Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Tuesday, October 29, 2013

2 Timothy 4, Bible Reading and Daily Devotionals

Max Lucado Daily: Evil. God. Good

It's the repeated pattern in Scripture.  Evil. God. Good.
Evil came to Job.  Tempted him and tested him. Job struggled. But God countered.  He spoke truth; declared sovereignty. And Job, in the end, chose God. Satan's prime target became God's star witness.  Good resulted.
Evil came to David and he committed adultery. Evil came to Daniel and he was dragged to a foreign land; to Nehemiah and the walls of Jerusalem were destroyed. But God countered.  Because He did, David wrote songs of grace; Daniel ruled in a foreign land; and Nehemiah rebuilt Jerusalem with Babylonian money. Good happened.
The Bethlehem innkeeper told Jesus' parents to try their luck in the barn.  That was bad.  God entered the world in the humblest place on earth.  That was good. With Jesus, bad became good like night becomes day; regularly, reliably, refreshingly.  And redemptively.
Evil. God. Good.  When God gets in the middle of life-evil becomes good!
From You'll Get Through This

2 Timothy 4
New International Version (NIV)
4 In the presence of God and of Christ Jesus, who will judge the living and the dead, and in view of his appearing and his kingdom, I give you this charge: 2 Preach the word; be prepared in season and out of season; correct, rebuke and encourage—with great patience and careful instruction. 3 For the time will come when people will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear. 4 They will turn their ears away from the truth and turn aside to myths. 5 But you, keep your head in all situations, endure hardship, do the work of an evangelist, discharge all the duties of your ministry.

6 For I am already being poured out like a drink offering, and the time for my departure is near. 7 I have fought the good fight, I have finished the race, I have kept the faith. 8 Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day—and not only to me, but also to all who have longed for his appearing.

Personal Remarks

9 Do your best to come to me quickly, 10 for Demas, because he loved this world, has deserted me and has gone to Thessalonica. Crescens has gone to Galatia, and Titus to Dalmatia. 11 Only Luke is with me. Get Mark and bring him with you, because he is helpful to me in my ministry. 12 I sent Tychicus to Ephesus. 13 When you come, bring the cloak that I left with Carpus at Troas, and my scrolls, especially the parchments.

14 Alexander the metalworker did me a great deal of harm. The Lord will repay him for what he has done. 15 You too should be on your guard against him, because he strongly opposed our message.

16 At my first defense, no one came to my support, but everyone deserted me. May it not be held against them. 17 But the Lord stood at my side and gave me strength, so that through me the message might be fully proclaimed and all the Gentiles might hear it. And I was delivered from the lion’s mouth. 18 The Lord will rescue me from every evil attack and will bring me safely to his heavenly kingdom. To him be glory for ever and ever. Amen.

Final Greetings

19 Greet Priscilla[a] and Aquila and the household of Onesiphorus. 20 Erastus stayed in Corinth, and I left Trophimus sick in Miletus. 21 Do your best to get here before winter. Eubulus greets you, and so do Pudens, Linus, Claudia and all the brothers and sisters.[b]

22 The Lord be with your spirit. Grace be with you all.

Footnotes:

2 Timothy 4:19 Greek Prisca, a variant of Priscilla
2 Timothy 4:21 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family.


Our Daily Bread reading and devotion

Read: Job 42:1-6

Job

Then Job replied to the Lord:

2 “I know that you can do all things;
    no purpose of yours can be thwarted.
3 You asked, ‘Who is this that obscures my plans without knowledge?’
    Surely I spoke of things I did not understand,
    things too wonderful for me to know.
4 “You said, ‘Listen now, and I will speak;
    I will question you,
    and you shall answer me.’
5 My ears had heard of you
    but now my eyes have seen you.
6 Therefore I despise myself
    and repent in dust and ashes.”

Wonderful!

October 29, 2013 — by Bill Crowder

I have uttered what I did not understand, things too wonderful for me, which I did not know. —Job 42:3

As our plane began its descent, the flight attendant read the long list of arrival information as if she were reading it for the thousandth time that day—no emotion or interest as she droned on about our impending arrival. Then, with the same tired, disinterested voice, she finished by saying, “Have a wonderful day.” The dryness of her tone contrasted with her words. She said “wonderful” but in a manner completely absent of any sense of wonder.

Sometimes I fear that we approach our relationship with God in the same way: Routine. Bored. Apathetic. Disinterested. Through Christ, we have the privilege of being adopted into the family of the living God, yet often there seems to be little of the sense of wonder that should accompany that remarkable reality.

Job questioned God about his suffering, but when challenged by Him, Job was humbled by the wonder of his Creator and His creation. Job replied, “You asked, ‘Who is this who hides counsel without knowledge?’ Therefore I have uttered what I did not understand, things too wonderful for me, which I did not know” (Job 42:3).

