse to assist humanity. Though He was “in very nature God, [He] did not consider equality with God something to be used to his own advantage” (Philippians 2:6). As a human, Christ was able to become our sin offering and sacrifice Himself for us. He saw our need for help and salvation, and He humbly laid down His life (v. 8). Paul wrote, “He made himself nothing by taking the very nature of a servant” (v. 7).

We’re called to imitate Jesus’ attitude and sacrificial ways in our relationships with others. As He helps us, let’s humbly serve them no matter how lowly the job may seem.

Reflect & Pray

How can you reflect the attitude and ways of Jesus? What will it look like for you to humbly serve someone today?

Thank You, Jesus, for humbly giving Yourself for my sin. Please show me how to sacrificially serve others.

The Forgiveness of God.

My Utmost for His Highest, by Oswald Chambers

Saturday, April 25, 2026

Prepared in Season

Be prepared in season and out of season. — 2 Timothy 4:2

In this verse, the word season doesn’t refer to a time of year; it refers to our emotional state. To be prepared “in season and out of season” is to be ready whether we feel like it or not. If we only ever do what we feel like doing, we may do nothing, forever and ever. There are unemployables in the spiritual domain—spiritually decrepit people who refuse to do anything unless they are supernaturally inspired. The proof that we are rightly related to God is that we do our best whether we feel inspired or not.

One of the great dangers is making a fetish of rare moments. When the Spirit of God gives you a time of inspiration and insight, do you say, “Now I’ll always be like this”? You won’t; God will make sure of it. Such times are entirely a gift from him. You can’t give them to yourself. If you say that your plan is always to be your best, you become an intolerable burden on God. It’s as though you’re telling him that you’ll never do anything unless he keeps you consciously inspired.

If you make a god of your times of inspiration, the Lord God will fade out of your life and never come back—not until you do the duty that lies nearest. This is how you show him you’ve committed to doing his will, in season and out.

2 Samuel 21-22; Luke 18:24-43

WISDOM FROM OSWALD

The Bible is the only Book that gives us any indication of the true nature of sin, and where it came from.

The Philosophy of Sin, 1107 R

1 Samuel 27, Bible Reading and Daily Devotionals

Max Lucado Daily: CHRIST COVERS US - April 24, 2026

We are poor. Spiritually for sure; monetarily, perhaps. We’ve buried our dreams, desires, and aspirations. Like the mother with Lupus or the businessman in the unemployment line, we’re out of options. Yet Christ approached us while we were yet sinners. “Will you cover us?” we asked him, and grace smiled. He gave us grace.

Not just mercy, mind you, but grace. Grace goes beyond mercy. Mercy gave the prodigal son a second chance, but grace threw him a party. Mercy prompted the Samaritan to bandage the wounds of the victim, but grace prompted him to leave his credit card as payment for the victim’s care. Mercy forgave the thief on the cross; grace escorted him into paradise. Mercy pardons us; grace woos and weds us. Grace does this. God does this. Grace is God walking into your world with a sparkle in his eye and an offer that’s hard to resist.

Grace: More Than We Deserve, Greater Than We Imagine

1 Samuel 27

 David thought to himself, “Sooner or later, Saul’s going to get me. The best thing I can do is escape to Philistine country. Saul will count me a lost cause and quit hunting me down in every nook and cranny of Israel. I’ll be out of his reach for good.”

2–4  So David left; he and his six hundred men went to Achish son of Maoch, king of Gath. They moved in and settled down in Gath, with Achish. Each man brought his household; David brought his two wives, Ahinoam of Jezreel and Abigail, widow of Nabal of Carmel. When Saul was told that David had escaped to Gath, he called off the hunt.

5  Then David said to Achish, “If it’s agreeable to you, assign me a place in one of the rural villages. It doesn’t seem right that I, your mere servant, should be taking up space in the royal city.”

6–7  So Achish assigned him Ziklag. (This is how Ziklag got to be what it is now, a city of the kings of Judah.) David lived in Philistine country a year and four months.

8–9  From time to time David and his men raided the Geshurites, the Girzites, and the Amalekites—these people were longtime inhabitants of the land stretching toward Shur and on to Egypt. When David raided an area he left no one alive, neither man nor woman, but took everything else: sheep, cattle, donkeys, camels, clothing—the works. Then he’d return to Achish.

10–11  Achish would ask, “And whom did you raid today?”

David would tell him, “Oh, the Negev of Judah,” or “The Negev of Jerahmeel,” or “The Negev of the Kenites.” He never left a single person alive lest one show up in Gath and report what David had really been doing. This is the way David operated all the time he lived in Philistine country.

12  Achish came to trust David completely. He thought, “He’s made himself so repugnant to his people that he’ll be in my camp forever.”

Our Daily Bread reading and devotion

Friday, April 24, 2026

by Tim Gustafson

TODAY'S SCRIPTURE

Joshua 3:9-11, 13-17

Then Joshua addressed the People of Israel: “Attention! Listen to what God, your God, has to say. This is how you’ll know that God is alive among you—he will completely dispossess before you the Canaanites, Hittites, Hivites, Perizzites, Girgashites, Amorites, and Jebusites. Look at what’s before you: the Chest of the Covenant. Think of it—the Master of the entire earth is crossing the Jordan as you watch.

When the soles of the feet of the priests carrying the Chest of God, Master of all the earth, touch the Jordan’s water, the flow of water will be stopped—the water coming from upstream will pile up in a heap.”

14–16  And that’s what happened. The people left their tents to cross the Jordan, led by the priests carrying the Chest of the Covenant. When the priests got to the Jordan and their feet touched the water at the edge (the Jordan overflows its banks throughout the harvest), the flow of water stopped. It piled up in a heap—a long way off—at Adam, which is near Zarethan. The river went dry all the way down to the Arabah Sea (the Salt Sea). And the people crossed, facing Jericho.

17  And there they stood; those priests carrying the Chest of the Covenant stood firmly planted on dry ground in the middle of the Jordan while all Israel crossed on dry ground. Finally the whole nation was across the Jordan, and not one wet foot.

Today's Insights

God personally led Israel out of Egypt, through the sea, across the wilderness, and through the Jordan River (Joshua 3:13-17) into the promised land. These miracles are explainable only by God’s presence among them. At Mount Sinai, Moses had confessed, “If your Presence does not go with us, do not send us up from here. How will anyone know that you are pleased with me and with your people unless you go with us? What else will distinguish me and your people from all the other people on the face of the earth?” (Exodus 33:15-16). God’s presence is vital for us today too and the primary source of our witness to an onlooking world. No matter what situations we face, He’ll go with us and make a way for us.

Rivers to Cross

I am with you as I was with Moses. Joshua 3:7

When Chris McCandless wandered off the grid and into the Alaskan wilderness, he expected to return. But he crossed the Teklanika in April, well before summer ice-melt would swell that river into an impassable torrent. Months later, out of food, McCandless couldn’t get back. His tragic death is memorialized in book and film.

The people of ancient Israel faced a crucial river crossing in order to enter the promised land. However, “the Jordan [was] at flood stage” (Joshua 3:15), a challenge that would grow their faith. God told Joshua, “Today I will begin to exalt you in the eyes of all Israel, so they may know that I am with you as I was with Moses” (v. 7).

Joshua told the people, “The ark of the covenant of the Lord of all the earth will go into the Jordan ahead of you” (v. 11). Taking the ark, the priests stepped into the Jordan, and “the water from upstream stopped flowing” (vv. 15-16). The entire nation stepped across on a dry riverbed (v. 17).

From time to time we’ll face “river crossings”—impossible situations that can grow our faith if we’ll turn to the one who makes the way across. The greatest of these crossings is from this life into the next. No matter what it is, the God who was with Moses, Joshua, and the Israelites also makes a way for us.

Reflect & Pray

What “river crossing” do you face today? How have you seen God show His power on your behalf in the past?

Thank You, dear Jesus, that You make the way across any river I face, including the final one.

My Utmost for His Highest, by Oswald Chambers

Friday, April 24, 2026

Do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven. — Luke 10:20

As Christian disciples, worldliness isn’t our snare; sin isn’t our snare. Our snare—the thing that threatens to entrap us—is a lack of spiritual discipline. If we are spiritually undisciplined, we shamelessly strive to fit in with the religious age we live in, drawn by the lure of spiritual “success.”

