Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Friday, April 3, 2009

2 Kings 18, daily reading and devotions

Daily Devotional by Max Lucado

“the One who came still comes and the One who spoke still speaks”



April 3

Safe to Believe



When Jesus was raised from the dead it was a signal of the end of death-as-the-end.
Romans 6:5-6 (MSG)



Don't you love that sentence? "It was the signal of the end of death-as-the-end." The resurrection is an exploding flare announcing to all sincere seekers that it is safe to believe. Safe to believe in ultimate justice. Safe to believe in eternal bodies. Safe to believe in heaven as our estate and the earth as its porch. Safe to believe in a time when questions won't keep us awake and pain won’t keep us down. Safe to believe in open graves and endless days and genuine praise.



Because we can accept the resurrection story, it is safe to accept the rest of the story.




2 Kings 18
Hezekiah King of Judah
1 In the third year of Hoshea son of Elah king of Israel, Hezekiah son of Ahaz king of Judah began to reign. 2 He was twenty-five years old when he became king, and he reigned in Jerusalem twenty-nine years. His mother's name was Abijah [d] daughter of Zechariah. 3 He did what was right in the eyes of the LORD, just as his father David had done. 4 He removed the high places, smashed the sacred stones and cut down the Asherah poles. He broke into pieces the bronze snake Moses had made, for up to that time the Israelites had been burning incense to it. (It was called [e] Nehushtan. [f] )
5 Hezekiah trusted in the LORD, the God of Israel. There was no one like him among all the kings of Judah, either before him or after him. 6 He held fast to the LORD and did not cease to follow him; he kept the commands the LORD had given Moses. 7 And the LORD was with him; he was successful in whatever he undertook. He rebelled against the king of Assyria and did not serve him. 8 From watchtower to fortified city, he defeated the Philistines, as far as Gaza and its territory.

9 In King Hezekiah's fourth year, which was the seventh year of Hoshea son of Elah king of Israel, Shalmaneser king of Assyria marched against Samaria and laid siege to it. 10 At the end of three years the Assyrians took it. So Samaria was captured in Hezekiah's sixth year, which was the ninth year of Hoshea king of Israel. 11 The king of Assyria deported Israel to Assyria and settled them in Halah, in Gozan on the Habor River and in towns of the Medes. 12 This happened because they had not obeyed the LORD their God, but had violated his covenant—all that Moses the servant of the LORD commanded. They neither listened to the commands nor carried them out.

13 In the fourteenth year of King Hezekiah's reign, Sennacherib king of Assyria attacked all the fortified cities of Judah and captured them. 14 So Hezekiah king of Judah sent this message to the king of Assyria at Lachish: "I have done wrong. Withdraw from me, and I will pay whatever you demand of me." The king of Assyria exacted from Hezekiah king of Judah three hundred talents [g] of silver and thirty talents [h] of gold. 15 So Hezekiah gave him all the silver that was found in the temple of the LORD and in the treasuries of the royal palace.

16 At this time Hezekiah king of Judah stripped off the gold with which he had covered the doors and doorposts of the temple of the LORD, and gave it to the king of Assyria.

Sennacherib Threatens Jerusalem
17 The king of Assyria sent his supreme commander, his chief officer and his field commander with a large army, from Lachish to King Hezekiah at Jerusalem. They came up to Jerusalem and stopped at the aqueduct of the Upper Pool, on the road to the Washerman's Field. 18 They called for the king; and Eliakim son of Hilkiah the palace administrator, Shebna the secretary, and Joah son of Asaph the recorder went out to them.
19 The field commander said to them, "Tell Hezekiah:
" 'This is what the great king, the king of Assyria, says: On what are you basing this confidence of yours? 20 You say you have strategy and military strength—but you speak only empty words. On whom are you depending, that you rebel against me? 21 Look now, you are depending on Egypt, that splintered reed of a staff, which pierces a man's hand and wounds him if he leans on it! Such is Pharaoh king of Egypt to all who depend on him. 22 And if you say to me, "We are depending on the LORD our God"-isn't he the one whose high places and altars Hezekiah removed, saying to Judah and Jerusalem, "You must worship before this altar in Jerusalem"?

23 " 'Come now, make a bargain with my master, the king of Assyria: I will give you two thousand horses—if you can put riders on them! 24 How can you repulse one officer of the least of my master's officials, even though you are depending on Egypt for chariots and horsemen [i] ? 25 Furthermore, have I come to attack and destroy this place without word from the LORD ? The LORD himself told me to march against this country and destroy it.' "

26 Then Eliakim son of Hilkiah, and Shebna and Joah said to the field commander, "Please speak to your servants in Aramaic, since we understand it. Don't speak to us in Hebrew in the hearing of the people on the wall."

