Matthew 19
Divorce
1When Jesus had finished saying these things, he left Galilee and went into the region of Judea to the other side of the Jordan. 2Large crowds followed him, and he healed them there.
3Some Pharisees came to him to test him. They asked, "Is it lawful for a man to divorce his wife for any and every reason?"
4"Haven't you read," he replied, "that at the beginning the Creator 'made them male and female,'[a] 5and said, 'For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh'[b]? 6So they are no longer two, but one. Therefore what God has joined together, let man not separate."
7"Why then," they asked, "did Moses command that a man give his wife a certificate of divorce and send her away?"
8Jesus replied, "Moses permitted you to divorce your wives because your hearts were hard. But it was not this way from the beginning. 9I tell you that anyone who divorces his wife, except for marital unfaithfulness, and marries another woman commits adultery."
10The disciples said to him, "If this is the situation between a husband and wife, it is better not to marry."
11Jesus replied, "Not everyone can accept this word, but only those to whom it has been given. 12For some are eunuchs because they were born that way; others were made that way by men; and others have renounced marriage[c]because of the kingdom of heaven. The one who can accept this should accept it."
The Little Children and Jesus
13Then little children were brought to Jesus for him to place his hands on them and pray for them. But the disciples rebuked those who brought them.
14Jesus said, "Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these." 15When he had placed his hands on them, he went on from there.
The Rich Young Man
16Now a man came up to Jesus and asked, "Teacher, what good thing must I do to get eternal life?"
17"Why do you ask me about what is good?" Jesus replied. "There is only One who is good. If you want to enter life, obey the commandments."
18"Which ones?" the man inquired.
Jesus replied, " 'Do not murder, do not commit adultery, do not steal, do not give false testimony, 19honor your father and mother,'[d] and 'love your neighbor as yourself.'[e]"
20"All these I have kept," the young man said. "What do I still lack?"
21Jesus answered, "If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me."
22When the young man heard this, he went away sad, because he had great wealth.
23Then Jesus said to his disciples, "I tell you the truth, it is hard for a rich man to enter the kingdom of heaven. 24Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God."
25When the disciples heard this, they were greatly astonished and asked, "Who then can be saved?"
26Jesus looked at them and said, "With man this is impossible, but with God all things are possible."
27Peter answered him, "We have left everything to follow you! What then will there be for us?"
28Jesus said to them, "I tell you the truth, at the renewal of all things, when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. 29And everyone who has left houses or brothers or sisters or father or mother[f] or children or fields for my sake will receive a hundred times as much and will inherit eternal life. 30But many who are first will be last, and many who are last will be first.
Our Daily Bread reading and devotion:
Matthew 5:21-26 (New International Version)
New International Version (NIV)
Copyright © 1973, 1978, 1984 by International Bible Society
Murder
21"You have heard that it was said to the people long ago, 'Do not murder,[a] and anyone who murders will be subject to judgment.' 22But I tell you that anyone who is angry with his brother[b]will be subject to judgment. Again, anyone who says to his brother, 'Raca,[c]' is answerable to the Sanhedrin. But anyone who says, 'You fool!' will be in danger of the fire of hell.
23"Therefore, if you are offering your gift at the altar and there remember that your brother has something against you, 24leave your gift there in front of the altar. First go and be reconciled to your brother; then come and offer your gift.
25"Settle matters quickly with your adversary who is taking you to court. Do it while you are still with him on the way, or he may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. 26I tell you the truth, you will not get out until you have paid the last penny.[d]
February 28, 2008
Identity Theft
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READ: Matthew 5:21-26
Whoever is angry with his brother without a cause shall be in danger of the judgment. —Matthew 5:22Several years ago while having lunch with a friend, a white man called me “boy.” Shock gave way to anger and hurt. My friend even shed tears. Why? The term boy was an insulting label used of black men in the US during slavery, an attempt to steal their identity by demoting them to less than men. As that ugly word recklessly barreled its way through my soul, I wanted to respond with an equally unkind name. But some ancient words from our Master about murder and anger changed my mind.
As Jesus was teaching His followers, He quoted the sixth commandment—“You shall not murder”—and the penalty for breaking it (Matt. 5:21). Then He gave a fuller interpretation. Taking someone’s life was not limited to physical murder; you could show contempt for someone through name-calling and be just as guilty. In Jewish culture, to call someone “Raca” or “Fool” (v.22) was the equivalent of calling someone empty-headed or an idiot. It was used to demean and demote another. What makes name-calling so damaging is that it insults the God who created that person in His image!
Jesus taught His followers that the weight of our neighbor’s glory is a burden we carry daily. If we follow His teaching, we won’t be guilty of identity theft. — Marvin Williams
Teach me to love, this is my prayer—
May the compassion of Thy heart I share;
Ready a cup of water to give,
May I unselfishly for others live. —Peterson
© 1968 John W. Peterson Music Company.
To insult the creature is to insult the Creator.
My Utmost for His Highest, by Oswald Chambers:
February 28, 2008
'Do You Now Believe?'
