Psalm 86, Bible Reading and Daily Devotionals

Max Lucado Daily: SAVOR THE STILLNESS - August 11, 2026

Do you feel isolated from family and friends? Perhaps your isolation is less geographical and more ideological. Do you feel alone in your opinions and concerns? When we follow the crowd, we feel safe.  When we swim against the tide, we need strength.

Turn to God as your best friend. Find what it means to walk in the Spirit, to lean on and lean into him as your comforter. Meditate on Scripture. Read inspirational books. Enjoy times of worship. Lay claim to a quiet spot where you can hear God’s voice. Speak less when you are in his presence.

“Be still, and know that I am God” (Psalm 46:10 NKJV). Learn to savor the stillness. Trust God’s stops as well as God’s steps.

Unbreakable Courage

Psalm 86

A David Psalm

1–7  86 Bend an ear, God; answer me.

I’m one miserable wretch!

Keep me safe—haven’t I lived a good life?

Help your servant—I’m depending on you!

You’re my God; have mercy on me.

I count on you from morning to night.

Give your servant a happy life;

I put myself in your hands!

You’re well-known as good and forgiving,

bighearted to all who ask for help.

Pay attention, God, to my prayer;

bend down and listen to my cry for help.

Every time I’m in trouble I call on you,

confident that you’ll answer.

8–10  There’s no one quite like you among the gods, O Lord,

and nothing to compare with your works.

All the nations you made are on their way,

ready to give honor to you, O Lord,

Ready to put your beauty on display,

parading your greatness,

And the great things you do—

God, you’re the one, there’s no one but you!

11–17  Train me, God, to walk straight;

then I’ll follow your true path.

Put me together, one heart and mind;

then, undivided, I’ll worship in joyful fear.

From the bottom of my heart I thank you, dear Lord;

I’ve never kept secret what you’re up to.

You’ve always been great toward me—what love!

You snatched me from the brink of disaster!

God, these bullies have reared their heads!

A gang of thugs is after me—

and they don’t care a thing about you.

But you, O God, are both tender and kind,

not easily angered, immense in love,

and you never, never quit.

So look me in the eye and show kindness,

give your servant the strength to go on,

save your dear, dear child!

Make a show of how much you love me

so the bullies who hate me will stand there slack-jawed,

As you, God, gently and powerfully

put me back on my feet.

Our Daily Bread reading and devotion

Tuesday, August 11, 2026

By Adam R. Holz

TODAY'S SCRIPTURE

1 Corinthians 6:12-20

  Just because something is technically legal doesn’t mean that it’s spiritually appropriate. If I went around doing whatever I thought I could get by with, I’d be a slave to my whims.

13  You know the old saying, “First you eat to live, and then you live to eat”? Well, it may be true that the body is only a temporary thing, but that’s no excuse for stuffing your body with food, or indulging it with sex. Since the Master honors you with a body, honor him with your body!

14–15  God honored the Master’s body by raising it from the grave. He’ll treat yours with the same resurrection power. Until that time, remember that your bodies are created with the same dignity as the Master’s body. You wouldn’t take the Master’s body off to a whorehouse, would you? I should hope not.

16–20  There’s more to sex than mere skin on skin. Sex is as much spiritual mystery as physical fact. As written in Scripture, “The two become one.” Since we want to become spiritually one with the Master, we must not pursue the kind of sex that avoids commitment and intimacy, leaving us more lonely than ever—the kind of sex that can never “become one.” There is a sense in which sexual sins are different from all others. In sexual sin we violate the sacredness of our own bodies, these bodies that were made for God-given and God-modeled love, for “becoming one” with another. Or didn’t you realize that your body is a sacred place, the place of the Holy Spirit? Don’t you see that you can’t live however you please, squandering what God paid such a high price for? The physical part of you is not some piece of property belonging to the spiritual part of you. God owns the whole works. So let people see God in and through your body.

Today's Insights

Some scholars believe that people in Corinth may have viewed Christianity as a means of advancing through society (see 1 Corinthians 1:26-31). Slaves and nobles stood equal before Jesus (Galatians 3:28), so perhaps they thought they could also move up through the social ranks. In his first letter to the misguided church in Corinth, Paul challenged many of the wrong beliefs about what it means to be a servant of Christ. Following the risen Messiah doesn’t mean pride in social status (1 Corinthians 1:26-31), abusing food (ch. 8), or indulging in all kinds of licentious behavior (ch. 5; 6:12-20). Instead, God calls us to honor Him with every part of our lives, including our bodies.

What My Rental Car Taught Me

You are not your own; you were bought at a price. Therefore honor God with your bodies. 1 Corinthians 6:19-20

I recently traveled to Los Angeles and had to rent a car. Soon, I was driving through narrow downtown lanes, full of traffic and people. I found myself driving very carefully, slower than normal. Why? Well, I didn’t want to have an accident. But I really didn’t want to damage my rental car. It wasn’t mine, after all. I was just, well, borrowing it.

Most of the time, we’d rather be owners than renters. But as I drove, I couldn’t help but think that renting that car illustrated something important about my relationship to God.

Scripture teaches that even our bodies—which we might think we own—don’t belong to us. In a larger conversation about sexual sin in 1 Corinthians 6, Paul concludes, “Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your bodies” (vv. 19-20).

I’ll admit, it’s hard to completely comprehend that my body isn’t my own. Still, God calls us to honor Him with it. To care for our bodies. To realize that we’re stewards—renters, if you will—of these vessels He’s given us, that we might use them to honor and serve the one whose own broken body and blood saves us.

Reflect & Pray

How do you respond to the idea that God wants us to honor Him with our bodies? How could this truth change how you live?

Dear Father, thank You for the amazing gift of my body. Please help me to honor You by using it to love and serve others today.   

My Utmost for His Highest, by Oswald Chambers

Tuesday, August 11, 2026

This Experience Must Come

Elijah went up to heaven in a whirlwind. . . . And Elisha saw him no more. — 2 Kings 2:11–12

It isn’t wrong to depend upon your Elijah—your guide and leader—for as long as God gives you. But remember that a time will come when your Elijah will have to go and can no longer be your guide, because God does not intend it. You say, “I can’t go on without Elijah.” God says you must.

Alone at your Jordan River (2 Kings 2:14). Jordan is the type of aloneness where you find no fellowship with other human beings, where no one can take responsibility for you. At Jordan, you have to put what you learned with your Elijah to the test. You have been to Jordan over and over again with Elijah, but now you must go there alone. It isn’t any use saying you can’t go. This experience has come, and you must go. If you want to know whether God is the God you believe him to be, go through your Jordan alone.

Alone at your Jericho (vv. 19–21). Jericho is the place where you’ve seen your Elijah do great things. When you come to your Jericho, you feel a strong resistance to taking the initiative and trusting in God; you want someone else to take the initiative for you. But if you remain true to what you learned with Elijah, you will get a sign that God is with you.

Alone at your Bethel (v. 23). At your Bethel, you find yourself at the end of your wits and the beginning of God’s wisdom. When you get to your wits’ end and feel like you’re going to panic, don’t. Stand true to God and he will bring his truth out in a way that will make your life a sacrament. Put into practice what you learned with your Elijah. Use his cloak and pray. Determine to trust in God, and do not look for Elijah anymore.

Psalms 81-83; Romans 11:19-36

 

 

WISDOM FROM OSWALD

Beware of pronouncing any verdict on the life of faith if you are not living it.

Not Knowing Whither, 900 R

A Word with You, by Ron Hutchcraft

Tuesday, August 11, 2026

Looking Back Attack - #10327

Scripture:  Philippians 3:12

Most of the major milestones in college revolve around a little four-letter word. Maybe you remember; maybe you're experiencing it now. The word - exam. My wife and I ended up in some classes together while we were in college before we were married, and that meant we ended up being stressed out at exactly the same time, sharing the same questions, the same challenges. But it was after the exam that the differences we had really surfaced because we handled the exam aftermath differently.

I'd come away rehearsing questions and thinking, "Well, how did I do on that one?" "What did you write for that one?" And, "Oh no, I forgot to write about that point." I thought about what I might have aced or what I might have missed; generally, I'd relive the exam. Now, my wife on the other hand; she had no desire to look back. When that exam was over, it was over and none too soon! She didn't want to go back and go over and over what was already history. I think she had the better idea.

I'm Ron Hutchcraft and I want to have A Word With You today about "Looking Back Attack."

Our word for today from the Word of God is from Philippians 3, and I'll begin reading at verse 12. Paul says, "I press on to take hold of that for which Christ Jesus took hold of me. Brothers and sisters, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus."

The imagery here is of a track runner. I happen to think that maybe Paul was a sports fan; he seemed to refer to the Olympics pretty often. And here's this runner going for the gold, and his first step to victory is to forget what's behind you. Let history be history; let the ground covered be the ground covered. You can't do a thing about it! You can't change the past. You can't do anything about the ground you already covered. In simple language, "Don't look back."

Too often we're like that college "me." We rehearse again and again what is unchangeable history. I kept thinking about the exam and kept thinking about the questions; couldn't change a thing by thinking about them. And oftentimes we get to the point where we're not focusing on today, on the race that we've still got to run. It's good to learn from the past, but not good to dwell on it.

Maybe you're having a looking back attack right now. Maybe it's a past hurt, and you just replay it over and over again. That replay is leading to resentment. If you don't go to the cross and find that grace to forgive that hurt, to release that hurt, you're going to stumble every time you try to run. It's time to focus on forgiving; a new beginning in that relationship. Maybe you're looking back at a past failure and you're paralyzed by it. You're replaying what you did wrong. Learn from it! Accept Christ's erasing and press on for the prize. Don't look back!

