Psalm 69, Bible Reading and Daily Devotionals

Max Lucado Daily: PRAYER IS PORTABLE - June 2, 2026

Some people excel in prayer. They are the SEAL Team Six of intercession. They’d rather pray than sleep. Why is it I sleep when I pray? It’s not that we don’t pray at all; we all pray some. Surveys indicate one in five unbelievers prays daily. Just in case, perhaps?

When the disciples asked Jesus to teach them to pray, he gave them a prayer. A quotable, repeatable, portable prayer. Could you use the same? “Father, You are good. I need help. Heal me and forgive me. They need help. Thank you. In Jesus’ name, amen.”

Here’s my challenge for you: every day for 4 weeks, pray four minutes. Then get ready to connect with God like never before.

Before Amen: The Power of a Simple Prayer

Psalm 69

A David Psalm

1  69 God, God, save me!

I’m in over my head,

2  Quicksand under me, swamp water over me;

I’m going down for the third time.

3  I’m hoarse from calling for help,

Bleary-eyed from searching the sky for God.

4  I’ve got more enemies than hairs on my head;

Sneaks and liars are out to knife me in the back.

What I never stole

Must I now give back?

5  God, you know every sin I’ve committed;

My life’s a wide-open book before you.

6  Don’t let those who look to you in hope

Be discouraged by what happens to me,

Dear Lord! God of the armies!

Don’t let those out looking for you

Come to a dead end by following me—

Please, dear God of Israel!

7  Because of you I look like an idiot,

I walk around ashamed to show my face.

8  My brothers shun me like a bum off the street;

My family treats me like an unwanted guest.

9  I love you more than I can say.

Because I’m madly in love with you,

They blame me for everything they dislike about you.

10  When I poured myself out in prayer and fasting,

All it got me was more contempt.

11  When I put on a sad face,

They treated me like a clown.

12  Now drunks and gluttons

Make up drinking songs about me.

13  And me? I pray.

God, it’s time for a break!

God, answer in love!

Answer with your sure salvation!

14  Rescue me from the swamp,

Don’t let me go under for good,

Pull me out of the clutch of the enemy;

This whirlpool is sucking me down.

15  Don’t let the swamp be my grave, the Black Hole

Swallow me, its jaws clenched around me.

16  Now answer me, God, because you love me;

Let me see your great mercy full-face.

17  Don’t look the other way; your servant can’t take it.

I’m in trouble. Answer right now!

18  Come close, God; get me out of here.

Rescue me from this deathtrap.

19  You know how they kick me around—

Pin on me the donkey’s ears, the dunce’s cap.

20  I’m broken by their taunts,

Flat on my face, reduced to a nothing.

I looked in vain for one friendly face. Not one.

I couldn’t find one shoulder to cry on.

21  They put poison in my soup,

Vinegar in my drink.

22  Let their supper be bait in a trap that snaps shut;

May their best friends be trappers who’ll skin them alive.

23  Make them become blind as bats,

Give them the shakes from morning to night.

24  Let them know what you think of them,

Blast them with your red-hot anger.

25  Burn down their houses,

Leave them desolate with nobody at home.

26  They gossiped about the one you disciplined,

Made up stories about anyone wounded by God.

27  Pile on the guilt,

Don’t let them off the hook.

28  Strike their names from the list of the living;

No rock-carved honor for them among the righteous.

29  I’m hurt and in pain;

Give me space for healing, and mountain air.

30  Let me shout God’s name with a praising song,

Let me tell his greatness in a prayer of thanks.

31  For God, this is better than oxen on the altar,

Far better than blue-ribbon bulls.

32  The poor in spirit see and are glad—

Oh, you God-seekers, take heart!

33  For God listens to the poor,

He doesn’t walk out on the wretched.

34  You heavens, praise him; praise him, earth;

Also ocean and all things that swim in it.

35  For God is out to help Zion,

Rebuilding the wrecked towns of Judah.

Guess who will live there—

The proud owners of the land?

36  No, the children of his servants will get it,

The lovers of his name will live in it.

Our Daily Bread reading and devotion

Tuesday, June 02, 2026

by Leslie Koh

TODAY'S SCRIPTURE

Philippians 2:12-13, 3:12-16

Rejoicing Together

12–13  What I’m getting at, friends, is that you should simply keep on doing what you’ve done from the beginning. When I was living among you, you lived in responsive obedience. Now that I’m separated from you, keep it up. Better yet, redouble your efforts. Be energetic in your life of salvation, reverent and sensitive before God. That energy is God’s energy, an energy deep within you, God himself willing and working at what will give him the most pleasure.

Focused on the Goal

12–14  I’m not saying that I have this all together, that I have it made. But I am well on my way, reaching out for Christ, who has so wondrously reached out for me. Friends, don’t get me wrong: By no means do I count myself an expert in all of this, but I’ve got my eye on the goal, where God is beckoning us onward—to Jesus. I’m off and running, and I’m not turning back.

15–16  So let’s keep focused on that goal, those of us who want everything God has for us. If any of you have something else in mind, something less than total commitment, God will clear your blurred vision—you’ll see it yet! Now that we’re on the right track, let’s stay on it.

Today's Insights

In today’s text, the apostle Paul encourages us by his example to “press on toward the goal to win the prize” (Philippians 3:14). Elsewhere he writes, “I consider my life worth nothing to me; my only aim is to finish the race and complete the task the Lord Jesus has given me—the task of testifying to the good news of God’s grace” (Acts 20:24). Paul’s goal is to be more like Christ and to spread the gospel, and the ultimate “prize” (Philippians 3:14) he refers to is eternal life with Jesus (vv. 10-11, 20-21). The reward isn’t based on our deeds. In Ephesians 2, he states, “It is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God” (v. 8). Good works are evidence of God’s Spirit working in and through us. As God enables us, we can strive to live holy and faithful lives.

Our Part, God’s Part

It is God who works in you to will and to act in order to fulfill his good purpose. Philippians 2:13

In Singapore, the government encourages people to support good causes by donation-matching. It “tops up” donations to specific charities by contributing an equal amount or more. By effectively multiplying people’s contributions, it hopes to encourage them to become more involved in charitable giving.

This two-pronged approach reminds me of how believers in Jesus are called to God’s standards of holiness in our discipleship journey. In his letter to the Philippians, Paul urges them “to work out [their] salvation” (2:12) and “press on” (3:12, 14). At the same time, he stresses that “it is God who works in you to will and to act in order to fulfill his good purpose” (2:13).

Believers in Jesus aren’t made right with God by good works or performance. But there is an idea of partnership in our spiritual growth. It requires heart and effort on our part, yet we do not do it by human strength. Having saved us by grace, God calls us to be holy—set apart for Him—and we respond in sincerity and gratitude. As we seek to obey and please Him, He enables and helps us to do so. He shows us when we go wrong (Philippians 3:15), gives us strength to resist temptation (1 Corinthians 10:13), and empowers us to do what’s right in His eyes (Ephesians 2:10).

Reflect & Pray

What are your biggest challenges in seeking to be faithful and pleasing to God? How can you rely more on the Holy Spirit’s strength?

Holy God, please help me to be holy and faithful in my journey, for I know that You desire me to be like Your Son Jesus.

Learn more here about having a personal relationship with God

My Utmost for His Highest, by Oswald Chambers

Tuesday, June 02, 2026

What Are You Haunted By?

Who, then, are those who fear the Lord? — Psalm 25:12

What are you haunted by? “Nothing,” you will say. But we are all haunted by something. Usually we are haunted by ourselves or, if we are Christians, by our spiritual experience. The psalmist says we must be haunted by God—that it is God alone we must fear.

To be haunted by the Lord is to make him the ruling consciousness of our lives. A child’s consciousness is so mother-haunted that although children are not always consciously thinking of their mother, they instinctively seek their mother whenever a crisis arises. In the same way, we are to live and move and have our being in God. The whole of our life, inside and out, is to be absolutely dominated by his presence.

If we are haunted by God, nothing else can get in—no worries, no distractions, no troubles. We see now why our Lord so emphasized the sin of worrying (Matthew 6:25–34). How dare we be so unbelieving when God is all around?

“His soul shall dwell at ease” (Psalm 25:13 KJV). In tribulation, misunderstanding, and slander—in the midst of all these things—if our life is hidden with Christ in God, he will keep us in peace. We rob ourselves of the marvelous revelation of this abiding companionship. “God is our refuge and strength” (Psalm 46:1). Nothing can get through this shelter.

2 Chronicles 17-18; John 13:1-20

WISDOM FROM OSWALD

It is an easy thing to argue from precedent because it makes everything simple, but it is a risky thing to do. Give God “elbow room”; let Him come into His universe as He pleases. If we confine God in His working to religious people or to certain ways, we place ourselves on an equality with God. 

Baffled to Fight Better, 51 L

A Word with You, by Ron Hutchcraft

Tuesday, June 02, 2026

Fighting Temptation Before it Hits - #10276

June 1, 2026

Scripture:  Daniel 1:8

It seems like I’ve been on a diet since I was about six months old, or at least it seems that way. My “thorn in my flesh” could be my metabolism. Is that possible? It refuses to convert calories; it loves to store calories instead. Now, over the years, I’ve made friends with my metabolism, and thankfully I was able to knock off a good amount of that. I’ve learned how much intake I can stand in relation to how much I’ll be doing that day. The problem is that the day is filled with caloric choices, whether it’s a nibble on those snacks that somebody brought to the office, or getting a sandwich from the deli like everybody else is, or eating that tempting dinner that someone has prepared.

I’ve learned a fundamental principle of how to control your weight. You have to decide in advance what you’re going to do. You choose your lunch fare before your appetite or your opportunity chooses for you. I have to decide in the morning what I’m going to do about lunch. And you decide early in the day that perhaps you’re not going to eat dinner or you’re going to figure out a very low-calorie dinner. In fact, pre-choosing? That’s actually the way to control of any part of your life.

