Max Lucado Daily: Spirit of Peace
Spirit of Peace
“Gideon built an altar . . . and named it The LORD Is Peace.” Judges 6:24
“Y-y-you b-b-better get somebody else,” we stammer. But then God reminds us that he knows we can’t, but he can, and to prove it he gives a wonderful gift. He brings a spirit of peace. A peace before the storm. A peace beyond logic . . . He gave it to David after he showed him Goliath; he gave it to Saul after he showed him the gospel; he gave it to Jesus after he showed him the cross.
Leviticus 11
Clean and Unclean Food
1 The LORD said to Moses and Aaron, 2 “Say to the Israelites: ‘Of all the animals that live on land, these are the ones you may eat: 3 You may eat any animal that has a divided hoof and that chews the cud.
4 “‘There are some that only chew the cud or only have a divided hoof, but you must not eat them. The camel, though it chews the cud, does not have a divided hoof; it is ceremonially unclean for you. 5 The hyrax, though it chews the cud, does not have a divided hoof; it is unclean for you. 6 The rabbit, though it chews the cud, does not have a divided hoof; it is unclean for you. 7 And the pig, though it has a divided hoof, does not chew the cud; it is unclean for you. 8 You must not eat their meat or touch their carcasses; they are unclean for you.
9 “‘Of all the creatures living in the water of the seas and the streams you may eat any that have fins and scales. 10 But all creatures in the seas or streams that do not have fins and scales—whether among all the swarming things or among all the other living creatures in the water—you are to regard as unclean. 11 And since you are to regard them as unclean, you must not eat their meat; you must regard their carcasses as unclean. 12 Anything living in the water that does not have fins and scales is to be regarded as unclean by you.
13 “‘These are the birds you are to regard as unclean and not eat because they are unclean: the eagle,[a] the vulture, the black vulture, 14 the red kite, any kind of black kite, 15 any kind of raven, 16 the horned owl, the screech owl, the gull, any kind of hawk, 17 the little owl, the cormorant, the great owl, 18 the white owl, the desert owl, the osprey, 19 the stork, any kind of heron, the hoopoe and the bat.
20 “‘All flying insects that walk on all fours are to be regarded as unclean by you. 21 There are, however, some flying insects that walk on all fours that you may eat: those that have jointed legs for hopping on the ground. 22 Of these you may eat any kind of locust, katydid, cricket or grasshopper. 23 But all other flying insects that have four legs you are to regard as unclean.
24 “‘You will make yourselves unclean by these; whoever touches their carcasses will be unclean till evening. 25 Whoever picks up one of their carcasses must wash their clothes, and they will be unclean till evening.
26 “‘Every animal that does not have a divided hoof or that does not chew the cud is unclean for you; whoever touches the carcass of any of them will be unclean. 27 Of all the animals that walk on all fours, those that walk on their paws are unclean for you; whoever touches their carcasses will be unclean till evening. 28 Anyone who picks up their carcasses must wash their clothes, and they will be unclean till evening. These animals are unclean for you.
29 “‘Of the animals that move along the ground, these are unclean for you: the weasel, the rat, any kind of great lizard, 30 the gecko, the monitor lizard, the wall lizard, the skink and the chameleon. 31 Of all those that move along the ground, these are unclean for you. Whoever touches them when they are dead will be unclean till evening. 32 When one of them dies and falls on something, that article, whatever its use, will be unclean, whether it is made of wood, cloth, hide or sackcloth. Put it in water; it will be unclean till evening, and then it will be clean. 33 If one of them falls into a clay pot, everything in it will be unclean, and you must break the pot. 34 Any food you are allowed to eat that has come into contact with water from any such pot is unclean, and any liquid that is drunk from such a pot is unclean. 35 Anything that one of their carcasses falls on becomes unclean; an oven or cooking pot must be broken up. They are unclean, and you are to regard them as unclean. 36 A spring, however, or a cistern for collecting water remains clean, but anyone who touches one of these carcasses is unclean. 37 If a carcass falls on any seeds that are to be planted, they remain clean. 38 But if water has been put on the seed and a carcass falls on it, it is unclean for you.