Maybe you're reliving past history, but it doesn't really mean anything today. It's time to make some new victories, some new memories, gain some new ground for Jesus instead of cruising on the glories of the past. You run so much better if you keep your eyes like Paul said, "On the prize" rather than on the past. The steps that you already took just don't matter that much anymore. What matters is going for the gold today.

Psalm 72, Bible Reading and Daily Devotionals

Max Lucado Daily: STEP OUT OF THE TRAFFIC - August 10, 2026

God sent Elijah into the rocky, raw, and lonely land of the Kerith Ravine. He had no temple for worship, no faith fraternity for strength. It would be years before he enjoyed fellowship with faithful Jews. Preparation by separation. Purposeful silence and solitude are basic courses in Unbreakable Courage 101.

Jesus found his Kerith in the obscure days of Nazareth and the quiet days in the wilderness. In order to gather strength for the cross, he sought time alone in the Garden of Gethsemane. If Jesus needed Kerith-like solitude, how much more do we? God’s invitation is compelling. From Psalm 46:10 (MSG): “Step out of the traffic! Take a long, loving look at me…” When did you last “step out of the traffic” to be alone with your Father?

Unbreakable Courage

Psalm 72

A Solomon Psalm

1–8  72 Give the gift of wise rule to the king, O God,

the gift of just rule to the crown prince.

May he judge your people rightly,

be honorable to your meek and lowly.

Let the mountains give exuberant witness;

shape the hills with the contours of right living.

Please stand up for the poor,

help the children of the needy,

come down hard on the cruel tyrants.

Outlast the sun, outlive the moon—

age after age after age.

Be rainfall on cut grass,

earth-refreshing rain showers.

Let righteousness burst into blossom

and peace abound until the moon fades to nothing.

Rule from sea to sea,

from the River to the Rim.

9–14  Foes will fall on their knees before God,

his enemies lick the dust.

Kings remote and legendary will pay homage,

kings rich and resplendent will turn over their wealth.

All kings will fall down and worship,

and godless nations sign up to serve him,

Because he rescues the poor at the first sign of need,

the destitute who have run out of luck.

He opens a place in his heart for the down-and-out,

he restores the wretched of the earth.

He frees them from tyranny and torture—

when they bleed, he bleeds;

when they die, he dies.

15–17  And live! Oh, let him live!

Deck him out in Sheba gold.

Offer prayers unceasing to him,

bless him from morning to night.

Fields of golden grain in the land,

cresting the mountains in wild exuberance,

Cornucopias of praise, praises

springing from the city like grass from the earth.

May he never be forgotten,

his fame shine on like sunshine.

May all godless people enter his circle of blessing

and bless the One who blessed them.

18–20  Blessed God, Israel’s God,

the one and only wonder-working God!

Blessed always his blazing glory!

All earth brims with his glory.

Yes and Yes and Yes.

Our Daily Bread reading and devotion

Monday, August 10, 2026

By Alyson Kieda

TODAY'S SCRIPTURE

Lamentations 3:19-26

It’s a Good Thing to Hope for Help from God

19–21  I’ll never forget the trouble, the utter lostness,

the taste of ashes, the poison I’ve swallowed.

I remember it all—oh, how well I remember—

the feeling of hitting the bottom.

But there’s one other thing I remember,

and remembering, I keep a grip on hope:

22–24  God’s loyal love couldn’t have run out,

his merciful love couldn’t have dried up.

They’re created new every morning.

How great your faithfulness!

I’m sticking with God (I say it over and over).

He’s all I’ve got left.

25–27  God proves to be good to the man who passionately waits,

to the woman who diligently seeks.

It’s a good thing to quietly hope,

quietly hope for help from God.

Today's Insights

In the Hebrew Bible (the Old Testament), books are usually named for the first word or words in the text. As such, the Hebrew title for Lamentations is “How,” taken from verse 1: “How deserted lies the city.” Those who translated the Old Testament into Greek (the Septuagint) titled the book “Lamentations.” Both titles are apt. In many lament psalms, the psalmist’s cry is rooted in the phrase “How long, Lord?” (see Psalm 13:1). And Jeremiah’s laments in both his prophecies and in the book of Lamentations are so consistent that he’s generally regarded as “the weeping prophet.” In today’s text (Lamentations 3:19-26), he’s grieving over the city of Jerusalem, which was besieged and taken captive by the Babylonians. Now, seeing the city desolated, Jeremiah finds hope in the faithful God whose mercies are “new every morning” (v. 23). Even in our times of deepest despair and loss, we can hope in God.

Hope in God

The Lord is good to those whose hope is in him, to the one who seeks him. Lamentations 3:25

Because of his father’s alcoholism and mistreatment of his mother, Pablo left home when he was a teenager. He moved in with an uncle, graduated high school, married, and had three children. But sadly, Pablo began repeating the same destructive behavior he’d once fled. His own alcohol addiction and behavior began to tear his family apart. Soon, it was all gone—his marriage, family, job, and home. “My life was terrible, and it got worse,” he said.

Finally he turned to a treatment facility for help. “I was in bad shape, and God opened the door for me.” One day after praying, he experienced God through the beauty of nature. Soon his youngest daughter noticed he’d changed, and reconciled with him. Today he’s working to rebuild trust with his other children.

In Lamentations, the prophet Jeremiah grieved over the plight of his people, who had turned from God and were exiled to Babylon: “I remember my affliction and my wandering, the bitterness and the gall . . . and my soul is downcast within me” (Lamentations 3:19-20). Like the Israelites, Pablo was far from God. And like Jeremiah, he found hope in God: “Because of the Lord’s great love we are not consumed, for his compassions never fail. They are new every morning; great is your faithfulness” (vv. 22-23).

Like Pablo, the Israelites got a fresh start. We can turn to God and find hope.

Reflect & Pray

Are you looking for hope? How is God inviting you to hope in Him?

Dear God, thank You for offering me a renewed relationship with You.

My Utmost for His Highest, by Oswald Chambers

Monday, August 10, 2026

The Suffering of the Saint

Those who suffer according to God’s will should commit themselves to their faithful Creator and continue to do good. — 1 Peter 4:19

To choose to suffer means that something is wrong. To choose God’s will even if it means suffering is a very different thing. Healthy saints never choose suffering; they choose God’s will, whether it means suffering or not, just as Jesus did.

A saint never dares to interfere with the discipline of suffering in another saint. The people who do us good aren’t those who sympathize with us; they are those who help make us strong and mature for God. Sympathy holds us back; it saps our energy and fills us with self-pity. When we accept sympathy, the thought that goes through our mind is “God is dealing harshly with me.” That is why Jesus said self-pity was of the devil. When Peter implied that God, in allowing Jesus to be put to death, was being too harsh, Jesus replied, “Get behind me, Satan!” (Matthew 16:23).

Beware of the thought that Jesus needed sympathy in his earthly life. He refused sympathy from people, because he knew that no one on earth understood what he was after. Only the Father understood his purposes: “I have brought you glory on earth by finishing the work you gave me to do” (John 17:4).

Be merciful to God’s reputation. It’s easy to tarnish his character, because God never answers back; he never vindicates himself. It may seem that he is wasting his saints, because he sends them to places the world considers useless. Even those who are called by God may misunderstand their calling. We say, “God intends me to be here because I am so useful.” God puts his saints where they will glorify him, and we are not at all capable of judging where that will be.

Psalms 79-80; Romans 11:1-18 

 

WISDOM FROM OSWALD

The great thing about faith in God is that it keeps a man undisturbed in the midst of disturbance.

Notes on Isaiah, 1376 R

A Word with You, by Ron Hutchcraft

Monday, August 10, 2026

The Missing Person - #10326

Scripture:  2 Corinthians 13:5

If you want to have a philosophical discussion about the subject of grandchildren, sorry - I'm busy. But if you want to talk about my grandson or my granddaughter, well I've got all the time in the world. I hope you do. See, if you want to discuss the institution of marriage, say goodnight. If you listen to this broadcast very much, you've heard a lot about the woman that I loved over the years very much. You know my Karen. You want to talk about that relationship, that would be my wife, be glad to talk to you for a long time about that. No-brainer! It's the difference between the institution and the person!

I'm Ron Hutchcraft, and I want to have A Word With You today about "The Missing Person."

You can know all about children and not have a son or daughter. You can know all about marriage and not have a husband or wife. You can know all about children, you can know all about marriage, and you can know all about church, all about Christianity and not have Christ.

It's that great danger that's behind our word for today from the Word of God in 2 Corinthians 13:5. These words are actually written to church people. "Examine yourselves to see whether you are in the faith; test yourselves. Do you not realize that Christ Jesus is in you - unless, of course, you fail the test?" God says it's important to not assume that you have Jesus just because you're in His "club," because you could even be a charter member of His "club," or maybe you're an officer or a leader in His "club." The question isn't, "Am I in Christ's group?" It's "Is Christ Jesus in me?"

1 John 5:11-12 couldn't make it more clear-cut: "He who has the Son has life; he who does not have the Son of God does not have life." That's eternal life; whether or not you're going to heaven. And it comes down to one thing and one thing alone - do you "have the Son of God"? The answer depends on whether or not there has ever been a time when you, in essence, stood at Jesus' cross and said two words, "for me," whether or not there has been a time when you made a conscious commitment of you to Jesus; putting all your trust in Him to forgive your sin and to take you to heaven when you die. If you did that, you know you did. If you don't know you did, you probably didn't.

Some of the most surprised people in hell are going to be people who believed all the Jesus-beliefs, went to all the Jesus-meetings, impressed all the Jesus-people, and tried to do a lot of Jesus-things. But somehow, they missed Jesus in all of it. Like a person who knows about marriage, who's been to many weddings, who thinks marriage is a great idea, but isn't married. There are a lot of church folks who have the system but they don't have the Savior. Maybe you.

