Luke 13
Repent or Perish
1Now there were some present at that time who told Jesus about the Galileans whose blood Pilate had mixed with their sacrifices. 2Jesus answered, "Do you think that these Galileans were worse sinners than all the other Galileans because they suffered this way? 3I tell you, no! But unless you repent, you too will all perish. 4Or those eighteen who died when the tower in Siloam fell on them—do you think they were more guilty than all the others living in Jerusalem? 5I tell you, no! But unless you repent, you too will all perish."
6Then he told this parable: "A man had a fig tree, planted in his vineyard, and he went to look for fruit on it, but did not find any. 7So he said to the man who took care of the vineyard, 'For three years now I've been coming to look for fruit on this fig tree and haven't found any. Cut it down! Why should it use up the soil?'
8" 'Sir,' the man replied, 'leave it alone for one more year, and I'll dig around it and fertilize it. 9If it bears fruit next year, fine! If not, then cut it down.' "
A Crippled Woman Healed on the Sabbath
10On a Sabbath Jesus was teaching in one of the synagogues, 11and a woman was there who had been crippled by a spirit for eighteen years. She was bent over and could not straighten up at all. 12When Jesus saw her, he called her forward and said to her, "Woman, you are set free from your infirmity." 13Then he put his hands on her, and immediately she straightened up and praised God.
14Indignant because Jesus had healed on the Sabbath, the synagogue ruler said to the people, "There are six days for work. So come and be healed on those days, not on the Sabbath."
15The Lord answered him, "You hypocrites! Doesn't each of you on the Sabbath untie his ox or donkey from the stall and lead it out to give it water? 16Then should not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?"
17When he said this, all his opponents were humiliated, but the people were delighted with all the wonderful things he was doing.
The Parables of the Mustard Seed and the Yeast
18Then Jesus asked, "What is the kingdom of God like? What shall I compare it to? 19It is like a mustard seed, which a man took and planted in his garden. It grew and became a tree, and the birds of the air perched in its branches."
20Again he asked, "What shall I compare the kingdom of God to? 21It is like yeast that a woman took and mixed into a large amount[a] of flour until it worked all through the dough."
The Narrow Door
22Then Jesus went through the towns and villages, teaching as he made his way to Jerusalem. 23Someone asked him, "Lord, are only a few people going to be saved?"
He said to them, 24"Make every effort to enter through the narrow door, because many, I tell you, will try to enter and will not be able to. 25Once the owner of the house gets up and closes the door, you will stand outside knocking and pleading, 'Sir, open the door for us.'
"But he will answer, 'I don't know you or where you come from.'
26"Then you will say, 'We ate and drank with you, and you taught in our streets.'
27"But he will reply, 'I don't know you or where you come from. Away from me, all you evildoers!'
28"There will be weeping there, and gnashing of teeth, when you see Abraham, Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves thrown out. 29People will come from east and west and north and south, and will take their places at the feast in the kingdom of God. 30Indeed there are those who are last who will be first, and first who will be last."
Jesus' Sorrow for Jerusalem
31At that time some Pharisees came to Jesus and said to him, "Leave this place and go somewhere else. Herod wants to kill you."
32He replied, "Go tell that fox, 'I will drive out demons and heal people today and tomorrow, and on the third day I will reach my goal.' 33In any case, I must keep going today and tomorrow and the next day—for surely no prophet can die outside Jerusalem!
34"O Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were not willing! 35Look, your house is left to you desolate. I tell you, you will not see me again until you say, 'Blessed is he who comes in the name of the Lord.'[b]"
Our Daily Bread reading and devotion:
Genesis 2
1 Thus the heavens and the earth were completed in all their vast array.
2 By the seventh day God had finished the work he had been doing; so on the seventh day he rested [a] from all his work. 3 And God blessed the seventh day and made it holy, because on it he rested from all the work of creating that he had done.
Adam and Eve
4 This is the account of the heavens and the earth when they were created.
When the LORD God made the earth and the heavens- 5 and no shrub of the field had yet appeared on the earth [b] and no plant of the field had yet sprung up, for the LORD God had not sent rain on the earth [c] and there was no man to work the ground, 6 but streams [d] came up from the earth and watered the whole surface of the ground- the LORD God formed the man The Hebrew for man (adam) sounds like and may be related to the Hebrew for ground (adamah) it is also the name Adam (see Gen. 2:20). from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.
8 Now the LORD God had planted a garden in the east, in Eden; and there he put the man he had formed. 9 And the LORD God made all kinds of trees grow out of the ground—trees that were pleasing to the eye and good for food. In the middle of the garden were the tree of life and the tree of the knowledge of good and evil.
10 A river watering the garden flowed from Eden; from there it was separated into four headwaters. 11 The name of the first is the Pishon; it winds through the entire land of Havilah, where there is gold. 12 (The gold of that land is good; aromatic resin [e] and onyx are also there.) 13 The name of the second river is the Gihon; it winds through the entire land of Cush. [f] 14 The name of the third river is the Tigris; it runs along the east side of Asshur. And the fourth river is the Euphrates.
