Max Lucado Daily: Blessed are the Meek
A small cathedral outside Bethlehem marks the supposed birthplace of Jesus. Behind a high altar in the church is a cave, a little cavern lit by silver lamps. You can enter the main area and admire the ancient church. You can also enter the quiet cave where a star embedded in the floor recognizes the birth of the King. There’s one stipulation, however. You have to stoop. The door is so low you can’t go in standing up. The same is true of the Christ. Blessed are the meek, Jesus explained. You can see the world standing tall, but to witness the Savior, you have to get on your knees.
While the theologians were sleeping, and the elite were dreaming, and the successful were snoring, the meek were kneeling. They were kneeling before the One only the meek will see. They were kneeling in front of Jesus.
From The Applause of Heaven
Zechariah 1
A Call to Return to the Lord
In the eighth month of the second year of Darius, the word of the Lord came to the prophet Zechariah son of Berekiah, the son of Iddo:
2 “The Lord was very angry with your ancestors. 3 Therefore tell the people: This is what the Lord Almighty says: ‘Return to me,’ declares the Lord Almighty, ‘and I will return to you,’ says the Lord Almighty. 4 Do not be like your ancestors, to whom the earlier prophets proclaimed: This is what the Lord Almighty says: ‘Turn from your evil ways and your evil practices.’ But they would not listen or pay attention to me, declares the Lord. 5 Where are your ancestors now? And the prophets, do they live forever? 6 But did not my words and my decrees, which I commanded my servants the prophets, overtake your ancestors?
“Then they repented and said, ‘The Lord Almighty has done to us what our ways and practices deserve, just as he determined to do.’”
The Man Among the Myrtle Trees
7 On the twenty-fourth day of the eleventh month, the month of Shebat, in the second year of Darius, the word of the Lord came to the prophet Zechariah son of Berekiah, the son of Iddo.
8 During the night I had a vision, and there before me was a man mounted on a red horse. He was standing among the myrtle trees in a ravine. Behind him were red, brown and white horses.
9 I asked, “What are these, my lord?”
The angel who was talking with me answered, “I will show you what they are.”
10 Then the man standing among the myrtle trees explained, “They are the ones the Lord has sent to go throughout the earth.”
11 And they reported to the angel of the Lord who was standing among the myrtle trees, “We have gone throughout the earth and found the whole world at rest and in peace.”
12 Then the angel of the Lord said, “Lord Almighty, how long will you withhold mercy from Jerusalem and from the towns of Judah, which you have been angry with these seventy years?” 13 So the Lord spoke kind and comforting words to the angel who talked with me.
14 Then the angel who was speaking to me said, “Proclaim this word: This is what the Lord Almighty says: ‘I am very jealous for Jerusalem and Zion, 15 and I am very angry with the nations that feel secure. I was only a little angry, but they went too far with the punishment.’
16 “Therefore this is what the Lord says: ‘I will return to Jerusalem with mercy, and there my house will be rebuilt. And the measuring line will be stretched out over Jerusalem,’ declares the Lord Almighty.
17 “Proclaim further: This is what the Lord Almighty says: ‘My towns will again overflow with prosperity, and the Lord will again comfort Zion and choose Jerusalem.’”
Four Horns and Four Craftsmen
18 Then I looked up, and there before me were four horns. 19 I asked the angel who was speaking to me, “What are these?”
He answered me, “These are the horns that scattered Judah, Israel and Jerusalem.”
20 Then the Lord showed me four craftsmen. 21 I asked, “What are these coming to do?”
He answered, “These are the horns that scattered Judah so that no one could raise their head, but the craftsmen have come to terrify them and throw down these horns of the nations who lifted up their horns against the land of Judah to scatter its people.”[a]
Our Daily Bread reading and devotion
Read: Philippians 4:10-18
Thanks for Their Gifts
10 I rejoiced greatly in the Lord that at last you renewed your concern for me. Indeed, you were concerned, but you had no opportunity to show it. 11 I am not saying this because I am in need, for I have learned to be content whatever the circumstances. 12 I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. 13 I can do all this through him who gives me strength.
14 Yet it was good of you to share in my troubles. 15 Moreover, as you Philippians know, in the early days of your acquaintance with the gospel, when I set out from Macedonia, not one church shared with me in the matter of giving and receiving, except you only; 16 for even when I was in Thessalonica, you sent me aid more than once when I was in need. 17 Not that I desire your gifts; what I desire is that more be credited to your account. 18 I have received full payment and have more than enough. I am amply supplied, now that I have received from Epaphroditus the gifts you sent. They are a fragrant offering, an acceptable sacrifice, pleasing to God.
Love And Support
December 17, 2013 — by Dave Branon
I thank my God . . . for your fellowship in the gospel from the first day until now. —Philippians 1:3,5
I received this note from a friend serving in an orphanage in a developing country: “Yesterday, as I was sitting at my office desk, I noticed a trail of ants on the floor. As I followed it, I was shocked to see that thousands of ants had blanketed the walls of our office building—inside and out. They swarmed everything. Fortunately, one of the workers . . . set to work. Less than an hour later, the ants were gone.”
