Max Lucado Daily: Give It to Christ
“The One who comes from above is greater than all.” John 3:31
“They have no more wine,” Mary told Jesus (John 2:3). That’s it. That’s all she said. She didn’t go ballistic. She simply assessed the problem and gave it to Christ . . .
Next time you face a common calamity, follow Mary’s example: Identify the problem. (You’ll half-solve it.) Present it to Jesus. (He’s
happy to help.) Do what he says. (No matter how crazy.)
Genesis 2
1 Thus the heavens and the earth were completed in all their vast array.
2 By the seventh day God had finished the work he had been doing; so on the seventh day he rested [c] from all his work. 3 And God blessed the seventh day and made it holy, because on it he rested from all the work of creating that he had done.
Adam and Eve
4 This is the account of the heavens and the earth when they were created.
When the LORD God made the earth and the heavens- 5 and no shrub of the field had yet appeared on the earth [d] and no plant of the field had yet sprung up, for the LORD God had not sent rain on the earth [e] and there was no man to work the ground, 6 but streams [f] came up from the earth and watered the whole surface of the ground- 7 the LORD God formed the man [g] from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.
8 Now the LORD God had planted a garden in the east, in Eden; and there he put the man he had formed. 9 And the LORD God made all kinds of trees grow out of the ground—trees that were pleasing to the eye and good for food. In the middle of the garden were the tree of life and the tree of the knowledge of good and evil.
10 A river watering the garden flowed from Eden; from there it was separated into four headwaters. 11 The name of the first is the Pishon; it winds through the entire land of Havilah, where there is gold. 12 (The gold of that land is good; aromatic resin [h] and onyx are also there.) 13 The name of the second river is the Gihon; it winds through the entire land of Cush. [i] 14 The name of the third river is the Tigris; it runs along the east side of Asshur. And the fourth river is the Euphrates.
15 The LORD God took the man and put him in the Garden of Eden to work it and take care of it. 16 And the LORD God commanded the man, "You are free to eat from any tree in the garden; 17 but you must not eat from the tree of the knowledge of good and evil, for when you eat of it you will surely die."
18 The LORD God said, "It is not good for the man to be alone. I will make a helper suitable for him."
19 Now the LORD God had formed out of the ground all the beasts of the field and all the birds of the air. He brought them to the man to see what he would name them; and whatever the man called each living creature, that was its name. 20 So the man gave names to all the livestock, the birds of the air and all the beasts of the field.
But for Adam [j] no suitable helper was found. 21 So the LORD God caused the man to fall into a deep sleep; and while he was sleeping, he took one of the man's ribs [k] and closed up the place with flesh. 22 Then the LORD God made a woman from the rib [l] he had taken out of the man, and he brought her to the man.
23 The man said,
"This is now bone of my bones
and flesh of my flesh;
she shall be called 'woman, [m] '
for she was taken out of man."
24 For this reason a man will leave his father and mother and be united to his wife, and they will become one flesh.
25 The man and his wife were both naked, and they felt no shame.
Our Daily Bread reading and devotion
Read: Gen. 12:1-4; 21:1-7
1 The Lord had said to Abram, "Leave your country, your people and your father's household and go to the land I will show you.
2 "I will make you into a great nation and I will bless you; I will make your name great, and you will be a blessing.
3 I will bless those who bless you, and whoever curses you I will curse; and all peoples on earth will be blessed through you."
4 So Abram left, as the Lord had told him; and Lot went with him. Abram was seventy-five years old when he set out from Haran.
1 Now the Lord was gracious to Sarah as he had said, and the Lord did for Sarah what he had promised.
2 Sarah became pregnant and bore a son to Abraham in his old age, at the very time God had promised him.
3 Abraham gave the name Isaac to the son Sarah bore him.
4 When his son Isaac was eight days old, Abraham circumcised him, as God commanded him.
5 Abraham was a hundred years old when his son Isaac was born to him.
6 Sarah said, "God has brought me laughter, and everyone who hears about this will laugh with me."
7 And she added, "Who would have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age."
Promises, Promises
August 21, 2010 — by David C. McCasland
Sarah conceived and bore Abraham a son in his old age, at the set time of which God had spoken to him. —Genesis 21:2
When people say with a sigh, “Promises, promises,” it’s often when they’ve been disappointed by someone who failed to keep a commitment. The more it happens, the greater the sadness and the deeper the sigh.
Have you ever felt that God doesn’t keep His promises? It’s an attitude that can subtly develop over time.
After God promised Abraham, “I will make you a great nation” (Gen. 12:2), 25 years elapsed before the birth of his son Isaac (21:5). During that period, Abraham questioned God about his lack of a child (15:2), and he even resorted to fathering a son through his wife’s handmaiden (16:15).
Yet, through the ups and downs, God kept reminding Abraham of His promise to give him a child, while urging him to walk faithfully with Him and believe (17:1-2).
When we claim one of God’s promises in the Bible, whether it is for peace of mind, courage, or provision of our needs, we place ourselves in His hands and on His schedule. As we wait, it may at times seem as if the Lord has forgotten us. But trust embraces the reality that when we stand on a promise of God, He remains faithful. The assurance is in our hearts, and the timing is in His hands.
Standing on the promises that cannot fail,
When the howling storms of doubt and fear assail,
By the living Word of God I shall prevail,
Standing on the promises of God. —Carter
All of God’s promises are backed by His wisdom, love, and power.
My Utmost for His Highest, by Oswald Chambers
August 21th , 2010
The Ministry of the Unnoticed
Blessed are the poor in spirit . . . —Matthew 5:3
The New Testament notices things that do not seem worthy of notice by our standards. “Blessed are the poor in spirit . . . .” This literally means, “Blessed are the paupers.” Paupers are remarkably commonplace! The preaching of today tends to point out a person’s strength of will or the beauty of his character— things that are easily noticed. The statement we so often hear, “Make a decision for Jesus Christ,” places the emphasis on something our Lord never trusted. He never asks us to decide for Him, but to yield to Him— something very different. At the foundation of Jesus Christ’s kingdom is the genuine loveliness of those who are commonplace. I am truly blessed in my poverty. If I have no strength of will and a nature without worth or excellence, then Jesus says to me, “Blessed are you, because it is through your poverty that you can enter My kingdom.” I cannot enter His kingdom by virtue of my goodness— I can only enter it as an absolute pauper.
The true character of the loveliness that speaks for God is always unnoticed by the one possessing that quality. Conscious influence is prideful and unchristian. If I wonder if I am being of any use to God, I instantly lose the beauty and the freshness of the touch of the Lord. “He who believes in Me . . . out of his heart will flow rivers of living water” ( John 7:38 ). And if I examine the outflow, I lose the touch of the Lord.
Who are the people who have influenced us most? Certainly not the ones who thought they did, but those who did not have even the slightest idea that they were influencing us. In the Christian life, godly influence is never conscious of itself. If we are conscious of our influence, it ceases to have the genuine loveliness which is characteristic of the touch of Jesus. We always know when Jesus is at work because He produces in the commonplace something that is inspiring.
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