39 “‘If an animal that you are allowed to eat dies, anyone who touches its carcass will be unclean till evening. 40 Anyone who eats some of its carcass must wash their clothes, and they will be unclean till evening. Anyone who picks up the carcass must wash their clothes, and they will be unclean till evening.
41 “‘Every creature that moves along the ground is to be regarded as unclean; it is not to be eaten. 42 You are not to eat any creature that moves along the ground, whether it moves on its belly or walks on all fours or on many feet; it is unclean. 43 Do not defile yourselves by any of these creatures. Do not make yourselves unclean by means of them or be made unclean by them. 44 I am the LORD your God; consecrate yourselves and be holy, because I am holy. Do not make yourselves unclean by any creature that moves along the ground. 45 I am the LORD, who brought you up out of Egypt to be your God; therefore be holy, because I am holy.
46 “‘These are the regulations concerning animals, birds, every living thing that moves about in the water and every creature that moves along the ground. 47 You must distinguish between the unclean and the clean, between living creatures that may be eaten and those that may not be eaten.’”
Our Daily Bread reading and devotion
Read: Psalm 102:1-17
Psalm 102
Psalm 102[a]
A prayer of an afflicted person who has grown weak and pours out a lament before the LORD.
1 Hear my prayer, LORD;
let my cry for help come to you.
2 Do not hide your face from me
when I am in distress.
Turn your ear to me;
when I call, answer me quickly.
3 For my days vanish like smoke;
my bones burn like glowing embers.
4 My heart is blighted and withered like grass;
I forget to eat my food.
5 In my distress I groan aloud
and am reduced to skin and bones.
6 I am like a desert owl,
like an owl among the ruins.
7 I lie awake; I have become
like a bird alone on a roof.
8 All day long my enemies taunt me;
those who rail against me use my name as a curse.
9 For I eat ashes as my food
and mingle my drink with tears
10 because of your great wrath,
for you have taken me up and thrown me aside.
11 My days are like the evening shadow;
I wither away like grass.
12 But you, LORD, sit enthroned forever;
your renown endures through all generations.
13 You will arise and have compassion on Zion,
for it is time to show favor to her;
the appointed time has come.
14 For her stones are dear to your servants;
her very dust moves them to pity.
15 The nations will fear the name of the LORD,
all the kings of the earth will revere your glory.
16 For the LORD will rebuild Zion
and appear in his glory.
17 He will respond to the prayer of the destitute;
he will not despise their plea.
Five-Minute Rule
March 10, 2011 — by Anne Cetas
I read about a 5-minute rule that a mother had for her children. They had to be ready for school and gather together 5 minutes before it was time to leave each day.
They would gather around Mom, and she would pray for each one by name, asking for the Lord’s blessing on their day. Then she’d give them a kiss and off they’d run. Even neighborhood kids would be included in the prayer circle if they happened to stop by. One of the children said many years later that she learned from this experience how crucial prayer is to her day.
The writer of Psalm 102 knew the importance of prayer. This psalm is labeled, “A prayer of the afflicted, when he is overwhelmed and pours out his complaint before the Lord.” He cried out, “Hear my prayer, O Lord . . . ; in the day that I call, answer me speedily” (vv.1-2). God looks down “from the height of His sanctuary; from heaven [He views] the earth” (v.19).
God cares for you and wants to hear from you. Whether you follow the 5-minute rule asking for blessings on the day, or need to spend more time crying out to Him in deep distress, talk to the Lord each day. Your example may have a big impact on your family or someone close to you.
The issue isn’t how much time
We spend with God in prayer,
But seeking Him throughout each day
And knowing that He’s there. —Sper
Prayer is an acknowledgment of our need for God.