Never court anything besides the approval of God. Take yourself “outside the camp, bearing the disgrace he bore” (Hebrews 13:13). Jesus told the disciples not to rejoice in successful service, and yet this seems to be the one thing in which most of us do rejoice. We have a commercial viewpoint, tallying up how many souls have been saved and sanctified on our watch. We forget that our work begins where God’s grace has laid the foundation. Salvation and sanctification are the work of God’s sovereign grace. Our work is to disciple lives until they are entirely given over to God. One life wholly devoted to God is more valuable to him than a hundred lives reawakened by his Spirit. God brings his disciples to a standard of life by his grace, and we are responsible for reproducing that standard in others.

Unless we are living a life hidden with Christ in God, we are likely to become irritating dictators instead of indwelling disciples. Many of us are dictators. We dictate when we pray and when we preach, telling God what he must do, telling others how they must be. Jesus never dictated. When Jesus talked about discipleship, he prefaced it with an “if,” not with a “must” (Matthew 16:24 kjv). Discipleship carries an option with it.

2 Samuel 19-20; Luke 18:1-23

WISDOM FROM OSWALD

For the past three hundred years men have been pointing out how similar Jesus Christ’s teachings are to other good teachings. We have to remember that Christianity, if it is not a supernatural miracle, is a sham. 

The Highest Good, 548 L

A Word with You, by Ron Hutchcraft

Friday, April 24, 2026

MANY FLAVORS AT GOD'S PLACE - #10250

Now, I'm not in the business of advertising any particular ice cream spot, but let's face it, it's kind of fun to go to Baskin Robbins. You know, they have all those flavors they advertise. Now, you can write to me and tell me that maybe you like another place better, but listen, I know you like to go where there's a lot of flavors. And you know what? It seems like it takes me an hour to decide which one I want. Well, not really, but seems like an hour to the person who's waiting on me. But the variety is a lot of fun. Now, can you imagine an ice cream store that offered only vanilla? Yeah, boring! After a while you get tired of the same old flavor. Can you imagine a person who said, "I only eat vanilla. I never tried anything else." I'd say to them, "Man, look at the list! You're missing so many flavors. You can have ice cream so many different ways." How boring to think that all ice cream has to be the one flavor you like.

I'm Ron Hutchcraft and I want to have A Word With You today about "Many Flavors At God's Place."

Our word for today from the Word of God is found in 1 Corinthians 12. And we go, in a sense, to God's ice cream parlor if you want to put it that way. And it's called the church - the body of Christ. Listen to all the flavors. "There are different kinds of gifts, but the same spirit. There are different kinds of service, but the same Lord. There are different kinds of working, but the same God works all of them in all men." Verse 12 of 1 Corinthians 12: "The body is a unit, though, that is made up of many parts, and though all of its parts are many, they form one body. So it is with Christ."

Okay, now, if there's one message we could get from these wonderful verses it would be this. Variety is God's plan for His body. He's not interested in cookie cutter Christians. He wants many styles, many flavors of Christians. God likes variety. Guess what we like? Uniformity. We want everybody to be like us - like our group. So as a consequence, generally speaking, Baptist Christians only know Baptist Christians, and Assembly of God Christians only know Assembly of God Christians, and Methodist Christians only know Methodist Christians, and Presbyterian, Presbyterians, etc. The list is infinite.

But, you see, none of us has all of Him. But all of us together have all of Him. Don't cut yourself off from all the other flavors; don't just be a vanilla Christian. See, we disagree only about, say, 10% of it. Ninety percent is about Christ, and sin, and salvation, and Christ's return, and the Bible: we tend to agree on those. We need each other. Those different styles and different emphases in the body of Christ are not only God's will, but they make you rich.

One group of Christians may teach you how to pray and get a hold of God. Another group may really have a vision for missions, and they'll help you care about a lost world. Others will really get you into personal evangelism. There's another group of Christians who might really help you learn about God's sovereign control over things. And then there's a group over there that may be strong in loving and caring and accepting. And this group over here, they'll teach you a lot about worship. And this one, oh you'll learn a lot about careful Bible study. Hey, listen. We will be together forever. All the labels we have here on earth won't make it past the gate of heaven. Why don't we get together now?

You're on God's side when you're against whatever divides His body. It's not all vanilla. It's lots of flavors. It's all ice cream; but it's lots of flavors, and that's what counts. We're all the church.

So, celebrate the variety in God's family. And enjoy all those flavors.

1 Samuel 26, Bible Reading and Daily Devotionals

Max Lucado Daily: LET GRACE BEGIN WITH YOU - April 23, 2026

Most people keep a pot of anger on low boil. But you aren’t most people. Look at your feet. They’re wet, grace soaked. Jesus has washed your feet. He has washed the grimiest parts of your life.

To accept grace is the vow to give it. You don’t endorse the deeds of your offender when you forgive them. Jesus didn’t endorse your sins by forgiving you. The grace-defined person still sends thieves to jail and expects the ex to pay child support. Grace sees the hurt full well. But it refuses to let hurts poison the heart.

Where grace is lacking, bitterness abounds. Where grace abounds, forgiveness grows. So go ahead. Set your feet in the basin. Let the hands of God wipe away every dirty part of your life. Then look across the room and wash someone else’s feet.  Let grace begin—and continue—in you.

Grace: More Than We Deserve, Greater Than We Imagine

1 Samuel 26

Obsessed with a Single Flea

1–3  26 Some Ziphites came to Saul at Gibeah and said, “Did you know that David is hiding out on the Hakilah Hill just opposite Jeshimon?” Saul was on his feet in a minute and on his way to the wilderness of Ziph, taking three thousand of his best men, the pick of the crop, to hunt for David in that wild desert. He camped just off the road at the Hakilah Hill, opposite Jeshimon.

3–5  David, still out in the backcountry, knew Saul had come after him. He sent scouts to determine his precise location. Then David set out and came to the place where Saul had set up camp and saw for himself where Saul and Abner, son of Ner, his general, were staying. Saul was safely inside the camp, encircled by the army.

6  Taking charge, David spoke to Ahimelech the Hittite and to Abishai son of Zeruiah, Joab’s brother: “Who will go down with me and enter Saul’s camp?”

Abishai whispered, “I’ll go with you.”

7  So David and Abishai entered the encampment by night, and there he was—Saul, stretched out asleep at the center of the camp, his spear stuck in the ground near his head, with Abner and the troops sound asleep on all sides.

8  Abishai said, “This is the moment! God has put your enemy in your grasp. Let me nail him to the ground with his spear. One hit will do it, believe me; I won’t need a second!”

9  But David said to Abishai, “Don’t you dare hurt him! Who could lay a hand on God’s anointed and even think of getting away with it?”

10–11  He went on, “As God lives, either God will strike him, or his time will come and he’ll die in bed, or he’ll fall in battle, but God forbid that I should lay a finger on God’s anointed. Now, grab the spear at his head and the water jug and let’s get out of here.”

12  David took the spear and water jug that were right beside Saul’s head, and they slipped away. Not a soul saw. Not a soul knew. No one woke up! They all slept through the whole thing. A blanket of deep sleep from God had fallen on them.

13–14  Then David went across to the opposite hill and stood far away on the top of the mountain. With this safe distance between them, he shouted across to the army and Abner son of Ner, “Hey, Abner! How long do I have to wait for you to wake up and answer me?”

Abner said, “Who’s calling?”

15–16  “Aren’t you in charge there?” said David. “Why aren’t you minding the store? Why weren’t you standing guard over your master the king, when a soldier came to kill the king your master? Bad form! As God lives, your life should be forfeit, you and the entire bodyguard. Look what I have—the king’s spear and water jug that were right beside his head!”

17–20  By now, Saul had recognized David’s voice and said, “Is that you, my son David?”

David said, “Yes, it’s me, O King, my master. Why are you after me, hunting me down? What have I done? What crime have I committed? Oh, my master, my king, listen to this from your servant: If God has stirred you up against me, then I gladly offer my life as a sacrifice. But if it’s men who have done it, let them be banished from God’s presence! They’ve expelled me from my rightful place in God’s heritage, sneering, ‘Out of here! Go get a job with some other god!’ But you’re not getting rid of me that easily; you’ll not separate me from God in life or death. The absurdity! The king of Israel obsessed with a single flea! Hunting me down—a mere partridge—out in the hills!”

21  Saul confessed, “I’ve sinned! Oh, come back, my dear son David! I won’t hurt you anymore. You’ve honored me this day, treating my life as most precious. And I’ve acted the fool—a moral dunce, a real clown.”