27 But the commander replied, "Was it only to your master and you that my master sent me to say these things, and not to the men sitting on the wall—who, like you, will have to eat their own filth and drink their own urine?"

28 Then the commander stood and called out in Hebrew: "Hear the word of the great king, the king of Assyria! 29 This is what the king says: Do not let Hezekiah deceive you. He cannot deliver you from my hand. 30 Do not let Hezekiah persuade you to trust in the LORD when he says, 'The LORD will surely deliver us; this city will not be given into the hand of the king of Assyria.'

31 "Do not listen to Hezekiah. This is what the king of Assyria says: Make peace with me and come out to me. Then every one of you will eat from his own vine and fig tree and drink water from his own cistern, 32 until I come and take you to a land like your own, a land of grain and new wine, a land of bread and vineyards, a land of olive trees and honey. Choose life and not death!
"Do not listen to Hezekiah, for he is misleading you when he says, 'The LORD will deliver us.' 33 Has the god of any nation ever delivered his land from the hand of the king of Assyria? 34 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena and Ivvah? Have they rescued Samaria from my hand? 35 Who of all the gods of these countries has been able to save his land from me? How then can the LORD deliver Jerusalem from my hand?"

36 But the people remained silent and said nothing in reply, because the king had commanded, "Do not answer him."

37 Then Eliakim son of Hilkiah the palace administrator, Shebna the secretary and Joah son of Asaph the recorder went to Hezekiah, with their clothes torn, and told him what the field commander had said.



Our Daily Bread reading and devotion


Hebrews 11
By Faith
1Now faith is being sure of what we hope for and certain of what we do not see. 2This is what the ancients were commended for.
3By faith we understand that the universe was formed at God's command, so that what is seen was not made out of what was visible. 4By faith Abel offered God a better sacrifice than Cain did. By faith he was commended as a righteous man, when God spoke well of his offerings. And by faith he still speaks, even though he is dead.

5By faith Enoch was taken from this life, so that he did not experience death; he could not be found, because God had taken him away. For before he was taken, he was commended as one who pleased God. 6And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him.

7By faith Noah, when warned about things not yet seen, in holy fear built an ark to save his family. By his faith he condemned the world and became heir of the righteousness that comes by faith.

8By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, even though he did not know where he was going. 9By faith he made his home in the promised land like a stranger in a foreign country; he lived in tents, as did Isaac and Jacob, who were heirs with him of the same promise. 10For he was looking forward to the city with foundations, whose architect and builder is God.



April 3, 2009
The Journey Home
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READ: Hebrews 11:1-10
[Abraham] waited for the city . . . whose builder and maker is God. —Hebrews 11:10

Bill Bright, the founder of Campus Crusade for Christ, was diagnosed years ago with the terminal disease pulmonary fibrosis. Eventually he required prolonged bed rest. Bright used this time of quiet reflection to write a book called The Journey Home.

In his book, Bright quotes Charles Haddon Spurgeon, who said: “May we live here like strangers and make the world not a house, but an inn, in which we sup and lodge, expecting to be on our journey tomorrow.”

Struck by Spurgeon’s perspective concerning his own terminal prognosis, Bright commented: “Knowing that heaven is our real home makes it easier to pass through the tough times here on earth. I have taken comfort often in the knowledge that the perils of a journey on earth will be nothing compared to the glories of heaven.”

Abraham, the friend of God, illustrates this same otherworldly orientation: “By faith he dwelt in the land of promise as in a foreign country . . . for he waited for the city which has foundations, whose builder and maker is God” (Heb. 11:9-10). His sojourn was that of a traveling foreigner, who by faith sought an eternal city constructed by God.

Whether death is near or far away, let’s exhibit a faith that focuses on our eternal home. — Dennis Fisher

Home from the earthly journey,
Safe for eternity;
All that the Savior promised—
That is what heaven will be. —Anon.


We may walk a desert pathway, but the end of the journey is the Garden of God.


My Utmost for His Highest, by Oswald Chambers

April 3, 2009
'If You Had Known!'
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READ:
If you had known . . . in this your day, the things that make for your peace! But now they are hidden from your eyes —Luke 19:42

Jesus entered Jerusalem triumphantly and the city was stirred to its very foundations, but a strange god was there-the pride of the Pharisees. It was a god that seemed religious and upright, but Jesus compared it to "whitewashed tombs which indeed appear beautiful outwardly, but inside are full of dead men’s bones and all uncleanness" ( Matthew 23:27 ).

