Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
October 14
Your are You-Nique
Each of us is an original.
Galatians 5:26 (MSG)
God made you you-nique.
Secular thinking, as a whole, doesn’t buy this. Secular society sees no author behind the book, no architect behind the house, no purpose behind or beyond life. It simply says, “You can be anything you want to be.”
Be a butcher if you want to, a sales rep if you like. Be an ambassador if you really care. You can be anything you want to be. But can you? If God didn’t pack within you the meat sense of a butcher, the people skills of a salesperson, or the world vision of an ambassador, can you be one? An unhappy, dissatisfied one perhaps. But a fulfilled one? No. Can an acorn become a rose, a whale fly like a bird, or lead become gold? Absolutely not. You cannot be anything you want to be. But you can be everything God wants you to be.
Revelation 11
The Two Witnesses
1I was given a reed like a measuring rod and was told, "Go and measure the temple of God and the altar, and count the worshipers there. 2But exclude the outer court; do not measure it, because it has been given to the Gentiles. They will trample on the holy city for 42 months. 3And I will give power to my two witnesses, and they will prophesy for 1,260 days, clothed in sackcloth." 4These are the two olive trees and the two lampstands that stand before the Lord of the earth. 5If anyone tries to harm them, fire comes from their mouths and devours their enemies. This is how anyone who wants to harm them must die. 6These men have power to shut up the sky so that it will not rain during the time they are prophesying; and they have power to turn the waters into blood and to strike the earth with every kind of plague as often as they want.
7Now when they have finished their testimony, the beast that comes up from the Abyss will attack them, and overpower and kill them. 8Their bodies will lie in the street of the great city, which is figuratively called Sodom and Egypt, where also their Lord was crucified. 9For three and a half days men from every people, tribe, language and nation will gaze on their bodies and refuse them burial. 10The inhabitants of the earth will gloat over them and will celebrate by sending each other gifts, because these two prophets had tormented those who live on the earth.
11But after the three and a half days a breath of life from God entered them, and they stood on their feet, and terror struck those who saw them. 12Then they heard a loud voice from heaven saying to them, "Come up here." And they went up to heaven in a cloud, while their enemies looked on.
13At that very hour there was a severe earthquake and a tenth of the city collapsed. Seven thousand people were killed in the earthquake, and the survivors were terrified and gave glory to the God of heaven.
14The second woe has passed; the third woe is coming soon.
The Seventh Trumpet
15The seventh angel sounded his trumpet, and there were loud voices in heaven, which said:
"The kingdom of the world has become the kingdom of our Lord and of his Christ,
and he will reign for ever and ever." 16And the twenty-four elders, who were seated on their thrones before God, fell on their faces and worshiped God, 17saying:
"We give thanks to you, Lord God Almighty,
the One who is and who was,
because you have taken your great power
and have begun to reign.
18The nations were angry; and your wrath has come.
The time has come for judging the dead,
and for rewarding your servants the prophets
and your saints and those who reverence your name,
both small and great—
and for destroying those who destroy the earth."
19Then God's temple in heaven was opened, and within his temple was seen the ark of his covenant. And there came flashes of lightning, rumblings, peals of thunder, an earthquake and a great hailstorm.
Our Daily Bread reading and devotion
James 1:19-27
Listening and Doing
19My dear brothers, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, 20for man's anger does not bring about the righteous life that God desires. 21Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you.
22Do not merely listen to the word, and so deceive yourselves. Do what it says. 23Anyone who listens to the word but does not do what it says is like a man who looks at his face in a mirror 24and, after looking at himself, goes away and immediately forgets what he looks like. 25But the man who looks intently into the perfect law that gives freedom, and continues to do this, not forgetting what he has heard, but doing it—he will be blessed in what he does.
26If anyone considers himself religious and yet does not keep a tight rein on his tongue, he deceives himself and his religion is worthless. 27Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.
October 14, 2008
The Ushpizzin
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READ: James 1:19-27
Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their trouble, and to keep oneself unspotted from the world. —James 1:27
In Jewish legend, the ushpizzin are guests who visit the pious at Sukkot, the Feast of Tabernacles. They are supposedly the great Old Testament heroes who come offering comfort and encouragement to the faithful.
According to Jewish lore, these unseen guests only visit the sukkah (shelter) where the poor are welcome—a reminder of each person’s responsibility to care for others. It also reminds them that unseen watchers may be observing their conduct.
The story of the ushpizzin isn’t true, of course. But beyond the lore and legend we are reminded that we as Christ-followers are living observed lives. Others are watching us. And our concern for others, particularly the least among us, is an expression of the compassion Christ displayed to the hurting and outcast of His generation.
James, the half-brother of Jesus, challenged believers to put the love of Christ into practice. He wrote, “Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their trouble, and to keep oneself unspotted from the world” (James 1:27).
The example of Christ and the words of Scripture inspire us to care for our hurting world. Who’s watching us? Our world is watching. And so is our Lord! — Bill Crowder
FOR FURTHER STUDY
The church is made up of needy people—including us! How are we to respond to each other’s needs? Read The Church We Need at www.discoveryseries.org/q0904
When people observe your life, do they see the love of Christ?