After telling this insect story, my friend wrote, “So, how was your day at work?” Sometimes we need reminders of the needs of those who have left behind the comforts and conveniences of home. God calls each of us to different paths of service, and some paths are bumpy. Working in an office that is overrun by ants doesn’t appeal to anyone, but my friend is not there for the perks.
She and many other believers have had their hearts captured by Christ and think that abandoning “essential” comforts and conveniences is a small thing to do to honor Him who loves us. They need our support in the way Paul depended on his friends in Philippi—for fellowship (Phil. 1:5), for finances (4:16), and for care (4:18). When we encourage our friends who have left their familiar environments to serve God elsewhere, we show our love for the One who sent them.
Dear Lord, give me wisdom to know which of Your
workers in the fields of the world need my help.
Show me how my family can surround them
with encouragement and support.
The glory of life is to love, not to be loved; to give, not to get; to serve, not to be served.
My Utmost for His Highest, by Oswald Chambers
December 17, 2013
Redemption— Creating the Need it Satisfies
The natural man does not receive the things of the Spirit of God, for they are foolishness to him . . . —1 Corinthians 2:14
The gospel of God creates the sense of need for the gospel. Is the gospel hidden to those who are servants already? No, Paul said, “But even if our gospel is veiled, it is veiled to those who are perishing, whose minds the god of this age has blinded, who do not believe . . .” (2 Corinthians 4:3-4). The majority of people think of themselves as being completely moral, and have no sense of need for the gospel. It is God who creates this sense of need in a human being, but that person remains totally unaware of his need until God makes Himself evident. Jesus said, “Ask, and it will be given to you . . .” (Matthew 7:7). But God cannot give until a man asks. It is not that He wants to withhold something from us, but that is the plan He has established for the way of redemption. Through our asking, God puts His process in motion, creating something in us that was nonexistent until we asked. The inner reality of redemption is that it creates all the time. And as redemption creates the life of God in us, it also creates the things which belong to that life. The only thing that can possibly satisfy the need is what created the need. This is the meaning of redemption— it creates and it satisfies.
Jesus said, “And I, if I am lifted up from the earth, will draw all peoples to Myself” (John 12:32). When we preach our own experiences, people may be interested, but it awakens no real sense of need. But once Jesus Christ is “lifted up,” the Spirit of God creates an awareness of the need for Him. The creative power of the redemption of God works in the souls of men only through the preaching of the gospel. It is never the sharing of personal experiences that saves people, but the truth of redemption. “The words that I speak to you are spirit, and they are life” (John 6:63).
A Word with You, by Ron Hutchcraft
Realizing You're Rich - #7027
Tuesday, December 17, 2013
I've been short and I've been tall. When I interviewed some professional football players, I had to fully extend my arm in order just to get the microphone up to their mouths. I was short. And then I went to Singapore and the Philippines, and I was tall! When I was in Manila I thought I could be in the NBA; I could play professional basketball there. Yeah, I was tall there. Of course, it's all a matter of what standards you compare yourself to. With that in mind, I have some great news for you this Christmas. Man, you are rich!
I'm Ron Hutchcraft and I want to have A Word With You today about "Realizing You're Rich."
Our word for today from the Word of God comes from 2 Corinthians 8:9, and it, by the way, is really what Christmas looks like from God's perspective. "For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, so that you through His poverty might become rich."
When this talks about God's Son being rich, I mean we're talking about rich beyond our comprehension; owning (the Bible says) the cattle on a thousand hills; owning the hills that the cattle are on. Having made 100 billion galaxies with His hand, there's not a thumb-breadth of the universe that doesn't belong to Him. And yet He came to the bottom rung of earth, wrapped in cloths, lying in hay in a stable. Boy, that says it all: from so rich to so poor.
Now, I said you're rich, and it all depends on what you measure by, just like being short or tall. If you measure by Jesus' life on earth, you and I are millionaires. He had no place to sleep, no place to lay His head. I'm guessing you do. He had to travel on a borrowed donkey, remember? You probably have a more reliable way than that to get around. Mine's got 150,000 miles on it, but it gets around and I don't have to borrow it. He had to borrow a lunch; I'll bet you have one. He had to borrow a coin to tell a story; you probably have a little money in your wallet right now. He wore a poor man's robe; you probably had some choices of clothes this morning.
See, the Bible says, "A servant is not better than his master", but we sure are better off than He was, and He's the Son of God. When I compare my lifestyle to my Master's, I'm suddenly very thankful for things I've never counted as wealth before. If you want to compare with some people who have some more money, or a bigger house, or a nicer car, well good. You get to live in a state of constant discontentment, complaining and striving.
But if you compare yourself with your Lord Jesus, you will fall down on your knees in gratitude this Christmas. By His grace, He allows most of us to live far better than He did. Our expectations should be based on being a Jesus-follower, and that means I expect very little materially on earth. But you and I have very much compared to Him.
So, Christmas touches us on a very personal level; it changes my material expectations, and it changes grumbling to gratitude. It changes my hanging onto things for myself to letting them go for others as my Master did.
Christmas is a time for realizing you're rich and for surrendering for His use all the wealth He's entrusted to you.
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