Luke 17
Sin, Faith, Duty
1Jesus said to his disciples: "Things that cause people to sin are bound to come, but woe to that person through whom they come. 2It would be better for him to be thrown into the sea with a millstone tied around his neck than for him to cause one of these little ones to sin. 3So watch yourselves.
"If your brother sins, rebuke him, and if he repents, forgive him. 4If he sins against you seven times in a day, and seven times comes back to you and says, 'I repent,' forgive him."
5The apostles said to the Lord, "Increase our faith!"
6He replied, "If you have faith as small as a mustard seed, you can say to this mulberry tree, 'Be uprooted and planted in the sea,' and it will obey you.
7"Suppose one of you had a servant plowing or looking after the sheep. Would he say to the servant when he comes in from the field, 'Come along now and sit down to eat'? 8Would he not rather say, 'Prepare my supper, get yourself ready and wait on me while I eat and drink; after that you may eat and drink'? 9Would he thank the servant because he did what he was told to do? 10So you also, when you have done everything you were told to do, should say, 'We are unworthy servants; we have only done our duty.' "
Ten Healed of Leprosy
11Now on his way to Jerusalem, Jesus traveled along the border between Samaria and Galilee. 12As he was going into a village, ten men who had leprosy[a]met him. They stood at a distance 13and called out in a loud voice, "Jesus, Master, have pity on us!"
14When he saw them, he said, "Go, show yourselves to the priests." And as they went, they were cleansed.
15One of them, when he saw he was healed, came back, praising God in a loud voice. 16He threw himself at Jesus' feet and thanked him—and he was a Samaritan.
17Jesus asked, "Were not all ten cleansed? Where are the other nine? 18Was no one found to return and give praise to God except this foreigner?" 19Then he said to him, "Rise and go; your faith has made you well."
The Coming of the Kingdom of God
20Once, having been asked by the Pharisees when the kingdom of God would come, Jesus replied, "The kingdom of God does not come with your careful observation, 21nor will people say, 'Here it is,' or 'There it is,' because the kingdom of God is within[b] you."
22Then he said to his disciples, "The time is coming when you will long to see one of the days of the Son of Man, but you will not see it. 23Men will tell you, 'There he is!' or 'Here he is!' Do not go running off after them. 24For the Son of Man in his day[c] will be like the lightning, which flashes and lights up the sky from one end to the other. 25But first he must suffer many things and be rejected by this generation.
26"Just as it was in the days of Noah, so also will it be in the days of the Son of Man. 27People were eating, drinking, marrying and being given in marriage up to the day Noah entered the ark. Then the flood came and destroyed them all.
28"It was the same in the days of Lot. People were eating and drinking, buying and selling, planting and building. 29But the day Lot left Sodom, fire and sulfur rained down from heaven and destroyed them all.
30"It will be just like this on the day the Son of Man is revealed. 31On that day no one who is on the roof of his house, with his goods inside, should go down to get them. Likewise, no one in the field should go back for anything. 32Remember Lot's wife! 33Whoever tries to keep his life will lose it, and whoever loses his life will preserve it. 34I tell you, on that night two people will be in one bed; one will be taken and the other left. 35Two women will be grinding grain together; one will be taken and the other left."[d]
37"Where, Lord?" they asked.
He replied, "Where there is a dead body, there the vultures will gather."
Our Daily Bread reading and devotional:
Genesis 45
Joseph Makes Himself Known
1 Then Joseph could no longer control himself before all his attendants, and he cried out, "Have everyone leave my presence!" So there was no one with Joseph when he made himself known to his brothers. 2 And he wept so loudly that the Egyptians heard him, and Pharaoh's household heard about it.
3 Joseph said to his brothers, "I am Joseph! Is my father still living?" But his brothers were not able to answer him, because they were terrified at his presence.
4 Then Joseph said to his brothers, "Come close to me." When they had done so, he said, "I am your brother Joseph, the one you sold into Egypt! 5 And now, do not be distressed and do not be angry with yourselves for selling me here, because it was to save lives that God sent me ahead of you. 6 For two years now there has been famine in the land, and for the next five years there will not be plowing and reaping. 7 But God sent me ahead of you to preserve for you a remnant on earth and to save your lives by a great deliverance. [a]
8 "So then, it was not you who sent me here, but God. He made me father to Pharaoh, lord of his entire household and ruler of all Egypt. 9 Now hurry back to my father and say to him, 'This is what your son Joseph says: God has made me lord of all Egypt. Come down to me; don't delay. 10 You shall live in the region of Goshen and be near me—you, your children and grandchildren, your flocks and herds, and all you have. 11 I will provide for you there, because five years of famine are still to come. Otherwise you and your household and all who belong to you will become destitute.'
12 "You can see for yourselves, and so can my brother Benjamin, that it is really I who am speaking to you. 13 Tell my father about all the honor accorded me in Egypt and about everything you have seen. And bring my father down here quickly."
14 Then he threw his arms around his brother Benjamin and wept, and Benjamin embraced him, weeping. 15 And he kissed all his brothers and wept over them. Afterward his brothers talked with him.
April 10, 2008
The Challenge Of Forgiveness
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READ: Genesis 45:1-15
If you forgive men their trespasses, your heavenly Father will also forgive you. —Matthew 6:14
In the heat of an argument, my wife came up with an acute theological insight. We were discussing my shortcomings in a rather spirited way when she said, "I think it's pretty amazing that I forgive you for some of the dastardly things you've done!"
What struck me about her comment was its sharp perception into the nature of forgiveness. It is not a sweet platonic ideal to be dispersed in the world like air-freshener sprayed from a can. Forgiveness is achingly difficult, and long after you've forgiven, the wound lives on in memory. Forgiveness is an unnatural act, and my wife was protesting its blatant unfairness.