22–24  David answered, “See what I have here? The king’s spear. Let one of your servants come and get it. It’s God’s business to decide what to do with each of us in regard to what’s right and who’s loyal. God put your life in my hands today, but I wasn’t willing to lift a finger against God’s anointed. Just as I honored your life today, may God honor my life and rescue me from all trouble.”

25  Saul said to David, “Bless you, dear son David! Yes, do what you have to do! And, yes, succeed in all you attempt!”

Then David went on his way, and Saul went home.

Our Daily Bread reading and devotion

Thursday, April 23, 2026

by Patricia Raybon

TODAY'S SCRIPTURE

Romans 15:5-7

May our dependably steady and warmly personal God develop maturity in you so that you get along with each other as well as Jesus gets along with us all. Then we’ll be a choir—not our voices only, but our very lives singing in harmony in a stunning anthem to the God and Father of our Master Jesus!

7–13  So reach out and welcome one another to God’s glory. Jesus did it; now you do it!

Today's Insights

In Romans 15, Paul says the foundation for the unity of believers in Jesus is to have “the same attitude of mind toward each other that Christ Jesus had” (vv. 5-6). Unity is found in following Christ’s example of self-giving love, not in having identical beliefs, backgrounds, or preferences. The goal of this unity is worship “so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ” (v. 6). In fact, unity itself is a form of worship: “Accept one another . . . in order to bring praise to God” (v. 7).

Romans is especially focused on Jewish and gentile unity. Paul quotes Israel’s Scriptures to emphasize that Jews and gentiles worshiping and glorifying God together fulfills God’s promises (vv. 8-12). In the apostle’s vision, Jewish and gentile believers finding unity in worship is evidence that the united worship of believers offers a picture of creation’s full restoration, when all will join in praising their Creator (see 8:18-23; Isaiah 45:23).

Be inspired by a lifestyle of worship and how it impacts you today.

Staying in Step

Accept one another . . . to bring praise to God. Romans 15:7

Lillian Colón, who grew up in an orphanage, beat out four hundred dancers to win a coveted spot on a world-renowned dance team. She performed with that group, with its tightly ordered synchronized choreography, until her mid-forties. Now teaching dance at age seventy, she imparts to students her greatest lesson from precision artistry: Work together. “On and off the stage, our lives are deeply intertwined,” she said, “and we all fare better when we support and care for one another.”

The apostle Paul knew the importance of this principle. Harmony in Christ points praise to its true purpose—glorifying God. Paul taught this lesson to believers in Rome, both Jewish and gentile, to encourage their unity. “May the God who gives endurance and encouragement give you the same attitude of mind toward each other that Christ Jesus had,” he wrote (Romans 15:5). This was “so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ” (v. 6).

Competing voices won’t produce this result. Joining together to praise God, with no one person or group discounting another, gives unity in Christ its true purpose. “Accept one another, then, just as Christ accepted you,” wrote Paul, “in order to bring praise to God” (v. 7). When we seek God’s help to do this, He inspires our common voice as we step together and give Him glory.

Reflect & Pray

Whose voice can you join in praise to God? How can you prioritize unified praise?

Please open my heart, dear God, to unified praise with others.

My Utmost for His Highest, by Oswald Chambers

Thursday, April 23, 2026

The Worship of Work

For we are co-workers in God’s service. — 1 Corinthians 3:9

Beware of any work you do for God that allows you to avoid concentrating on him. A great many Christian workers worship their work. The one concern of a Christian worker should be concentration on God, and this will mean that all the facets of life—physical, mental, moral, and spiritual—are free. They are free with the freedom of a child—a worshipping child, not a wayward child. A worker without this solemn, ruling note of concentration on God is likely to be crushed by work, to have no delight in life, no margin of freedom in body, mind, or spirit. The nerves, mind, and heart become so crushingly burdened that God’s blessing cannot settle.

Yet the opposite is just as true. Once your concentration is fixed on God, all the facets of your life are free because they are under God’s dominion. There is no responsibility on you for your work. The only responsibility you have is to keep in living, constant touch with God, and to see that you allow nothing to interfere with your cooperation with him.

The freedom that follows sanctification is the freedom of the child. Once you are born again in the Spirit, you find that the things that used to keep your life pinned down are gone. But be careful to remember that you have been set free for one thing only: to be absolutely devoted to your co-Worker.

We have no right to judge where we should be placed in God’s service. We have no right to our preconceived ideas about what God is preparing us for. God engineers everything. Wherever he puts us, our one great aim is to pour out wholehearted devotion to him in that particular work.

“Whatever your hand finds to do, do it with all your might” (Ecclesiastes 9:10).

2 Samuel 16-18; Luke 17:20-37

WISDOM FROM OSWALD

The great word of Jesus to His disciples is Abandon. When God has brought us into the relationship of disciples, we have to venture on His word; trust entirely to Him and watch that when He brings us to the venture, we take it. 

Studies in the Sermon on the Mount, 1459 R

A Word with You, by Ron Hutchcraft

Thursday, April 23, 2026

NO DIRT ALLOWED - #10249

When our oldest child was born, they didn't even let fathers go into the labor room. That was nice. Then when our second one was born, fathers must have gotten a little smarter. They let us go into the labor room, but not the delivery room. And by the time our third one was born, hey, fathers had really gotten smart! I was actively involved with the doctor in the delivery. But, of course, I couldn't just walk right into the delivery room. No! First, I had to do what the doctor and nurse had to do - scrub up! Oh yeah, they made sure I washed thoroughly with disinfectant. Then they covered every part of me but my hands and my eyes and my nose - and they put a mask over my mouth, a thoroughly ugly cap on my head and this goofy smock over my clothes. My only consolation was the doctor looked as geeky as I did. They gave me paper booties, oh that was cool, but I understood. They can't allow any dirt to infect that environment. You've to be clean to get in.

I'm Ron Hutchcraft, and I want to have A Word With You today about "No Dirt Allowed."

It seems like more people are thinking more these days about spiritual issues. That's a good thing, including what happens after we take our last breath. One area of curiosity is heaven - which we can guess about if we want, or we can get our information from the One who made heaven, who lives there, who sets the standards for going there. Of course, that would be God. Who, in the Bible, describes heaven, not as a state of mind, but as a very real, very mind-blowing place.

Our word for today from the Word of God comes from Revelation 21:4. It is a partial description of heaven. "He will wipe away every tear from their eyes. There will be no more death or mourning or crying or pain." Later it says, "The great street of the city was of pure gold." Imagine! This is what we consider the most precious substance on earth. We'll be walking on it in heaven! It's pavement. We can't begin to imagine the glory of this eternal destination.

Then in that same passage, here's something very disturbing, "Nothing impure will ever enter it," He says, "nor will anyone who does what is shameful or deceitful, but only those whose names are written in the Lamb's Book of Life" (Revelation 21:27). God says heaven is a lot like that delivery room; no one is allowed in there who isn't clean. They would infect an environment that has to be pure. God's saying here that He can't allow anyone with sin into heaven or it won't be heaven any more.

But here's why that's so disturbing. Romans 3:10 in the Bible says, "There is no one righteous, not even one." Romans 3:23 says, "All have sinned and fall short of the glory of God." Well, if sinners can't get into heaven, then you and I have no chance no matter how religious we are. No matter how much good we do, it doesn't remove any of the dirt of a lifetime of choices that were "my way" instead of God's way, that defied what God wanted. The scriptures show us that there will be a lot of surprised people in hell; people who thought they could get to heaven by being good enough. But their good didn't remove the sin that keeps people out of heaven.

But this verse mentions those who will enter heaven - those in the Lamb's Book of Life. Your name goes there when you get every sin of your life erased from God's book. Here's the only disinfectant that can do that. 1 John 1:7 says, "The blood of Jesus, His Son, purifies us from all sin." Our only hope of being clean enough to enter heaven is what Jesus did when He died on the cross to take the death penalty that we deserved to pay for our sin. The question is, has there ever been a time when, in your heart, you've stood at Jesus' cross and basically said, "Lord, I'm putting my total trust in you to forgive me, to erase my sins from your book? You're my only hope."

If you've never done that, if you're not sure you've done that, why don't you make sure today. Jesus has become your personal Rescuer from your personal sin at that point. Go to our website because I've put there the information that will help you nail down and make sure this is the day that Jesus becomes your Savior from your sin. That website is ANewStory.com.

We're all too dirty to enter that sin-free environment of heaven. You can get clean this very day, but only Jesus can do it. If you want to go into Jesus' heaven, you've got to get clean. This is that day.