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READ:
’By this we believe . . . .’ Jesus answered them, ’Do you now believe?’ —John 16:30-31 Now we believe. . . ." But Jesus asks, "Do you . . . ? Indeed the hour is coming . . . that you . . . will leave Me alone" ( John 16:31-32 ). Many Christian workers have left Jesus Christ alone and yet tried to serve Him out of a sense of duty, or because they sense a need as a result of their own discernment. The reason for this is actually the absence of the resurrection life of Jesus. Our soul has gotten out of intimate contact with God by leaning on our own religious understanding (see Proverbs 3:5-6 ). This is not deliberate sin and there is no punishment attached to it. But once a person realizes how he has hindered his understanding of Jesus Christ, and caused uncertainties, sorrows, and difficulties for himself, it is with shame and remorse that he has to return.
We need to rely on the resurrection life of Jesus on a much deeper level than we do now. We should get in the habit of continually seeking His counsel on everything, instead of making our own commonsense decisions and then asking Him to bless them. He cannot bless them; it is not in His realm to do so, and those decisions are severed from reality. If we do something simply out of a sense of duty, we are trying to live up to a standard that competes with Jesus Christ. We become a prideful, arrogant person, thinking we know what to do in every situation. We have put our sense of duty on the throne of our life, instead of enthroning the resurrection life of Jesus. We are not told to "walk in the light" of our conscience or in the light of a sense of duty, but to "walk in the light asHe is in the light. . ." ( 1 John 1:7 ). When we do something out of a sense of duty, it is easy to explain the reasons for our actions to others. But when we do something out of obedience to the Lord, there can be no other explanation-just obedience. That is why a saint can be so easily ridiculed and misunderstood.
A Word with You, by Ron Hutchcraft:
Wilderness Power - #5514
Thursday, February 28, 2008
My friends who've been there wouldn't exactly say it was "fun." The wilderness, I mean. Several of them have been on this rigorous two-week outing with a company that promises an unforgettable wilderness adventure. Notice, they didn't say wilderness "fun." These guys were pushed to their limits; they were running and climbing and surviving off the land, making it all alone out there for a while. But I don't know one of them who regrets going there. In fact, they proudly wear these shirts that proclaim on the front, "I've been to the wilderness." And on the back, "I can handle anything."
I'm Ron Hutchcraft and I want to have A Word With You today about "Wilderness Power."
Maybe it's your turn in the wilderness right now. Oh, you didn't sign up, but you're going through a season of dryness, difficulty - maybe you're even pushed to your limits. I can't say anything that will suddenly lead you out of your wilderness, but there is something you need to know about the wilderness.
It helps to follow Jesus into the wilderness in our word for today from the Word of God. It's from Luke 4 beginning at verse 1. He has just come from what must have been the most exciting spiritual experience of His life on earth - His baptism in the Jordan River. He had just heard the Father's voice in audible form saying, "You are My Son, whom I love; with You I am well pleased." He had just seen the Holy Spirit descending in visible form. For one golden moment, the Father, the Son, and Holy Spirit were reunited.
Then immediately after that, here's what the Bible says, "Jesus was led by the Spirit in the desert, where for forty days He was tempted by the devil. He ate nothing during those days, and at the end of them He was hungry. The devil said to Him, 'If You are the Son of God, tell this stone to become bread.' Jesus answered, 'It is written: Man does not live on bread alone.'" Jesus is then tempted twice more by Satan, and both times He answers the temptation with Scripture. Then the Bible says, "When the devil had finished all this tempting, he left Him. Jesus returned to Galilee in the power of the Spirit."
Now, it could well be that your wilderness has a lot in common with the wilderness that your Lord went through. Even though you've heard God speaking to you very clearly in the past, you don't seem to be hearing anything from Him in this desert, do you? And maybe, like Jesus, the only voice you can really hear is the voice of Satan. Even though you've seen the Holy Spirit do powerful things in the past, there's no visible sign of Him at work here in this bleak wilderness you're in. And you're vulnerable, you're weary, you're feeling pretty beat up, and you're wondering what's wrong.
The answer may very well be, "Nothing's wrong." Notice it was the Spirit who led Jesus into the wilderness, not the devil. For Jesus, for you and me, the wilderness is part of the plan just as much as the power time at your Jordan River. Your enemy didn't bother you much when you were hearing and seeing God; he's waited for this time when God seems silent to exploit your vulnerability.
And why does God have you in this wilderness? So you can go to the next level spiritually where you trust Him alone, not the miracles, not the answers to prayer, not the spiritual feelings, not the gifts He sends - just Him. In the wilderness there's nothing to hang onto except His Word and His promises. It's in the wilderness that you learn that God and His Word are enough.
But the wilderness doesn't last forever. Like Jesus, you'll leave the wilderness full of a new power, ready to explode into your world with supernatural ministry. And you'll be able to say, "I've been to the wilderness. I can handle anything in the power of God."
Remember, the road to power runs through the wilderness.