The reason all you've learned and done about Jesus leaves you feeling so hollow and incomplete may be because your heart is still missing Jesus. But it doesn't have to be that way for one more day. No, He's come knocking at the door of your heart one more time. The hardest part for you could be just finally admitting that after all this, Jesus is still not in your heart. But that one step will finally free you to finally know Christ for real.

So if you're ready to move from the religion to the relationship, will you tell Jesus that right now? "Jesus, I don't want to just have beliefs about You. I want to belong to You. I turn from the sin You died for. And I believe You walked out of Your grave by Your own power. Beginning this day, Jesus, You've got me. I'm Yours."

Today, if that's where your heart is, you're ready for this. Go to our website, it's for you. We made it for someone like you at this point. Make sure you've got this done. That website is ANewStory.com. Check it out today, please.

You're so close, but you're not in. But you're about to be. And it will feel so good to finally belong to Jesus.

Psalm 68 ,Bible Reading and Daily Devotionals

Max Lucado Daily: We’re Made Whole

Sin sees the world with no God in it! Where we might think of sin as slip-ups or missteps, God views sin as a godless attitude that leads to godless actions.

Isaiah 53:6 says, “All of us have strayed away like sheep. We have left God’s paths to follow our own.”  Sin proclaims, “It’s your life, right?  Pump your body with drugs, your mind with greed, your nights with pleasure.”  The godless life is a a me-dominated, childish life, a life of doing what we feel like doing, whenever we feel like doing it.

God says to love.  I choose to hate. God instructs, forgive.  I opt to get even.  God calls for self-control.  I promote self-indulgence.  This is sin.

Jesus took the punishment for that sin, and made us whole. God has piled all our sins, everything we’ve done wrong on him.

Trust his work for you, then trust His work in you.

From Come Thirsty

Psalm 68

A David Psalm

1–4  68 Up with God!

Down with his enemies!

Adversaries, run for the hills!

Gone like a puff of smoke,

like a blob of wax in the fire—

one look at God and the wicked vanish.

When the righteous see God in action

they’ll laugh, they’ll sing,

they’ll laugh and sing for joy.

Sing hymns to God;

all heaven, sing out;

clear the way for the coming of Cloud-Rider.

Enjoy God,

cheer when you see him!

5–6  Father of orphans,

champion of widows,

is God in his holy house.

God makes homes for the homeless,

leads prisoners to freedom,

but leaves rebels to rot in hell.

7–10  God, when you took the lead with your people,

when you marched out into the wild,

Earth shook, sky broke out in a sweat;

God was on the march.

Even Sinai trembled at the sight of God on the move,

at the sight of Israel’s God.

You pour out rain in buckets, O God;

thorn and cactus become an oasis

For your people to camp in and enjoy.

You set them up in business;

they went from rags to riches.

11–14  The Lord gave the word;

thousands called out the good news:

“Kings of the armies

are on the run, on the run!”

While housewives, safe and sound back home,

divide up the plunder,

the plunder of Canaanite silver and gold.

On that day that Shaddai scattered the kings,

snow fell on Black Mountain.

15–16  You huge mountains, Bashan mountains,

mighty mountains, dragon mountains.

All you mountains not chosen,

sulk now, and feel sorry for yourselves,

For this is the mountain God has chosen to live on;

he’ll rule from this mountain forever.

17–18  The chariots of God, twice ten thousand,

and thousands more besides,

The Lord in the lead, riding down Sinai—

straight to the Holy Place!

You climbed to the High Place, captives in tow,

your arms full of booty from rebels,

And now you sit there in state,

God, sovereign God!

19–23  Blessed be the Lord—

day after day he carries us along.

He’s our Savior, our God, oh yes!

He’s God-for-us, he’s God-who-saves-us.

Lord God knows all

death’s ins and outs.

What’s more, he made heads roll,

split the skulls of the enemy

As he marched out of heaven,

saying, “I tied up the Dragon in knots,

put a muzzle on the Deep Blue Sea.”

You can wade through your enemies’ blood,

and your dogs taste of your enemies from your boots.

24–31  See God on parade

to the sanctuary, my God,

my King on the march!

Singers out front, the band behind,

maidens in the middle with castanets.

The whole choir blesses God.

Like a fountain of praise, Israel blesses God.

Look—little Ben-jamin’s out

front and leading

Princes of Judah in their royal robes,

princes of Zebulon, princes of Naphtali.

Parade your power, O God,

the power, O God, that made us what we are.

Your temple, High God, is Jerusalem;

kings bring gifts to you.

Rebuke that old crocodile, Egypt,

with her herd of wild bulls and calves,

Rapacious in her lust for silver,

crushing peoples, spoiling for a fight.

Let Egyptian traders bring blue cloth

and Cush come running to God, her hands outstretched.

32–34  Sing, O kings of the earth!

Sing praises to the Lord!

There he is: Sky-Rider,

striding the ancient skies.

Listen—he’s calling in thunder,

rumbling, rolling thunder.

Call out “Bravo!” to God,

the High God of Israel.

His splendor and strength

rise huge as thunderheads.

35  A terrible beauty, O God,

streams from your sanctuary.

It’s Israel’s strong God! He gives

power and might to his people!

O you, his people—bless God!

Our Daily Bread reading and devotion

Sunday, August 09, 2026

By 

Sheridan Voysey

TODAY'S SCRIPTURE

Psalm 31:1-5, 7-13

 I run to you, God; I run for dear life.

Don’t let me down!

Take me seriously this time!

Get down on my level and listen,

and please—no procrastination!

Your granite cave a hiding place,

your high cliff aerie a place of safety.

3–5  You’re my cave to hide in,

my cliff to climb.

Be my safe leader,

be my true mountain guide.

Free me from hidden traps;

I want to hide in you.

I’ve put my life in your hands.

You won’t drop me,

you’ll never let me down.

I’m leaping and singing in the circle of your love;

you saw my pain,

you disarmed my tormentors,

You didn’t leave me in their clutches

but gave me room to breathe.

Be kind to me, God—

I’m in deep, deep trouble again.

I’ve cried my eyes out;

I feel hollow inside.

My life leaks away, groan by groan;

my years fade out in sighs.

My troubles have worn me out,

turned my bones to powder.

To my enemies I’m a monster;

I’m ridiculed by the neighbors.

My friends are horrified;

they cross the street to avoid me.

They want to blot me from memory,

forget me like a corpse in a grave,

discard me like a broken dish in the trash.

The street-talk gossip has me

“criminally insane”!

Behind locked doors they plot

how to ruin me for good.

Today's Insights

In his anguish, David turned to God, his “rock of refuge” (Psalm 31:2). God heard his “cry for mercy” (v. 22) and delivered him from his enemies (vv. 8, 15). He hears our cries too and offers us an eternal reward for our faithfulness and perseverance. James 1:12 tells us, “Blessed is the one who perseveres under trial because, having stood the test, that person will receive the crown of life that the Lord has promised to those who love him.” Therefore, we’re encouraged to “stand firm . . . always [giving ourselves] fully to the work of the Lord,” because our “labor in the Lord is not in vain” (1 Corinthians 15:58).

Costly Faithfulness

Be my rock of refuge, a strong fortress to save me. Psalm 31:2

The film A Hidden Life tells the true story of Austrian farmer Franz Jägerstätter during World War II. Sickened by Nazi atrocities and believing only Jesus is Lord, Franz refused to swear allegiance to Hitler and was arrested. The rest of the film shows the anguish this brave stand brought him.

Franz’s village treated him with contempt for opposing Hitler’s agenda. Cellmates ridiculed his faith, and even some priests thought he was being foolish. “God doesn’t care what you say, only what’s in your heart,” one person says in the film, tempting Franz to “hail” Hitler without meaning it to save his life. “My rock, my fortress,” Franz prays, feeling pressure to recant, “give me strength to follow You.”

Psalm 31 is the prayer of a person facing evil powers. “Be my rock of refuge, a strong fortress to save me” (v. 2), David pleads in the face of his own tyrants (vv. 4, 11). His life in anguish and suffering the contempt of his neighbors, David longs to stay faithful under pressure (vv. 3, 10-13). “Into your hands I commit my spirit,” he prays (v. 5), words later echoed by Jesus on the cross (Luke 23:46).

Our God never leaves costly faithfulness unrewarded. Franz Jägerstätter stayed faithful to the end. Like Jesus, this faithfulness cost him his life. But just as Jesus was raised from the grave, so Franz will rise one day too.

Reflect & Pray

What can you learn from history’s martyrs? What can you do today to stay faithful in a time of trial?

My Rock and Fortress, please give me strength to follow You, whatever opposition I face.

My Utmost for His Highest, by Oswald Chambers

Sunday, August 09, 2026

Prayer in the Father’s Hearing

Father, I thank you that you have heard me. — John 11:41

When the Son of God prays, he has only one consciousness: the consciousness of his Father. God always hears the prayers of his Son, and if his Son is formed in me, God will always hear my prayers. I have to make sure that the Son of God is manifested in my mortal flesh, through the indwelling Holy Spirit. “Do you not know that your bodies are temples of the Holy Spirit?” (1 Corinthians 6:19).

Is the Son of God getting his chance with me? Is the direct simplicity of his life being worked out in me? When I come in contact with the events of life as an ordinary human being, is the prayer of the eternal Son to his Father being prayed in me? “In that day you will ask in my name” (John 16:26). In which day? The day when the Holy Spirit has come to me and made me one with my Lord.

Ask yourself if Jesus Christ is being abundantly satisfied in your life, or if you’ve got your spiritual strut on. Never let common sense break in and push the Son of God to the side. Common sense is a gift that God gave human nature, but the gift that comes from his Son is supernatural sense. The Son detects the Father. Common sense has never once detected the Father, and never will. Don’t enthrone common sense.

Our ordinary wits never worship God unless they are transformed by his indwelling Son. We have to keep our mortal flesh in perfect subjection to him, letting him work through us moment by moment. Are we living in such dependence on Jesus Christ that his life is being manifested in us?

