Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
July 16
The Clothing on the Cross
He himself bore our sins in his body on the tree, so that we might die to sins and live for righteousness.
1 Peter 2:24 (NIV)
When Christ was nailed to the cross, he took off his robe of seamless perfection and assumed a different wardrobe, the wardrobe of indignity.
The indignity of nakedness. Stripped before his own mother and loved ones. Shamed before his family.
The indignity of failure. For a few pain-filled hours, the religious leaders were the victors, and Christ appeared the loser. Shamed before his accusers.
Worst of all, he wore the indignity of sin. “He himself bore our sins in his body on the tree, so that we might die to sins and live for righteousness.”
Acts 8
1And Saul was there, giving approval to his death.
The Church Persecuted and Scattered
On that day a great persecution broke out against the church at Jerusalem, and all except the apostles were scattered throughout Judea and Samaria. 2Godly men buried Stephen and mourned deeply for him. 3But Saul began to destroy the church. Going from house to house, he dragged off men and women and put them in prison.
Philip in Samaria
4Those who had been scattered preached the word wherever they went. 5Philip went down to a city in Samaria and proclaimed the Christ[a]there. 6When the crowds heard Philip and saw the miraculous signs he did, they all paid close attention to what he said. 7With shrieks, evil[b] spirits came out of many, and many paralytics and cripples were healed. 8So there was great joy in that city.
Simon the Sorcerer
9Now for some time a man named Simon had practiced sorcery in the city and amazed all the people of Samaria. He boasted that he was someone great, 10and all the people, both high and low, gave him their attention and exclaimed, "This man is the divine power known as the Great Power." 11They followed him because he had amazed them for a long time with his magic. 12But when they believed Philip as he preached the good news of the kingdom of God and the name of Jesus Christ, they were baptized, both men and women. 13Simon himself believed and was baptized. And he followed Philip everywhere, astonished by the great signs and miracles he saw.
14When the apostles in Jerusalem heard that Samaria had accepted the word of God, they sent Peter and John to them. 15When they arrived, they prayed for them that they might receive the Holy Spirit, 16because the Holy Spirit had not yet come upon any of them; they had simply been baptized into[c] the name of the Lord Jesus. 17Then Peter and John placed their hands on them, and they received the Holy Spirit.
18When Simon saw that the Spirit was given at the laying on of the apostles' hands, he offered them money 19and said, "Give me also this ability so that everyone on whom I lay my hands may receive the Holy Spirit."
20Peter answered: "May your money perish with you, because you thought you could buy the gift of God with money! 21You have no part or share in this ministry, because your heart is not right before God. 22Repent of this wickedness and pray to the Lord. Perhaps he will forgive you for having such a thought in your heart. 23For I see that you are full of bitterness and captive to sin."
24Then Simon answered, "Pray to the Lord for me so that nothing you have said may happen to me."
25When they had testified and proclaimed the word of the Lord, Peter and John returned to Jerusalem, preaching the gospel in many Samaritan villages.
Philip and the Ethiopian
26Now an angel of the Lord said to Philip, "Go south to the road—the desert road—that goes down from Jerusalem to Gaza." 27So he started out, and on his way he met an Ethiopian[d]eunuch, an important official in charge of all the treasury of Candace, queen of the Ethiopians. This man had gone to Jerusalem to worship, 28and on his way home was sitting in his chariot reading the book of Isaiah the prophet. 29The Spirit told Philip, "Go to that chariot and stay near it."
30Then Philip ran up to the chariot and heard the man reading Isaiah the prophet. "Do you understand what you are reading?" Philip asked.
31"How can I," he said, "unless someone explains it to me?" So he invited Philip to come up and sit with him.
32The eunuch was reading this passage of Scripture:
"He was led like a sheep to the slaughter,
and as a lamb before the shearer is silent,
so he did not open his mouth.
33In his humiliation he was deprived of justice.
Who can speak of his descendants?
For his life was taken from the earth."[e]
34The eunuch asked Philip, "Tell me, please, who is the prophet talking about, himself or someone else?" 35Then Philip began with that very passage of Scripture and told him the good news about Jesus.
36As they traveled along the road, they came to some water and the eunuch said, "Look, here is water. Why shouldn't I be baptized?"[f] 38And he gave orders to stop the chariot. Then both Philip and the eunuch went down into the water and Philip baptized him. 39When they came up out of the water, the Spirit of the Lord suddenly took Philip away, and the eunuch did not see him again, but went on his way rejoicing. 40Philip, however, appeared at Azotus and traveled about, preaching the gospel in all the towns until he reached Caesarea.
Our Daily Bread reading and devotion
1 Peter 4:8-11 (New International Version)
8Above all, love each other deeply, because love covers over a multitude of sins. 9Offer hospitality to one another without grumbling. 10Each one should use whatever gift he has received to serve others, faithfully administering God's grace in its various forms. 11If anyone speaks, he should do it as one speaking the very words of God. If anyone serves, he should do it with the strength God provides, so that in all things God may be praised through Jesus Christ. To him be the glory and the power for ever and ever. Amen.
July 16, 2009
Behind The Building
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READ: 1 Peter 4:8-11
Be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord. —1 Corinthians 15:58
Where we were working was hot, dirty, and it smelled bad. We had traveled thousands of miles to do some work projects, and on this day we were painting the back of a classroom building at a school for the deaf. The only people who would ever see this part of the building would be the guy who cut the grass and any unfortunate person who would have to work on the septic pit.