I’m Ron Hutchcraft and I want to have A Word With You today about “Fighting Temptation Before it Hits.”

Our word for today from the Word of God comes from Daniel 1:8. Daniel is actually a captive in another country; he is in Babylon. The Jews have been carried away to captivity there. He’s been identified as kind of a leadership prospect, and he and some of his friends are kind of in the leadership academy there, and he’s being asked to eat food that is forbidden to him by his Jewish faith. He says he won’t do it.

The Bible puts it this way, “Daniel resolved not to defile himself with the royal food and wine, and he asked the chief official for permission not to defile himself in this way.” He goes ahead and eats a diet that is consistent with his convictions and he ends up stronger than any of those who ate the prescribed diet.

Notice here his resolution came before – ahead of time – that he was not going to eat it. Then he took action to support that choice. He had already resolved what he would not eat. See, most of us don’t do that; we make situational choices. Right in the middle of it we’ll say, “I’ll see how I feel. I’ll see how it’s going. I’ll see which way the wind’s blowing. I’ll see how it goes. I’ll see what the circumstances are.” Well, that’s a good way to get blown away spiritually by temptation.

Remember this, the key to no-regrets choices is deciding in advance. I guess Sampson had never really made up his mind how far he would go. And with Delilah he lost his leadership and he lost his life. But Daniel, in contrast, knew where his line was and became one of God’s great leaders. He had decided in advance.

Now, if you’re facing a situation where you’ll be tempted to give away what you’ll later wish you hadn’t, decide in advance how you’re going to handle it. That’s nowhere more crucial than in keeping sex pure and special. You set your line sometime when you’re alone with your Lord, and then you don’t violate that boundary. You don’t let your glands decide. Your glands make lousy choices.

Maybe you’re in a situation where you’re going to be tempted to tell something less than the truth. Well, you’ve got to decide now to tell the truth and what truth you’ll tell. It might be a situation where you’re going to be offered a chance to sin possibly. Would you decide now how you’re going to answer? We live in a world where 99% of the pressure is to not do it God’s way. If you wait and see how it’s going to go, I know how it’s going to go – so do you. You’ll make a wrong choice.

No, you see, like a dieter, you have to know now what you’re going to do then. Remember, the key to no-regrets choices is deciding in advance.

Psalm 3, Bible Reading and Daily Devotionals

Max Lucado Daily: A PRAYER LIFE REBOOT - June 1, 2026

I’m a recovering prayer wimp. For years my prayers seemed to zig, then zag, then zig again. Maybe you can relate. Perhaps your prayer life could use a tune up, a reboot? If that sounds overwhelming, I’m inviting you to a simpler plan. Four minutes, plus four weeks, equals forever change! Every day for four weeks, pray for four minutes, focusing on these core elements of prayer:

Father, You are good.

I need help.

They need help.

Thank you.

It’s that simple. Really! Talking with God doesn’t have to be complicated or complex. The power isn’t in the words we pray, but in the One who hears them. Here’s my challenge for you: every day for four weeks, pray four minutes. Then get ready to connect with God like never before.

Before Amen: The Power of a Simple Prayer

Psalm 3

A David Psalm, When He Escaped for His Life from Absalom, His Son

1–2  3 God! Look! Enemies past counting!

Enemies sprouting like mushrooms,

Mobs of them all around me, roaring their mockery:

“Hah! No help for him from God!”

3–4  But you, God, shield me on all sides;

You ground my feet, you lift my head high;

With all my might I shout up to God,

His answers thunder from the holy mountain.

5–6  I stretch myself out. I sleep.

Then I’m up again—rested, tall and steady,

Fearless before the enemy mobs

Coming at me from all sides.

7  Up, God! My God, help me!

Slap their faces,

First this cheek, then the other,

Your fist hard in their teeth!

8  Real help comes from God.

Your blessing clothes your people!

Our Daily Bread reading and devotion

Monday, June 01, 2026

by Amy Boucher Pye

TODAY'S SCRIPTURE

Deuteronomy 14:23-29

Bring this into the Presence of God, your God, at the place he designates for worship and there eat the tithe from your grain, wine, and oil and the firstborn from your herds and flocks. In this way you will learn to live in deep reverence before God, your God, as long as you live. But if the place God, your God, designates for worship is too far away and you can’t carry your tithe that far, God, your God, will still bless you: exchange your tithe for money and take the money to the place God, your God, has chosen to be worshiped. Use the money to buy anything you want: cattle, sheep, wine, or beer—anything that looks good to you. You and your family can then feast in the Presence of God, your God, and have a good time.

27  Meanwhile, don’t forget to take good care of the Levites who live in your towns; they won’t get any property or inheritance of their own as you will.

28–29  At the end of every third year, gather the tithe from all your produce of that year and put it aside in storage. Keep it in reserve for the Levite who won’t get any property or inheritance as you will, and for the foreigner, the orphan, and the widow who live in your neighborhood. That way they’ll have plenty to eat and God, your God, will bless you in all your work.

Today's Insights

Scripture reveals that God has been generous to us and calls us to be generous to others (Deuteronomy 14:29). The ultimate way that He’s demonstrated His generosity is in the giving of His Son. In Philippians 2, Paul says that Jesus “gave up his divine privileges; . . . he took the humble position of a slave and was born as a human being” (v. 7 nlt). Then “he humbled himself in obedience to God and died a criminal’s death on a cross” (v. 8 nlt). All that we have comes from God, our generous creator. In response, He’ll help us give freely to others.

Generous Giving

Bring all the tithes . . . so that . . . the foreigners, the fatherless and the widows . . . may come and eat and be satisfied. Deuteronomy 14:28-29

When Oswald and Biddy Chambers ran a Bible college in London from 1911 to 1915, they continued with their life principle of not turning away those in need. Astute Londoners were aghast at this practice, thinking the college would be taken advantage of. In response, Oswald observed, without inviting others to follow in the practice, “My responsibility is to give. God will look after who asks.”

The couple followed the example of our generous Creator. Through His instructions to Moses, God laid out gracious ways for His people to live and serve others, including the giving of their food and possessions. Moses told the Israelites at the end of every three years to “bring all the tithes” so the Levites, “foreigners, the fatherless and the widows,” could come and “eat and be satisfied” (Deuteronomy 14:28-29). Through the generosity of His people, God cares for the vulnerable.

The Chambers’ trust in God was so strong that they gave willingly and without question. They’d learned to “revere . . . God always” (v. 23) and receive His blessing “in all the work of [their] hands” (v. 29).

We may also feel inspired to give freely while we lean on God for wisdom and discernment. We know that God will generously lead and guide as He provides for the foreigners, the fatherless, and the widows.

Reflect & Pray

What’s your view and practice of giving? How has God provided for your physical, emotional, and spiritual needs.

Generous God, I look to You for all I need. I know that You’re the source of all good things. I worship You.

My Utmost for His Highest, by Oswald Chambers

Monday, June 01, 2026

The Staggering Question

Son of man, can these bones live? — Ezekiel 37:3

Can that sinner be turned into a saint? Can that twisted life be put right? There is only one answer: “Sovereign Lord, you alone know” (Ezekiel 37:3).

Some of us think we know exactly what another soul needs. We come trampling in, armed with religious common sense, and say, “Oh, yes. With a little more Bible reading and devotion and prayer, I see how it can be done.” If we think this way, we are mistaking panic for inspiration. It’s much easier to do something than to trust in God. That is why so few of us work with God, while so many of us run around doing tasks he never asked us to do, saying we’re working for him. We would rather busy ourselves with work for God than believe in him.

If I believe in God, I know that he will do what I can’t. I despair of his ability to help others when I fail to see how he has helped me. Once I realize what God’s power has accomplished in my own life, I will stop despairing of others. But if I’ve never had any spiritual work done, I will panic. I panic to the exact degree that I lack personal spiritual experience.

“My people, I am going to open your graves and bring you up from them” (Ezekiel 37:12). When God wants to show you what human nature is apart from his presence, he has to show it to you inside yourself. If the Holy Spirit has given you this vision—the vision of what you are apart from the grace of God—you know that the worst criminal is only half as bad in practice as you are in possibility. “For I know that good itself does not dwell in me, that is, in my sinful nature” (Romans 7:18). God’s Spirit continually reveals what human nature is apart from his grace.

2 Chronicles 15-16; John 12:27-50

WISDOM FROM OSWALD

The great word of Jesus to His disciples is Abandon. When God has brought us into the relationship of disciples, we have to venture on His word; trust entirely to Him and watch that when He brings us to the venture, we take it.

Studies in the Sermon on the Mount

A Word with You, by Ron Hutchcraft

Monday, June 01, 2026

Finding Your Way Home - #10275

May 29, 2026

Scripture:  Galatians 2:20

A police officer spotted this little guy standing on a busy street corner in this huge city, crying. Of course, he tried to help the boy by asking him his address, and Scotty didn't know. The officer asked him his phone number, and he just said through his tears, "I can't remember." The officer was running out of options. He was just about to take that little guy down to the station when he thought of one last question: "Little boy, is there anything near your house that I might recognize?" That was the moment the little guy discovered the one thing that really helped him finally get home.

I'm Ron Hutchcraft and I want to have A Word With You today about "Finding Your Way Home."

There was one landmark that lost boy was able to identify for the policeman. He said, "Mister, next to my house there's this big church, and it's got a big cross on the top. And if you can get me to that cross, I can find my way home." So can you - home to the love that you've been looking for your whole life; home to the only relationship that will finally fill that hole in your heart. And, one day, home to the heaven we all want to go to but that none of us deserves. Finding your way home means first "getting to the cross."

