Matthew 24
Signs of the End of the Age
1Jesus left the temple and was walking away when his disciples came up to him to call his attention to its buildings. 2"Do you see all these things?" he asked. "I tell you the truth, not one stone here will be left on another; every one will be thrown down."
3As Jesus was sitting on the Mount of Olives, the disciples came to him privately. "Tell us," they said, "when will this happen, and what will be the sign of your coming and of the end of the age?"
4Jesus answered: "Watch out that no one deceives you. 5For many will come in my name, claiming, 'I am the Christ,[a]' and will deceive many. 6You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come. 7Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places. 8All these are the beginning of birth pains.
9"Then you will be handed over to be persecuted and put to death, and you will be hated by all nations because of me. 10At that time many will turn away from the faith and will betray and hate each other, 11and many false prophets will appear and deceive many people. 12Because of the increase of wickedness, the love of most will grow cold, 13but he who stands firm to the end will be saved. 14And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.
15"So when you see standing in the holy place 'the abomination that causes desolation,'[b] spoken of through the prophet Daniel—let the reader understand— 16then let those who are in Judea flee to the mountains. 17Let no one on the roof of his house go down to take anything out of the house. 18Let no one in the field go back to get his cloak. 19How dreadful it will be in those days for pregnant women and nursing mothers! 20Pray that your flight will not take place in winter or on the Sabbath. 21For then there will be great distress, unequaled from the beginning of the world until now—and never to be equaled again. 22If those days had not been cut short, no one would survive, but for the sake of the elect those days will be shortened. 23At that time if anyone says to you, 'Look, here is the Christ!' or, 'There he is!' do not believe it. 24For false Christs and false prophets will appear and perform great signs and miracles to deceive even the elect—if that were possible. 25See, I have told you ahead of time.
26"So if anyone tells you, 'There he is, out in the desert,' do not go out; or, 'Here he is, in the inner rooms,' do not believe it. 27For as lightning that comes from the east is visible even in the west, so will be the coming of the Son of Man. 28Wherever there is a carcass, there the vultures will gather.
29"Immediately after the distress of those days
" 'the sun will be darkened,
and the moon will not give its light;
the stars will fall from the sky,
and the heavenly bodies will be shaken.'[c]
30"At that time the sign of the Son of Man will appear in the sky, and all the nations of the earth will mourn. They will see the Son of Man coming on the clouds of the sky, with power and great glory. 31And he will send his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of the heavens to the other.
32"Now learn this lesson from the fig tree: As soon as its twigs get tender and its leaves come out, you know that summer is near. 33Even so, when you see all these things, you know that it[d]is near, right at the door. 34I tell you the truth, this generation[e] will certainly not pass away until all these things have happened. 35Heaven and earth will pass away, but my words will never pass away.
The Day and Hour Unknown
36"No one knows about that day or hour, not even the angels in heaven, nor the Son,[f] but only the Father. 37As it was in the days of Noah, so it will be at the coming of the Son of Man. 38For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark; 39and they knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man. 40Two men will be in the field; one will be taken and the other left. 41Two women will be grinding with a hand mill; one will be taken and the other left.
42"Therefore keep watch, because you do not know on what day your Lord will come. 43But understand this: If the owner of the house had known at what time of night the thief was coming, he would have kept watch and would not have let his house be broken into. 44So you also must be ready, because the Son of Man will come at an hour when you do not expect him.
45"Who then is the faithful and wise servant, whom the master has put in charge of the servants in his household to give them their food at the proper time? 46It will be good for that servant whose master finds him doing so when he returns. 47I tell you the truth, he will put him in charge of all his possessions. 48But suppose that servant is wicked and says to himself, 'My master is staying away a long time,' 49and he then begins to beat his fellow servants and to eat and drink with drunkards. 50The master of that servant will come on a day when he does not expect him and at an hour he is not aware of. 51He will cut him to pieces and assign him a place with the hypocrites, where there will be weeping and gnashing of teeth.
Our Daily Bread reading and devotion:
Luke 4
The Temptation of Jesus
1Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the desert, 2where for forty days he was tempted by the devil. He ate nothing during those days, and at the end of them he was hungry.
3The devil said to him, "If you are the Son of God, tell this stone to become bread."
4Jesus answered, "It is written: 'Man does not live on bread alone.'[a]"
5The devil led him up to a high place and showed him in an instant all the kingdoms of the world. 6And he said to him, "I will give you all their authority and splendor, for it has been given to me, and I can give it to anyone I want to. 7So if you worship me, it will all be yours."
8Jesus answered, "It is written: 'Worship the Lord your God and serve him only.'[b]"
9The devil led him to Jerusalem and had him stand on the highest point of the temple. "If you are the Son of God," he said, "throw yourself down from here. 10For it is written:
" 'He will command his angels concerning you
to guard you carefully;
11they will lift you up in their hands,
so that you will not strike your foot against a stone.'[c]"
12Jesus answered, "It says: 'Do not put the Lord your God to the test.'[d]"
13When the devil had finished all this tempting, he left him until an opportune time.
March 4, 2008
The Miracle Of Restraint
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READ: Luke 4:1-13
We love Him because He first loved us. —1 John 4:19In
Dostoevsky’s novel The Brothers Karamazov, Ivan Karamazov refers to “the miracle of restraint”—God’s choice to curb His own power. The more I get to know Jesus, the more that observation impresses me.
