Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
November 28
The Soul Killer
When people sin, they earn what sin pays--death.
Romans 6:23 (NCV)
Sin does to a life what shears do to a flower. A cut at the stem separates a flower from the source of life. Initially the flower is attractive, still colorful and strong. But watch that flower over a period of time, and the leaves will wilt and the petals will drop. No matter what you do, the flower will never live again. Surround it with water. Stick the stem in soil. Baptize it with fertilizer. Glue the flower back on the stem. Do what you wish. The flower is dead. . . .
A dead soul has no life.
Cut off from God, the soul withers and dies. The consequence of sin is not a bad day or a bad mood but a dead soul. The sign of a dead soul is clear: poisoned lips and cursing mouths, feet that lead to violence and eyes that don't see God....
The finished work of sin is to kill the soul.
Numbers 12
Miriam and Aaron Oppose Moses
1 Miriam and Aaron began to talk against Moses because of his Cushite wife, for he had married a Cushite. 2 "Has the LORD spoken only through Moses?" they asked. "Hasn't he also spoken through us?" And the LORD heard this.
3 (Now Moses was a very humble man, more humble than anyone else on the face of the earth.)
4 At once the LORD said to Moses, Aaron and Miriam, "Come out to the Tent of Meeting, all three of you." So the three of them came out. 5 Then the LORD came down in a pillar of cloud; he stood at the entrance to the Tent and summoned Aaron and Miriam. When both of them stepped forward, 6 he said, "Listen to my words:
"When a prophet of the LORD is among you,
I reveal myself to him in visions,
I speak to him in dreams.
7 But this is not true of my servant Moses;
he is faithful in all my house.
8 With him I speak face to face,
clearly and not in riddles;
he sees the form of the LORD.
Why then were you not afraid
to speak against my servant Moses?"
9 The anger of the LORD burned against them, and he left them.
10 When the cloud lifted from above the Tent, there stood Miriam—leprous, [g] like snow. Aaron turned toward her and saw that she had leprosy; 11 and he said to Moses, "Please, my lord, do not hold against us the sin we have so foolishly committed. 12 Do not let her be like a stillborn infant coming from its mother's womb with its flesh half eaten away."
13 So Moses cried out to the LORD, "O God, please heal her!"
14 The LORD replied to Moses, "If her father had spit in her face, would she not have been in disgrace for seven days? Confine her outside the camp for seven days; after that she can be brought back." 15 So Miriam was confined outside the camp for seven days, and the people did not move on till she was brought back.
16 After that, the people left Hazeroth and encamped in the Desert of Paran.
Our Daily Bread reading and devotion
Genesis 4
Cain and Abel
1 Adam [a] lay with his wife Eve, and she became pregnant and gave birth to Cain. [b] She said, "With the help of the LORD I have brought forth [c] a man." 2 Later she gave birth to his brother Abel.
Now Abel kept flocks, and Cain worked the soil. 3 In the course of time Cain brought some of the fruits of the soil as an offering to the LORD. 4 But Abel brought fat portions from some of the firstborn of his flock. The LORD looked with favor on Abel and his offering, 5 but on Cain and his offering he did not look with favor. So Cain was very angry, and his face was downcast.
6 Then the LORD said to Cain, "Why are you angry? Why is your face downcast? 7 If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must master it."
8 Now Cain said to his brother Abel, "Let's go out to the field." [d] And while they were in the field, Cain attacked his brother Abel and killed him.
9 Then the LORD said to Cain, "Where is your brother Abel?"
"I don't know," he replied. "Am I my brother's keeper?"
10 The LORD said, "What have you done? Listen! Your brother's blood cries out to me from the ground. 11 Now you are under a curse and driven from the ground, which opened its mouth to receive your brother's blood from your hand. 12 When you work the ground, it will no longer yield its crops for you. You will be a restless wanderer on the earth."
13 Cain said to the LORD, "My punishment is more than I can bear. 14 Today you are driving me from the land, and I will be hidden from your presence; I will be a restless wanderer on the earth, and whoever finds me will kill me."
15 But the LORD said to him, "Not so [e] ; if anyone kills Cain, he will suffer vengeance seven times over." Then the LORD put a mark on Cain so that no one who found him would kill him. 16 So Cain went out from the LORD's presence and lived in the land of Nod, [f] east of Eden.
About This Cover November 28, 2008
Sin Crouches At The Door
ODB RADIO: Listen Now | Download
READ: Genesis 4:1-16
Sin lies at the door. And its desire is for you, but you should rule over it. —Genesis 4:7
The award-winning author John Steinbeck often used biblical themes in his novels. In his book East of Eden, he describes characters who illustrate the conflict of jealousy and revenge reflected in the story of Cain and Abel. Steinbeck shows how an angry heart burning with revenge doesn’t have to act a certain way. There’s always a choice.
When Abel’s animal sacrifice received divine favor and Cain’s offering of fruit was rejected, Cain burned with anger (Gen. 4:1-6). But the Lord admonished him, “Sin lies at the door. And its desire is for you, but you should rule over it” (Gen. 4:7). The original Hebrew words paint the picture of an animal crouching, ready to devour its prey. Cain’s anger and jealousy, if not brought under control, would “eat him up” and spill out in destructive behavior. Tragically, Cain gave in to his evil desires. It resulted in the first homicide and his departure from the presence of the Lord (Gen. 4:8-16).