1 Samuel 25, Bible Reading and Daily Devotionals

Max Lucado Daily: AS I HAVE DONE TO YOU - April 22, 2026

Victoria Ruvolo doesn’t remember the 18-year-old boy leaning out the window, of all things, holding a frozen turkey. He threw it at her windshield. Crashing through the glass, it shattered Victoria’s face like a dinner plate on concrete.

John 13:14-15 (NKJV) says, “Since I, the Lord and Teacher, have washed your feet, you ought to wash each other’s feet…do as I have done to you.” Victoria Ruvolo did. Months later, she stood face to face with her offender in court. He was no longer cocky. He as trembling, tearful, and apologetic. Six months behind bars, five years’ probation. Everyone in the courtroom objected to the light sentence. He sobbed, but she spoke. The light sentence was her idea. She said, “I forgive you, and I want your life to be the best it can be.” Grace does this. Grace chooses to give the forgiveness that’s been received.

Grace: More Than We Deserve, Greater Than We Imagine

1 Samuel 25

To Fight God’s Battles

1  25 Samuel died. The whole country came to his funeral. Everyone grieved over his death, and he was buried in his hometown of Ramah. Meanwhile, David moved again, this time to the wilderness of Maon.

2–3  There was a certain man in Maon who carried on his business in the region of Carmel. He was very prosperous—three thousand sheep and a thousand goats, and it was sheep-shearing time in Carmel. The man’s name was Nabal (Fool), a Calebite, and his wife’s name was Abigail. The woman was intelligent and good-looking, the man brutish and mean.

4–8  David, out in the backcountry, heard that Nabal was shearing his sheep and sent ten of his young men off with these instructions: “Go to Carmel and approach Nabal. Greet him in my name, ‘Peace! Life and peace to you. Peace to your household, peace to everyone here! I heard that it’s sheep-shearing time. Here’s the point: When your shepherds were camped near us we didn’t take advantage of them. They didn’t lose a thing all the time they were with us in Carmel. Ask your young men—they’ll tell you. What I’m asking is that you be generous with my men—share the feast! Give whatever your heart tells you to your servants and to me, David your son.’ ”

9–11  David’s young men went and delivered his message word for word to Nabal. Nabal tore into them, “Who is this David? Who is this son of Jesse? The country is full of runaway servants these days. Do you think I’m going to take good bread and wine and meat freshly butchered for my sheepshearers and give it to men I’ve never laid eyes on? Who knows where they’ve come from?”

12–13  David’s men got out of there and went back and told David what he had said. David said, “Strap on your swords!” They all strapped on their swords, David and his men, and set out, four hundred of them. Two hundred stayed behind to guard the camp.

14–17  Meanwhile, one of the young shepherds told Abigail, Nabal’s wife, what had happened: “David sent messengers from the backcountry to salute our master, but he tore into them with insults. Yet these men treated us very well. They took nothing from us and didn’t take advantage of us all the time we were in the fields. They formed a wall around us, protecting us day and night all the time we were out tending the sheep. Do something quickly because big trouble is ahead for our master and all of us. Nobody can talk to him. He’s impossible—a real brute!”

18–19  Abigail flew into action. She took two hundred loaves of bread, two skins of wine, five sheep dressed out and ready for cooking, a bushel of roasted grain, a hundred raisin cakes, and two hundred fig cakes, and she had it all loaded on some donkeys. Then she said to her young servants, “Go ahead and pave the way for me. I’m right behind you.” But she said nothing to her husband Nabal.

20–22  As she was riding her donkey, descending into a ravine, David and his men were descending from the other end, so they met there on the road. David had just said, “That sure was a waste, guarding everything this man had out in the wild so that nothing he had was lost—and now he rewards me with insults. A real slap in the face! May God do his worst to me if Nabal and every cur in his misbegotten brood aren’t dead meat by morning!”

23–25  As soon as Abigail saw David, she got off her donkey and fell on her knees at his feet, her face to the ground in homage, saying, “My master, let me take the blame! Let me speak to you. Listen to what I have to say. Don’t dwell on what that brute Nabal did. He acts out the meaning of his name: Nabal, Fool. Foolishness oozes from him.

25–27  “I wasn’t there when the young men my master sent arrived. I didn’t see them. And now, my master, as God lives and as you live, God has kept you from this avenging murder—and may your enemies, all who seek my master’s harm, end up like Nabal! Now take this gift that I, your servant girl, have brought to my master, and give it to the young men who follow in the steps of my master.

28–29  “Forgive my presumption! But God is at work in my master, developing a rule solid and dependable. My master fights God’s battles! As long as you live no evil will stick to you.

If anyone stands in your way,

if anyone tries to get you out of the way,

Know this: Your God-honored life is tightly bound

in the bundle of God-protected life;

But the lives of your enemies will be hurled aside

as a stone is thrown from a sling.

30–31  “When God completes all the goodness he has promised my master and sets you up as prince over Israel, my master will not have this dead weight in his heart, the guilt of an avenging murder. And when God has worked things for good for my master, remember me.”

32–34  And David said, “Blessed be God, the God of Israel. He sent you to meet me! And blessed be your good sense! Bless you for keeping me from murder and taking charge of looking out for me. A close call! As God lives, the God of Israel who kept me from hurting you, if you had not come as quickly as you did, stopping me in my tracks, by morning there would have been nothing left of Nabal but dead meat.”

35  Then David accepted the gift she brought him and said, “Return home in peace. I’ve heard what you’ve said and I’ll do what you’ve asked.”

36–38  When Abigail got home she found Nabal presiding over a huge banquet. He was in high spirits—and very, very drunk. So she didn’t tell him anything of what she’d done until morning. But in the morning, after Nabal had sobered up, she told him the whole story. Right then and there he had a heart attack and fell into a coma. About ten days later God finished him off and he died.

39–40  When David heard that Nabal was dead he said, “Blessed be God who has stood up for me against Nabal’s insults, kept me from an evil act, and let Nabal’s evil boomerang back on him.”

Then David sent for Abigail to tell her that he wanted her for his wife. David’s servants went to Abigail at Carmel with the message, “David sent us to bring you to marry him.”

41  She got up, and then bowed down, face to the ground, saying, “I’m your servant, ready to do anything you want. I’ll even wash the feet of my master’s servants!”

42  Abigail didn’t linger. She got on her donkey and, with her five maids in attendance, went with the messengers to David and became his wife.

43–44  David also married Ahinoam of Jezreel. Both women were his wives. Saul had married off David’s wife Michal to Palti (Paltiel) son of Laish, who was from Gallim.

Our Daily Bread reading and devotion

Wednesday, April 22, 2026

byWinn Collier

TODAY'S SCRIPTURE

Psalm 72:12-14

Because he rescues the poor at the first sign of need,

the destitute who have run out of luck.

He opens a place in his heart for the down-and-out,

he restores the wretched of the earth.

He frees them from tyranny and torture—

when they bleed, he bleeds;

when they die, he dies.

Today's Insights

Psalm 72 is one of only two psalms attributed to King Solomon (see also Psalm 127). The Expositor’s Bible Commentary says of Psalm 72, “This psalm is a royal psalm wherein petition is made for the prosperity of the Lord’s anointed. The psalm is messianic in the sense that Jesus is the ‘Christ’ (‘anointed one’) who shares in all the promises made to David and to his descendants (see 2 Samuel 7).” Seen as a messianic psalm, it anticipates the time when Jesus will return as “King of kings and Lord of lords” (1 Timothy 6:15; see Revelation 19:16) and bring an end to all injustice and suffering. In fact, this psalm was the inspiration for the classic hymn “Jesus Shall Reign” by Isaac Watts, which celebrates the future worldwide reign of Christ. Today, as we wait for His return, we can join Him and help those who are suffering.

Learn how you can be moved to helping those in need.

Joining God to Help

He will deliver . . . the afflicted who have no one to help. Psalm 72:12

As the Taliban swiftly overran the Afghanistan government in 2021, and tens of thousands were trapped with no way to escape, many were isolated and desperate. Ordinary citizens jumped to action, including one young man who launched an Instagram campaign, raising $7 million to pay for chartered evacuation flights. “We’ve shed the political divisions in this situation,” he told a news outlet, “and really come together from all walks of life to rally together and save these people.” They chose to jump into the fray.

It’s not just Afghanistan. From skyscrapers to villages around the world, so many people are alone—enduring crushing sorrows. It’s stunning, however, to see God’s attention turned toward these places of suffering and hopelessness. Somehow, ultimately, in His own way and time, He will “deliver the needy who cry out, the afflicted who have no one to help” (72:12). And remarkably, one way God’s help arrives is through us. Psalm 72 refers to both King Solomon’s work and God’s work—and it’s not always easy to disentangle which is which. God is the rescuer, but He calls us to move with Him.