My Utmost for His Highest, by Oswald Chambers
March 10th, 2011
Being an Example of His Message
Preach the word! —2 Timothy 4:2
We are not saved only to be instruments for God, but to be His sons and daughters. He does not turn us into spiritual agents but into spiritual messengers, and the message must be a part of us. The Son of God was His own message— “The words that I speak to you are spirit, and they are life” (John 6:63). As His disciples, our lives must be a holy example of the reality of our message. Even the natural heart of the unsaved will serve if called upon to do so, but it takes a heart broken by conviction of sin, baptized by the Holy Spirit, and crushed into submission to God’s purpose to make a person’s life a holy example of God’s message.
There is a difference between giving a testimony and preaching. A preacher is someone who has received the call of God and is determined to use all his energy to proclaim God’s truth. God takes us beyond our own aspirations and ideas for our lives, and molds and shapes us for His purpose, just as He worked in the disciples’ lives after Pentecost. The purpose of Pentecost was not to teach the disciples something, but to make them the incarnation of what they preached so that they would literally become God’s message in the flesh. “. . . you shall be witnesses to Me . . .” (Acts 1:8).
Allow God to have complete liberty in your life when you speak. Before God’s message can liberate other people, His liberation must first be real in you. Gather your material carefully, and then allow God to “set your words on fire” for His glory.
A Word with You, by Ron Hutchcraft
At the Down End of Your Day - #6304
Thursday, March 10, 2011
Our family, and probably yours, can be divided into two functional groups: the morning people and the night people. Which, by the way, are dysfunctional the other part of the day. You have those at your house? Well, often they marry each other. I don't know why that happens. And then they drive each other nuts at the beginning and at the end of the day. Now, my daughter, for example, oh, she was the slow freight train in the morning. She was almost a no freight train in the morning. It was hard to get her up; it took a long time to get her going, not much spark there, not too many smiles. She was not really like that the rest of the day. But morning was just not her time.
Now, I'm a morning person. Then about 10 or 11 o'clock at night, I start to unravel. I'm the slow freight or the no freight then. Well, I hate to tell you this, but I get to be less and less fun to be with as it gets a little later. Meanwhile, guess what my daughter was doing? She was bouncing off the walls at this point. See, we both could use a little help at the down end of our day. So could you probably.
I'm Ron Hutchcraft and I want to have A Word With You with you today about "At the Down End of Your Day."
Well, our word for today from the Word of God has something for both the morning people and the night people. It comes from Psalm 92:1-2 . "It is good to praise the Lord and to make music to Your name, O Most High, to proclaim Your love in the morning and Your faithfulness at night." This is talking about praising, and making music at the beginning of the day and at the end of the day. It says we should be, as followers of the Most High God, positive at the beginning and at the end - both ends of the day.
Now, I've noticed a gap between my metabolism; especially my late-night metabolism, and my desire to be like Jesus. See, they're in conflict. Oh, I can be having a good day of serving, and being unselfish, and caring about other people, being positive all day, and then the hour starts getting late. The later it gets, sometimes it just seems like the more selfish I get, the crankier I get, the more brittle, irritable. I'm less likely to go out of my way. I'm more likely to say something cutting or sarcastic, or to complain about having to do something. Now, maybe that happens to you in the morning.
Guess when I need God's resources the most? I need them at night, because I'm a morning person. I need to consciously stretch the lordship of Christ to cover the down end of my day. There's a part of my day that seems like I'm the least under His lordship, and that's the part I when I need to depend on Him the most. Maybe morning's your toughest time to be a Christian.
Well, David said in Psalm 90:14 , "Satisfy us in the morning with Your unfailing love that we may sing for joy and be glad all our days." See, in your case, you've got to wake up and think Jesus first thing. Whichever is your down end of the day, be sure that Christ's lordship reaches from your first waking moments to your last conscious moments. You can really hurt those you love the most at your harsh end of the day.
Remember, our Lord is the One who gives you a pillar of cloud to wake up to in the morning assuring you of a God-designed day, and who gives you a pillar of fire at night to assure you of His illuminating presence at night time.
So, here's a practical take-home test on your spiritual maturity. What difference is Christ making at the down end of your day?
From my daily reading of the bible, Our Daily Bread Devotionals, My Utmost for His Highest and Ron Hutchcraft "A Word with You" and occasionally others.
Confirming One’s Calling and Election
2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.
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