Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
December 21
Glory to God in the highest!
Luke 2:14 (NKJV)
For the shepherds it wasn't enough to see the angels.
You'd think it would have been. Night sky shattered with light. Stillness erupting with song. Simple shepherds roused from their sleep and raised to their feet by a choir of angels: "Glory to God in the highest!" Never had these men seen such splendor.
But it wasn't enough to see the angels. The shepherds wanted to see the
one who sent the angels.
Judges 4
Deborah
1 After Ehud died, the Israelites once again did evil in the eyes of the LORD. 2 So the LORD sold them into the hands of Jabin, a king of Canaan, who reigned in Hazor. The commander of his army was Sisera, who lived in Harosheth Haggoyim. 3 Because he had nine hundred iron chariots and had cruelly oppressed the Israelites for twenty years, they cried to the LORD for help.
4 Deborah, a prophetess, the wife of Lappidoth, was leading [r] Israel at that time. 5 She held court under the Palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the Israelites came to her to have their disputes decided. 6 She sent for Barak son of Abinoam from Kedesh in Naphtali and said to him, "The LORD, the God of Israel, commands you: 'Go, take with you ten thousand men of Naphtali and Zebulun and lead the way to Mount Tabor. 7 I will lure Sisera, the commander of Jabin's army, with his chariots and his troops to the Kishon River and give him into your hands.' "
8 Barak said to her, "If you go with me, I will go; but if you don't go with me, I won't go."
9 "Very well," Deborah said, "I will go with you. But because of the way you are going about this, [s] the honor will not be yours, for the LORD will hand Sisera over to a woman." So Deborah went with Barak to Kedesh, 10 where he summoned Zebulun and Naphtali. Ten thousand men followed him, and Deborah also went with him.
11 Now Heber the Kenite had left the other Kenites, the descendants of Hobab, Moses' brother-in-law, [t] and pitched his tent by the great tree in Zaanannim near Kedesh.
12 When they told Sisera that Barak son of Abinoam had gone up to Mount Tabor, 13 Sisera gathered together his nine hundred iron chariots and all the men with him, from Harosheth Haggoyim to the Kishon River.
14 Then Deborah said to Barak, "Go! This is the day the LORD has given Sisera into your hands. Has not the LORD gone ahead of you?" So Barak went down Mount Tabor, followed by ten thousand men. 15 At Barak's advance, the LORD routed Sisera and all his chariots and army by the sword, and Sisera abandoned his chariot and fled on foot. 16 But Barak pursued the chariots and army as far as Harosheth Haggoyim. All the troops of Sisera fell by the sword; not a man was left.
17 Sisera, however, fled on foot to the tent of Jael, the wife of Heber the Kenite, because there were friendly relations between Jabin king of Hazor and the clan of Heber the Kenite.
18 Jael went out to meet Sisera and said to him, "Come, my Lord , come right in. Don't be afraid." So he entered her tent, and she put a covering over him.
19 "I'm thirsty," he said. "Please give me some water." She opened a skin of milk, gave him a drink, and covered him up.
20 "Stand in the doorway of the tent," he told her. "If someone comes by and asks you, 'Is anyone here?' say 'No.' "
21 But Jael, Heber's wife, picked up a tent peg and a hammer and went quietly to him while he lay fast asleep, exhausted. She drove the peg through his temple into the ground, and he died.
22 Barak came by in pursuit of Sisera, and Jael went out to meet him. "Come," she said, "I will show you the man you're looking for." So he went in with her, and there lay Sisera with the tent peg through his temple-dead.
23 On that day God subdued Jabin, the Canaanite king, before the Israelites. 24 And the hand of the Israelites grew stronger and stronger against Jabin, the Canaanite king, until they destroyed him.
Our Daily Bread reading and devotion
Luke 2:25-35 (New International Version)
25Now there was a man in Jerusalem called Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was upon him. 26It had been revealed to him by the Holy Spirit that he would not die before he had seen the Lord's Christ. 27Moved by the Spirit, he went into the temple courts. When the parents brought in the child Jesus to do for him what the custom of the Law required, 28Simeon took him in his arms and praised God, saying:
29"Sovereign Lord, as you have promised,
you now dismiss[a] your servant in peace.
30For my eyes have seen your salvation,
31which you have prepared in the sight of all people,
32a light for revelation to the Gentiles
and for glory to your people Israel."
33The child's father and mother marveled at what was said about him. 34Then Simeon blessed them and said to Mary, his mother: "This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, 35so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too."
December 21, 2008
What Child Is This?
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READ: Luke 2:25-35
This Child is destined for the fall and rising of many in Israel . . . that the thoughts of many hearts may be revealed. —Luke 2:34-35
One of our most beloved Christmas carols was written in 1865 by William Dix, an Englishman who managed a maritime insurance company and loved to write hymns. Sung to the English melody “Greensleeves,” some versions use the latter half of the first verse as a chorus for the other verses:
This, this is Christ the King,
Whom shepherds guard
and angels sing;
Haste, haste to bring Him laud—
The Babe, the Son of Mary.
But in other versions, each stanza is unique. The second verse, rarely sung today, looks beyond the manger to the cross:
Why lies He in such mean estate,
Where ox and ass are feeding?
Good Christian, fear, for sinners here,
The silent Word is pleading.
Nails, spear shall pierce Him through,
The cross be borne for me, for you.
Hail, hail the Word made flesh,
The Babe, the Son of Mary.
Simeon said to Mary, “This Child is destined for the fall and rising of many in Israel, and for a sign which will be spoken against (yes, a sword will pierce through your own soul also), that the thoughts of many hearts may be revealed” (Luke 2:34-35).
The Child of Christmas came to be our Savior. “Joy, joy for Christ is born, the Babe, the Son of Mary.” — David C. McCasland
The birth of Christ brought God to man; the cross of Christ brings man to God.
My Utmost for His Highest, by Oswald Chambers
December 21, 2008
Experience or God’s Revealed Truth?
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READ:
We have received . . . the Spirit who is from God, that we might know the things that have been freely given to us by God —1 Corinthians 2:12
My experience is not what makes redemption real— redemption is reality. Redemption has no real meaning for me until it is worked out through my conscious life. When I am born again, the Spirit of God takes me beyond myself and my experiences, and identifies me with Jesus Christ. If I am left only with my personal experiences, I am left with something not produced by redemption. But experiences produced by redemption prove themselves by leading me beyond myself, to the point of no longer paying any attention to experiences as the basis of reality. Instead, I see that only the reality itself produced the experiences. My experiences are not worth anything unless they keep me at the Source of truth— Jesus Christ.
If you try to hold back the Holy Spirit within you, with the desire of producing more inner spiritual experiences, you will find that He will break the hold and take you again to the historic Christ. Never support an experience which does not have God as its Source and faith in God as its result. If you do, your experience is anti-Christian, no matter what visions or insights you may have had. Is Jesus Christ Lord of your experiences, or do you place your experiences above Him? Is any experience dearer to you than your Lord? You must allow Him to be Lord over you, and pay no attention to any experience over which He is not Lord. Then there will come a time when God will make you impatient with your own experience, and you can truthfully say, "I do not care what I experience— I am sure of Him!"
Be relentless and hard on yourself if you are in the habit of talking about the experiences you have had. Faith based on experience is not faith; faith based on God’s revealed truth is the only faith there is.