When we encounter injustice or suffering, we can join Him, moving right into the middle of the ruin. We can follow God and go into the places where no one else is there to help.

Reflect & Pray

What situation have you encountered where it seems like there’s no one else to help? How can you join God in that place?

Dear God, thank You for promising to help us—and for calling us to join You in helping others.

My Utmost for His Highest, by Oswald Chambers

Wednesday, April 22, 2026

The Light That Never Fails

And we all … with unveiled faces contemplate the Lord’s glory. — 2 Corinthians 3:18

Servants of God must stand so much alone that they never know they are alone. In the first phase of Christian life, disheartenments come. People who are bright lights for us flicker out; those who stand with us pass away. We have to get used to this—so used to it that no matter what happens, we never feel we are standing alone.

“Everyone deserted me… But the Lord stood at my side” (2 Timothy 4:16–17). We must build our faith on the light that never fails, not on the light that fades. When “great” men and women go, we are sad— until we see that they were meant to go, and that the only thing that remains is looking on the face of God for ourselves.

Allow nothing to keep you from looking God squarely in the face about yourself and your doctrine. Every time you preach, every time you pray, every time you testify, look God in the face first. Seek his mind on your subject before you begin and his glory will sound in every word. A Christian disciple is one who perpetually looks in the face of God and then goes forth to talk to people. Moses, when he’d been with God, “was not aware that his face was radiant” (Exodus 34:29). That unconscious glory is characteristic of the one who ministers for Christ. The secret of our life as disciples is that we keep in tune with God all the time.

2 Samuel 14-15; Luke 17:1-19

WISDOM FROM OSWALD

Sincerity means that the appearance and the reality are exactly the same.

Studies in the Sermon on the Mount, 1449 L

A Word with You, by Ron Hutchcraft

Wednesday, April 22, 2026

YOUR PEOPLE IN HEAVEN - #10248

I've only been to Israel once, and just for a short visit, but I will never forget the thrill of seeing those places where Jesus walked when He was there, and watching all those names and places in the Bible suddenly come alive. It really was one of the highlights of my life, except for one thing. I went alone, on my way back home from a ministry trip to Africa. As I stood on the Mount of Olives, and as I walked the streets of old Jerusalem, as I experienced the feel of Capernaum and the Sea of Galilee, you know what I kept thinking? "I want my wife to see all of this. I want to experience this with my kids!" Yes, Israel was terrific, but I really wanted to share it with the people I love.

I'm Ron Hutchcraft and I want to have A Word With You today about "Your People In Heaven."

I guess that's just the way it is when you're enjoying a special place; you want the people you care about to be there, sharing it with you. That must include the most special place of all - heaven.

Imagine that you get to heaven and you see Jesus. After you fall on your face in adoration and awe, you begin to thank Him for all He did to get you to heaven. And then you ask a question that's been on your mind since you arrived, "Lord, is Scott here? Is Linda here?" What if Jesus says, "Oh, did you bring him? Did you bring her?" See, Jesus was counting on you to help those people you love understand what He did for them on the cross and to point them to the only One who could get them to heaven.

In our word for today from the Word of God, Paul anticipated the joys he was expecting when he got to heaven. In 1 Thessalonians 2:19-20, he says, "For what is our hope, our joy, or the crown in which we will glory in the presence of our Lord Jesus when He comes? Is it not you? Indeed, you are our glory and joy." Now, when Paul sees Jesus, his joy is going to be that the people he loved - that he loved enough to introduce to Jesus - will be there with him.

I wonder who you'll be looking for when you get to heaven; people who, as far as you know, may not be headed there right now. If you want them to be there in heaven with you, you've got to tell them how they can know the Savior who died to get them there. In fact, that's why God has you in their lives, to help them go to heaven with you. So, how are you doing with that?

There are very few sadnesses deeper in life than standing by the casket of someone you could have told about Christ - you should have told about Christ - but you didn't. Well, you know, we can't have any of those opportunities back, but we do have the friends and neighbors and coworkers and loved ones who are still with us. And we still have time to tell them, but no one knows how much time.

This very day you could start praying what I call the "3-open prayer." First, "Lord, open a door." That's a natural, God-given opportunity to bring up your relationship with Christ. Then, "Lord, open their heart." And then finally, "Lord, open my mouth." You don't even have to pray, "Lord, if it's Your will." It is His will. "Lord, open a door. Lord, a natural opportunity. Lord, open their heart; get them ready, and Lord, open my mouth with the words, and the approach, and the tone, and the courage to tell them what I know about You." Begin to seek opportunities, pursue opportunities to tell the people in your personal world about the Son of God who loved them enough to pay for their sin so they don't have to.

If there are people you want to have in heaven with you, please while there's still time, share with them the only message that can get them there.

1 Samuel 24, Bible Reading and Daily Devotionals

Max Lucado Daily:WHERE GRACE ABOUNDS - April 21, 2026

If hurts were hairs, we’d all look like grizzlies! So many hurts. When teachers ignore your work, their neglect hurts. When your girlfriend drops you, when your husband abandons you, when the company fires you, it hurts. Rejection always hurts. People bring pain. Sometimes deliberately, sometimes randomly. So where do you turn? Hitman.com? Jim Beam and friends? Pity Party Catering Service? Retaliation has its appeal, but Jesus has a better idea.

Grace is not blind. It sees the hurt full well. But grace chooses to see God’s forgiveness even more. Hebrews 12:15 (NIV) urges us to, “See to it that no one misses the grace of God and that no bitter root grows up to cause trouble and defile many.” You see, where grace is lacking, bitterness abounds. But where grace abounds, forgiveness grows. Forgiveness may not happen all at once. But it can happen with you.

Grace: More Than We Deserve, Greater Than We Imagine

1 Samuel 24

“I’m No Rebel”

1–4  24 When Saul came back after dealing with the Philistines, he was told, “David is now in the wilderness of En Gedi.” Saul took three companies—the best he could find in all Israel—and set out in search of David and his men in the region of Wild Goat Rocks. He came to some sheep pens along the road. There was a cave there and Saul went in to relieve himself. David and his men were huddled far back in the same cave. David’s men whispered to him, “Can you believe it? This is the day God was talking about when he said, ‘I’ll put your enemy in your hands. You can do whatever you want with him.’ ” Quiet as a cat, David crept up and cut off a piece of Saul’s royal robe.

5–7  Immediately, he felt guilty. He said to his men, “God forbid that I should have done this to my master, God’s anointed, that I should so much as raise a finger against him. He’s God’s anointed!” David held his men in check with these words and wouldn’t let them pounce on Saul. Saul got up, left the cave, and went on down the road.

8–13  Then David stood at the mouth of the cave and called to Saul, “My master! My king!” Saul looked back. David fell to his knees and bowed in reverence. He called out, “Why do you listen to those who say ‘David is out to get you’? This very day with your very own eyes you have seen that just now in the cave God put you in my hands. My men wanted me to kill you, but I wouldn’t do it. I told them that I won’t lift a finger against my master—he’s God’s anointed. Oh, my father, look at this, look at this piece that I cut from your robe. I could have cut you—killed you!—but I didn’t. Look at the evidence! I’m not against you. I’m no rebel. I haven’t sinned against you, and yet you’re hunting me down to kill me. Let’s decide which of us is in the right. God may avenge me, but it is in his hands, not mine. An old proverb says, ‘Evil deeds come from evil people.’ So be assured that my hand won’t touch you.

14–15  “What does the king of Israel think he’s doing? Who do you think you’re chasing? A dead dog? A flea? God is our judge. He’ll decide who is right. Oh, that he would look down right now, decide right now—and set me free of you!”

16–21  When David had finished saying all this, Saul said, “Can this be the voice of my son David?” and he wept in loud sobs. “You’re the one in the right, not me,” he continued. “You’ve heaped good on me; I’ve dumped evil on you. And now you’ve done it again—treated me generously. God put me in your hands and you didn’t kill me. Why? When a man meets his enemy, does he send him down the road with a blessing? May God give you a bonus of blessings for what you’ve done for me today! I know now beyond doubt that you will rule as king. The kingdom of Israel is already in your grasp! Now promise me under God that you will not kill off my family or wipe my name off the books.”