Not long ago, a friend of mine met a 30-something man on a plane who had left the church of his childhood years to embark on a search for spiritual reality. Along the way, there were a lot of religions, many spiritualities, no satisfaction. Then, he said, "One day I stepped back into the church I'd grown up in. I was the only one there. Up in front, I saw the cross that I'd looked at so many times as a kid. But suddenly something hit me that I had missed all those years. I found myself saying, "For me. That cross was for me." And that's where his long search ended.

That's where the spiritual search of millions has ended. Looking at that cross, seeing what Jesus did there, and suddenly saying those two words that change everything, "for me." Our word for today from the Word of God, Galatians 2:20, puts it this way: "Christ loved me and gave Himself for me." For many people in recent times, Mel Gibson's portrayal of Jesus' death in his movie, "The Passion of the Christ," revealed the enormity of the suffering and the sacrifice that Jesus went through. And one can understandably ask, "What made such a bloody, horrific death necessary?" Answer, my sin - and your sin.

Because sin isn't just breaking some religion's rule. Na, no, no. It's declaring ourselves "God" of our own life; taking a life God made and doing with it what we want. That sin carries the death penalty of an unbearable hell - an eternal separation from God. And that's what Jesus was carrying for you in His body and His soul as He agonized on that cross. And three days later, He walked out of His grave under His own power.

Which means you can have, not a religion about Him, but a relationship with Him. If you will make personal what He did on that cross by telling Him, "Jesus, I believe that when You died, You were dying for me. I'm putting my total trust in you to be my personal rescuer from my personal sin. Beginning right here; beginning right now, I am Yours."

If you're ready to trade your emptiness for His peace, and your hell for His heaven, make sure that this is the day you say "Jesus, I'm Yours," Don't put this off another day. No other day is guaranteed, but today. To support you in this I want to invite you to our website where many people have gone and confirmed their own relationship with Jesus Christ. That website is ANewStory.com. Go there as soon as you can today, please.

The search of a lifetime ends at the foot of an old rugged cross. And if you can get to the cross my friend, you can finally find your way home.

2 Samuel 15, Bible Reading and Daily Devotionals

Max Lucado Daily: We’ve Figured it Out

Ironic isn’t it?  The more we know, the less we believe! Strange, don’t you think?

We understand how storms are created. We map solar systems and transplant hearts.  We measure the depths of the ocean and send signals to distant planets.  We’re learning how it all works!  And for some, the loss of mystery has led to the loss of majesty!  The more we know, the less we believe.

But knowledge of the workings should not negate wonder. It should stir wonder!  Who has more reason to worship than the astronomer who has seen the stars? Why then should we worship less?  We’re more impressed with our discovery of the light switch than with the one who invented electricity. And rather than worship the Creator, we worship the creation!

No wonder there is no wonder!  We think we have figured it all out!

From Grace for the Moment

2 Samuel 15

As time went on, Absalom took to riding in a horse-drawn chariot, with fifty men running in front of him. Early each morning he would take up his post beside the road at the city gate. When anyone showed up with a case to bring to the king for a decision, Absalom would call him over and say, “Where do you hail from?”

And the answer would come, “Your servant is from one of the tribes of Israel.”

3–6  Then Absalom would say, “Look, you’ve got a strong case; but the king isn’t going to listen to you.” Then he’d say, “Why doesn’t someone make me a judge for this country? Anybody with a case could bring it to me and I’d settle things fair and square.” Whenever someone would treat him with special honor, he’d shrug it off and treat him like an equal, making him feel important. Absalom did this to everyone who came to do business with the king and stole the hearts of everyone in Israel.

7–8  After four years of this, Absalom spoke to the king, “Let me go to Hebron to pay a vow that I made to God. Your servant made a vow when I was living in Geshur in Aram saying, ‘If God will bring me back to Jerusalem, I’ll serve him with my life.’ ”

9  The king said, “Go with my blessing.” And he got up and set off for Hebron.

10–12  Then Absalom sent undercover agents to all the tribes of Israel with the message, “When you hear the blast of the ram’s horn trumpet, that’s your signal: Shout, ‘Absalom is king in Hebron!’ ” Two hundred men went with Absalom from Jerusalem. But they had been called together knowing nothing of the plot and made the trip innocently. While Absalom was offering sacrifices, he managed also to involve Ahithophel the Gilonite, David’s advisor, calling him away from his hometown of Giloh. The conspiracy grew powerful and Absalom’s supporters multiplied.

13  Someone came to David with the report, “The whole country has taken up with Absalom!”

14  “Up and out of here!” called David to all his servants who were with him in Jerusalem. “We’ve got to run for our lives or none of us will escape Absalom! Hurry, he’s about to pull the city down around our ears and slaughter us all!”

15  The king’s servants said, “Whatever our master, the king, says, we’ll do; we’re with you all the way!”

16–18  So the king and his entire household escaped on foot. The king left ten concubines behind to tend to the palace. And so they left, step by step by step, and then paused at the last house as the whole army passed by him—all the Kerethites, all the Pelethites, and the six hundred Gittites who had marched with him from Gath, went past.

19–20  The king called out to Ittai the Gittite, “What are you doing here? Go back with King Absalom. You’re a stranger here and freshly uprooted from your own country. You arrived only yesterday, and am I going to let you take your chances with us as I live on the road like a gypsy? Go back, and take your family with you. And God’s grace and truth go with you!”

21  But Ittai answered, “As God lives and my master the king lives, where my master is, that’s where I’ll be—whether it means life or death.”

22  “All right,” said David, “go ahead.” And they went on, Ittai the Gittite with all his men and all the children he had with him.

23–24  The whole country was weeping in loud lament as all the people passed by. As the king crossed the Brook Kidron, the army headed for the road to the wilderness. Zadok was also there, the Levites with him, carrying God’s Chest of the Covenant. They set the Chest of God down, Abiathar standing by, until all the people had evacuated the city.

25–26  Then the king ordered Zadok, “Take the Chest back to the city. If I get back in God’s good graces, he’ll bring me back and show me where the Chest has been set down. But if he says, ‘I’m not pleased with you’—well, he can then do with me whatever he pleases.”

27–30  The king directed Zadok the priest, “Here’s the plan: Return to the city peacefully, with Ahimaaz your son and Jonathan, Abiathar’s son, with you. I’ll wait at a spot in the wilderness across the river, until I get word from you telling us what’s up.” So Zadok and Abiathar took the Chest of God back to Jerusalem and placed it there, while David went up the Mount of Olives weeping, head covered but barefooted, and the whole army was with him, heads covered and weeping as they ascended.

31  David was told, “Ahithophel has joined the conspirators with Absalom.” He prayed, “Oh, God—turn Ahithophel’s counsel to foolishness.”

32–36  As David approached the top of the hill where God was worshiped, Hushai the Arkite, clothes ripped to shreds and dirt on his head, was there waiting for him. David said, “If you come with me, you’ll be just one more piece of luggage. Go back to the city and say to Absalom, ‘I’m ready to be your servant, O King; I used to be your father’s servant, now I’m your servant.’ Do that and you’ll be able to confuse Ahithophel’s counsel for me. The priests Zadok and Abiathar are already there; whatever information you pick up in the palace, tell them. Their two sons—Zadok’s son Ahimaaz and Abiathar’s son Jonathan—are there with them—anything you pick up can be sent to me by them.”

37  Hushai, David’s friend, arrived at the same time Absalom was entering Jerusalem.

Our Daily Bread reading and devotion

Sunday, May 31, 2026

by Karen Huang

TODAY'S SCRIPTURE

2 Kings 5:1-3, 9-11, 13-14

 Naaman was general of the army under the king of Aram. He was important to his master, who held him in the highest esteem because it was by him that God had given victory to Aram: a truly great man, but afflicted with a grievous skin disease. It so happened that Aram, on one of its raiding expeditions against Israel, captured a young girl who became a maid to Naaman’s wife. One day she said to her mistress, “Oh, if only my master could meet the prophet of Samaria, he would be healed of his skin disease.”

9  So Naaman with his horses and chariots arrived in style and stopped at Elisha’s door.

10  Elisha sent out a servant to meet him with this message: “Go to the River Jordan and immerse yourself seven times. Your skin will be healed and you’ll be as good as new.”

11–12  Naaman lost his temper. He turned on his heel saying, “I thought he’d personally come out and meet me, call on the name of God, wave his hand over the diseased spot, and get rid of the disease.

13  But his servants caught up with him and said, “Father, if the prophet had asked you to do something hard and heroic, wouldn’t you have done it? So why not this simple ‘wash and be clean’?”

14  So he did it. He went down and immersed himself in the Jordan seven times, following the orders of the Holy Man. His skin was healed; it was like the skin of a little baby. He was as good as new.

Today's Insights

At the time of Elisha, Naaman was the only leper who’d been healed (2 Kings 5:1-14; see Luke 4:27). A young girl from Israel had been forcefully taken to a foreign country and was enslaved to serve Naaman’s household (2 Kings 5:2). It would’ve been understandable for her to rejoice that her enemy had leprosy. Yet, she told him that the God of Israel—through the prophet Elisha—had the power to heal him (v. 3). This is an example of “[overcoming] evil with good” (Romans 12:21). Galatians reminds us to “do good to all people” (6:10). Today, we can ask God to show us how we can show His love to others.

Learn why we should help our neighbors. 

Extending God’s Care

If only my master would see the prophet who is in Samaria! 2 Kings 5:3

As a teenager, I had a strained relationship with my churchmate Lisa, so I was dismayed to learn we’d be roommates at our youth summer camp. The week at camp passed smoothly, though, with both of us being civil.

The most anticipated event was a bonfire gathering at the end of the week. On that evening, however, I had a fever. I went to bed early, but I could hear the laughter and music outside. An hour later, I was startled by Lisa, who was taking my temperature. “I’m not joining them at the bonfire,” she said. “You’re sick. I need to stay with you.” Lisa could’ve stayed uninvolved, but she chose to care for me, which lifted my spirits.