Yet, as the young adults diligently painted away, one of the girls, Melissa, put it in perspective by saying, “Nobody will ever come back here to see this, but God will see it. So let’s make it look nice.” And so we did.
Sometimes we sit at our desk and think no one sees our work. Or we stand at a line assembling item after endless item. Perhaps we take care of crying babies in the church nursery. Or we live the best Christian life we can—without anyone noticing.
Often our work is “behind the building.” But if that is what God has called us to do, we need to work with all our heart. As part of our calling to love others deeply (1 Peter 4:8), offer hospitality (v.9), and use our gifts to serve others (v.10), our task is to work with God’s strength to bring praise and glory to God, not ourselves. The important thing is that God likes what He sees. — Dave Branon
Though others may not observe us
And see how we serve God today,
Our job as servants of Jesus
Is to please Him in every way. —Branon
No service for Christ goes unnoticed by Him.
My Utmost for His Highest, by Oswald Chambers
July 16, 2009
The Concept of Divine Control
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READ:
. . . how much more will your Father who is in heaven give good things to those who ask Him! —Matthew 7:11
Jesus is laying down the rules of conduct in this passage for those people who have His Spirit. He urges us to keep our minds filled with the concept of God’s control over everything, which means that a disciple must maintain an attitude of perfect trust and an eagerness to ask and to seek.
Fill your mind with the thought that God is there. And once your mind is truly filled with that thought, when you experience difficulties it will be as easy as breathing for you to remember, "My heavenly Father knows all about this!" This will be no effort at all, but will be a natural thing for you when difficulties and uncertainties arise. Before you formed this concept of divine control so powerfully in your mind, you used to go from person to person seeking help, but now you go to God about it. Jesus is laying down the rules of conduct for those people who have His Spirit, and it works on the following principle: God is my Father, He loves me, and I will never think of anything that He will forget, so why should I worry?
Jesus said there are times when God cannot lift the darkness from you, but you should trust Him. At times God will appear like an unkind friend, but He is not; He will appear like an unnatural father, but He is not; He will appear like an unjust judge, but He is not. Keep the thought that the mind of God is behind all things strong and growing. Not even the smallest detail of life happens unless God’s will is behind it. Therefore, you can rest in perfect confidence in Him. Prayer is not only asking, but is an attitude of the mind which produces the atmosphere in which asking is perfectly natural. "Ask, and it will be given to you . . ." (Matthew 7:7 ).
A Word with You, by Ron Hutchcraft
Today's Battles, Yesterday's Weapons - #5874
Thursday, July 16, 2009
Okay, whether you're a Yankee or Confederate at heart, you can't take much joy in what happened at what is called the "High Water Mark of the Confederacy." If you're a Civil War buff, you know that's where the Union Army turned back Pickett's Charge at the Battle of Gettysburg. Some 15,000 Confederate soldiers marched courageously across a field in a tightly packed formation, advancing on 40,000 Union soldiers. Only 150 of those Southern soldiers made it. General Lee had made an honest but tragic mistake. See, he'd been trained at West Point in Napoleon's war tactics - masses of men, advancing against imprecise, short-range weapons until they could overwhelm the opposing troops in hand-to-hand combat. Unfortunately, things had changed since that kind of strategy had won battles for Napoleon. Recent technology had greatly improved the range and the accuracy of the rifles that the Union Army was using, which meant those masses of men were brought down long before t hey could ever reach enemy lines. I'm Ron Hutchcraft and I want to have A Word With You today about "Today's Battles, Yesterday's Weapons."
Robert E. Lee, the great general that he was, made the fatal mistake of fighting today's battles with what used to work. A lot of us are still making that fatal mistake when it comes to fighting the battle for which Jesus gave His life - turning people from the death penalty of their sin to the eternal life that only Jesus can give them. When we lose that battle, a soul is lost forever.
The message that Jesus died for our sin and came back from the dead to be our living Savior: that's a message that never changes. The Good News about Jesus always has been and it always will be the unchanging "power of God for the salvation of everyone who believes" (Romans 1:16). That message is always relevant, always powerful, never to be tampered with, watered down, or compromised.
But the methods by which we present His message are always subject to change. And, frankly, many of us haven't changed our methods for a long time. We're still trying to reach people with what used to work. But today's lost people don't know the Bible, they don't understand the "Christianese" words we use to explain what Jesus did, they don't ever plan to come to a religious meeting to hear a religious speaker talk on a religious subject in a religious place, which describes a lot of the ways we try to reach them.
The Apostle Paul, who never compromised the message, was the same one who said in 1 Corinthians 9:22, our word for today from the Word of God, "I have become all things to all men so that by all possible means I might save some." In terms of method, Paul tells us to be willing to do whatever it takes, within Biblical boundaries, to rescue the dying.
Which today may mean going to where they are instead of them coming to where we are; doing outreach in places where they feel comfortable instead of in our religious building; communicating Christ in non-religious words that a lost person can understand. Delivering the message in music that is their musical language instead of ours; and realizing that it's going to be the everyday believer like you that we'll have to depend on to rescue the lost more than those programs we keep creating. The program of God for rescuing the dying is the people of God.
If we insist on fighting today's battle for the lost with what worked yesterday, we'll keep on reaching who we've already been reaching, while most of the spiritually dying people around us live and die without God and without hope. We can't lose them because we insist on doing what we've always done, sticking to what we're comfortable with. The eternity of people all around us is at stake; this is a battle that is too costly to lose.