Do you have feelings of jealousy or anger toward someone? If so, you have a choice. If you ignore the internal struggle, it will only get worse and control you. But if you bring your anger to the Lord and ask for His help, in His strength you will have victory. — Dennis Fisher
When faced with trials from without
Or tempted from within,
Rely upon the Lord for strength
To turn away from sin. —Sper
Control your anger, or it will control you.
My Utmost for His Highest, by Oswald Chambers
The gospel of the grace of God awakens an intense longing in human souls and an equally intense resentment, because the truth that it reveals is not palatable or easy to swallow. There is a certain pride in people that causes them to give and give, but to come and accept a gift is another thing. I will give my life to martyrdom; I will dedicate my life to service— I will do anything. But do not humiliate me to the level of the most hell-deserving sinner and tell me that all I have to do is accept the gift of salvation through Jesus Christ.
We have to realize that we cannot earn or win anything from God through our own efforts. We must either receive it as a gift or do without it. The greatest spiritual blessing we receive is when we come to the knowledge that we are destitute. Until we get there, our Lord is powerless. He can do nothing for us as long as we think we are sufficient in and of ourselves. We must enter into His kingdom through the door of destitution. As long as we are "rich," particularly in the area of pride or independence, God can do nothing for us. It is only when we get hungry spiritually that we receive the Holy Spirit. The gift of the essential nature of God is placed and made effective in us by the Holy Spirit. He imparts to us the quickening life of Jesus, making us truly alive. He takes that which was "beyond" us and places it "within" us. And immediately, once "the beyond" has come "within," it rises up to "the above," and we are lifted into the kingdom where Jesus lives and reigns (see John 3:5 ).
A Word with You, by Ron Hutchcraft
A Brand New You - #5710
Friday, November 28, 2008
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On a recent business trip, my friend Rich found a site that advertised caverns and an Indian artifact museum. An Indian man, with his coal black hair pulled back and a face my friend described as "well-weathered," offered to take Rich on the museum tour which he thought would last about 15 minutes. Nearly two hours later, he had received an incredible history lesson on the Shawnee Nation. The guide said that the Shawnee Nation is made up of many different Indian tribes which the Shawnee have "adopted" into their nation. And several times the Shawnee man pointed out that when his tribe allows this to happen, the adopted people or person may never speak of his former tribe or nation again!
Several times Rich's guide asked if he really understood that concept and my friend assured him that he did. Suddenly, the Shawnee man stepped back a few feet and he said, "You're a Christian, aren't you?" Rich gave him a wholehearted yes, and then he asked how he could tell. The Native American man's response: "Only a true Shawnee or a Christian can understand forsaking all past life and accepting a new life!" Later, as they prayed together, it was clear that this man who my friend described as "truly amazing" was both a Shawnee and a Christian.
I'm Ron Hutchcraft and I want to have A Word With You today about "A Brand New You."
The Indian brother really understands what it means to become a part of Jesus' tribe far better than many of us who claim to be following Jesus. What he said is almost a paraphrase of exactly what God says in our word for today from the Word of God in 2 Corinthians 5, beginning in verse 15.
"Christ died for all, that those who live should no longer live for themselves (stop and ask yourself, 'Are you really living for yourself?'), but to live for Him who died for them and was raised again...Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come!" And paralleling the Shawnee experience, the way we become "in Christ" is "to be adopted as God's sons through Jesus Christ" (Ephesians 1:5). Adopted - not to have part of us in our old family, which is really the devil's family, and part of us in God's family. No, we're talking here about leaving one way of life for good and taking on a brand new you! Which may make some of the junk in your life right now a little hard to explain.
You can't really hold Jesus with one hand and, with your other hand you're holding some of the junk that killed Him. After all, in God's words, "He bore our sins in His body on the tree so that we might die to sins and live for righteousness" (1 Peter 2:24). Imagine how it must make Jesus feel to see you still hanging onto sins that He died to get you out of!
It may be that you've missed the imperative Jesus gave us to "repent" when we come to Him. It would be easy to miss; nobody talks much about repenting these days. But it still matters just as much to Jesus. And your failure to really repent may explain your constant spiritual roller coaster, your recurring doubts about whether or not you really belong to Jesus. In Acts 3:19, the call is to "repent and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord." Repenting of that sin isn't just saying, "I'm sorry." It's saying, "I'm not doing that stuff anymore!"
You've tried carrying your dual identity long enough; you're a halfhearted sinner and a halfhearted Christian. It's time to turn your back, once and for all, on that junk that's shackled you for so long. You tell Jesus right now, "Jesus, with Your power, I am dropping this junk and saying goodbye to the old me once and for all." This could be the beginning of a real belonging to Jesus; a real love relationship this very day. And I would like to invite you to our website where an awful lot of people have found help in getting started with Him. It's YoursForLife.net. Or you can get my booklet Yours For Life with the same information in it. You can call toll free at 877-741-1200.
You know, Jesus died to get you out of the old darkness. And beginning today could be the beginning of a brand new you.