We see another example of someone who cared in the story of Naaman. The commander of the Syrian army, Naaman had an Israelite servant girl who’d been taken captive and now “served Naaman’s wife” (2 Kings 5:2). Separated from family and forced to servitude, the girl could’ve chosen to not help her master, who had leprosy. But her faith moved her to help: “She said to her mistress, ‘If only my master would see the prophet who is in Samaria! He would cure him’ ” (v. 3). And God did, in fact, use the prophet Elisha to heal Naaman (vv. 8-14).

Lisa and the Israelite girl chose to help, and God worked through them. Let’s ask God to show us who we can extend His care to and give us the wisdom how.

Reflect & Pray

Why might you resist helping others? How can helping others allow them to see God’s care for them?

Dear God, I’ve experienced so much help from You. Please use me to help others.

My Utmost for His Highest, by Oswald Chambers

Sunday, May 31, 2026

God First

Jesus would not entrust himself to them, . . . for he knew what was in each person.— John 2:24-25

Put trust in God first. “Jesus would not entrust himself to them, for he knew all people” (John 2:24). Our Lord trusted no one except God, yet he was never suspicious, never bitter, never in despair about anyone. He simply trusted entirely in what God’s grace could do. If we put our trust in people before God, if we insist on people being something they never can be—absolutely right—we’ll become bitter and end up despairing of everyone. This is why we must never trust in anything but the grace of God.

Put God’s needs first. “Here I am, I have come to do your will” (Hebrews 10:9). Many of us are obedient to whatever we perceive to be a need. We say to ourselves, “The unsaved are dying without God. They need the Lord; they need me to come and preach the gospel.” Jesus was never obedient to a need; he was obedient to the will of his Father. Before we rush off into work for God, we have to make sure that we are honoring God’s will for our own lives. God wants us to be rightly related to him. Once we are, he will open the way for us to meet needs elsewhere.

Put God’s trust first. “And whoever welcomes one such child in my name welcomes me” (Matthew 18:5). God entrusts himself to us as an infant. He asks us to turn our personal life into a “Bethlehem,” a place where he may safely dwell, so that we may be slowly transfigured by his life inside us. God’s ultimate purpose for us is that his Son will be manifested in our mortal bodies. Are we honoring the trust he’s placed in us?

2 Chronicles 13-14; John 12:1-26

WISDOM FROM OSWALD

We should always choose our books as God chooses our friends, just a bit beyond us, so that we have to do our level best to keep up with them.

Shade of His Hand, 1216 L

Matthew 26:1-35, Bible Reading and Daily Devotionals

Max Lucado Daily: God Gives Hope

My grandmother canned her own peach preserves and stored them in an underground cellar. It was a deep hole with wooden steps and a musty smell. As a youngster, I'd climb in, close the door and see how long I could last in the darkness. Not even a slit of light entered that underground hole. I'd sit listening to my breath and heartbeats, until I couldn't take it anymore. Then I would race up the stairs and throw open the door! Light would avalanche into the cellar. What a change! Moments before I couldn't see anything-then, all of a sudden I could see everything!

Just as light poured into the cellar, God's hope pours into your world. Upon the sick, He shines the ray of healing. To the confused, He offers the light of Scripture. God gives hope! Your cup overflows with joy-with grace. Shouldn't your heart overflow with gratitude?

From Traveling Light

Matthew 26:1-35

Anointed for Burial

1–2  26 When Jesus finished saying these things, he told his disciples, “You know that Passover comes in two days. That’s when the Son of Man will be betrayed and handed over for crucifixion.”

3–5  At that very moment, the party of high priests and religious leaders was meeting in the chambers of the Chief Priest named Caiaphas, conspiring to seize Jesus by stealth and kill him. They agreed that it should not be done during Passover Week. “We don’t want a riot on our hands,” they said.

6–9  When Jesus was at Bethany, a guest of Simon the Leper, a woman came up to him as he was eating dinner and anointed him with a bottle of very expensive perfume. When the disciples saw what was happening, they were furious. “That’s criminal! This could have been sold for a lot and the money handed out to the poor.”

10–13  When Jesus realized what was going on, he intervened. “Why are you giving this woman a hard time? She has just done something wonderfully significant for me. You will have the poor with you every day for the rest of your lives, but not me. When she poured this perfume on my body, what she really did was anoint me for burial. You can be sure that wherever in the whole world the Message is preached, what she has just done is going to be remembered and admired.”

14–16  That is when one of the Twelve, the one named Judas Iscariot, went to the cabal of high priests and said, “What will you give me if I hand him over to you?” They settled on thirty silver pieces. He began looking for just the right moment to hand him over.

The Traitor

17  On the first of the Days of Unleavened Bread, the disciples came to Jesus and said, “Where do you want us to prepare your Passover meal?”

18–19  He said, “Enter the city. Go up to a certain man and say, ‘The Teacher says, My time is near. I and my disciples plan to celebrate the Passover meal at your house.’ ” The disciples followed Jesus’ instructions to the letter, and prepared the Passover meal.

20–21  After sunset, he and the Twelve were sitting around the table. During the meal, he said, “I have something hard but important to say to you: One of you is going to hand me over to the conspirators.”

22  They were stunned, and then began to ask, one after another, “It isn’t me, is it, Master?”

23–24  Jesus answered, “The one who hands me over is someone I eat with daily, one who passes me food at the table. In one sense the Son of Man is entering into a way of treachery well-marked by the Scriptures—no surprises here. In another sense that man who turns him in, turns traitor to the Son of Man—better never to have been born than do this!”

25  Then Judas, already turned traitor, said, “It isn’t me, is it, Rabbi?”

Jesus said, “Don’t play games with me, Judas.”

The Bread and the Cup

26–29  During the meal, Jesus took and blessed the bread, broke it, and gave it to his disciples:

Take, eat.

This is my body.

Taking the cup and thanking God, he gave it to them:

Drink this, all of you.

This is my blood,

God’s new covenant poured out for many people

for the forgiveness of sins.

“I’ll not be drinking wine from this cup again until that new day when I’ll drink with you in the kingdom of my Father.”

30  They sang a hymn and went directly to Mount Olives.

Gethsemane

31–32  Then Jesus told them, “Before the night’s over, you’re going to fall to pieces because of what happens to me. There is a Scripture that says,

I’ll strike the shepherd;

helter-skelter the sheep will be scattered.

But after I am raised up, I, your Shepherd, will go ahead of you, leading the way to Galilee.”

33  Peter broke in, “Even if everyone else falls to pieces on account of you, I won’t.”

34  “Don’t be so sure,” Jesus said. “This very night, before the rooster crows up the dawn, you will deny me three times.”

35  Peter protested, “Even if I had to die with you, I would never deny you.” All the others said the same thing.

Our Daily Bread reading and devotion

Saturday, May 30, 2026

by Sheridan Voysey

TODAY'S SCRIPTURE

Ephesians 4:25-32

What this adds up to, then, is this: no more lies, no more pretense. Tell your neighbor the truth. In Christ’s body we’re all connected to each other, after all. When you lie to others, you end up lying to yourself.

26–27  Go ahead and be angry. You do well to be angry—but don’t use your anger as fuel for revenge. And don’t stay angry. Don’t go to bed angry. Don’t give the Devil that kind of foothold in your life.

28  Did you use to make ends meet by stealing? Well, no more! Get an honest job so that you can help others who can’t work.

29  Watch the way you talk. Let nothing foul or dirty come out of your mouth. Say only what helps, each word a gift.

30  Don’t grieve God. Don’t break his heart. His Holy Spirit, moving and breathing in you, is the most intimate part of your life, making you fit for himself. Don’t take such a gift for granted.

31–32  Make a clean break with all cutting, backbiting, profane talk. Be gentle with one another, sensitive. Forgive one another as quickly and thoroughly as God in Christ forgave you.

Today's Insights

Paul sets up these instructions in Ephesians 4:25-32 by reminding his readers what life was like without Christ: “You must no longer live as the Gentiles do, in the futility of their thinking. They are darkened in their understanding and separated from the life of God because of the ignorance that is in them due to the hardening of their hearts” (vv. 17-18). Then he implicitly acknowledges how every believer in Jesus once lived that way: “You must put off falsehood and speak truthfully to your neighbor, for we are all members of one body” (v. 25). As we shed our old way of living, exchanging it for the new life in Christ, we’ll find it natural—even fulfilling—to “be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you” (v. 32).

Imitating God’s Forgiveness

Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you. Ephesians 4:32

I used to work with a woman named Madge, who was an amazing cook. “You should taste my pea and ham soup!” she said one day. After replying that I really didn’t like peas, Madge smiled and said, “You will after you try my soup.” The next day she handed me a container of her soup, made especially for me.

“Did you try my soup?” Madge asked me a couple of days later. “I will—soon!” I said, hoping she wouldn’t ask me again. But she did—the next day, and the next. “Don’t leave it too long or it’ll spoil,” she added on the fourth day.

A week later, Madge’s uneaten soup had spoiled, and I threw it away. I felt dread as she approached me. “You did try my soup, didn’t you?” she asked.

“Yes,” I said. “It was . . .  delicious.”

In Ephesians 4, Paul calls us to deal with speech-related sins like angry words (v. 26), unwholesome talk (v. 29), and slander (v. 31). But before these comes a more basic call to “speak truthfully to your neighbor” (v. 25). I had looked at Madge and told her a lie. I knew what I needed to do.

I walked into Madge’s office, confessed my lie, and sheepishly asked for her forgiveness. Madge walked to me and gave me a hug. “Of course I forgive you,” she said. “How could I not, when I know how much God’s forgiven me?”