Psalms 77-78; Romans 10

 

WISDOM FROM OSWALD

Jesus Christ can afford to be misunderstood; we cannot. Our weakness lies in always wanting to vindicate ourselves.

The Place of Help

John 19:1-22, Bible Reading and Daily Devotionals

Max Lucado Daily: We’re Made Whole

Sin sees the world with no God in it! Where we might think of sin as slip-ups or missteps, God views sin as a godless attitude that leads to godless actions.

Isaiah 53:6 says, “All of us have strayed away like sheep. We have left God’s paths to follow our own.”  Sin proclaims, “It’s your life, right?  Pump your body with drugs, your mind with greed, your nights with pleasure.”  The godless life is a a me-dominated, childish life, a life of doing what we feel like doing, whenever we feel like doing it.

God says to love.  I choose to hate. God instructs, forgive.  I opt to get even.  God calls for self-control.  I promote self-indulgence.  This is sin.

Jesus took the punishment for that sin, and made us whole. God has piled all our sins, everything we’ve done wrong on him.

Trust his work for you, then trust His work in you.

From Come Thirsty

John 19:1-22

The Thorn Crown of the King

1–3  19 So Pilate took Jesus and had him whipped. The soldiers, having braided a crown from thorns, set it on his head, threw a purple robe over him, and approached him with, “Hail, King of the Jews!” Then they greeted him with slaps in the face.

4–5  Pilate went back out again and said to them, “I present him to you, but I want you to know that I do not find him guilty of any crime.” Just then Jesus came out wearing the thorn crown and purple robe.

Pilate announced, “Here he is: the Man.”

6  When the high priests and police saw him, they shouted in a frenzy, “Crucify! Crucify!”

Pilate told them, “You take him. You crucify him. I find nothing wrong with him.”

7  The Jews answered, “We have a law, and by that law he must die because he claimed to be the Son of God.”

8–9  When Pilate heard this, he became even more scared. He went back into the palace and said to Jesus, “Where did you come from?”

Jesus gave no answer.

10  Pilate said, “You won’t talk? Don’t you know that I have the authority to pardon you, and the authority to—crucify you?”

11  Jesus said, “You haven’t a shred of authority over me except what has been given you from heaven. That’s why the one who betrayed me to you has committed a far greater fault.”

12  At this, Pilate tried his best to pardon him, but the Jews shouted him down: “If you pardon this man, you’re no friend of Caesar’s. Anyone setting himself up as ‘king’ defies Caesar.”

13–14  When Pilate heard those words, he led Jesus outside. He sat down at the judgment seat in the area designated Stone Court (in Hebrew, Gabbatha). It was the preparation day for Passover. The hour was noon. Pilate said to the Jews, “Here is your king.”

15  They shouted back, “Kill him! Kill him! Crucify him!”

Pilate said, “I am to crucify your king?”

The high priests answered, “We have no king except Caesar.”

16–19  Pilate caved in to their demand. He turned him over to be crucified.

The Crucifixion

They took Jesus away. Carrying his cross, Jesus went out to the place called Skull Hill (the name in Hebrew is Golgotha), where they crucified him, and with him two others, one on each side, Jesus in the middle. Pilate wrote a sign and had it placed on the cross. It read:

jesus the nazarene

the king of the jews.

20–21  Many of the Jews read the sign because the place where Jesus was crucified was right next to the city. It was written in Hebrew, Latin, and Greek. The Jewish high priests objected. “Don’t write,” they said to Pilate, “ ‘The King of the Jews.’ Make it, ‘This man said, “I am the King of the Jews.” ’ ”

22  Pilate said, “What I’ve written, I’ve written.”

Our Daily Bread reading and devotion

Saturday, August 08, 2026

By Xochitl Dixon

TODAY'S SCRIPTURE

Deuteronomy 4:1-2, 6-10

Now listen, Israel, listen carefully to the rules and regulations that I am teaching you to follow so that you may live and enter and take possession of the land that God, the God-of-Your-Fathers, is giving to you. Don’t add a word to what I command you, and don’t remove a word from it. Keep the commands of God, your God, that I am commanding you.

Keep them. Practice them. You’ll become wise and understanding. When people hear and see what’s going on, they’ll say, “What a great nation! So wise, so understanding! We’ve never seen anything like it.”

7–8  Yes. What other great nation has gods that are intimate with them the way God, our God, is with us, always ready to listen to us? And what other great nation has rules and regulations as good and fair as this Revelation that I’m setting before you today?

9  Just make sure you stay alert. Keep close watch over yourselves. Don’t forget anything of what you’ve seen. Don’t let your heart wander off. Stay vigilant as long as you live. Teach what you’ve seen and heard to your children and grandchildren.

10  That day when you stood before God, your God, at Horeb, God said to me, “Assemble the people in my presence to listen to my words so that they will learn to fear me in holy fear for as long as they live on the land, and then they will teach these same words to their children.”

Today's Insights

The Israelites were to pass on God’s truth to the next generation (Deuteronomy 4:9). In the New Testament, the apostle Paul writes to Timothy, who’d been impacted by women of faith from two different generations: “I am reminded of your sincere faith, which first lived in your grandmother Lois and in your mother Eunice and, I am persuaded, now lives in you also” (2 Timothy 1:5). The apostle also noted how God’s truth had contributed to Timothy’s development: “From infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus” (3:15). Today, we can ask God to help us nurture the spiritual lives of future generations.

Impacting Generations

Teach them to your children and to their children after them. Deuteronomy 4:9

During basketball practice, Enrique’s dad asked him and his friend to show the team how to pass the ball correctly. Enrique had practiced for weeks but feared messing up. He prayed, completed the drill, and said, “Thank You, God!” Later his dad said, “I’m proud of you for working hard, son. But I’m prouder that you prayed and praised God.” Enrique shrugged and said, “I just did what you do.”

Throughout history, God has worked through healthy, cross-generational relationships. Sharing His decrees and laws with the Israelites, He said not to add to them nor subtract from them (Deuteronomy 4:1-2). “Observe them carefully,” God said, “for this will show your wisdom and understanding to the nations” (v. 6). But God wasn’t only interested in how others perceived His people. He said, “Teach them to your children and to their children after them” (v. 9). Why? So that they “may learn to revere” God and teach “their children” about Him (v. 10).

We don’t have to be parents or serve in children’s ministry to share our Spirit-empowered faith with younger people. Whether we’re praying for a younger person or a young family, providing resources to nurture spiritual growth, or offering encouragement, God uses our healthy, cross-generational relationships to impact generations to come.

Reflect & Pray

How has God used older people to nurture you spiritually? How can you invest in the spiritual lives of a younger person or a young family?

Father God, please help me value, serve, and share You with people from all generations.

My Utmost for His Highest, by Oswald Chambers

Saturday, August 08, 2026

The holy one to be born will be called the Son of God. — Luke 1:35

If I have been born again from above, the Son of God himself has been born into my mortal flesh. What was true of the virgin Mary in the introduction of God’s Son into this earth is true in every saved soul: the Son of God is born into us by the direct act of God.

As a child of God, I have to exercise the right of a child to always be face-to-face with my Father. Am I giving the Son’s holy innocence and simplicity and oneness with the Father a chance to manifest themselves in me? Am I continually responding with amazement to what my common sense tells me to do, saying to it, “Why are you trying to warn me off? Don’t you know that I have to be in my Father’s house?” Whatever my external circumstances, the holy, innocent, eternal Child within me must remain in contact with the Father.

Am I simple enough to identify myself with my Lord in this way? Is he getting his way with me? Is God realizing that his Son has been formed in me, or have I put the Lord to the side?

Oh, the uproar of these days! Everyone is clamoring—for what? For the Son of God to be put to death. There’s no room for the Son of God, no room for quiet, holy communion with the Father.

Is the Son of God praying in me, or am I dictating to him? Is he ministering in me as he did when he walked among us in the flesh? Is the Son of God in me going through his passion for his own purposes? The more one knows of the inner life of God’s most devoted servants, the more one sees God’s purpose: to “fill up . . . what is still lacking in regard to Christ’s afflictions” (Colossians 1:24). There is always more “filling up” to be done.

Psalms 74-76; Romans 9:16-33

WISDOM FROM OSWALD

The attitude of a Christian towards the providential order in which he is placed is to recognize that God is behind it for purposes of His own. 

Biblical Ethics, 99 R

Psalm 65, Bible Reading and Daily Devotionals

Max Lucado Daily: DIVINE BOOT CAMP - August 7, 2026

God told Elijah to “hide in the Kerith Ravine…I have directed the ravens to supply you with food there” (1 Kings 17:2-4 NIV).

Why would God do this? To protect Elijah from Ahab and Jezebel for one thing. The crown had posted an APB. Search parties were dispatched. What better place for Elijah to hide than in the rugged landscape of his homeland?

And God sent Elijah to Kerith to prepare him for the future. Remember, the world had gone crazy. Abhorrent behavior—child sacrifice, worship of idols, temple prostitution—had been normalized. God needed a steadfast prophet to stand against such a tide.

To prepare Elijah for his assignment, God led him into the wilderness. It was there the prophet learned to radically trust God. Call it divine boot camp. Be patient. God is working on you.

Unbreakable Courage

Psalm 65

A David Psalm

1–2  65 Silence is praise to you,

Zion-dwelling God,

And also obedience.

You hear the prayer in it all.

2–8  We all arrive at your doorstep sooner

or later, loaded with guilt,

Our sins too much for us—

but you get rid of them once and for all.

Blessed are the chosen! Blessed the guest

at home in your place!

We expect our fill of good things

in your house, your heavenly manse.

All your salvation wonders

are on display in your trophy room.