22  David promised Saul. Then Saul went home and David and his men went up to their wilderness refuge.

Our Daily Bread reading and devotion

Tuesday, April 21, 2026

by Nancy Gavilanes

TODAY'S SCRIPTURE

Luke 15:8-10

The Story of the Lost Coin

8–10  “Or imagine a woman who has ten coins and loses one. Won’t she light a lamp and scour the house, looking in every nook and cranny until she finds it? And when she finds it you can be sure she’ll call her friends and neighbors: ‘Celebrate with me! I found my lost coin!’ Count on it—that’s the kind of party God’s angels throw every time one lost soul turns to God.”

Today's Insights

God’s love for us is described throughout the Bible. John 3:16-17 declares, “God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” He “did not send his Son into the world to condemn the world, but to save the world through him.” God “lavished” great love on us by “[sending] his Son as an atoning sacrifice for our sins” (1 John 3:1; 4:10). We were deserving of death, but because of God’s merciful love, He “made us alive with Christ even when we were dead in transgressions” (Ephesians 2:5; see Romans 5:8). When we turn away from our sins and place our faith in Jesus, heaven rejoices (Luke 15:10).

Lost but Now Found

Rejoice with me; I have found my lost coin. Luke 15:9

When I visited Ecuador’s Amazon region with my father many years ago, we took a fun speedboat ride to a small village to take in the sights and learn about the local tribes. My dear dad bought me handmade jewelry, including a set of earrings. I only wore those earrings on special occasions, including when I went to visit my sister for my birthday. When I came back from my trip, I was horrified to discover I’d lost one of my earrings. I looked everywhere.

It was just an earring, but I’d have to travel all the way back to the Amazon jungle to replace it. Amazingly, when my sister returned to the restaurant we had visited for my birthday, she spotted my missing earring in their lost and found. I was overjoyed!

Jesus told a parable about a woman who’d lost her silver coin. She wouldn’t rest while her valuable coin was missing. “Doesn’t she light a lamp, sweep the house and search carefully until she finds it?” Jesus asked (Luke 15:8). And when she found her coin, she greatly rejoiced (v. 9).

Jesus told this story to demonstrate how precious we are to God. He “came to seek and to save” those who are lost (19:10). Although we were once lost, heaven rejoiced when we were found.

Reflect & Pray

How does it feel to know you’re precious to God? How does it feel to know heaven rejoices when we’re found?

Dear God, thank You for searching for me.

Learn more about having a personal relationship with God.

My Utmost for His Highest, by Oswald Chambers

Tuesday, April 21, 2026

Now Don’t Hurt the Lord!

Jesus answered: “Don’t you know me, Philip, even after I have been among you such a long time?” — John 14:9

Our Lord must be repeatedly astonished by us—by how un-simple we are. We complicate the simple things God shows us by adding in opinions of our own, and it is opinions of our own that lead us into

confusion. When we are simple, our sight is clear, and we discern what’s before us all the time.

Philip expected the revelation of a tremendous mystery, but not in the Person who was standing before him. Philip said, “Lord, show us the Father.” Jesus replied, “Anyone who has seen me has seen the Father” (John 14:8–9). Philip couldn’t see what was right before his eyes. He couldn’t grasp that the mystery of God lies in what is, not in what will be. Philip expected the mystery to reveal itself soon, in some cataclysmic event; he didn’t expect it now. Jesus set him right, saying in essence, “God is here now—always here, or nowhere.”

We look for God to manifest himself to his children, but God only manifests himself in his children. Others see the manifestation; the child of God does not. We want to be conscious of God, but we cannot be conscious of our consciousness and stay sane. If we are constantly asking God to give us conscious experiences, we are hurting our Lord. The very questions we ask hurt Jesus because they are not the simple questions of a child.

“Do not let your hearts be troubled” (John 14:1). Am I hurting Jesus by allowing my heart to be troubled? If I believe in Jesus and his character, am I living up to my belief? Am I allowing something to disturb my heart, asking myself morbid questions? I have to get to the steadfast relationship with Jesus that takes everything he gives as it comes.

God never guides soon, always now. Realize that the Lord is here now, and his revelation is immediate.

2 Samuel 12-13; Luke 16

WISDOM FROM OSWALD

The Bible is a relation of facts, the truth of which must be tested. Life may go on all right for a while, when suddenly a bereavement comes, or some crisis; unrequited love or a new love, a disaster, a business collapse, or a shocking sin, and we turn up our Bibles again and God’s word comes straight home, and we say, “Why, I never saw that there before.”

Shade of His Hand, 1223 L

A Word with You, by Ron Hutchcraft

Tuesday, April 21, 2026

THE DAY YOU'RE RESCUED - #10247

There were a lot of dramatic images from the military action known as Operation Iraqi Freedom - but I think few were more dramatic than the middle-of-the-night rescue of a prisoner of war, Jessica Lynch. If you were around at the time, you probably remember it. As Coalition forces advanced quickly from the Kuwaiti border to the capital of Baghdad, Pfc. Lynch's unit of Army maintenance troops made a wrong turn, ended up in the middle of an enemy ambush, and no one knew Jessie Lynch's fate. She was listed as missing in action. But acting on the tip of Iraqi sympathizers, a Special Operations Force fought their way into the hospital where she was imprisoned, found her, and quickly carried her to a waiting helicopter. And then, they had to fight their way out, too. But Private Lynch was safe - saved by rescuers who risked it all to bring her out.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Day You're Rescued."

I'll never begin to know what it must have been like to be a prisoner of someone like Saddam Hussein's brutal regime. But I do know a little bit about how it feels to be rescued from a situation that I couldn't get out of, that otherwise would have been fatal. I know what it is to be rescued by someone who risked it all - actually, who gave it all, to bring me out. It's a life-saving experience shared by millions of people over 2,000 years. It's a rescue that can happen to you.

This rescue was planned in heaven and executed by no one less than the very Son of God, Jesus Christ. It's described by God Himself in Colossians 1:13-14, our word for today from the Word of God. It says of God that "He has rescued us from the dominion of darkness and brought us into the kingdom of the Son He loves, in whom we have redemption, the forgiveness of sins."

We don't realize it, but we are in as deadly a situation as that rescued POW was in - actually a lot more deadly, because without a rescue we will be imprisoned forever in an awful place the Bible calls hell. That's where the death penalty is carried out for a human being who has run their own life instead of letting their Creator run it. Who has dared to say, "God, you run the universe. I'll run me." Which, according to the Bible, describes all of us, no matter how religious we might be, and no matter what religion we're from. We're sinners. We are unable to get ourselves out of our own dark side, we're unable to get ourselves out of the penalty for our sin. We are trapped in what the Bible calls "the dominion of darkness."

But Jesus came, fighting his way to rescue us. Dying on a cross to pay the penalty we deserve, so we could have (as the Bible says) "the forgiveness of sins" instead of the punishment for our sins. No religion can get you out - only a rescue can. And only Jesus did what had to be done to rescue you. This very day - maybe through these very words - He is breaking into your life, offering to be your personal Rescuer from your personal sin and its eternal penalty. If you'll grab Jesus by His hand and just say, "Jesus, You're my only hope. You paid for my sins when you died on the cross. You proved you're alive by walking out of your grave. I want you to walk into my life today. Beginning today, I am Yours, Jesus."

Don't you want to know that you're right with God? Don't you want to know that eternity is settled? If you want to know you belong to this Rescuer that loves you more than anyone ever could, let this be the day you give yourself to Him.

Let this be the day that you check out a website that is all for you at a moment like this. It is literally designed for this crossroads moment in a person's life - ANewStory.com. I invite you, I urge you, I encourage you to go there as soon as you can.

Jesus paid the ultimate price; made the ultimate sacrifice to bring you out. The strong hand of your Redeemer; I wish you could actually see it. He's reaching for you right now. Please - grab Him now.

Luke 22:47-71, Bible Reading and Daily Devotionals

Max Lucado Daily: ENOUGH OF THE FRENZY - April 20, 2026

Attempts at self-salvation guarantee nothing but exhaustion. We scamper and scurry, trying to please God,  collecting merit badges and brownie points, scowling at anyone who questions our accomplishments. The result? The weariest people on earth. We so fear failure that we create the image of perfection. Call us the church of hound-dog faces and slumped shoulders. Stop it! Once and for all, enough of this frenzy.

Hebrews 13:9 (NCV) says, “Your hearts should be strengthened by God’s grace, not by obeying rules.” In Matthew 11:28 (NASB) Jesus said, “Come to Me, all who are weary and heavy-laden, and I will give you rest.” There is no fine print. A second shoe isn’t going to drop. God’s promise has no hidden language. Let grace happen. You have his unending affection. Stretch yourself out in the hammock of grace. You can rest now.