Reflect & Pray

How many sinful words or actions has God forgiven you for? How can that reminder help you forgive someone today, with the Holy Spirit’s strength?

Forgiving God, please enable me to forgive others.

For further study, read The Risk of Forgiveness.

My Utmost for His Highest, by Oswald Chambers

Saturday, May 30, 2026

“Yes, But . . . !”

I will follow you, Lord; but . . .— Luke 9:61

Suppose God tells you to do something that doesn’t square with your common sense. What are you going to do? Hang back? If this is your inclination, watch out. If you develop the habit of avoidance in your physical life, the habit will rule you until you break it. The same is true in your spiritual life. Again and again you will come to what Jesus Christ wants from you, and again and again you will turn back. “But suppose I obey God in this matter,” you say. “What about my concerns? I can only obey God if his command follows common sense. Don’t ask me to take a step in the dark.”

Jesus Christ demands that we display the same reckless, daring attitude in spiritual life that the boldest among us display in natural life. If you’re going to do anything worthwhile, sometimes you have to risk everything and leap. In the spiritual realm, Jesus Christ demands that you leap into what he says, risking everything common sense has taught you. The instant you do, you’ll find that his command makes perfect spiritual sense.

Measured by the standard of common sense, Jesus Christ’s statements may seem insane. But if you measure them by the standard of faith, you will find that they are the words of God. Trust entirely in God, and when he brings you to the precipice of a challenge . . . leap. We act like pagans in a crisis: only one in a crowd is daring enough to risk everything on the character of God.

2 Chronicles 10-12; John 11:30-57

WISDOM FROM OSWALD

God created man to be master of the life in the earth and sea and sky, and the reason he is not is because he took the law into his own hands, and became master of himself, but of nothing else. 

The Shadow of an Agony, 1163 L

2 Samuel 14, Bible Reading and Daily Devotionals

Max Lucado Daily: A LIFE OF JOY AND ABUNDANCE - May 29, 2026

Jesus was accused of much, but of being a grump, sourpuss, or self-centered jerk?  No. People didn’t groan when he appeared. They didn’t duck for cover when he entered the room.  He called them by name. He listened to their stories. He answered their questions. He visited their sick relatives and helped their sick friends. He fished with fishermen and ate lunch with the little guy and spoke words of resounding affirmation. He went to enough parties that he was criticized for hanging out with rowdy people and questionable crowds.

People were drawn to Jesus! Thousands came to hear him. Hundreds chose to follow him. They shut down their businesses and walked away from careers to be with him. His purpose statement read, “I came to give life with joy and abundance” (John 10:10 The Voice). Jesus was happy and wants us to be the same.

Just Like Jesus

2 Samuel 14

Joab son of Zeruiah knew that the king, deep down, still cared for Absalom. So he sent to Tekoa for a wise woman who lived there and instructed her, “Pretend you are in mourning. Dress in black and don’t comb your hair, so you’ll look like you’ve been grieving over a dead loved one for a long time. Then go to the king and tell him this …” Joab then told her exactly what to say.

4  The woman of Tekoa went to the king, bowed deeply before him in homage, and said, “O King, help!”

5–7  He said, “How can I help?”

“I’m a widow,” she said. “My husband is dead. I had two sons. The two of them got into a fight out in the field and there was no one around to step between them. The one struck the other and killed him. Then the whole family ganged up against me and demanded, ‘Hand over this murderer so we can kill him for the life of the brother he murdered!’ They want to wipe out the heir and snuff out the one spark of life left to me. And then there would be nothing left of my husband—not so much as a name—on the face of the earth.

15–17  “So now I’ve dared come to the king, my master, about all this. They’re making my life miserable, and I’m afraid. I said to myself, ‘I’ll go to the king. Maybe he’ll do something! When the king hears what’s going on, he’ll step in and rescue me from the abuse of the man who would get rid of me and my son and God’s inheritance—the works!’ As your handmaid, I decided ahead of time, ‘The word of my master, the king, will be the last word in this, for my master is like an angel of God in discerning good and evil.’ God be with you!”

8  The king said, “Go home, and I’ll take care of this for you.”

9  “I’ll take all responsibility for what happens,” the woman of Tekoa said. “I don’t want to compromise the king and his reputation.”

10  “Bring the man who has been harassing you,” the king continued. “I’ll see to it that he doesn’t bother you anymore.”

11  “Let the king invoke the name of God,” said the woman, “so this self-styled vigilante won’t ruin everything, to say nothing of killing my son.”

“As surely as God lives,” he said, “not so much as a hair of your son’s head will be lost.”

12  Then she asked, “May I say one more thing to my master, the king?”

He said, “Go ahead.”

13–14  “Why, then,” the woman said, “have you done this very thing against God’s people? In his verdict, the king convicts himself by not bringing home his exiled son. We all die sometime. Water spilled on the ground can’t be gathered up again. But God does not take away life. He works out ways to get the exile back.”

18  The king then said, “I’m going to ask you something. Answer me truthfully.”

“Certainly,” she said. “Let my master, the king, speak.”

19–20  The king said, “Is the hand of Joab mixed up in this?”

“On your life, my master king, a body can’t veer an inch right or left and get by with it in the royal presence! Yes, it was your servant Joab who put me up to this, and put these very words in my mouth. It was because he wanted to turn things around that your servant Joab did this. But my master is as wise as God’s angels in knowing how to handle things on this earth.”

21  The king spoke to Joab. “All right, I’ll do it. Go and bring the young man Absalom back.”

22  Joab bowed deeply in reverence and blessed the king. “I’m reassured to know that I’m still in your good graces and have your confidence, since the king is taking the counsel of his servant.”

23–24  Joab got up, went to Geshur, and brought Absalom to Jerusalem. The king said, “He may return to his house, but he is not to see me face-to-face.” So Absalom returned home, but was not permitted to see the king.

25–27  This Absalom! There wasn’t a man in all Israel talked about so much for his handsome good looks—and not a blemish on him from head to toe! When he cut his hair—he always cut it short in the spring because it had grown so heavy—the weight of the hair from his head was over two pounds! Three sons were born to Absalom, and one daughter. Her name was Tamar—and she was a beauty.

28–31  Absalom lived in Jerusalem for two years, and not once did he see the king face-to-face. He sent for Joab to get him in to see the king, but Joab still wouldn’t budge. He tried a second time and Joab still wouldn’t. So he told his servants, “Listen. Joab’s field adjoins mine, and he has a crop of barley in it. Go set fire to it.” So Absalom’s servants set fire to the field. That got him moving—Joab came to Absalom at home and said, “Why did your servants set my field on fire?”

32  Absalom answered him, “Listen, I sent for you saying, ‘Come, and soon. I want to send you to the king to ask, “What’s the point of my coming back from Geshur? I’d be better off still there!” Let me see the king face-to-face. If he finds me guilty, then he can put me to death.’ ”

33  Joab went to the king and told him what was going on. Absalom was then summoned—he came and bowed deeply in reverence before him. And the king kissed Absalom.

Our Daily Bread reading and devotion

Friday, May 29, 2026

by Nancy Gavilanes

TODAY'S SCRIPTURE

Psalm 27:7-14

Listen, God, I’m calling at the top of my lungs:

“Be good to me! Answer me!”

When my heart whispered, “Seek God,”

my whole being replied,

“I’m seeking him!”

Don’t hide from me now!

9–10  You’ve always been right there for me;

don’t turn your back on me now.

Don’t throw me out, don’t abandon me;

you’ve always kept the door open.

My father and mother walked out and left me,

but God took me in.

11–12  Point me down your highway, God;

direct me along a well-lighted street;

show my enemies whose side you’re on.

Don’t throw me to the dogs,

those liars who are out to get me,

filling the air with their threats.

13–14  I’m sure now I’ll see God’s goodness

in the exuberant earth.

Stay with God!

Take heart. Don’t quit.

I’ll say it again:

Stay with God.

Today's Insights

When pursued by powerful enemies, David focused on God instead of the danger he was in. With God as his “light” and “salvation” and the “stronghold of [his] life,” he had nothing to fear (Psalm 27:1-3). God would keep him safe—“out of reach on a high rock” (v. 5 nlt). Even in the unlikely event of being abandoned by his parents, who were supposed to protect him, David confidently trusted that “the Lord will take care of me” (v. 10 nkjv). God would deal with the difficulties and dangers just as a human father would for his child. The psalmist invites us to “be strong and take heart and wait for the Lord” (v. 14). To wait for God is to put our trust in Him. We affirm with David, “We wait in hope for the Lord; he is our help and our shield” (33:20).

Waiting on God

Be strong and take heart and wait for the Lord. Psalm 27:14

As a little girl, I got so excited when I’d see special signs appear on the side of the road. I thought colorful signs meant my family had arrived at the popular amusement park we were driving to. I’d joyfully start gathering my things, only to be disappointed to see more signs and have to wait even longer before we reached the park. Eventually I realized those signs announced that visitors were getting closer but were still miles away.

Like an excited child wondering “are we there yet?” we can also be impatient and anxious to arrive at our next destination.

Waiting for God to move in our lives, or to rescue us from our trials, can be challenging. David was facing much adversity, which he mentions throughout Psalm 27. Yet he still placed his hope and trust in God and waited for Him to respond. David didn’t know how long it would take for God to act, but he knew God would help him. “I remain confident of this: I will see the goodness of the Lord in the land of the living” (v. 13).

It may take longer than we’d like to experience our breakthrough, but let’s take courage in these words: “Wait for the Lord; be strong and take heart and wait for the Lord” (v. 14). As we turn to the Psalms and the rest of Scripture for encouragement, we can take comfort in knowing God is working even while we wait.

Reflect & Pray

Why is it hard sometimes to wait for God’s answer? How can you remain hopeful as you wait?

Dear God, thank You that You’re working even while I wait.

