Max Lucado Daily: Being Busy
Being Busy
“Those who believe in God will be careful to use their lives for doing good.” Titus 3:8
Being busy is not a sin. Jesus was busy. Paul was busy. Peter was busy. Nothing of significance is achieved without effort and hard work and weariness. That, in and of itself, is not a sin. But being busy in an endless pursuit of things that leave us empty and hollow and broken inside—that cannot be pleasing to God
Acts 14
1-3 When they got to Iconium they went, as they always did, to the meeting place of the Jews and gave their message. The Message convinced both Jews and non-Jews—and not just a few, either. But the unbelieving Jews worked up a whispering campaign against Paul and Barnabas, sowing mistrust and suspicion in the minds of the people in the street. The two apostles were there a long time, speaking freely, openly, and confidently as they presented the clear evidence of God's gifts, God corroborating their work with miracles and wonders.
4-7But then there was a split in public opinion, some siding with the Jews, some with the apostles. One day, learning that both the Jews and non-Jews had been organized by their leaders to beat them up, they escaped as best they could to the next towns—Lyconia, Lystra, Derbe, and that neighborhood—but then were right back at it again, getting out the Message.
Gods or Men?
8-10There was a man in Lystra who couldn't walk. He sat there, crippled since the day of his birth. He heard Paul talking, and Paul, looking him in the eye, saw that he was ripe for God's work, ready to believe. So he said, loud enough for everyone to hear, "Up on your feet!" The man was up in a flash—jumped up and walked around as if he'd been walking all his life.
11-13When the crowd saw what Paul had done, they went wild, calling out in their Lyconian dialect, "The gods have come down! These men are gods!" They called Barnabas "Zeus" and Paul "Hermes" (since Paul did most of the speaking). The priest of the local Zeus shrine got up a parade—bulls and banners and people lined right up to the gates, ready for the ritual of sacrifice.
14-15When Barnabas and Paul finally realized what was going on, they stopped them. Waving their arms, they interrupted the parade, calling out, "What do you think you're doing! We're not gods! We are men just like you, and we're here to bring you the Message, to persuade you to abandon these silly god-superstitions and embrace God himself, the living God. We don't make God; he makes us, and all of this—sky, earth, sea, and everything in them.
16-18"In the generations before us, God let all the different nations go their own way. But even then he didn't leave them without a clue, for he made a good creation, poured down rain and gave bumper crops. When your bellies were full and your hearts happy, there was evidence of good beyond your doing." Talking fast and hard like this, they prevented them from carrying out the sacrifice that would have honored them as gods—but just barely.
19-20Then some Jews from Antioch and Iconium caught up with them and turned the fickle crowd against them. They beat Paul unconscious, dragged him outside the town and left him for dead. But as the disciples gathered around him, he came to and got up. He went back into town and the next day left with Barnabas for Derbe.
Plenty of Hard Times
21-22After proclaiming the Message in Derbe and establishing a strong core of disciples, they retraced their steps to Lystra, then Iconium, and then Antioch, putting muscle and sinew in the lives of the disciples, urging them to stick with what they had begun to believe and not quit, making it clear to them that it wouldn't be easy: "Anyone signing up for the kingdom of God has to go through plenty of hard times."
23-26Paul and Barnabas handpicked leaders in each church. After praying— their prayers intensified by fasting—they presented these new leaders to the Master to whom they had entrusted their lives. Working their way back through Pisidia, they came to Pamphylia and preached in Perga. Finally, they made it to Attalia and caught a ship back to Antioch, where it had all started—launched by God's grace and now safely home by God's grace. A good piece of work.
27-28On arrival, they got the church together and reported on their trip, telling in detail how God had used them to throw the door of faith wide open so people of all nations could come streaming in. Then they settled down for a long, leisurely visit with the disciples.
Our Daily Bread reading and devotion
Read: Psalm 90
1 Lord, you have been our dwelling place throughout all generations.
2 Before the mountains were born or you brought forth the earth and the world, from everlasting to everlasting you are God.
3 You turn men back to dust, saying, "Return to dust, O sons of men."
4 For a thousand years in your sight are like a day that has just gone by, or like a watch in the night.
5 You sweep men away in the sleep of death; they are like the new grass of the morning--
6 though in the morning it springs up new, by evening it is dry and withered.