Earth-Tamer, Ocean-Pourer,

Mountain-Maker, Hill-Dresser,

Muzzler of sea storm and wave crash,

of mobs in noisy riot—

Far and wide they’ll come to a stop,

they’ll stare in awe, in wonder.

Dawn and dusk take turns

calling, “Come and worship.”

9–13  Oh, visit the earth,

ask her to join the dance!

Deck her out in spring showers,

fill the God-River with living water.

Paint the wheat fields golden.

Creation was made for this!

Drench the plowed fields,

soak the dirt clods

With rainfall as harrow and rake

bring her to blossom and fruit.

Snow-crown the peaks with splendor,

scatter rose petals down your paths,

All through the wild meadows, rose petals.

Set the hills to dancing,

Dress the canyon walls with live sheep,

a drape of flax across the valleys.

Let them shout, and shout, and shout!

Oh, oh, let them sing!

Our Daily Bread reading and devotion

Friday, August 07, 2026

By Bill Crowder

TODAY'S SCRIPTURE

1 Peter 5:6-11

So be content with who you are, and don’t put on airs. God’s strong hand is on you; he’ll promote you at the right time. Live carefree before God; he is most careful with you.

He Gets the Last Word

8–11  Keep a cool head. Stay alert. The Devil is poised to pounce, and would like nothing better than to catch you napping. Keep your guard up. You’re not the only ones plunged into these hard times. It’s the same with Christians all over the world. So keep a firm grip on the faith. The suffering won’t last forever. It won’t be long before this generous God who has great plans for us in Christ—eternal and glorious plans they are!—will have you put together and on your feet for good. He gets the last word; yes, he does.

Today's Insights

What does the New Testament tell us about our “enemy the devil” (1 Peter 5:8)? First, it gives him a variety of names: “Satan,” which means “accuser” or “adversary” (Revelation 12:9-10); “Beelzebul, the prince of demons” (Matthew 12:24); “the god of this age” (2 Corinthians 4:4); “the ruler of the kingdom of the air” (Ephesians 2:2); “the evil one” (2 Thessalonians 3:3); “the great dragon” (Revelation 12:9); and the “ancient serpent” (20:2; see 2 Corinthians 11:3).

Second, Satan’s mission is “to devour” (1 Peter 5:8). The devil is opposed to God and seeks to drive a wedge between Him and humans. Satan hopes to tear down our confidence and trust in God and deter us from our mission of spreading the gospel. James says, “Submit yourselves . . . to God. Resist the devil, and he will flee from you” (James 4:7). The Holy Spirit will help us resist the devil and stand strong in Christ.

Learn more about spiritual warfare.

God Is Greater

Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour. 1 Peter 5:8

Before he became famous, the Mongolian warlord Genghis Khan (ca. ad 1162-1227) killed his own half brother to advance his position in the family. As he solidified his power, he began to build an empire more expansive than Alexander the Great’s, stretching from Asia’s Pacific coast to Eastern Europe. Ruthless in his tactics, the khan and his army left a trail of death and destruction everywhere they advanced. His devastating military forays are unparalleled in recorded history.

Today we face a vicious foe even more intimidating than a marauding army—an enemy who wants to conquer and devastate our souls. The apostle Peter cautioned, “Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour” (1 Peter 5:8). This enemy is cunning and dangerous like a great warrior and is much more than we can handle on our own. But we have great reason for hope. The apostle John wrote, “The one who is in you is greater than the one who is in the world” (1 John 4:4). This “one who is in you” is the Holy Spirit Himself. We need not fear the enemy of our souls.

As we rely on the Holy Spirit, we gain confidence that our lives are guarded from the one who’s trying to conquer our souls. Our God is greater. We can trust Him to be with us in everything.

Reflect & Pray

When have you sensed the enemy’s opposition? How did you respond?

Loving God, thank You that You’re greater than my enemy and have already defeated him. Please help me rely on Your Spirit.

My Utmost for His Highest, by Oswald Chambers

Friday, August 07, 2026

Prayer in the Father’s House

Didn’t you know I had to be in my Father’s house? — Luke 2:49

Our Lord’s childhood wasn’t immature adulthood. His childhood is an eternal fact, the permanent state of his relationship to his Father. Am I so identified with my Lord and Savior that I, too, am a holy, innocent child of God? Do I look upon life as a permanent state of dwelling in my Father’s house? Is the Son of God dwelling in his Father’s house inside me?

The abiding reality is God; he is not changeable or fleeting. Yet he makes his order known in fleeting moments. When we are saved, we receive the power and the privilege of exhibiting the redemption in the passing moments of our lives. But to do this, we must remain in contact with abiding reality. Am I always in contact with reality, or do I pray only when things have gone wrong? I have to learn to identify myself with my Lord in holy communion in ways I haven’t even thought of yet, to live out each moment going about my Father’s business within my Father’s house.

If I consider my individual circumstances, what do I see? Am I so identified with the life of the eternal Child of God that I, too, am simply his child, continually talking to him and realizing that all things come from him? Are the graces of his ministry working through me in my home, my business, and my community? Am I wondering why I’m going through the things I’m going through right now? It isn’t that I have to go through them; it’s that they have been chosen specifically for me by God’s providence, with an eye to my growth in grace.

Let God have his way, while you keep yourself in perfect union with him. The life our Lord lived on earth is to become your vital life. The way he worked and lived must be the way he lives in you.

Psalms 72-73; Romans 9:1-15

WISDOM FROM OSWALD

The emphasis to-day is placed on the furtherance of an organization; the note is, “We must keep this thing going.” If we are in God’s order the thing will go; if we are not in His order, it won’t. 

Conformed to His Image, 357 R

A Word with You, by Ron Hutchcraft

Friday, August 07, 2026

The Sign On Your Life - #10325

Scripture:  1 Corinthians 6:19-20

I remember the last time I bought a house. It was a while ago, but I still remember that nervous feeling of stepping out on a limb that night to say to the owner, "We'll buy it." I was thinking, "Where in the world are we going to get the money for this?" And then the handshake, the signature on that document that committed most of my working life to paying for it.

But the story was really told in two signs on the front yard. One was there when I came to look at the house. It said "For Sale." Then after we committed ourselves to buy it, they changed the sign. Of course it said: "Sold." I felt pretty good when I drove by there and said, "Hey, I know who that's sold to. That house is mine." And I knew that no one else was going to be able to drive up there and say, "Well, that's a nice house. I'd like this house." Nope! It was sold by right of purchase, and no one could have it but me!

I'm Ron Hutchcraft and I want to have A Word With You today about "The Sign On Your Life."

Our word for today from the Word of God; we are in 1 Corinthians 6:19-20. Listen to these words: "You are not your own; you were bought at a price. Therefore honor God with your body." Okay, there's a sign on your life. It doesn't say like it did on the house that I bought: "Sold." The sign on your life and mine says: Bought. You are a purchased person. You belong to the person who paid for you. Are you living that way? Are you living for the One who gave His life so you could have hope, so you could have a life, so your life could have meaning, so you could have an eternity in heaven, who paid with His life for yours?

One way to tell: what are you doing with your body? That's a specific area that this passage highlights. You have no right to expose that body that He purchased, to devalue it, to degrade it, to neglect it. No, no, no, He paid for it. It cost Him His life to purchase you, including that body of yours. "Therefore," it says, "to glorify God in that body." Honor God with your body.

It's almost like there's another sign on you that says: "Reserved For Jesus." You know, like a table at a restaurant, you can't have that table; it's reserved for someone else. As you're tempted to look at something or listen to something today that's dirty, remember you are a purchased person. You can't allow that garbage to pollute a mind that was bought by the blood of the Son of God.

So many of our daily choices come into focus and are made a lot clearer when we remember - okay, here's a word that I'm making up - our boughtness. Our boughtness! We've been bought. It's not my money, it's not my car, it's not my house, it's not my business, it's not my body, it's not my talent. It isn't my right; I don't have the right to plan my own future. I've been purchased by the Son of God! You and I were purchased at the highest price in history. The Prince of Glory bled and died to buy you back from sin; to buy you back from being owned by this world; to buy you back from the Devil's plans for your life.

Don't let anyone have what Jesus paid so much for. The sign on you says: "Bought By Jesus."

Psalm 62, Bible Reading and Daily Devotionals

Max Lucado Daily: SPIRITUAL MUSCLE - August 6, 2026

Spiritual muscle is developed not by sitting but by acting. Not by listening but by doing.

“But don’t just listen to God’s word. You must do what it says. Otherwise, you are only fooling yourselves. For if you listen to the word and don’t obey, it is like glancing at your face in a mirror.  You see yourself, walk away, and forget what you look like” (James 1:22-24 NLT).

You turn away, pause, and wonder, Did I comb my hair? Such a question would betray one truth, and that is lack of attention. James indicts us for doing the same. We go to church. We hear a message, enjoy a few songs, but are we changed? Do we worry less and pray more? Are we less concerned about our will and more concerned about God’s? Let’s not be lookers. Let’s be doers.

Unbreakable Courage

Psalm 62

A David Psalm

1–2  62 God, the one and only—

I’ll wait as long as he says.

Everything I need comes from him,

so why not?

He’s solid rock under my feet,

breathing room for my soul,

An impregnable castle:

I’m set for life.

3–4  How long will you gang up on me?

How long will you run with the bullies?

There’s nothing to you, any of you—

rotten floorboards, worm-eaten rafters,

Anthills plotting to bring down mountains,

far gone in make-believe.

You talk a good line,

but every “blessing” breathes a curse.

5–6  God, the one and only—

I’ll wait as long as he says.

Everything I hope for comes from him,

so why not?

He’s solid rock under my feet,

breathing room for my soul,

An impregnable castle:

I’m set for life.

7–8  My help and glory are in God

—granite-strength and safe-harbor-God—

So trust him absolutely, people;

lay your lives on the line for him.

God is a safe place to be.

9  Man as such is smoke,

woman as such, a mirage.