Grace: More Than We Deserve, Greater Than We Imagine

Luke 22:47-71

  No sooner were the words out of his mouth than a crowd showed up, Judas, the one from the Twelve, in the lead. He came right up to Jesus to kiss him. Jesus said, “Judas, you would betray the Son of Man with a kiss?”

49–50  When those with him saw what was happening, they said, “Master, shall we fight?” One of them took a swing at the Chief Priest’s servant and cut off his right ear.

51  Jesus said, “Let them be. Even in this.” Then, touching the servant’s ear, he healed him.

52–53  Jesus spoke to those who had come—high priests, Temple police, religion leaders: “What is this, jumping me with swords and clubs as if I were a dangerous criminal? Day after day I’ve been with you in the Temple and you’ve not so much as lifted a hand against me. But do it your way—it’s a dark night, a dark hour.”

A Rooster Crowed

54–56  Arresting Jesus, they marched him off and took him into the house of the Chief Priest. Peter followed, but at a safe distance. In the middle of the courtyard some people had started a fire and were sitting around it, trying to keep warm. One of the serving maids sitting at the fire noticed him, then took a second look and said, “This man was with him!”

57  He denied it, “Woman, I don’t even know him.”

58  A short time later, someone else noticed him and said, “You’re one of them.”

But Peter denied it: “Man, I am not.”

59  About an hour later, someone else spoke up, really adamant: “He’s got to have been with him! He’s got ‘Galilean’ written all over him.”

60–62  Peter said, “Man, I don’t know what you’re talking about.” At that very moment, the last word hardly off his lips, a rooster crowed. Just then, the Master turned and looked at Peter. Peter remembered what the Master had said to him: “Before the rooster crows, you will deny me three times.” He went out and cried and cried and cried.

Slapping Him Around

63–65  The men in charge of Jesus began poking fun at him, slapping him around. They put a blindfold on him and taunted, “Who hit you that time?” They were having a grand time with him.

66–67  When it was morning, the religious leaders of the people and the high priests and scholars all got together and brought him before their High Council. They said, “Are you the Messiah?”

67–69  He answered, “If I said yes, you wouldn’t believe me. If I asked what you meant by your question, you wouldn’t answer me. So here’s what I have to say: From here on the Son of Man takes his place at God’s right hand, the place of power.”

70  They all said, “So you admit your claim to be the Son of God?”

“You’re the ones who keep saying it,” he said.

71  But they had made up their minds, “Why do we need any more evidence? We’ve all heard him as good as say it himself.”

Our Daily Bread reading and devotion

Monday, April 20, 2026

by Tom Felten

TODAY'S SCRIPTURE

1 Chronicles 17:16-22

King David went in, took his place before God, and prayed:

Who am I, my Master God, and what is my family, that you have brought me to this place in life? But that’s nothing compared to what’s coming, for you’ve also spoken of my family far into the future, given me a glimpse into tomorrow and looked on me, Master God, as a Somebody. What’s left for David to say to this—to your honoring your servant, even though you know me, just as I am? O God, out of the goodness of your heart, you’ve taken your servant to do this great thing and put your great work on display. There’s none like you, God, no God but you, nothing to compare with what we’ve heard with our own ears. And who is like your people, like Israel, a nation unique on earth, whom God set out to redeem as his own people (and became most famous for it), performing great and fearsome acts, throwing out nations and their gods left and right as you saved your people from Egypt? You established for yourself a people—your very own Israel!—your people forever. And you, God, became their God.

Today's Insights

The books of Samuel, Kings, and Chronicles offer two approaches to Israel’s kingdom story. In 1 and 2 Samuel and 1 and 2 Kings, the focus is on the kings and prophets of Israel—from Saul to the final kings of the divided kingdom era. By contrast, 1 and 2 Chronicles focus on the kings of Judah and the priesthood and development of the temple. The writer of 1 Chronicles—which Jewish tradition says was Ezra the priest—considers David’s prayer (1 Chronicles 17:16-22; see 2 Samuel 7:18-29). The prayer has a priestly tone to it, with its emphasis on Yahweh as the covenant-keeping God of Israel. David humbly sacrificed for the people of Israel, but he acknowledged that God is the one who has redeemed His people: “You made your people Israel your very own forever, and you, Lord, have become their God” (1 Chronicles 17:22). Today, as we reflect on the ultimate sacrifice that Jesus made for us, we can humbly respond in sacrifice to Him and others.

Humble Sacrifice

Who am I, Lord God, and what is my family, that you have brought me this far? 1 Chronicles 17:16

A pilot and his two daughters took off from Soldotna, Alaska, on a sightseeing trip. Their small plane, however, never made it to its destination. After several local pilots began searching for the missing aircraft, one named Terry Godes finally spied its nearly submerged wreckage on a partially frozen lake. The three family members were standing on its wings as they had been for hours. Thankfully, the trio was soon rescued by the National Guard. Godes humbly sacrificed his time and resources for others—leading to lives being saved. In humility, he said of his efforts, “I was just the guy that saw the plane first.”

King David sacrificed much for the people of Israel, including battling to save them from their enemies (1 Chronicles 14:8-17). Then he heard from the prophet Nathan that through his bloodline a throne would be “established forever,” as fulfilled in Christ (17:14; see Luke 1:30-33). He replied in humility, “Who am I, Lord God, and what is my family, that you have brought me this far?” (1 Chronicles 17:16). He knew that his life was established by God and His will (v. 19) and that He had ultimately done the work of rescue and redemption for David and his people (vv. 20-22).

Jesus “humbled himself” and made the ultimate sacrifice for us (Philippians 2:8). As He helps us, let’s humbly sacrifice our lives for others.

Reflect & Pray

Why is humility before God so important? What will it mean for you to humbly sacrifice for others?

Loving God, please help me to humbly sacrifice for You and others.

My Utmost for His Highest, by Oswald Chambers

Monday, April 20, 2026

Have I Slandered God?

To one he gave five bags of gold, to another two bags, and to another one bag, each according to his ability. — Matthew 25:15

Jesus told the parable of the bags of gold as a warning that it is possible for us to misjudge our own abilities. The parable doesn’t concern natural gifts; it concerns the gift of the Holy Spirit. We must not measure our spiritual abilities by our natural abilities. Spiritual capacity has nothing to do with intellect or education; it is measured by the promises of God.

If we get less, spiritually speaking, than God wants us to have, sooner or later we will slander him. We will say to God, “You expect more of me than you’ve given me power to do.” Or, “I can’t be true to you where you’ve placed me.” Never say, “I can’t” when it’s a question of God’s almighty Spirit. Never let your natural limitations factor in. If we’ve received the Holy Spirit, God expects the work of the Holy Spirit to be manifested in us, no matter what.

In the parable, the unworthy servant tries to justify himself at every turn. He slanders his master, complaining that his master’s demands are too high and expressing doubts and worries about what he’s been asked to do (Matthew 25:24). Have we been slandering God by daring to worry? Have we forgotten Matthew 6:33: “Seek first his kingdom and his righteousness, and all these things will be given to you”? Worrying means exactly what the unworthy servant implied: “I know you intend to leave me high and dry.” The person who is lazy is always full of anxious self-pity, always saying, “I haven’t been given a decent chance.” The person who is spiritually lazy is like this with God.

Never forget that your capacity in spiritual matters is measured by the promises of God. Is God able to fulfill his promises? How you answer depends on whether or not you’ve received the Holy Spirit.

2 Samuel 9-11; Luke 15:11-32

WISDOM FROM OSWALD

Crises reveal character. When we are put to the test the hidden resources of our character are revealed exactly. 

Disciples Indeed, 393 R

A Word with You, by Ron Hutchcraft

Monday, April 20, 2026

SPIRITUAL HUNGER, SPIRITUAL JUNK - #10246

There's nothing more discouraging for the family chef than these three words, "I'm not hungry." Maybe you've faced those words. You know, kids have impatient stomachs. Of course, only kids. We don't, right, adults? But kids have impatient stomachs, so they eat whenever the urge hits and whatever the urge tells them to eat. And, of course, I'm sure our kids were like yours. They would usually go to the refrigerator and get some carrots or a tossed salad. Right? Some broccoli, some high fiber cereal? No! Our kids did not! Don't worry, neither do yours. Oh yeah, they'd go after junk food. Most kids today are junk food junkies, and they fill up on it. So, my wife would give us this beautiful spread of pot roast, and potatoes, and fresh vegetables, home baked bread. And the troops, "I'm not hungry." They're too full to eat. How discouraging when they're full of junk food. Now junk food may be okay, but not when it spoils your appetite for real food.