My Utmost for His Highest, by Oswald Chambers

Friday, May 29, 2026

Undisturbed Relationship

In that day you will ask in my name. . . . The Father himself loves you because you have loved me.— John 16:26-27

“You will ask in my name.” By “name,” Jesus means “nature.” He isn’t saying, “You will use my name as a magic word to get what you want from the Father.” He’s saying, “You will be so intimate with me that you will be one with me.”

“In that day . . .” The day Jesus is speaking of isn’t a day in the future; it’s here and now. It’s a day of undisturbed relationship between God and his child. Just as Jesus stood blameless in the presence of his Father, so by the baptism of the Spirit are we lifted into relationship with him: “. . . that all of them may be one, Father, just as you are in me and I am in you. May they also be in us” (John 17:21).

“The Father himself loves you.” The union is complete and absolute. Our Lord doesn’t mean that your external life will be free of complexity and confusion, but that just as he knew the Father’s heart and mind, you too will know it. By the baptism of the Holy Spirit, he will lift you into the heavenly places, where he can reveal God’s counsels to you.

“My Father will give you whatever you ask in my name” (16:23). Jesus is saying that God will recognize our prayers. What a challenge! By the power of the resurrection and the ascension, by the sent-down Holy Spirit, we can be lifted into such a relationship with the Father that we are at one with his sovereign will, just as Jesus was. In this wonderful position, we can pray to God in his name—in his nature—which is gifted to us by the Holy Spirit, and whatever we ask will be given.

2 Chronicles 7-9; John 11:1-29

WISDOM FROM OSWALD

Sincerity means that the appearance and the reality are exactly the same.

Studies in the Sermon on the Mount

A Word with You, by Ron Hutchcraft

Friday, May 29, 2026

How to Recover From a Fall - #10274

May 28, 2026 

*on line they are late on posting I will post the 29th on Monday...

Scripture:  Proverbs 24:16

Somewhere on your body there is probably some mark or scar from your early days of riding a bicycle. I mean most of us took a pretty good spill somewhere along the way and we've got the marks to prove it. Well, our family was staying in a little cabin in the woods, and our oldest son came cruising down this little dirt path on his bike. He spun out on the gravel, had an unscheduled meeting with the ground. And when he got up he was really bleeding pretty profusely from his mouth.

So we rushed him to the local emergency room. And they cleaned up the mess and found that he had a broken tooth. When they had done all that they could and he was sort of back together again, we came back to our cabin.

Guess what was the first thing I had my son do? Uh-huh. Get back on that bike and ride. He was a little reluctant, but he did it. See, I didn't want the fear of failure and the fear of riding to have a chance to build up inside of him. I knew it was important to get right back on after a fall or he may not get back at all.

I'm Ron Hutchcraft and I want to have A Word With You today about "How to Recover From a Fall."

Our word for today from the Word of God we're in Proverbs 24:16 - "For though a righteous man falls seven times, he rises again." Do you notice what this verse does not say? It doesn't say a righteous man does not fall. It says, "though he falls, even seven times, he rises again."

You know it was important for our son to return to his bicycle ride that day and to do it right away. I didn't want him to dwell on the fall. Well listen, can't you just imagine him lying there saying, "I fell! That's it! I'll probably always fall. I wasn't cut out for bicycle riding. I give up!" No, "Get right up. Get back on." That's exactly what God wants us to do after a fall.

I know you've experienced it; I have. That voice that nags you after you've messed up spiritually, "You're never going to beat this. Look what you did! Hey, you might as well stay down. You call yourself a Christian?" That's not God. That's the Devil, trying to turn one defeat into many. Like somebody who goes off their diet. Okay, you goof up one time, "Might as well eat everything in sight!" No, the Devil wants to take that one defeat and make it into many. Your job is to contain the damage the same way my son bounced back after that fall.

First, you clean up the damage. Where the Holy Spirit has pointed out steps you need to take to repent, confess it completely, repent of it completely and specifically. You appropriate God's power to not do it again, and you might take a look at the gravel that made you fall in the first place, and you don't ride on that gravel again. It's important to burn the bridges to the sin that you've committed; to the sin that brought you down; to make yourself accountable to be on the line to change.

Secondly, you return immediately to the ride that you were on originally. You accept God's promise. You know what He says? "Your sins I will remember no more." Don't let a fall affect more than that day. Don't stay down!

The only ones who never fall are those who don't try to ride. By God's grace you will ride more carefully this time because you fell, and you probably won't fall that way again. But when you hit the ground with a spiritual fall, oh my friend get right up. Oh, and claim the promise of the book of Jude that "He is able to keep you from falling."

2 Samuel 13, Bible Reading and Daily Devotionals

Max Lucado Daily: FINISH THE RACE - May 28, 2026

The Christian race is demanding, grueling, and sometimes agonizing.  It takes a massive effort to finish strong. But many don’t. They may come to church and warm a pew, but their hearts aren’t in the race.

Jesus is the classic example of one who endured, in spite of temptation, accusations, and shame. The devil tempted Jesus nonstop for forty days. Jesus’ own family called him a lunatic. And, on the cross, he bore the collective shame of all humanity. How did he endure?  By focusing on “the joy that God put before him”—that was the prize of heaven. And what he saw gave him strength to finish—and finish strong.

Someday we will be seated, and Christ will christen the meal with these words: “Well done, good and faithful servant.” And in that moment, the race will have been worth it.

Just Like Jesus

2 Samuel 13

Some time later, this happened: Absalom, David’s son, had a sister who was very attractive. Her name was Tamar. Amnon, also David’s son, was in love with her. Amnon was obsessed with his sister Tamar to the point of making himself sick over her. She was a virgin, so he couldn’t see how he could get his hands on her. Amnon had a good friend, Jonadab, the son of David’s brother Shimeah. Jonadab was exceptionally streetwise. He said to Amnon, “Why are you moping around like this, day after day—you, the son of the king! Tell me what’s eating at you.”

“In a word, Tamar,” said Amnon. “My brother Absalom’s sister. I’m in love with her.”

5  “Here’s what you do,” said Jonadab. “Go to bed and pretend you’re sick. When your father comes to visit you, say, ‘Have my sister Tamar come and prepare some supper for me here where I can watch her and she can feed me.’ ”

6  So Amnon took to his bed and acted sick. When the king came to visit, Amnon said, “Would you do me a favor? Have my sister Tamar come and make some nourishing dumplings here where I can watch her and be fed by her.”

7  David sent word to Tamar who was home at the time: “Go to the house of your brother Amnon and prepare a meal for him.”

8–9  So Tamar went to her brother Amnon’s house. She took dough, kneaded it, formed it into dumplings, and cooked them while he watched from his bed. But when she took the cooking pot and served him, he wouldn’t eat.

9–11  Amnon said, “Clear everyone out of the house,” and they all cleared out. Then he said to Tamar, “Bring the food into my bedroom, where we can eat in privacy.” She took the nourishing dumplings she had prepared and brought them to her brother Amnon in his bedroom. But when she got ready to feed him, he grabbed her and said, “Come to bed with me, sister!”

12–13  “No, brother!” she said, “Don’t hurt me! This kind of thing isn’t done in Israel! Don’t do this terrible thing! Where could I ever show my face? And you—you’ll be out on the street in disgrace. Oh, please! Speak to the king—he’ll let you marry me.”

14  But he wouldn’t listen. Being much stronger than she, he raped her.

15  No sooner had Amnon raped her than he hated her—an immense hatred. The hatred that he felt for her was greater than the love he’d had for her. “Get up,” he said, “and get out!”

16–18  “Oh no, brother,” she said. “Please! This is an even worse evil than what you just did to me!”

But he wouldn’t listen to her. He called for his valet. “Get rid of this woman. Get her out of my sight! And lock the door after her.” The valet threw her out and locked the door behind her.

18–19  She was wearing a long-sleeved gown. (That’s how virgin princesses used to dress from early adolescence on.) Tamar poured ashes on her head, then she ripped the long-sleeved gown, held her head in her hands, and walked away, sobbing as she went.

20  Her brother Absalom said to her, “Has your brother Amnon had his way with you? Now, my dear sister, let’s keep it quiet—a family matter. He is, after all, your brother. Don’t take this so hard.” Tamar lived in her brother Absalom’s home, bitter and desolate.

21–22  King David heard the whole story and was enraged, but he didn’t discipline Amnon. David doted on him because he was his firstborn. Absalom quit speaking to Amnon—not a word, whether good or bad—because he hated him for violating his sister Tamar.

23–24  Two years went by. One day Absalom threw a sheep-shearing party in Baal Hazor in the vicinity of Ephraim and invited all the king’s sons. He also went to the king and invited him. “Look, I’m throwing a sheep-shearing party. Come, and bring your servants.”

25  But the king said, “No, son—not this time, and not the whole household. We’d just be a burden to you.” Absalom pushed, but David wouldn’t budge. But he did give him his blessing.

26–27  Then Absalom said, “Well, if you won’t come, at least let my brother Amnon come.”

“And why,” said the king, “should he go with you?” But Absalom was so insistent that he gave in and let Amnon and all the rest of the king’s sons go.

28  Absalom prepared a banquet fit for a king. Then he instructed his servants, “Look sharp, now. When Amnon is well into the sauce and feeling no pain, and I give the order ‘Strike Amnon,’ kill him. And don’t be afraid—I’m the one giving the command. Courage! You can do it!”

29–31  Absalom’s servants did to Amnon exactly what their master ordered. All the king’s sons got out as fast as they could, jumped on their mules, and rode off. While they were still on the road, a rumor came to the king: “Absalom just killed all the king’s sons—not one is left!” The king stood up, ripped his clothes to shreds, and threw himself on the floor. All his servants who were standing around at the time did the same.