Put them together, they’re nothing;

two times nothing is nothing.

10  And a windfall, if it comes—

don’t make too much of it.

11  God said this once and for all;

how many times

Have I heard it repeated?

“Strength comes

Straight from God.”

12  Love to you, Lord God!

You pay a fair wage for a good day’s work!

Our Daily Bread reading and devotion

Thursday, August 06, 2026

by Kirsten Holmberg

TODAY'S SCRIPTURE

Judges 4:4-9, 14

 Deborah was a prophet, the wife of Lappidoth. She was judge over Israel at that time. She held court under Deborah’s Palm between Ramah and Bethel in the hills of Ephraim. The People of Israel went to her in matters of justice.

6–7  She sent for Barak son of Abinoam from Kedesh in Naphtali and said to him, “It has become clear that God, the God of Israel, commands you: Go to Mount Tabor and prepare for battle. Take ten companies of soldiers from Naphtali and Zebulun. I’ll take care of getting Sisera, the leader of Jabin’s army, to the Kishon River with all his chariots and troops. And I’ll make sure you win the battle.”

8  Barak said, “If you go with me, I’ll go. But if you don’t go with me, I won’t go.”

9–10  She said, “Of course I’ll go with you. But understand that with an attitude like that, there’ll be no glory in it for you. God will use a woman’s hand to take care of Sisera.”

Deborah got ready and went with Barak to Kedesh.

14  Deborah said to Barak, “Charge! This very day God has given you victory over Sisera. Isn’t God marching before you?”

Barak charged down the slopes of Mount Tabor, his ten companies following him.

Today's Insights

The book of Judges bridges the times between Joshua and the beginning of the monarchy under Saul (see 1 Samuel 9). It’s characterized by what some scholars call the “cycle of apostasy.” Each cycle begins when Israel falls away from God. Then He sends a neighboring nation to discipline them, followed by God’s provision of a judge to deliver them from that nation, and then a season of spiritual revival. Twelve different judges, from Othniel to Samson, are God’s instruments of rescue. Deborah is the fourth of those judges (Judges 4), whose season of leadership over Israel lasted about forty years, second only to Ehud, who judged for eighty years. Through the leadership and example of the judges, the people returned to God, and He enabled them to trust Him and obey His law afresh. Their example can remind us today that He’ll give us the strength to trust and obey Him no matter the circumstance.

Part of God’s Story

Has not the Lord gone ahead of you? Judges 4:14

Archaeologist Jodi Magness and her team have been excavating a synagogue in the ancient village of Huqoq in Lower Galilee, where they’ve found an incredible collection of mosaics, paintings, and carvings. Particularly rare, however, is a mosaic telling the biblical story of Deborah and her role in Israel’s battle against the Canaanites; there’s no other known ancient depiction of this heroine.

During twenty years of oppression by Canaan, Deborah, a prophetess, “was leading Israel” (Judges 4:4). At God’s prompting, Deborah urged Israel’s general Barak to mount an attack on the Canaanite forces and their commander, Sisera. Barak heeded God’s instructions to “take . . . ten thousand men of Naphtali and Zebulun and lead them up to Mount Tabor” (v. 6), and Deborah lured the enemy’s army to the area. The Canaanite troops indeed fell in the battle, and though Sisera initially fled on foot, he too ultimately met his demise. “On that day God subdued . . . Canaan before the Israelites” (v. 23) through the courageous obedience of Deborah and Barak.

The Bible preserves for us a literary mosaic of historical events in the life of God’s people—collectively and individually. We can take courage from these examples to heed God’s instructions even in the face of hardship and struggle. We can trust Him to equip us with the strength to do so.

Reflect & Pray

When has God asked you to do something difficult? How did He equip and sustain you in that situation?

Heavenly Father, please give me the courage to heed Your instructions.

My Utmost for His Highest, by Oswald Chambers

Thursday, August 06, 2026

The Cross in Prayer

In that day you will ask in my name. — John 16:26

We are too much given to thinking of the cross as something we have to get through, imagining it simply as the gateway to our salvation. We have to realize that we get through the cross only to get into it. The cross should stand for one thing only: complete and absolute identification with the Lord Jesus Christ.

Our identification with the Lord is realized most strongly in prayer. Jesus said, “Your Father knows what you need before you ask him” (Matthew 6:8). Then why ask? So that you “may be one” as the Father and Son are one (John 17:22–23). Prayer is perfect and complete oneness with God.

If we think of prayer not as a oneness with God but rather as a way to get answers or blessings, we think wrongly. When we go to God for answers, we are bound to get irritated, because although God always responds, it isn’t always in the way we want. When a prayer seems to go unanswered, we must be careful not to blame someone else; that is a snare of Satan. If we look to God, we will find that there’s a reason which is a deep instruction for us, not for anyone else. We will see that our refusal to identify ourselves with our Lord in prayer is what has led to our irritation. We must remember that we are not here to prove that God answers prayer; we are here to be living monuments of his grace.

Have you, by the power of the cross, reached such oneness and intimacy with God that the only explanation for your life of prayer is Jesus Christ’s life of prayer? “In that day you will ask in my name.” You will be so identified with your Lord that there will be no distinction between his life and yours.

Psalms 70-71; Romans 8:22-39 

 

WISDOM FROM OSWALD

Is He going to help Himself to your life, or are you taken up with your conception of what you are going to do? God is responsible for our lives, and the one great keynote is reckless reliance upon Him.

Approved Unto God, 10 R

A Word with You, by Ron Hutchcraft

Thursday, August 06, 2026

Carrying the Burden No More - #10324

Scripture:  Isaiah 53:4

I was speaking at a Christian workers' conference in Alaska, and a veteran missionary approached me afterward with some intriguing information. She and her husband have worked for many years with an Indian tribe in Alaska - a tribe that has an interesting custom, according to the missionary. If you're from that tribe, they said you grow up learning about your backpack. It's not a real backpack, but it's a symbol of a very real human experience. The idea is that whenever you do something wrong, a rock goes in your backpack and you carry on your back all the weight of all your mistakes all your life.

I'm Ron Hutchcraft and I want to have A Word With You today about "Carrying the Burden No More."

When I heard about that, I couldn't help but think what an accurate image that is no matter what tribe you are from. In a sense, we really do carry around with us the weight of the things we've done wrong, the people we've hurt, the failures, the sins. With our backpack comes this feeling of guilt, and shame, and regret. Many people carry their backpack till the day they die, but you don't have to be one of them.

In our word for today from the Word of God, there is a very moving statement of what God has done to liberate us from the load of a lifetime of our sin. Speaking of Jesus, the Bible says in Isaiah 53:4, "Surely He took up our infirmities and carried our sorrows . . . He was pierced for our transgressions, He was crushed for our inequities; the punishment that brought us peace was upon Him."

God says that Jesus, His one and only Son, took the backpack that was full of my sin, put it on Himself and carried it all the way to an old, rugged cross. He carried yours, too. If He hadn't, there would be absolutely no way you or I could have a chance of going to heaven. After all, when the Bible describes heaven, it says, "Nothing impure will ever enter it" (Revelation 21:27). You can't get into heaven if you've still got the backpack of your sin.

Some of us hope we might be good enough to get into heaven. Right? That's probably the main reason we get involved in our religion and our church. But the Bible makes two things very clear: One, every one of us has this backpack called sin. It says, "All have sinned and fall short of the glory of God" (Romans 3:23). Two, there is no good we can do that will pay for our sin. In God's own words now, "He saved us, not because of the righteous things we had done, but because of His mercy" (Titus 3:5). God's bottom line is this statement, Hebrews 9:22: "Without the shedding of blood, there is no forgiveness."

That's why Jesus allowed Himself to be pierced, and crushed, and nailed to a cross, to pay the penalty for every sin you and I have ever done, so we don't have to. I've been with a lot of people the day they finally put their total trust in Jesus to forgive their sin and make them right with God. And often they have described the feeling this way. They'll say, "I feel like a hundred pound weight's been lifted from my back." Well, it has. The deadly backpack of sin is gone.

Yours can be, too, today, if you will, in your heart, make your way up that hill where Jesus died and leave your backpack, full of the sins of a lifetime, at the foot of His cross. If you don't belong to Jesus, and you want to, oh for goodness sake, today, tell Him, "Jesus, I'm Yours."

I've actually set up our website to be a place of a new beginning where you can find right there in front of you the information from God's own Word about how to be sure every sin has been erased from God's Book, and you're going to heaven when you die. Our website is ANewStory.com. Please check it out soon today.

Jesus carried all your sins to His cross, so you don't ever have to carry them again.

Psalm 61, Bible Reading and Daily Devotionals

Max Lucado Daily: STRENGTH TO RIDE THE STORM - August 5, 2026

Do you feel it is you against the world? Not so, my friend. Outnumbered by foes and outdone by fear? Please reconsider. Surrounded by adversity? Perhaps. Yet, you are also encircled by divinity. With God’s help you can ride these raging rapids with unbreakable courage.

Immovable. Determined. Square-jawed and resolved. Like the prophet Elijah who “…went and did according to the word of the Lord…” (1 Kings 17:5 NKJV). Elijah affirms a positive answer to these questions: Can a person maintain faith in a world that has little? When a culture belittles belief, can a believer beget strength? Yes! With God’s help, we will discover strength to ride this storm, an unbreakable courage and steadfast faith.

Unbreakable Courage

Psalm 61

A David Psalm

1–2  61 God, listen to me shout,

bend an ear to my prayer.

When I’m far from anywhere,

down to my last gasp,

I call out, “Guide me

up High Rock Mountain!”

3–5  You’ve always given me breathing room,

a place to get away from it all,

A lifetime pass to your safe-house,

an open invitation as your guest.

You’ve always taken me seriously, God,

made me welcome among those who know and love you.

6–8  Let the days of the king add up

to years and years of good rule.