I'm Ron Hutchcraft and I want to have A Word With You today about "Spiritual Hunger, Spiritual Junk".

Now, our word for today from the Word of God is found in Luke 8. It's the familiar story of the parable of the seed and the sower. And as you know, Jesus talks about the seed falling on four different kinds of ground. Let's look at one today. He says in verse 11, and this is the meaning of the parable, "The seed is the Word of God." And in verse 14, "The seed (or the Word) that fell among thorns stands for those who hear, but as they go on their way they're choked by life's worries, riches and pleasures, and they do not mature."

Now these are people, who are Christians, and they remain Christians, but they are God's under-developed children. Children who never experience what they could have experienced. They always miss God's best. Why? They were choked. Choked by worries, anxieties, things they're afraid of. They're choked by chasing what money can buy. They're choked by focusing their energies on their own pleasure, their own feeling good. God has a lot of spiritually anorexic kids. You know that? They have an appetite disorder.

They're just not hungry for the Bible any more. They're not hungry for time with Jesus. They're not hungry for church; for spiritual input; for Christian fellowship. They almost go just dutifully. Have you noticed in yourself maybe recently a diminishing desire to get into the Bible; to get with God's people? Oh, you used to have an appetite. Where did it go? Could it be you've been filling up on junk food? Maybe things that aren't wrong in themselves; they're just taking over what you think about and talk about most of the time.

An unbalanced interest or concern has taken over and crowded out any room for God's Word in your life. Maybe you've become preoccupied with a hobby, television, the Internet, soap operas, music, maybe a special friend, maybe your car, maybe your house. Maybe God's time in your life, God's voice, God's Word are being choked by something far less important, far less eternal. It's just been crowded out. All your thinking time, all your mentally neutral time is gone. Do you have a spiritual appetite problem? Could it be that some junk food is filling you up?

God has so much prepared for you; so much He wants to say to you; so many ways He wants to lighten your load. But you come to the table saying, "I'm not hungry." Next time you're reaching for more mental junk food, reach instead for the banquet of the Bible. Spiritually it is the breakfast, the lunch, and the dinner of champions!

Psalm 63, Bible Reading and Daily Devotionals

Max Lucado Daily: Resentment

Resentment is a prison.  When you’ve put someone in your jail cell of hatred, you are stuck guarding the door.  If you’re out to settle a score, you are never going to rest.  How can you?  For one thing, your enemy may never pay up.

As much as you think you deserve an apology, your debtor may not agree.  The racist may never repent.  The chauvinist may never change. As justified as you are in your quest for vengeance, you may never get a penny’s worth of justice.  And if you do, will it be enough?

You see, resentment is a prison.  Jesus doesn’t question the reality of your wounds.  He just doubts whether resentment is going to heal you.  What are you going to do?  Spend your life guarding the prison jail cell?  Or entrust your wounds to Jesus?

from The Great House of God

 Psalm 63

A David Psalm, When He Was out in the Judean Wilderness

1 God—you’re my God!

I can’t get enough of you!

I’ve worked up such hunger and thirst for God,

traveling across dry and weary deserts.

2–4  So here I am in the place of worship, eyes open,

drinking in your strength and glory.

In your generous love I am really living at last!

My lips brim praises like fountains.

I bless you every time I take a breath;

My arms wave like banners of praise to you.

5–8  I eat my fill of prime rib and gravy;

I smack my lips. It’s time to shout praises!

If I’m sleepless at midnight,

I spend the hours in grateful reflection.

Because you’ve always stood up for me,

I’m free to run and play.

I hold on to you for dear life,

and you hold me steady as a post.

9–11  Those who are out to get me are marked for doom,

marked for death, bound for hell.

They’ll die violent deaths;

jackals will tear them limb from limb.

But the king is glad in God;

his true friends spread the joy,

While small-minded gossips

are gagged for good.

Our Daily Bread reading and devotion

Sunday, April 19, 2026

by Marvin Williams

TODAY'S SCRIPTURE

Numbers 5:5-10

God spoke to Moses: “Tell the People of Israel, When a man or woman commits any sin, the person has broken trust with God, is guilty, and must confess the sin. Full compensation plus twenty percent must be made to whoever was wronged. If the wronged person has no close relative who can receive the compensation, the compensation belongs to God and must be given to the priest, along with the ram by which atonement is made. All the sacred offerings that the People of Israel bring to a priest belong to the priest. Each person’s sacred offerings are his own, but what one gives to the priest stays with the priest.”

Today's Insights

Numbers 5 restates a law first given in Leviticus 6:1-7 that when someone harms a neighbor through deceit, theft, or fraud, they must confess and not only make full repayment but add a fifth of the value to it. They must also sacrifice a ram as a guilt offering. Numbers 5 adds a further stipulation that if restitution can’t be made directly to the person wronged, and if they have no close relative to pay restitution to, then repayment should be given to the priest—returning what they’d wrongly taken back to God (v. 8).

This highlights the truth that harming another also damages someone’s relationship with God (v. 6). Yet this provision of offering a sacrifice and making restitution to a priest also highlights God’s grace. Even when it’s impossible to correct the wrong done to another, because of Christ’s sacrifice, when we confess our sin, God still provides a way to a restored relationship with Him.

Watch more on restored relationships.

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Accountability Matters

[A person] who wrongs another . . . must confess the sin they have committed. They must make full restitution for the wrong they have done. Numbers 5:6-7

A judge used a unique approach to address shoplifting—sentencing offenders to wash cars in a local store’s parking lot as part of their community service. He hoped it would deter future thefts and serve as a vivid reminder of the consequences of wrongdoing. He emphasized that actions have consequences and accountability matters.

The judge’s sentence reflects the instruction in Numbers 5:6-7: “[One] who wrongs another . . . must confess the sin they have committed. They must make full restitution.” In these verses, we see the importance God places on acknowledging wrongdoing, confessing sin, and seeking restoration. And they underscore a profound truth: Every offense revealed disloyalty to the ideals of Israel’s society and showed that the offender was “unfaithful to the Lord” (v. 6).

Just as washing cars in public serves as a humbling consequence that encourages reflection and responsibility, God called Israel to recognize their sins honestly—confessing them and seeking forgiveness. True freedom came when they confronted their actions, made amends, and embraced His grace.

Today, let’s take a moment to reflect sincerely on our lives before God. As we seek reconciliation and restitution where necessary (see Matthew 5:23-24; Luke 19:8-10), His mercy and forgiveness will restore us to wholeness.

Reflect & Pray

How can you pursue reconciliation with someone you’ve wronged? Why is restitution so important?

Dear God, please show me where I’ve been wrong and help me pursue reconciliation and restitution.

My Utmost for His Highest, by Oswald Chambers

Sunday, April 19, 2026

Is It Unlikely?

Joab . . . had conspired with Adonijah though not with Absalom. — 1 Kings 2:28

Joab passed the big test: he remained loyal and true to David for nearly four decades, and he resisted the fascinating and ambitious Absalom. It might seem unlikely that a man of such proven integrity would ever turn his back on God. And yet, when David was on his deathbed, Joab conspired to help the scheming Adonijah seize the throne (1 Kings 1:1–7).

Always remain alert to the fact that where one has turned back, any may turn back. “No temptation has overtaken you except what is common to mankind” (1 Corinthians 10:13). Have you recently passed a big test of loyalty to God? Now is the time to pay attention to the details. “But,” you protest, “it’s not at all likely that I’ll turn back now—not after everything I’ve been through.” Don’t try to predict how temptation will come; peril lies in the least likely thing. It is in the aftermath of a great spiritual transaction that the sphere of the small and seemingly insignificant begins to exert itself. It doesn’t become dominant, but if we don’t remember that it is there, if we don’t remember to warn ourselves about it, it will trip us up.

If you’ve remained true to God under great and intense trials, now is the time to watch out for the undertow. Don’t become morbidly introspective, looking toward the future with dread. Just remain alert, keeping your memory bright before God. Unguarded strength is double weakness. The Bible characters fell on their strong points, never on their weak ones. “Shielded by God’s power” (1 Peter 1:5): that is the only safety.

2 Samuel 6-8; Luke 15:1-10

WISDOM FROM OSWALD

God does not further our spiritual life in spite of our circumstances, but in and by our circumstances. 

Not Knowing Whither, 900 L