15 The LORD God took the man and put him in the Garden of Eden to work it and take care of it.
April 6, 2008
Nest In The Greatness
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READ: Genesis 2:1-15
The Lord God . . . put him in the garden of Eden to tend and keep it. —Genesis 2:15
In his historical novel Chesapeake, James Michener tells the story of multiple generations living near a marsh. One character, Chris Pflaum, is introduced as a restless 13-year-old sitting in class waiting for summer break. But when the teacher reads a poem by Sidney Lanier, the boy's heart is stirred.
As the marsh-hen secretly builds on the watery sod,
Behold I will build me a nest on the greatness of God:
I will fly in the greatness of God as the marsh-hen flies
In the freedom that fills all the space 'twixt the marsh and the skies.
When Chris grew up, this poem motivated him to work tirelessly to preserve the precious wetlands and the wildlife he loved.
The poem's words stir the heart because they use nature as a springboard of praise to the Creator. But, unfortunately, our living planet can be neglected and exploited. God's mandate to Adam has been passed on to all believers. "The Lord God . . . put him in the garden of Eden to tend and keep it" (Gen. 2:15). The words tend and keep mean "to cultivate as servants."
We are to care for and guard God's creation as responsible stewards. — Dennis Fisher
The natural world that God has made
Must not be used at whim;
We serve as stewards of His earth,
Responsible to Him. —D. De Haan
To mistreat God's creation is to offend the Creator.
My Utmost for His Highest, by Oswald Chambers:
April 6, 2008
The Collision of God and Sin
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READ:
. . . who Himself bore our sins in His own body on the tree . . . —1 Peter 2:24
The Cross of Christ is the revealed truth of God’s judgment on sin. Never associate the idea of martyrdom with the Cross of Christ. It was the supreme triumph, and it shook the very foundations of hell. There is nothing in time or eternity more absolutely certain and irrefutable than what Jesus Christ accomplished on the Cross— He made it possible for the entire human race to be brought back into a right-standing relationship with God. He made redemption the foundation of human life; that is, He made a way for every person to have fellowship with God.
The Cross was not something that happened to Jesus— He came to die; the Cross was His purpose in coming. He is "the Lamb slain from the foundation of the world" ( Revelation 13:8 ). The incarnation of Christ would have no meaning without the Cross. Beware of separating "God was manifested in the flesh. . ." from ". . . He made Him. . . to be sin for us. . ." ( 1 Timothy 3:16 ; 2 Corinthians 5:21 ). The purpose of the incarnation was redemption. God came in the flesh to take sin away, not to accomplish something for Himself. The Cross is the central event in time and eternity, and the answer to all the problems of both.
The Cross is not the cross of a man, but the Cross of God, and it can never be fully comprehended through human experience. The Cross is God exhibiting His nature. It is the gate through which any and every individual can enter into oneness with God. But it is not a gate we pass right through; it is one where we abide in the life that is found there.
The heart of salvation is the Cross of Christ. The reason salvation is so easy to obtain is that it cost God so much. The Cross was the place where God and sinful man merged with a tremendous collision and where the way to life was opened. But all the cost and pain of the collision was absorbed by the heart of God.
TGIF devotional:
A New Breed of Workplace Believers
by Os Hillman
Speak to Zerubbabel son of Shealtiel, governor of Judah, to Joshua son of Jehozadak, the high priest, and to the remnant of the people.... - Haggai 2:2
Zerubbabel was the governor of Judah 60 years after the great temple built by Solomon had been destroyed. The temple lay in ruins, and the Lord spoke to the prophet Haggai, "Is it a time for you yourselves to be living in your paneled houses, while this house remains a ruin?" (Hag. 1:4) God was calling for a remnant of His people to come out of their comfort zones and restore the glory of God's house.
God is doing this same thing today among Christian workplace believers throughout the world. He is raising up a remnant of workplace believers who are being handpicked to use their resources, skills, and experience to affect nations that have not heard the message of Jesus Christ. The only way they can hear is by commerce being brought into their nation through Christian workplace believers, because these are closed regions to normal missionary efforts.
"But now be strong, O Zerubbabel," declares the Lord. "Be strong, O Joshua son of Jehozadak, the high priest. Be strong, all you people of the land," declares the Lord, "and work. For I am with you," declares the Lord Almighty. "This is what I covenanted with you when you came out of Egypt. And My Spirit remains among you. Do not fear" (Haggai 2:4-5).
The remnant of workplace believers God is calling today understand that they have to come out of Egypt from their past work life. Egypt signifies the way of the world. It represents sweat and toil. It is the flesh. This new way is exemplified by a pioneer spirit. God knows we need to have courage in order to move in this realm. Also, God assures us that His Spirit is with anyone who seeks to live in the realm of supernatural faith.
Are you one of these remnants He has handpicked in these days? Has He called you out of Egypt in order to do extraordinary things in your life for His Kingdom? Ask God to show you how He wants to use you in the workplace this year. Then act and "be strong, all you people of the land."