A story from Genesis captures much the same sentiment. The brothers that Joseph struggled to forgive were the very ones who had bullied him, had cooked up schemes to murder him, had sold him into slavery. Though he went on to triumph over adversity and though with all his heart he now wanted to forgive these brothers, he could not bring himself to that point—not yet.
I view Genesis 42–45 as Joseph's way of saying, "I think it's pretty amazing that I forgive you for the dastardly things you've done!" When grace finally broke through, the sound of Joseph's grief and love echoed through the palace. What was that wail? It was the sound of a man forgiving. — Philip Yancey
For Further Study
The heart of true forgiveness is so much richer than we realize. Read What Is True Forgiveness? at www.discoveryseries.org/hp071
We can stop forgiving others when Christ stops forgiving us.
My Utmost for His Highest, by Oswald Chambers:
April 10, 2008
Complete and Effective Decision About Sin
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READ:
. . . our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin —Romans 6:6
Co-Crucifixion. Have you made the following decision about sin— that it must be completely killed in you? It takes a long time to come to the point of making this complete and effective decision about sin. It is, however, the greatest moment in your life once you decide that sin must die in you-not simply be restrained, suppressed, or counteracted, but crucified— just as Jesus Christ died for the sin of the world. No one can bring anyone else to this decision. We may be mentally and spiritually convinced, but what we need to do is actually make the decision that Paul urged us to do in this passage.
Pull yourself up, take some time alone with God, and make this important decision, saying, "Lord, identify me with Your death until I know that sin is dead in me." Make the moral decision that sin in you must be put to death.
This was not some divine future expectation on the part of Paul, but was a very radical and definite experience in his life. Are you prepared to let the Spirit of God search you until you know what the level and nature of sin is in your life— to see the very things that struggle against God’s Spirit in you? If so, will you then agree with God’s verdict on the nature of sin— that it should be identified with the death of Jesus? You cannot "reckon yourselves to be dead indeed to sin" ( Romans 6:11 ) unless you have radically dealt with the issue of your will before God.
Have you entered into the glorious privilege of being crucified with Christ, until all that remains in your flesh and blood is His life? "I have been crucified with Christ; it is no longer I who live, but Christ lives in me . . ." ( Galatians 2:20 ).
"A Word With You" by Ron Hutchcraft
Three Little Words Through the Silence
Thursday, April 10, 2008
Now this is going to come as a big surprise to you, but I like to talk. It was a blow when this throat doctor told me some years ago I had to stop talking for three weeks! That was a long time ago but my memory is still fresh. I mean, I had developed a growth on one of my vocal cords, and he said it could do serious damage to the other vocal cord. His prescription: total voice rest! Ahhh!!! I argued with him about all the appointments and speaking engagements I had, and he told me the consequences of not stopping. So, I stopped. Now, a lot of my friends got a good laugh out of Ron not being able to talk. They loved my little Donald Duck magic slate that I carried around. That helped me communicate. But there was one person who didn't laugh - that was my wife. It was really tough on her because she had to be my voice for so many people. It had been two weeks since I had spoken a word. My wife and I were in bed, and we turned off the light and suddenly she was startled by a sound next to her. It was me, breaking that long silence with just three little words, "I love you." And then back to silence for one more week. But those three little words, that sounded so loud after so much silence, made her happy enough to cry.
I'm Ron Hutchcraft and I want to have A Word With You today about "Three Little Words Through the Silence."
Our word for today from the Word of God comes from John 11, beginning with verse 1. It says, "A man named Lazarus was sick, he was from Bethany the village of Mary and her sister Martha. The sisters sent word to Jesus, 'Lord the one you love is sick.' Jesus loved Martha, and her sister, and Lazarus. Yet, when He heard that Lazarus was sick, He stayed where he was two more days." Now they really needed to hear from Jesus, and there was this long silence. Does that sound familiar at all? We know now, of course, that Jesus had something more powerful than a healing in mind. He was going to do a resurrection. Mary and Martha were going to be part of a far greater miracle than they could have ever dreamed. Jesus had to wait in order for that to happen. But in the meantime there is no word from Jesus, and it gets worse before it gets better - before it gets amazing.
Now it could be that you or someone you love is facing a hurting time right now and you've sent word to Jesus through prayer but there's been no response. I can just see Mary going to the window every few minutes and saying, "Where is Jesus? Has anybody seen Jesus?" Maybe you've been asking that, but He's waiting because there are some mightier things He wants to do than just relieve the immediate distress. Meanwhile, you're like my wife during my long silence. You haven't heard His voice for a while, and you need to.
John 11:28 says, "And after she had said this she went back and called her sister Mary aside, 'The Teacher is here,'" she said, "and He is asking for you." You see Jesus knows who's hurting because He's waiting. And He asks for the one who's wounded by His silence, and that's Mary. In essence Jesus breaks the silence with three words, "I love you." Not, "Let Me explain it to you." But a personal moment to reassure His friend that He still cares.
Well, that's what this broadcast is all about. The Lord wants to say to you, "I know you haven't seen an answer yet; I know you're wondering where I am. I'm working on something that's much bigger than you could imagine. But I know you're hurting now." And then He says, "There's one thing I want you to know," and out of God's long silence He speaks those three incredible words, "I love you." Now He won't explain it. He won't rush it. But this very moment He wants to break into your pain and tell you how very much He loves you, whether you can feel it or not.
Don't let the wait, don't let the silence of God cause you to drift into doubt or bitterness. Letting this hurt drive you from God will only increase your hurt and decrease your hope. Let it drive you to God instead. Remember, never doubt in the darkness, what God has told you in the light. And listen, your Savior turns to you today to remind you that even during His long silence, He loves you so very much.