32–33  Just then, Jonadab, his brother Shimeah’s son, stepped up. “My master must not think that all the young men, the king’s sons, are dead. Only Amnon is dead. This happened because of Absalom’s outrage since the day that Amnon violated his sister Tamar. So my master, the king, mustn’t make things worse than they are, thinking that all your sons are dead. Only Amnon is dead.”

34  Absalom fled.

Just then the sentry on duty looked up and saw a cloud of dust on the road from Horonaim alongside the mountain. He came and told the king, “I’ve just seen a bunch of men on the Horonaim road, coming around the mountain.”

35–37  Then Jonadab exclaimed to the king, “See! It’s the king’s sons coming, just as I said!” He had no sooner said the words than the king’s sons burst in—loud laments and weeping! The king joined in, along with all the servants—loud weeping, many tears. David mourned the death of his son a long time.

37–39  When Absalom fled, he went to Talmai son of Ammihud, king of Geshur. He was there three years. The king finally gave up trying to get back at Absalom. He had come to terms with Amnon’s death.

Our Daily Bread reading and devotion

Thursday, May 28, 2026

by Tim Gustafson

TODAY'S SCRIPTURE

Leviticus 26:40-45

“On the Other Hand, If They Confess …”

40–42  “On the other hand, if they confess their sins and the sins of their ancestors, their treacherous betrayal, the defiance that set off my defiance that sent them off into enemy lands; if by some chance they soften their hard hearts and make amends for their sin, I’ll remember my covenant with Jacob, I’ll remember my covenant with Isaac, and, yes, I’ll remember my covenant with Abraham. And I’ll remember the land.

43–45  “The land will be empty of them and enjoy its Sabbaths while they’re gone. They’ll pay for their sins because they refused my laws and treated my decrees with contempt. But in spite of their behavior, while they are among their enemies I won’t reject or abhor or destroy them completely. I won’t break my covenant with them: I am God, their God. For their sake I will remember the covenant with their ancestors whom I, with all the nations watching, brought out of Egypt in order to be their God. I am God.”

Today's Insights

The word translated “confess” (yadah) in Leviticus 26:40 can also be translated “praise” (Genesis 29:35; Psalm 18:49) or “give thanks” (Psalm 7:17). The first time in the Bible, however, this word carries the idea of “confession” is in Leviticus 5:5: “When anyone becomes aware that they are guilty . . . they must confess in what way they have sinned.” Here we find a guiding principle: When sin is exposed, it should be acknowledged and confessed. Sometimes, the Scriptures and the Spirit bring conviction from within. At other times, God uses people and circumstances to help us see what we can’t or are unwilling to see. Regardless of how the discovery comes, the prescription remains the same: Our relationship with God is restored when we confess and take responsibility for our sin. As John writes, “If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” (1 John 1:9).

Learn more about the gift of confession. 

It Was Me

If [Israel] will confess their sins . . . I will remember my covenant with Jacob. Leviticus 26:40-42

In an old movie comedy, a bumbling but brilliant programmer is chosen for the first manned mission to Mars. Constantly making foolish mistakes, the programmer has a habit of blurting out, “It wasn’t me!” When the crew lands on Mars, the programmer slips from the top of the ladder and falls to the planet’s surface—just before his partner sets foot on it. The first words spoken on Mars are, “It wasn’t me!”

It’s a farcical story, but that programmer’s phrase is hauntingly realistic. Whenever there’s blame to go around, our response can sound a lot like, “It wasn’t me!”

God desires our obedience. But He also knows we’re prone to disobey Him. In Leviticus 26:1-13, God outlined His plan for Israel. If they obeyed His commands, He said, “I will look on you with favor and make you fruitful and increase your numbers” (v. 9). But habitual disobedience would bring curses and afflictions designed to bring the people to repentance. Then God said that if disobedient Israel would “confess their sins and the sins of their ancestors” (v. 40), He would remember His covenant with them.

The key to restoring relationship with God is our admission of what we’ve done wrong. Blaming others keeps us trapped in the guilt cycle, powerless to vindicate ourselves.

Feeling far from God? A good place to start is by saying, “It was me.”

Reflect & Pray

What is your reflexive reaction when you might be to blame for something? Think of a time when you’ve been truly honest with God. What did it look like?

Loving God, I want to be honest with You about _______.

My Utmost for His Highest, by Oswald Chambers

Thursday, May 28, 2026

Unquestioned Revelation

In that day you will no longer ask me anything.— John 16:23

When is “that day”? It is when the resurrection life of Jesus manifests itself inside you, and the ascended Lord makes you one with the Father. Then, says Jesus, “you will no longer ask me anything.”

Until the resurrection life of Jesus is manifested inside you, you may often find yourself confused and wanting to ask questions. After his life has been established in you, the questions begin to fade, until finally none remain. At this point, you know that you have come to the place of complete reliance on the resurrection life of Jesus, a place of perfect contact with God’s purposes. Are you living that life now?

In this place of perfect contact, you find that many things are still dark to your understanding—yet none have the ability to come between your heart and God. That is why Jesus says that, in that day, “you will no longer ask me anything.” You will not ask because you will not need to ask. The command given in John 14:1—“Do not let your hearts be troubled”—will describe the real state of your heart, and you will know, beyond a doubt, that God is working everything out according to his purpose.

If something is a mystery to you and it is coming between you and God, don’t look for the explanation in your intellect; look for it in your disposition. Your disposition is what is wrong. When you have submitted yourself entirely to the life of Jesus, your understanding will be perfectly clear. You will have come to the place where there is no distance between the Father and his child, because the Lord has made you one.

2 Chronicles 4-6; John 10:24-42

WISDOM FROM OSWALD

For the past three hundred years men have been pointing out how similar Jesus Christ’s teachings are to other good teachings. We have to remember that Christianity, if it is not a supernatural miracle, is a sham. 

The Highest Good, 548 L

A Word with You, by Ron Hutchcraft

Thursday, May 28, 2026

Lost In Our Language - #10273

May 27, 2026

Scripture:  Colossians 4:3-4

I was teaching at a national seminar on how to communicate an unchanging Christ in our rapidly changing culture. Well, at the end of a session, a pastor from Kentucky came up to tell me his story he thought really illustrated some of what I had been saying. He said, "When I was a young man, we used to have some big tent revivals in my community. Each night an invitation was given for folks to come forward if they wanted to be, well as this country preacher would always say, 'borned again.'" The pastor went on to describe how some of the deacons would actually go out into the audience and go row-to-row, and shall we say they were "encouraging" folks to make that choice. Near the back, one of the deacons came to a young man who gave him an honest and memorable response. The deacon said, "Son, do you want to be borned again?" To which the boy said, "No." The deacon pressed the point, "Why don't you want to be borned again?" The young man answered in all seriousness, "Cause I'm afraid this time I'd come out as a girl!"

I'm Ron Hutchcraft and I want to have A Word With You today about "Lost In Our Language."

Okay, first we can laugh at what that boy said. Then, when we're done laughing, let's think about what we can learn from a response like that. The preacher used words that the preacher understood, but apparently not everyone who was listening understood. It's a classic example of the problem with a language called "Christianese." It's the language we church folks speak without even thinking, and the language that folks who desperately need our message don't begin to understand.

Many of our "Christianese" words are good Bible words, but words that a lot of lost people around us just don't know. For just a moment, try to "think lost." Think to think like a lost person. Think what a person without the context of a Christian environment hears when we say words like "accept" or "receive Christ as your personal Savior." We receive packages today, not people, and when we accept someone, we treat them right. When you try to hear what a lost person hears, words like "salvation" and "saved" and "become a Christian" are either not understood or they're vastly misunderstood. Oh, and "born again."

In a world without absolutes, the word "sin" has become a word without meaning to many people, as much as the word "believe." Most people would probably say "yes" if you asked them if they believe in Jesus. And you'll know that they don't mean what the Bible means when it says, "Believe on the Lord Jesus Christ." Even the word "Savior" is not one that people use much today. They're great words, but the people who need Jesus the most have no idea what they mean or have the wrong idea. That's what makes our word for today from the Word of God such a mission critical prayer for any of us who know people that we want to take to heaven with us. In Colossians 4:3-4, listen to Paul, "Pray for us that God may open a door for our message...Pray that I may proclaim it clearly as I should."

It's not enough to just transmit the Good News about Jesus. No, like good missionaries, we need to ask God to help us translate it into non-religious words that lost people can understand. If a man came running into the room you're in, shouting in say Swahili, "The room is on fire! Evacuate immediately!" you'd probably go, "Well, he sounds sincere; I think he has something important to say." But you'd have no idea what he was saying, because it wasn't in words you could understand. It's not in your language, and you might die as a result. And that's no matter how important the message and no matter how sincere the messenger.

The spiritually dying people around us hear us Christians announcing our all-important life-or-death message, often in words they don't understand. Yes, the gospel's life-or-death information that literally eternities depend on. So, we can't afford for them to get lost in our language, or they might be lost forever.

Mark 14:54-72, Bible Reading and Daily Devotionals

Max Lucado Daily: WHAT JESUS CELEBRATES - May 27, 2026

In Luke 15, Jesus tells three stories of something lost and something found. A lost sheep. A lost coin. And a lost son.  At the end of each story, Jesus describes a celebration. The point is clear. Jesus is happiest when the lost are found.

Jesus rejoices because he knows what awaits the saved. In Heaven, you will at long last, have a heart just like his. Guiltless. Fearless. Tirelessly worshiping. Flawlessly discerning. Jesus also rejoices that we are saved from hell.  He says there’s only one sound there, and that is the “weeping and gnashing of teeth.”

Every person you meet has been given an invitation to dinner.  When one says yes, celebrate!  When one hesitates, urge him to get ready. You don’t want anyone to miss the party.

Just Like Jesus

Mark 14:54-72

Peter followed at a safe distance until they got to the Chief Priest’s courtyard, where he mingled with the servants and warmed himself at the fire.