7 We are consumed by your anger and terrified by your indignation.
8 You have set our iniquities before you, our secret sins in the light of your presence.
9 All our days pass away under your wrath; we finish our years with a moan.
10 The length of our days is seventy years-- or eighty, if we have the strength; yet their span is but trouble and sorrow, for they quickly pass, and we fly away.
11 Who knows the power of your anger? For your wrath is as great as the fear that is due you.
12 Teach us to number our days aright, that we may gain a heart of wisdom.
13 Relent, O Lord! How long will it be? Have compassion on your servants.
14 Satisfy us in the morning with your unfailing love, that we may sing for joy and be glad all our days.
15 Make us glad for as many days as you have afflicted us, for as many years as we have seen trouble.
16 May your deeds be shown to your servants, your splendor to their children.
17 May the favor of the Lord our God rest upon us; establish the work of our hands for us-- yes, establish the work of our hands.
The Brevity Of Life
June 19, 2010 — by Bill Crowder
The days of our lives are seventy years; . . . yet their boast is only labor and sorrow; for it is soon cut off, and we fly away. —Psalm 90:10
On October 19, 2008, I heard the news that Levi Stubbs, lead singer for Motown’s vocal group The Four Tops, had died at age 72. As a boy, I enjoyed the Four Tops, especially Stubbs’ emotion-filled, passionate voice. I had never met him or heard the group in concert, yet his passing affected me at an unexpected level.
Behind my sadness, I think, was the reminder that I too am getting older. The death of someone I listened to when I was young reminded me that time isn’t marching on—it’s running out!
In the only psalm attributed to Moses, he wrote, “The days of our lives are seventy years; and if by reason of strength they are eighty years, yet their boast is only labor and sorrow; for it is soon cut off, and we fly away” (90:10). Those aren’t words we want to hear. We want to remain forever young, but Scripture reminds us that the years pass and death will one day arrive.
That leaves us to wrestle with two essential questions: Am I ready to “fly away” at life’s end, having trusted Christ as my Savior? And am I using my fleeting days to please the One who loves me eternally?
How are you doing—no matter what your age—with the challenges raised by the brevity of life?
Our vigor is fleeting, our best years are brief,
Our youth passes quickly—time’s ever a thief;
But hope yet becomes us—death’s sting holds no power;
We have a Redeemer—an unfailing Tower. —Gustafson
You can’t control the length of your life, but you can control its depth.
My Utmost for His Highest, by Oswald Chambers
June 19, 2010
My Utmost for His Highest
. . . do you love Me? . . . Tend My sheep —John 21:16
Jesus did not say to make converts to your way of thinking, but He said to look after His sheep, to see that they get nourished in the knowledge of Him. We consider what we do in the way of Christian work as service, yet Jesus Christ calls service to be what we are to Him, not what we do for Him. Discipleship is based solely on devotion to Jesus Christ, not on following after a particular belief or doctrine. “If anyone comes to Me and does not hate . . . , he cannot be My disciple” ( Luke 14:26 ). In this verse, there is no argument and no pressure from Jesus to follow Him; He is simply saying, in effect, “If you want to be My disciple, you must be devoted solely to Me.” A person touched by the Spirit of God suddenly says, “Now I see who Jesus is!”— that is the source of devotion.
Today we have substituted doctrinal belief for personal belief, and that is why so many people are devoted to causes and so few are devoted to Jesus Christ. People do not really want to be devoted to Jesus, but only to the cause He started. Jesus Christ is deeply offensive to the educated minds of today, to those who only want Him to be their Friend, and who are unwilling to accept Him in any other way. Our Lord’s primary obedience was to the will of His Father, not to the needs of people— the saving of people was the natural outcome of His obedience to the Father. If I am devoted solely to the cause of humanity, I will soon be exhausted and come to the point where my love will waver and stumble. But if I love Jesus Christ personally and passionately, I can serve humanity, even though people may treat me like a “doormat.” The secret of a disciple’s life is devotion to Jesus Christ, and the characteristic of that life is its seeming insignificance and its meekness. Yet it is like a grain of wheat that “falls into the ground and dies”— it will spring up and change the entire landscape ( John 12:24 ).
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