My Utmost for His Highest, by Oswald Chambers
October 14, 2008
The Key to the Missionary’s Work (1)
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READ:
Jesus came and spoke to them, saying, ’All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations . . .’ —Matthew 28:18-19
The key to the missionary’s work is the authority of Jesus Christ, not the needs of the lost. We are inclined to look on our Lord as one who assists us in our endeavors for God. Yet our Lord places Himself as the absolute sovereign and supreme Lord over His disciples. He does not say that the lost will never be saved if we don’t go— He simply says, "Go therefore and make disciples of all the nations . . . ." He says, "Go on the basis of the revealed truth of My sovereignty, teaching and preaching out of your living experience of Me."
"Then the eleven disciples went . . . to the mountain which Jesus had appointed for them" ( Matthew 28:16 ). If I want to know the universal sovereignty of Christ, I must know Him myself. I must take time to worship the One whose name I bear. Jesus says, "Come to Me . . ."— that is the place to meet Jesus— "all you who labor and are heavy laden . . ." ( Matthew 11:28 )— and how many missionaries are! We completely dismiss these wonderful words of the universal Sovereign of the world, but they are the words of Jesus to His disciples meant for here and now.
"Go therefore . . . ." To "go" simply means to live. Acts 1:8 is the description of how to go. Jesus did not say in this verse, "Go into Jerusalem, Judea, and Samaria," but, ". . . you shall be witnesses to Me in [all these places]." He takes upon Himself the work of sending us.
"If you abide in Me, and My words abide in you . . ." ( John 15:7 )— that is the way to keep going. Where we are placed is then a matter of indifference to us, because God sovereignly engineers our goings.
"None of these things move me; nor do I count my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus . . ." ( Acts 20:24 ). That is how to keep going until we are gone from this life.
A Word with You, by Ron Hutchcraft
Vinegar and Oil Relationships - #5677 - October 14, 2008
Category: Your Relationships
Tuesday, October 14, 2008
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For many years I lived in New Jersey where we were blessed with a heavy dose of Italy. With so many Italians in our area, it should come as no surprise that we had so many Italian restaurants. And what's their favorite dressing on a dinner salad? Of course, Italian dressing. Actually, I didn't know what Italian dressing was for much of my life. I always heard it called by the ingredients that make it up - vinegar and oil. And frankly, I'm sure glad they put them together. Can you imagine a salad with just vinegar dressing? You'd bite your salad and your salad would bite you back! But then I couldn't get very excited about a salad that just had oil dressing on it either. That slimy covering - that's not going to be very appetizing. Vinegar without oil, oil without vinegar - not very appealing. But put them together and you've got a pretty tasty combination there!
I'm Ron Hutchcraft and I want to have A Word With You today about "Vinegar and Oil Relationships."
Now, let's think about the important relationships in your life for a couple of minutes; especially the ones that are a little strained or distant, superficial right now. Consider the possibility that some of your relationships have a little too much vinegar and not enough oil, or a little too much oil and not enough vinegar.
By now you have every reason to be asking, "What in the world is this man talking about?" Well, here's our word for today from the Word of God - a plain-spoken blueprint for healthy relationships. In fact, in five simple words, God gives us the two ingredients that make a marriage strong, or a parent-child relationship, or a friendship, a romance, a church, a ministry.
Ephesians 4:15-16, "Speaking the truth in love, we will in all things grow up into Him who is the head, that is, Christ. From Him, the whole body joined and held together by every supporting ligament, grows and builds itself up in love." Now there are some key words here; words we would all like to have describe our important relationships I think: growing up, joined together, held together, building up in love. And how can you get along with people like this? A five-word secret of great relationships, "Speaking the truth in love."
There it is - the vinegar and oil of a healthy relationship. "The truth" - that's the vinegar. The oil - that's the love. See, together, they are a life-building, life-changing combination. But one without the other can create serious problems. If you're like most people. you're probably stronger in one of those than the other. You may be a person who is straightforward, outspoken, and transparent. People know where you stand. But your truth without the oil of love may have such bite that people may sometimes spit out the very truth you want them to hear.
Now, if your communication is too much vinegar, would you ask our gentle Savior to wrap your truth in more tenderness? To help you affirm and praise people at least as much as you confront them? To let people know you love them at the same time you're confronting them with the truth?
Now you may be saying, "Well, I don't give people that biting feeling. I'm smooth and gentle like oil." Your strength is more on the love side, but many people who are loving and encouraging can sometimes do it at the expense of the truth. You won't confront, you bury things you ought to be saying, you postpone dealing with hard issues which only postpones the inevitable and sometimes causes an eventual explosion. Will you ask your Savior, who is the Truth, to help you deal with hard issues, to speak up for the truth, to confront tensions and problems when they're small?
So often, the "truth champions" don't say it with love. And the "love champions" don't speak the truth. But God calls us to both! If there are problems in a relationship right now, it may very well be that there's been too much truth and not enough love, or so much love without dealing with truth. It takes both the vinegar of the truth and the oil of love to keep a relationship healthy. Vinegar alone? Uh-uh. Oil alone? No way. It's the vinegar and oil together that makes a wonderful combination.