55–59  The high priests conspiring with the Jewish Council looked high and low for evidence against Jesus by which they could sentence him to death. They found nothing. Plenty of people were willing to bring in false charges, but nothing added up, and they ended up canceling each other out. Then a few of them stood up and lied: “We heard him say, ‘I am going to tear down this Temple, built by hard labor, and in three days build another without lifting a hand.’ ” But even they couldn’t agree exactly.

60–61  In the middle of this, the Chief Priest stood up and asked Jesus, “What do you have to say to the accusation?” Jesus was silent. He said nothing.

The Chief Priest tried again, this time asking, “Are you the Messiah, the Son of the Blessed?”

62  Jesus said, “Yes, I am, and you’ll see it yourself:

The Son of Man seated

At the right hand of the Mighty One,

Arriving on the clouds of heaven.”

63–64  The Chief Priest lost his temper. Ripping his clothes, he yelled, “Did you hear that? After that do we need witnesses? You heard the blasphemy. Are you going to stand for it?”

They condemned him, one and all. The sentence: death.

65  Some of them started spitting at him. They blindfolded his eyes, then hit him, saying, “Who hit you? Prophesy!” The guards, punching and slapping, took him away.

The Rooster Crowed

66–67  While all this was going on, Peter was down in the courtyard. One of the Chief Priest’s servant girls came in and, seeing Peter warming himself there, looked hard at him and said, “You were with the Nazarene, Jesus.”

68  He denied it: “I don’t know what you’re talking about.” He went out on the porch. A rooster crowed.

69–70  The girl spotted him and began telling the people standing around, “He’s one of them.” He denied it again.

After a little while, the bystanders brought it up again. “You’ve got to be one of them. You’ve got ‘Galilean’ written all over you.”

71–72  Now Peter got really nervous and swore, “I never laid eyes on this man you’re talking about.” Just then the rooster crowed a second time. Peter remembered how Jesus had said, “Before a rooster crows twice, you’ll deny me three times.” He collapsed in tears.

Our Daily Bread reading and devotion

Wednesday, May 27, 2026

by Leslie Koh

TODAY'S SCRIPTURE

Philippians 1:18-21

 So how am I to respond? I’ve decided that I really don’t care about their motives, whether mixed, bad, or indifferent. Every time one of them opens his mouth, Christ is proclaimed, so I just cheer them on!

And I’m going to keep that celebration going because I know how it’s going to turn out. Through your faithful prayers and the generous response of the Spirit of Jesus Christ, everything he wants to do in and through me will be done. I can hardly wait to continue on my course. I don’t expect to be embarrassed in the least. On the contrary, everything happening to me in this jail only serves to make Christ more accurately known, regardless of whether I live or die. They didn’t shut me up; they gave me a pulpit! Alive, I’m Christ’s messenger; dead, I’m his bounty. Life versus even more life! I can’t lose.

Today's Insights

As Paul endured imprisonment, he knew that not all who taught the good news of Jesus did so with good motives. He noted how some “preach Christ out of selfish ambition, not sincerely, supposing that they can stir up trouble for me while I am in chains” (Philippians 1:17). Yet he found joy even amid these personal offenses by never losing sight of his mission—preaching the good news of Jesus. By doing so, he exemplified the spirit of Christ, who embraced suffering in order to glorify His Father in heaven. Later in this letter, the apostle writes, “I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death” (3:10). In this life, we’ll face attacks that will offend us personally. Like Paul, we can find joy in our trials. They make us more like Christ.

For further study, read In His Presence.

Joy from Jesus

I will continue to rejoice. Philippians 1:18

Nancy’s cancer treatment caused so many ulcers in her mouth and throat that she couldn’t even swallow a piece of bread. She had to rely on milk to fill her stomach for many painful days. The only thing that brought a smile to the sixty-year-old’s face was the joy of knowing Jesus—and her grandsons. Being with them each week helped her to not dwell on her situation. “If not for the boys, I would have given up,” she said.

The apostle Paul also found joy in Jesus and others despite his difficulties. His joy came from Jesus and living for Him. Despite being imprisoned (Philippians 1:13), he found strength to encourage others. He spoke of the joy that came from partnering in sharing the good news about Jesus, and from knowing what awaited him upon death (vv. 3-5, 18, 20). That confidence enabled him to say, “To me, to live is Christ and to die is gain” (v. 21).

Paul could rejoice because Jesus was his life. His sense of contentment and security didn’t come from any possession or situation but from knowing he belonged to Christ. Thus, in a letter written in the worst of circumstances, he could say in Philippians 4:4, “Rejoice in the Lord always. I will say it again: Rejoice!”

May we find joy in Jesus, who loves us, cares for us, and gives us strength to rejoice in any circumstance.

Reflect & Pray

What challenging situation are you facing now? What difference does it make to know Jesus is always with you?

Please grant me the strength to press on and keep my eyes on You, dear Jesus, for Your presence brings me joy.

My Utmost for His Highest, by Oswald Chambers

Wednesday, May 27, 2026

The Life That Lives

Stay in the city until you have been clothed with power from on high.— Luke 24:49

When we receive the Holy Spirit, we receive life itself from the ascended Lord. The baptism of the Spirit isn’t what changes us; it’s the power of the ascended Christ coming into our lives through the Spirit. Too often we separate what the New Testament never separates. The baptism of the Holy Spirit isn’t something we experience separately from Jesus Christ; it’s the evidence of the ascended Christ coming to dwell within us.

Are you still waiting to receive the Spirit? If you are, it isn’t because of God. In Luke 24, the disciples are told to wait in Jerusalem to receive the Spirit—to be “clothed with power from on high”—but there is a specific reason why they must wait: “The Spirit had not been given, since Jesus had not yet been glorified” (John 7:39). As soon as our Lord was glorified, what happened? “Exalted to the right hand of God, he has received from the Father the promised Holy Spirit and has poured out what you now see and hear” (Acts 2:33).

We have to embrace the revelation that the Holy Spirit is here, now, among us. After our Lord was glorified, the Spirit came into this world, and he has been with us ever since. This means that, unlike the disciples, we do not have to wait. If you haven’t yet received the Spirit, it isn’t because God is holding the Spirit back from you; it’s because of your lack of fitness. Openness to the Holy Spirit is the maintained attitude of the believer.

If you are still waiting for the Spirit, consider what you’re denying yourself. The baptism of the Holy Spirit isn’t for time or eternity; it is one amazing, glorious now. “Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent” (John 17:3). Begin to know him now, and never stop.

2 Chronicles 1-3; John 10:1-23

WISDOM FROM OSWALD

Am I getting nobler, better, more helpful, more humble, as I get older? Am I exhibiting the life that men take knowledge of as having been with Jesus, or am I getting more self-assertive, more deliberately determined to have my own way? It is a great thing to tell yourself the truth.

The Place of Help

A Word with You, by Ron Hutchcraft

Wednesday, May 27, 2026

A Word With You

The Last Stronghold - #10272

May 26, 2026

Scripture:  Genesis 22:1-3

Five beaches became bloody battlefields, and that became the turning point of World War II. It was D-Day, June 6, 1944 when the allied forces invaded those beaches on the coast of France and began to move against and tore Germany. Of course Nazi stronghold after Nazi stronghold fell to those advancing allied troops, but the war still dragged on. Finally, the allies smashed into Berlin; the war still was on. Eventually, it came down to a few blocks around Hitler's bunker, and finally only after Hitler's death, the surrender came. Then the war was over. There had been a lot of victories along the way, but the war wasn't over until the last stronghold surrendered.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Last Stronghold."

Our word for today from the Word of God comes right out of the life of Abraham. He has walked with God many years at the time this happens. And now in Genesis 22, the ultimate test of his faith. "Some time later, God tested Abraham, He said to him, 'Abraham!' 'Here I am,' he replied. Then God said, 'Take your son, your only son, Isaac, whom you love, and go to the region of Moriah. Sacrifice him there as a burnt offering on one of the mountains I will tell you about."

Man! Imagine this! This is the son God promised; this makes no sense. And yet, Abraham, with the son he deeply loves, marches up Mount Moriah with the knife in his hand, with the wood for the sacrifice altar. In fact it says, "Early the next morning Abraham got up, saddled his donkey, and took with him his son, Isaac." Now, as I pointed out, when this happens, Abraham has walked with God many years. He's sacrificed his security back in his homeland. He's taken many risks for the Lord. He's fought battles for the Lord. He's believed God over and over again. And now God takes him to the edge of faith and asks him to surrender the dearest treasure he's got - Isaac - the last stronghold.

Here is Abraham with his love for God on one hand and his love for something earthly on the other hand, and he must choose. Do you see what he does? He's up early the next morning. I would at least slept till noon. But he's up early the next morning; instant, immediate response, obedience.

Look, you've walked awhile with the Lord, and maybe you've fought battles for him and you've sacrificed some security for Him, you've taken some risks, you've believed Him. But now the Lord is coming to you to ask you to surrender your Isaac; to do whatever He chooses to do with it. God supplied a ram in the thicket for Abraham, and it did not cost him his son. But Abraham didn't know that when he made this walk.

What's your Isaac? A lifetime ambition, a dream of being married, your career, a position you really want, some material expectations, maybe a child that's become too important to you, your ministry. God is looking for you to take back that contract you've asked Him to sign. At the bottom, you know, you've got the things the way you want them and at the bottom you want it signed GOD. No. He wants a blank piece of paper that you have signed. He'll write on it. Are you going to obey Him? He'll never do you wrong. He died for you. It's a crisis in Lordship.

Today He's asking you to lower that flag that says "Mine" on the last stronghold and raise the flag that finally says "His," because if He can have this, He can have anything. Once you release to God what or who you love the most, God will release to you power and peace like you have never known before.