What is it that blinds you to the peace of God "in this your day"? Do you have a strange god-not a disgusting monster but perhaps an unholy nature that controls your life? More than once God has brought me face to face with a strange god in my life, and I knew that I should have given it up, but I didn’t do it. I got through the crisis "by the skin of my teeth," only to find myself still under the control of that strange god. I am blind to the very things that make for my own peace. It is a shocking thing that we can be in the exact place where the Spirit of God should be having His completely unhindered way with us, and yet we only make matters worse, increasing our blame in God’s eyes.

"If you had known . . . ." God’s words here cut directly to the heart, with the tears of Jesus behind them. These words imply responsibility for our own faults. God holds us accountable for what we refuse to see or are unable to see because of our sin. And "now they are hidden from your eyes" because you have never completely yielded your nature to Him. Oh, the deep, unending sadness for what might have been! God never again opens the doors that have been closed. He opens other doors, but He reminds us that there are doors which we have shut-doors which had no need to be shut. Never be afraid when God brings back your past. Let your memory have its way with you. It is a minister of God bringing its rebuke and sorrow to you. God will turn what might have been into a wonderful lesson of growth for the future.


A Word with You, by Ron Hutchcraft

The Hammer In God's Hands - #5800


Friday, April 3, 2009
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Is a hammer a good thing or a bad thing? I guess it depends on whose hands the hammer is in. If you put a hammer in the hands of our little grandson and turn him loose, you're not going to like the results. He's probably going to do some damage with that thing. But I've watched that same kind of hammer do some really good things in the hands of some skilled workmen; of which I am not one. At our home, at our office, I've seen a hammer used to build some things that are really useful. That same hammer in a child's hands, though, "Oh, look out, man!"

I'm Ron Hutchcraft and I want to have A Word With You today about "The Hammer In God's Hands."

Suffering, pain, hardship, heartache - those are some of life's hammers. You may feel like one of those hammers has been beating on you lately. What you may not realize is who's holding that hammer and what He's trying to do with it.

It was something the prophet Jonah figured out in the belly of a great fish. You remember the story: Jonah had been called by God to deliver God's message to the evil city of Nineveh. Jonah didn't want to. He tried to run from God, actually a whimsical thought if you consider it for very long, by getting on a ship to a faraway place. (Umm...God won't know about this place.) A violent storm engulfed that ship. It endangered the lives of everybody on board. Jonah knew the storm was for him, and he urged the sailors to throw him overboard so they could be saved. As he hit the water, he was scooped up and swallowed by what the Bible calls a "great fish."

Miraculously preserved in the belly of that beast, Jonah, it says, "prayed to the Lord his God." His prayer is perspective and it is our word for today from the Word of God. It's Jonah 2, beginning with verse 2. "In my distress I called to the Lord, and He answered me. From the depths of the grave, I called for help, and You listened to my cry. You hurled me into the deep (Now notice, not the sailors, but You, Lord.) into the very heart of the seas, and the currents swirled about me; all your waves and breakers swept over me." Notice here, Jonah looks beyond what people did to him and what the weather did to Him and he sees that those were just hammers in God's hand - not to destroy him but to build him into what he needed to be.

The hammer that hits us in our life can either break us or build us. If we'll turn to God when we're getting hit, looking for His purposes and His message, that hammer can build us into something we've never been before. If we don't turn to God when we feel the hammer blows, we'll get the pain but not the point. Ultimately, the suffering that we face is not from those people, or that condition, or the economy, or that situation that seems to be hurting us. It's either been sent by God or allowed by God, and He loves you enough to have His Son die for you.

Like Jonah, God could be using your storm to bring you back to some promises you made to God - promises you haven't kept. You told Him you'd go "anywhere" for Him, but you haven't. You made promises about your priorities (remember?), your family, your giving, your service to Him, but you've drifted from those promises. Maybe you told God you'd abandon some sinful ways, but your repentance has lapsed and you're drifting back to the old you.

But God is pounding on you with His loving hammer, trying to use this storm to wake you up and bring you back. It's taking the pounding to get your attention. C. S. Lewis had it right: "God whispers in our pleasure, but He shouts in our pain." These hits are, in the words of Psalm 148:8, "stormy winds that do His bidding." Their purpose isn't to hurt you, but to heal you; not to wreck you, but to restore you. The storm isn't to blow you away; it's to blow you into God's arms!