Set his throne in the full light of God;

post Steady Love and Good Faith as lookouts,

And I’ll be the poet who sings your glory—

and live what I sing every day.

Our Daily Bread reading and devotion

Wednesday, August 05, 2026

By Arthur Jackson

TODAY'S SCRIPTURE

John 14:5-11

Thomas said, “Master, we have no idea where you’re going. How do you expect us to know the road?”

6–7  Jesus said, “I am the Road, also the Truth, also the Life. No one gets to the Father apart from me. If you really knew me, you would know my Father as well. From now on, you do know him. You’ve even seen him!”

8  Philip said, “Master, show us the Father; then we’ll be content.”

9–10  “You’ve been with me all this time, Philip, and you still don’t understand? To see me is to see the Father. So how can you ask, ‘Where is the Father?’ Don’t you believe that I am in the Father and the Father is in me? The words that I speak to you aren’t mere words. I don’t just make them up on my own. The Father who resides in me crafts each word into a divine act.

11–14  “Believe me: I am in my Father and my Father is in me. If you can’t believe that, believe what you see—these works.

Today's Insights

The beginning of John’s gospel describes those who don’t see Jesus for who He is: “He was in the world, and though the world was made through him, the world did not recognize him. He came to that which was his own, but his own did not receive him” (1:10-11).

Yet Christ had expectations for those who were closest to Him—those who’d heard His words, who’d seen and experienced His works. He rebuked His disciple for not recognizing Him: “Don’t you know me, Philip, even after I have been among you such a long time?” (14:9). When we honestly and prayerfully evaluate the words and works of Christ as seen in the Gospels, the Spirit can open our eyes and hearts regarding His identity as God’s Son and the King of Kings, and we’ll be welcomed into the family of God (1:12-13). When we become children of God, He can help us make Jesus visible to others through our words and actions.

Family in God

Don’t you know me, Philip . . . ? Anyone who has seen me has seen the Father. John 14:9

“What makes you smile when you think about your son?” That was my question for Clarence—a younger man I was mentoring. The proud father proceeded to share some of his bright four-year-old’s accomplishments. One particular detail left me amused. Not only does the child have his father’s first and last names, but he already looks so much like his father that he can unlock his father’s smartphone using facial recognition!

In John 14, Jesus made it clear how closely He resembled His Father. When an inquisitive Philip requested, “Lord, show us the Father” (v. 8), Jesus responded, “Don’t you know me, Philip, even after I have been among you such a long time? Anyone who has seen me has seen the Father” (v. 9). How was it that the Father was revealed through the Son? It was through Jesus’ “words” (v. 10) and “works” (v. 11) that God’s love, mercy, grace, and more were brilliantly displayed.

Empowered by God’s Spirit, believers in Jesus are privileged to share family likeness. The invisible God becomes visible through His children. Regarding Christlike love, John reminds us, “No one has ever seen God. But if we love each other, God lives in us, and his love is brought to full expression in us” (1 John 4:12 nlt).

Reflect & Pray

What is it about your words and deeds that remind others of Jesus? How might you pray about the Holy Spirit working in and through you to bring honor to God the Father and Christ the Son?

Dear Father, please strengthen me to love Jesus, and to live like Him and for Him.

My Utmost for His Highest, by Oswald Chambers

Wednesday, August 05, 2026

The Baffling Call of God

Jesus took the Twelve aside and told them, “We are going up to Jerusalem, and everything that is written by the prophets about the Son of Man will be fulfilled.” . . . The disciples did not understand. — Luke 18:31,34

God called Jesus Christ to what seemed like unmitigated disaster. Jesus Christ called his disciples to see him put to death; he led them to the place where their hearts were broken and baffled. Jesus Christ’s life was an absolute failure from every viewpoint but God’s. But what seemed like failure to the world was a tremendous triumph to God, because God’s purpose is never humanity’s.

The baffling call of God comes in our lives, too. The call of God can never be stated outright. It is like the call of the sea. No one hears the call of the sea but those who have the nature of the sea within them. Similarly, no one hears the call of God but those who have God dwelling within them by the power of his Holy Spirit.

It cannot be stated definitely what the call of God is to; he calls us to enter into a relationship with him for his own purpose. The test is to believe that, though we cannot understand him, God knows what he is doing. Nothing happens by chance, only by his decree.

When we are in communion with God and recognize that he is taking us up into his purpose, we will stop trying to find out what his purpose is. This gets simpler as we go on in Christian life, because we begin to see that behind everything lies the great compelling of God.

“There’s a divinity that shapes our ends.” A Christian is one who trusts the wits and wisdom of God. If instead we trust our own wits and wisdom, if we go off pursuing our own ends, we will destroy the simplicity and the leisureliness which ought to characterize our lives as children of God.

Psalms 68-69; Romans 8:1-21

WISDOM FROM OSWALD

There is no allowance whatever in the New Testament for the man who says he is saved by grace but who does not produce the graceful goods. Jesus Christ by His Redemption can make our actual life in keeping with our religious profession.

Studies in the Sermon on the Mount, 1465 R

A Word with You, by Ron Hutchcraft

Wednesday, August 05, 2026

Leaving the Life-Saving Station - #10323

Scripture:  Luke 19:10

There's a stretch of the Outer Banks of North Carolina that's known as the "Graveyard of the Atlantic" because hundreds of ships have been lost there over the centuries. So it was there that something called the United States Life-Saving Service was born. They established these white frame buildings called life-saving stations like seven miles apart along the very treacherous parts of the coast. The Life-Saving Service was actually a spawning ground for heroes. In one case, for example, this ship was in distress with four men staying alive by just hanging onto this mast for dear life. Six of the seven men from the closest station went out into a storm that could very well consume them. Before they went out they left a verbal will with the man who was left running the station. Twenty-two hours without food or sleep. Well, they finally brought back those four stranded men, and then they collapsed on the beach in exhaustion. It was incredible heroism. I mean, that was the norm for the men of the life-saving stations.

One interesting observation: never in the history of the Life-Saving Service did the drowning person ever come to the door of their station and ask to be rescued, "Excuse me, I'm drowning. Can you help me?" No, in every single rescue, the rescuers had to leave the safety of the life-saving station, go out into the surf and into the storm to keep someone from dying.

I'm Ron Hutchcraft and I want to have A Word With You today about "Leaving the Life-Saving Station."

It's the nature of rescue isn't it? You have to leave the comfort of the life-saving station to save the people who are dying outside. The life-saving station is a great place to get rescuers strong enough to go out into the storm to bring people in. And it's a great place to bring people after they've been rescued. But if we wait for dying people to come into the life-saving station to get rescued, most of them are going to die without a chance.

That's the nature of spiritual rescue. Over the years it's been known by many names - evangelism, soul-winning, witnessing. But maybe we've lost the urgency of what really is at stake here. Every lost person you know who has never begun a personal relationship with Christ, every lost person within the reach of your church is, in the words of the Bible, "perishing... staggering toward slaughter" (Proverbs 24:11), "without hope and without God" (Ephesians 2:12), and ultimately, someone who will be forever, in the Bible's words, "shut out from the presence of the Lord" (2 Thessalonians 1:9). They are spiritually dying people, and their only hope is rescue by someone who is close enough to save them.

Sadly, we've been waiting for them to come to one of our meetings, our programs, our religious place, our life-saving station. But Jesus said in Luke 19:10, our word for today from the Word of God, that "the Son of Man came to seek and to save what was lost." He said that in the house of a reviled tax collector, where Jesus had been criticized for going. But Jesus shows us that you have to go where the lost people are to rescue them. You have to seek them if you want to save them.

We keep having programs to rescue the dying - often few of them are ever there. The plan of God is for someone like you or me - an everyday follower of Jesus - to be the one to rescue the dying people around you. If we have to go where the lost people are to rescue them, well guess what? You already are where some of them are; you are every day. Don't just let them go on dying. Leave the safe spot, the comfortable spot where you've wanted to stay and take some risks to rescue them. You follow the Man who left the comfort zone of heaven to risk it all, to give it all to rescue you. Now He's asking you to join Him in rescuing some others who will die forever without Him.

There is nothing greater you could do with your influence, nothing greater you could do with your life than to rescue someone who would have otherwise died; to help someone else be rescued from hell and be in heaven with you forever.

John 18:19-40, Bible Reading and Daily Devotionals

Max Lucado Daily: ENTER…ELIJAH - August 4, 2026

Ancient Israel had the scruffy hills of Gilead, and somewhere in this rugged land Elijah came to believe in a mighty Yahweh who refused to share his glory with others. He confronted Ahab and Jezebel with a surgical strike. Baal was regarded as the god of fertility, yet Baal’s veil was about to be yanked back. Jehovah has declared a drought.

Does Elijah have some encouragement for our generation? Absolutely! The story of Elijah offers us hope. Elijah shows us that one person following a living God is greater than hundreds of people praying to a lifeless one.

Unbreakable Courage

John 18:19-40

The Interrogation

19–21  Annas interrogated Jesus regarding his disciples and his teaching. Jesus answered, “I’ve spoken openly in public. I’ve taught regularly in meeting places and the Temple, where the Jews all come together. Everything has been out in the open. I’ve said nothing in secret. So why are you treating me like a conspirator? Question those who have been listening to me. They know well what I have said. My teachings have all been aboveboard.”

22  When he said this, one of the policemen standing there slapped Jesus across the face, saying, “How dare you speak to the Chief Priest like that!”

23  Jesus replied, “If I’ve said something wrong, prove it. But if I’ve spoken the plain truth, why this slapping around?”

24  Then Annas sent him, still tied up, to the Chief Priest Caiaphas.

25  Meanwhile, Simon Peter was back at the fire, still trying to get warm. The others there said to him, “Aren’t you one of his disciples?”

He denied it, “Not me.”

