Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Saturday, January 25, 2014

Ezra 5 , Bible Reading and Daily Devotionals


Max Lucado Daily:

Max Lucado Daily: Tough Questions

Some questions aren’t always easy to answer.  Maybe that’s the way it should be!  Here’s just that kind of question:

“I get tired of hearing people brush aside troubles with the platitude in Romans 8:28, ‘All things work together for good.’ Isn’t saying that cruel?”

The verse says, “We know that in everything God works for the good of those who love Him.”  I think it’s one of the most helpful, comforting verses in the entire Bible.  It announces God’s sovereignty in any painful, tragic situation we face. Why?  Because we know God is at work for our good!  He uses our struggles to build character.

So what do we do?  We trust.  Totally!  And we remember. . .God is working for the good.  Yes, any verse can be misused, but that doesn’t make it useless!

Ezra 5
Tattenai’s Letter to Darius

Now Haggai the prophet and Zechariah the prophet, a descendant of Iddo, prophesied to the Jews in Judah and Jerusalem in the name of the God of Israel, who was over them. 2 Then Zerubbabel son of Shealtiel and Joshua son of Jozadak set to work to rebuild the house of God in Jerusalem. And the prophets of God were with them, supporting them.

3 At that time Tattenai, governor of Trans-Euphrates, and Shethar-Bozenai and their associates went to them and asked, “Who authorized you to rebuild this temple and to finish it?” 4 They[a] also asked, “What are the names of those who are constructing this building?” 5 But the eye of their God was watching over the elders of the Jews, and they were not stopped until a report could go to Darius and his written reply be received.

6 This is a copy of the letter that Tattenai, governor of Trans-Euphrates, and Shethar-Bozenai and their associates, the officials of Trans-Euphrates, sent to King Darius. 7 The report they sent him read as follows:

To King Darius:

Cordial greetings.

8 The king should know that we went to the district of Judah, to the temple of the great God. The people are building it with large stones and placing the timbers in the walls. The work is being carried on with diligence and is making rapid progress under their direction.

9 We questioned the elders and asked them, “Who authorized you to rebuild this temple and to finish it?” 10 We also asked them their names, so that we could write down the names of their leaders for your information.

11 This is the answer they gave us:

“We are the servants of the God of heaven and earth, and we are rebuilding the temple that was built many years ago, one that a great king of Israel built and finished. 12 But because our ancestors angered the God of heaven, he gave them into the hands of Nebuchadnezzar the Chaldean, king of Babylon, who destroyed this temple and deported the people to Babylon.

13 “However, in the first year of Cyrus king of Babylon, King Cyrus issued a decree to rebuild this house of God. 14 He even removed from the temple[b] of Babylon the gold and silver articles of the house of God, which Nebuchadnezzar had taken from the temple in Jerusalem and brought to the temple[c] in Babylon. Then King Cyrus gave them to a man named Sheshbazzar, whom he had appointed governor, 15 and he told him, ‘Take these articles and go and deposit them in the temple in Jerusalem. And rebuild the house of God on its site.’

16 “So this Sheshbazzar came and laid the foundations of the house of God in Jerusalem. From that day to the present it has been under construction but is not yet finished.”

17 Now if it pleases the king, let a search be made in the royal archives of Babylon to see if King Cyrus did in fact issue a decree to rebuild this house of God in Jerusalem. Then let the king send us his decision in this matter.


Our Daily Bread reading and devotion

Read: Matthew 24:36-44

The Day and Hour Unknown

36 “But about that day or hour no one knows, not even the angels in heaven, nor the Son,[a] but only the Father. 37 As it was in the days of Noah, so it will be at the coming of the Son of Man. 38 For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark; 39 and they knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man. 40 Two men will be in the field; one will be taken and the other left. 41 Two women will be grinding with a hand mill; one will be taken and the other left.

42 “Therefore keep watch, because you do not know on what day your Lord will come. 43 But understand this: If the owner of the house had known at what time of night the thief was coming, he would have kept watch and would not have let his house be broken into. 44 So you also must be ready, because the Son of Man will come at an hour when you do not expect him.

Footnotes:

Matthew 24:36 Some manuscripts do not have nor the Son.

Insight

A few days before Jesus was crucified, the disciples asked, “When . . . and what will be the sign of Your coming?” (Matt. 24:3). In Matthew 24–25, also known as the Olivet Discourse, Jesus spoke to them about the events that will precede His second coming. Because no one, not even Jesus, knows the day or the hour (24:36,42; Mark 13:32), Jesus warned us not to be deceived by speculations of His return (Matt. 24:4) but to be alert, vigilant, and always ready (v.44).

An Ordinary Day

January 25, 2014 — by David C. McCasland

Watch therefore, for you do not know what hour your Lord is coming. —Matthew 24:42

While exploring a museum exhibit titled “A Day in Pompeii,” I was struck by the repeated theme that August 24, ad 79 began as an ordinary day. People were going about their daily business in homes, markets, and at the port of this prosperous Roman town of 20,000 people. At 8 a.m., a series of small emissions were seen coming from nearby Mount Vesuvius, followed by a violent eruption in the afternoon. In less than 24 hours, Pompeii and many of its people lay buried under a thick layer of volcanic ash. Unexpected.

Jesus told His followers that He would return on a day when people were going about their business, sharing meals, and having weddings, with no idea of what was about to happen. “As the days of Noah were, so also will the coming of the Son of Man be” (Matt. 24:37).

The Lord’s purpose was to urge the disciples to be watchful and prepared: “Therefore you also be ready, for the Son of Man is coming at an hour you do not expect” (v.44).

What surprising joy it would be to welcome our Savior on this ordinary day!



My Utmost for His Highest, by Oswald Chambers
January 25, 2014

Leave Room for God

When it pleased God . . . —Galatians 1:15
As servants of God, we must learn to make room for Him-to give God “elbow room.” We plan and figure and predict that this or that will happen, but we forget to make room for God to come in as He chooses. Would we be surprised if God came into our meeting or into our preaching in a way we had never expected Him to come? Do not look for God to come in a particular way, but do look for Him. The way to make room for Him is to expect Him to come, but not in a certain way. No matter how well we may know God, the great lesson to learn is that He may break in at any minute. We tend to overlook this element of surprise, yet God never works in any other way. Suddenly—God meets our life “. . . when it pleased God . . . .”

Keep your life so constantly in touch with God that His surprising power can break through at any point. Live in a constant state of expectancy, and leave room for God to come in as He decides.

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