The miracles Satan suggested to Jesus (Luke 4:3,9-11), the signs the Pharisees demanded (Matt. 12:38; 16:1), the final proofs I yearn for offer no obstacle to an omnipotent God. More amazing is His refusal to perform, to overwhelm. God’s terrible insistence on human freedom is so absolute that He granted us the power to live as though He does not exist. Jesus must have known this as He faced the tempter in the desert, focusing His power on the energy of restraint.
I believe God insists on such restraint because no pyrotechnic displays of omnipotence will achieve the response He desires. Only love can summon a response of love. “I, if I am lifted up from the earth, will draw all peoples to Myself,” Jesus said (John 12:32). He said this to show the kind of death He would die. God’s nature is self-giving.
Why does God content Himself with the slow, mysterious way of making righteousness grow rather than avenging it? That’s how love is. Love has its own power—the only power capable of conquering the human heart. — Philip Yancey
That leaden night on which He was betrayed,
The One by whom the universe was made
Reclined with friends, took bread and stretched a hand
Of love to him who His demise had planned. —Gustafson
Revenge restrained is a victory gained.
My Utmost for His Highest, by Oswald Chambers:
March 4, 2008
Is This True of Me?
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READ:
None of these things move me; nor do I count my life dear to myself . . . —Acts 20:24
It is easier to serve or work for God without a vision and without a call, because then you are not bothered by what He requires. Common sense, covered with a layer of Christian emotion, becomes your guide. You may be more prosperous and successful from the world’s perspective, and will have more leisure time, if you never acknowledge the call of God. But once you receive a commission from Jesus Christ, the memory of what God asks of you will always be there to prod you on to do His will. You will no longer be able to work for Him on the basis of common sense.
What do I count in my life as "dear to myself"? If I have not been seized by Jesus Christ and have not surrendered myself to Him, I will consider the time I decide to give God and my own ideas of service as dear. I will also consider my own life as "dear to myself." But Paul said he considered his life dear so that he might fulfill the ministry he had received, and he refused to use his energy on anything else. This verse shows an almost noble annoyance by Paul at being asked to consider himself. He was absolutely indifferent to any consideration other than that of fulfilling the ministry he had received. Our ordinary and reasonable service to God may actually compete against our total surrender to Him. Our reasonable work is based on the following argument which we say to ourselves, "Remember how useful you are here, and think how much value you would be in that particular type of work." That attitude chooses our own judgment, instead of Jesus Christ, to be our guide as to where we should go and where we could be used the most. Never consider whether or not you are of use— but always consider that "you are not your own" ( 1 Corinthians 6:19 ). You are His
A Word with You, by Ron Hutchcraft:
The High Cost of Convenience - #5517
Tuesday, March 04, 2008
We knew some folks who owned a convenience store, and they were people who worked some very long hours to make a living, but we enjoyed teasing them about the prices in their store. We'd kid about $5.00 for a half-gallon of milk, $10.00 for a box of cookies, $2.00 candy bars. Now it wasn't quite that bad, but you usually do pay noticeably more for things in a convenience store. See, that is the profit factor in being open at times and on days when other stores are closed. Our storeowner friends were quick to defend those prices. They reminded us of a simple fact of life - convenience costs more. They're right.
I'm Ron Hutchcraft and I want to have A Word With You today about "The High Cost of Convenience."
Our word for today from the Word of God is found in Matthew 7:13-14. Notice the price tag on what's convenient and easy. Jesus says, "Enter through the narrow gate. For wide is the gate and broad is the way that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it."
Take the easy road - destruction. Take the narrow road - life. Convenience costs. That's a life principle; it's a law of the universe. We instinctively want to do what's the easiest thing; the fastest thing. Right now you may be facing some important choices about a relationship, about your future, about your marriage, maybe your financial situation or your business. My guess is that one road you could take is the easy one. The other road looks harder.
You're tempted to give up; that's the easy choice. There's a temptation really pulling on you. It would be so easy just to give in and go for it, wouldn't it. You need money, and it would be easy to go for quick money, dishonest money, or money that would load you up with debt. But remember convenience costs more!
What Jesus describes with the easy road and the hard road is very revealing. They are sort of like a funnel. Take the easy choice and it's wide up front, but the farther you go on that road, the narrower it gets, squeezing you, restricting you, scarring you, and ultimately destroying you.
Or you could choose the road that will take longer, that will require more discipline and sacrifice and maybe even cost you something you value. But it's like an inverted funnel. It's narrow up front but it ultimately opens up into long-range happiness and long-range peace. So, in reality, the seemingly hard road is really the least expensive choice in the long run. But it's almost surely the road that will take longer, that will require more risks, more sacrifice, and yes, more faith. But the reward and the payoff is so much greater! Remember: it's the narrow road that leads to life. And that's the destination you want.
So, look at the temptation to take the easy road right now, and don't fall for the lure of what's easy, because the price tag isn't printed on the package. It will cost a lot. I know that temptation may be pulling hard, but you can't afford the price tag. The narrow road leads to life. And, after all, it's really the destination that counts, isn't it, not so much the road you go on. Remember: in all the things that really, really matter in life, convenience costs a whole lot more!