I long for the wonder of God to take hold of my heart. Adopted by God—what a wonderful reality!

How marvelous! How wonderful!
And my song shall ever be:
How marvelous! How wonderful
Is my Savior’s love for me! —Gabriel
Nothing can fill our hearts more than the wonder of our God and His love.


My Utmost for His Highest, by Oswald Chambers
October 29, 2013

Substitution

He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him —2 Corinthians 5:21

The modern view of the death of Jesus is that He died for our sins out of sympathy for us. Yet the New Testament view is that He took our sin on Himself not because of sympathy, but because of His identification with us. He was “made. . . to be sin. . . .” Our sins are removed because of the death of Jesus, and the only explanation for His death is His obedience to His Father, not His sympathy for us. We are acceptable to God not because we have obeyed, nor because we have promised to give up things, but because of the death of Christ, and for no other reason. We say that Jesus Christ came to reveal the fatherhood and the lovingkindness of God, but the New Testament says that He came to take “away the sin of the world!” (John 1:29). And the revealing of the fatherhood of God is only to those to whom Jesus has been introduced as Savior. In speaking to the world, Jesus Christ never referred to Himself as One who revealed the Father, but He spoke instead of being a stumbling block (see John 15:22-24). John 14:9  , where Jesus said, “He who has seen Me has seen the Father,” was spoken to His disciples.

That Christ died for me, and therefore I am completely free from penalty, is never taught in the New Testament. What is taught in the New Testament is that “He died for all” (2 Corinthians 5:15)— not, “He died my death”— and that through identification with His death I can be freed from sin, and have His very righteousness imparted as a gift to me. The substitution which is taught in the New Testament is twofold— “For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.” The teaching is not Christ for me unless I am determined to have Christ formed in me (seeGalatians 4:19).


A Word with You, by Ron Hutchcraft

The Time To Uncover - #6992

Tuesday, October 29, 2013

Man, everywhere you look guys are wearing baseball caps. And girls and women are wearing them too! More often than not, the caps really don't have anything to do with baseball! I had a friend who is a college president, and he wanted to ban them in the classroom. From school, to church, to everyday life you've got more and more people wearing those caps.

Every once in a while I would say to my sons, "Hey, guys, you look so good without a hat. You look better." I usually got a simple explanation, (I'll bet you know.) "Bad hair day, Dad!" Well, there are those days you don't have time to wash your hair or get it to look right, so you just cover it with a hat, right? Which leads to an interesting moment in Christian youth meetings when it's time to pray, because of course hats come off when you pray, right? No matter how bad your hair looks. I guess if you time it right, you can take it off after every eye is closed, hope no one peeks, and put it back on just before anybody's got their eyes open.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Time To Uncover."

Our word for today from the Word of God begins in Hebrews 4:12 . It says, "The word of God is living and active. Sharper than any two-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. Nothing in all creation is hidden from God's sight. Everything is uncovered and laid bare before the eyes of Him to whom we must give account." In other words, your hat is always off.

What we've managed to cover up from everyone else God sees. The covering comes off when you pray...or it ought to. But we have a tendency to get all dressed up for God, and we come to Him with this flowery prayer language. We talk to Him about religious stuff. But real prayer begins when you come into God's presence with the real you; the one who isn't together like everybody else thinks you are, the one who's struggling and honest about it, the one who's hurting, the one who's doubting, or the one who's grieving, the one who's sinning. Maybe you're falling. Maybe you're giving out or maybe even giving up.

See, the first reason to come to God honestly is this: God already knows. That's what this says, "All things are uncovered and laid bare." There's no point in coming to impress God. You come, not as you ought to be, but as you are. Then in verse 15 we've got a second reason we can come honestly to God. "We do not have a high priest who's unable to sympathize with our weaknesses, but we have One who has been tempted in every way just as we are yet without sin." God really understands. You're talking to the God who's been here. He's been hurt, He's been lonely, exhausted, and criticized. Jesus was abandoned, slandered, tempted, betrayed, He was beaten, He was murdered. What a Savior! We can come uncovered to this Lord because He's walked this road. Jesus gives us someone who laughs with us, who struggles with us, who cries with us.

And there's one more reason to come honestly. God really responds to it. Verse 16 says, "Let us then approach the Throne of Grace with confidence that we may receive mercy and find grace to help us in our time of need." No condemnation; and not just understanding. God sends two supernatural resources in response to our honest sharing; mercy and grace aimed right at the honest need you just poured out to Him.

But God doesn't impose himself. He only comes by invitation. You'll only know the empowerment of God's grace in an area that you have totally opened up to Him. Remember, bring the real you to God. Like the hymn says, "Just as I am without one plea, but that Thy blood was shed for me." The you that has been hidden from everyone else is the you God wants. He wants to carry and He wants to heal that person.

A bad hair day is one thing; it's the bad heart days that Jesus is concerned about. And when you pray, uncover what's really there.

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