26  One of the Chief Priest’s servants, a relative of the man whose ear Peter had cut off, said, “Didn’t I see you in the garden with him?”

27  Again, Peter denied it. Just then a rooster crowed.

The King of the Jews

28–29  They led Jesus then from Caiaphas to the Roman governor’s palace. It was early morning. They themselves didn’t enter the palace because they didn’t want to be disqualified from eating the Passover. So Pilate came out to them and spoke. “What charge do you bring against this man?”

30  They said, “If he hadn’t been doing something evil, do you think we’d be here bothering you?”

31–32  Pilate said, “You take him. Judge him by your law.”

The Jews said, “We’re not allowed to kill anyone.” (This would confirm Jesus’ word indicating the way he would die.)

33  Pilate went back into the palace and called for Jesus. He said, “Are you the ‘King of the Jews’?”

34  Jesus answered, “Are you saying this on your own, or did others tell you this about me?”

35  Pilate said, “Do I look like a Jew? Your people and your high priests turned you over to me. What did you do?”

36  “My kingdom,” said Jesus, “doesn’t consist of what you see around you. If it did, my followers would fight so that I wouldn’t be handed over to the Jews. But I’m not that kind of king, not the world’s kind of king.”

37  Then Pilate said, “So, are you a king or not?”

Jesus answered, “You tell me. Because I am King, I was born and entered the world so that I could witness to the truth. Everyone who cares for truth, who has any feeling for the truth, recognizes my voice.”

38–39  Pilate said, “What is truth?”

Then he went back out to the Jews and told them, “I find nothing wrong in this man. It’s your custom that I pardon one prisoner at Passover. Do you want me to pardon the ‘King of the Jews’?”

40  They shouted back, “Not this one, but Barabbas!” Barabbas was a Jewish freedom fighter.

Our Daily Bread reading and devotion

Tuesday, August 04, 2026

By James Banks

TODAY'S SCRIPTURE

Hebrews 1:7-14

 Regarding angels he says,

The messengers are winds,

the servants are tongues of fire.

8–9  But he says to the Son,

You’re God, and on the throne for good;

your rule makes everything right.

You love it when things are right;

you hate it when things are wrong.

That is why God, your God,

poured fragrant oil on your head,

Marking you out as king,

far above your dear companions.

10–12  And again to the Son,

You, Master, started it all, laid earth’s foundations,

then crafted the stars in the sky.

Earth and sky will wear out, but not you;

they become threadbare like an old coat;

You’ll fold them up like a worn-out cloak,

and lay them away on the shelf.

But you’ll stay the same, year after year;

you’ll never fade, you’ll never wear out.

13  And did he ever say anything like this to an angel?

Sit alongside me here on my throne

Until I make your enemies a stool for your feet.

14  Isn’t it obvious that all angels are sent to help out with those lined up to receive salvation?

Today's Insights

Hebrews says that angels are “ministering spirits sent to serve those who will inherit salvation” (1:14). They were created by God to worship and praise Him (v. 6), to serve as messengers (Revelation 1:1), and to protect His people (Psalm 68:17). In 2 Kings 6, when the Arameans surrounded the Israelites, the prophet Elisha reassured his frightened servant, “Don’t be afraid . . . . Those who are with us are more than those who are with them” (v. 16). The servant’s eyes were opened, and he “saw the hills full of horses and chariots of fire all around Elisha” (v. 17)—a vast army of angels.

Psalm 91:11-12 says, “He will command his angels concerning you to guard you in all your ways.” Today, no matter what we’re going through, we can be assured that God loves and cares for us and will provide the help we need.

The Help God Provides

Are not all angels ministering spirits sent to serve those who will inherit salvation? Hebrews 1:14

When commercial fisherman Scott Thompson fell out of his boat one moonless night in the Santa Barbara Channel off the California coast, he didn’t know if he’d survive. He swam hard after the boat, but the motor was running and he couldn’t reach it. So he attempted to swim to a distant oil platform in the darkness. Beginning to lose hope, Thompson heard a splash in the cold water near him. A harbor seal swam with him for a while, nudging him along toward the platform. Five hours later, Thompson completed the long swim and described the seal as “an angel” sent to help him.

The writer of the book of Hebrews describes angels as “ministering spirits sent to serve those who will inherit salvation” (Hebrews 1:14). The passage highlights the greatness of Jesus and emphasizes that angels—wonderful and glorious beings that they are—exist to further His purposes in saving us. Jesus sustains “all things by his powerful word” (v. 3).

All around us is an unseen reality in which God sends angels to aid those who have gladly received the good news of Jesus. Sometimes our nights may be long, and we may wonder if we can keep going. But He’ll always give us the help we need—help that will nudge us on in Him.

Reflect & Pray

In what ways has God sent you unexpected help? How might He use you to help others today?

I praise You today, loving God, knowing that because You sustain all things, I’ll one day be able to praise You forever!

My Utmost for His Highest, by Oswald Chambers

Tuesday, August 04, 2026

The Brave Comradeship of God

Jesus took the Twelve aside. — Luke 18:31

How brave is God in trusting us! You say, “God has been unwise to choose me. There’s nothing of value in me.” That is exactly why he chose you! As long as you believe that there’s something of value in you, God cannot choose you, because you have goals of your own to pursue. Only those who let God bring them to the end of their self-sufficiency are able to be chosen. These are the ones God will select to go with him to Jerusalem to fulfill his purpose.

“Brothers and sisters, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth” (1 Corinthians 1:26). We tend to believe that people with natural abilities will make good Christians. But it isn’t a question of our abilities; it’s a question of our poverty. The question isn’t what we bring with us; it’s what God puts into us. Our natural virtues, knowledge, experience, and strength of character are of no importance. The only thing that matters is that we are taken up into the compelling purpose of God.

When we are taken up by God, we become his comrades. The comradeship of God is made up of people who know their own poverty. He can do nothing with those who think themselves useful. As Christians, we are to have no cause of our own to serve. We are dedicated to serving God’s cause, which can never be our cause. We don’t know what God’s cause is; we only know that, no matter what, we have to maintain our relationship with him. We must never allow anything to injure this relationship. If it does get injured, we must take time to put it right. The main thing about Christianity isn’t the work we do but the relationship we maintain. That is all God asks us to look after, and it’s the one thing that is constantly under threat.

Psalms 66-67; Romans 7

 

WISDOM FROM OSWALD

We are all based on a conception of importance, either our own importance, or the importance of someone else; Jesus tells us to go and teach based on the revelation of His importance. “All power is given unto Me.… Go ye therefore ….” 

So Send I You, 1325 R

A Word with You, by Ron Hutchcraft

Tuesday, August 04, 2026

Lost But Proud - #10322

Scripture:  2 Kings 5:1

It's a familiar scenario. A man is driving his family on vacation; let's say they're going from Chicago to California. His wife gently points out to him that she just saw a sign saying, "Welcome to Kentucky." OK, Kentucky is definitely not between Chicago and California. Repeatedly, the Mrs. suggests that Mr. stop and ask directions. Then she says that four-letter word, "I think we're lost." Oh, will he stop and ask for directions? No! Maybe it's something in the male chromosome. Like most men, he's too proud to admit he's lost, and he's probably not going to be getting to California.

I'm Ron Hutchcraft and I want to have A Word With You today about "Lost But Proud."

When it comes to our eternal destination, I think most of us hope to end up in heaven. But do you know what will keep a lot of people from ending up where they hope to? Pride. The kind that's just too proud to admit you're lost - that you can't get there on your own.

There's a powerful picture of this in our word for today from the Word of God. It's a story I love. It's in 2 Kings 5:1. It's the story about a Syrian general named Naaman who discovers that he has the incurable disease of leprosy. None of his victories, none of his fame can help him. So he accepts advice to go to the prophet Elisha in Israel who prescribes something that is not Naaman's idea of how you get well. The prophet says, "Go wash yourself seven times in the Jordan River, and your flesh will be restored and you will be cleansed."

Naaman is furious! He says, "I thought he would surely come out to me and stand and call on the name of the Lord his God, wave his hand over the spot and cure me of my leprosy." The general had brought money to pay for a cure, but the prophet wouldn't take the money. See, Naaman had his own idea of how he could get cured. It just wasn't God's idea. It wouldn't work. Finally, "he went down" the Bible says "and dipped himself in the Jordan seven times, as the man of God had told him, and his flesh was restored and became clean like that of a young man."

Naaman would go on dying until he swallowed his pride and did it God's way. You and I go on carrying the death penalty for our sin until we swallow our pride and come to God His way. Which is to lay aside all of our attempts to get to Him through our own goodness, through our religion, through our spiritual connections, and we just go to the cross of Jesus and let Him wash away our sins.

And let me tell you, only Jesus can. He said, "No one comes to the Father except through Me" (John 14:6). That's because there was only one way to pay your death penalty. Somebody had to die, and Jesus did. We're drowning and we can't possibly swim to God. Our only hope is Jesus, the Rescuer. It's in abandoning every other hope of heaven and grabbing Him like He's your only hope, because He is your only hope.

Don't let your pride make you miss heaven; being too proud to admit you've never really given yourself to Jesus even though everyone thinks you have, too proud to come to your spouse's faith, too proud to lay aside depending on your religion. Please, let this be your Jesus-day.

If you're ready to finally put your total trust in Jesus to forgive you, to rescue you, tell Him that now where you are. Tell Him, "Jesus, you are my only hope. Only You died for my sin. I admit I am lost. You came back from the dead, you can come into my life. You came to find me, and I am Yours from this day on."

If that's where your heart is at, then our website ought to be your next stop online. That's what it's all about is making sure your sins are forgiven and you're ready to live and ready to die, and you've got Jesus. It's ANewStory.com, will you check that out?

If you're too proud to admit that you need Him, you will never end up in heaven. Pride can literally cost you your soul.