Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Sunday, February 8, 2015

Luke 9:18-36 , Bible Reading and Daily Devotionals

Max Lucado Daily: Connected But Not Altered

When you give your life to Christ, He moves in, unpacks his bags and is ready to change you into His likeness. So why do I still have the hang-ups of Max?

Part of the answer is in the story of a wealthy but frugal lady living in a small house at the turn of the century. Friends were surprised when she had electricity put in her home. Weeks afterward, a meter reader appeared. “Your meter shows scarcely any usage,” he said. “Are you using your power?”  “Certainly,” she answered.  “Each evening I turn on my lights long enough to light my candles; then I turn them off.”

She’s tapped into the power but doesn’t use it. Her house is connected but not altered. Don’t we make the same mistake? God is willing to change us into the likeness of the Savior.  Shall we accept His offer?

“I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in his holy people, and his incomparably great power for us who believe.” (Ephesians 1:18-19a).

From Just Like Jesus

Luke 9:18-36

Peter’s Declaration about Jesus

One day Jesus left the crowds to pray alone. Only his disciples were with him, and he asked them, “Who do people say I am?”

19 “Well,” they replied, “some say John the Baptist, some say Elijah, and others say you are one of the other ancient prophets risen from the dead.”

20 Then he asked them, “But who do you say I am?”

Peter replied, “You are the Messiah[a] sent from God!”

Jesus Predicts His Death
21 Jesus warned his disciples not to tell anyone who he was. 22 “The Son of Man[b] must suffer many terrible things,” he said. “He will be rejected by the elders, the leading priests, and the teachers of religious law. He will be killed, but on the third day he will be raised from the dead.”

23 Then he said to the crowd, “If any of you wants to be my follower, you must turn from your selfish ways, take up your cross daily, and follow me. 24 If you try to hang on to your life, you will lose it. But if you give up your life for my sake, you will save it. 25 And what do you benefit if you gain the whole world but are yourself lost or destroyed? 26 If anyone is ashamed of me and my message, the Son of Man will be ashamed of that person when he returns in his glory and in the glory of the Father and the holy angels. 27 I tell you the truth, some standing here right now will not die before they see the Kingdom of God.”

The Transfiguration
28 About eight days later Jesus took Peter, John, and James up on a mountain to pray. 29 And as he was praying, the appearance of his face was transformed, and his clothes became dazzling white. 30 Suddenly, two men, Moses and Elijah, appeared and began talking with Jesus. 31 They were glorious to see. And they were speaking about his exodus from this world, which was about to be fulfilled in Jerusalem.

32 Peter and the others had fallen asleep. When they woke up, they saw Jesus’ glory and the two men standing with him. 33 As Moses and Elijah were starting to leave, Peter, not even knowing what he was saying, blurted out, “Master, it’s wonderful for us to be here! Let’s make three shelters as memorials[c]—one for you, one for Moses, and one for Elijah.” 34 But even as he was saying this, a cloud overshadowed them, and terror gripped them as the cloud covered them.

35 Then a voice from the cloud said, “This is my Son, my Chosen One.[d] Listen to him.” 36 When the voice finished, Jesus was there alone. They didn’t tell anyone at that time what they had seen.

Footnotes:

9:20 Or the Christ. Messiah (a Hebrew term) and Christ (a Greek term) both mean “anointed one.”
9:22 “Son of Man” is a title Jesus used for himself.
9:33 Greek three tabernacles.
9:35 Some manuscripts read This is my dearly loved Son.

Our Daily Bread reading and devotion
Sunday, February 08, 2015

Read: Romans 6:1-14

Sin’s Power Is Broken

Well then, should we keep on sinning so that God can show us more and more of his wonderful grace? 2 Of course not! Since we have died to sin, how can we continue to live in it? 3 Or have you forgotten that when we were joined with Christ Jesus in baptism, we joined him in his death? 4 For we died and were buried with Christ by baptism. And just as Christ was raised from the dead by the glorious power of the Father, now we also may live new lives.

5 Since we have been united with him in his death, we will also be raised to life as he was. 6 We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin. 7 For when we died with Christ we were set free from the power of sin. 8 And since we died with Christ, we know we will also live with him. 9 We are sure of this because Christ was raised from the dead, and he will never die again. Death no longer has any power over him. 10 When he died, he died once to break the power of sin. But now that he lives, he lives for the glory of God. 11 So you also should consider yourselves to be dead to the power of sin and alive to God through Christ Jesus.

12 Do not let sin control the way you live;[a] do not give in to sinful desires. 13 Do not let any part of your body become an instrument of evil to serve sin. Instead, give yourselves completely to God, for you were dead, but now you have new life. So use your whole body as an instrument to do what is right for the glory of God. 14 Sin is no longer your master, for you no longer live under the requirements of the law. Instead, you live under the freedom of God’s grace.

Footnotes:

6:12 Or Do not let sin reign in your body, which is subject to death.

INSIGHT: Previously in Romans, Paul has been teaching about our redemption and justification—how through faith in Jesus Christ, God made us right with Him (3:21–4:25). Paul now deals with another aspect of our salvation—sanctification (Rom. 6:1–8:39). Because we have been given a new life and a new relationship with God (6:4-14), He expects us to live differently and to mature in holiness.

Who’s The Boss?

By Bill Crowder

Sin shall not have dominion over you, for you are not under law but under grace. —Romans 6:14

As my wife was babysitting our two young grandsons, they began to argue over a toy. Suddenly, the younger (by 3 years) forcefully ordered his older brother, “Cameron, go to your room!” Shoulders slumped under the weight of the reprimand, the dejected older brother began to slink off to his room when my wife said, “Cameron, you don’t have to go to your room. Nathan’s not the boss of you!” That realization changed everything, and Cam, smiling, sat back down to play.

As followers of Christ, the reality of our brokenness and our inclination to sin can assume a false authority much like that younger brother. Sin noisily threatens to dominate our hearts and minds, and the joy drains from our relationship with the Savior.

But through the death and resurrection of Christ, that threat is an empty one. Sin has no authority over us. That is why Paul wrote, “For sin shall not have dominion over you, for you are not under law but under grace” (Rom. 6:14).

While our brokenness is very real, Christ’s grace enables us to live in a way that pleases God and expresses His transforming power to the world. Sin is no longer our boss. We now live in the grace and presence of Jesus. His dominion in our lives releases us from the bondage of sin.

Thank You for Your grace, Lord, that
cleanses us inside. Your grace is greater
than all our sin. We know we can’t live without
it. And we’re grateful that we don’t have to.
God pursues us in our restlessness, receives us in our sinfulness, holds us in our brokenness. —Scotty Smith


My Utmost for His Highest, by Oswald Chambers
Sunday, February 08, 2015

The Cost of Sanctification

May the God of peace Himself sanctify you completely… —1 Thessalonians 5:23
When we pray, asking God to sanctify us, are we prepared to measure up to what that really means? We take the word sanctification much too lightly. Are we prepared to pay the cost of sanctification? The cost will be a deep restriction of all our earthly concerns, and an extensive cultivation of all our godly concerns. Sanctification means to be intensely focused on God’s point of view. It means to secure and to keep all the strength of our body, soul, and spirit for God’s purpose alone. Are we really prepared for God to perform in us everything for which He separated us? And after He has done His work, are we then prepared to separate ourselves to God just as Jesus did? “For their sakes I sanctify Myself…” (John 17:19). The reason some of us have not entered into the experience of sanctification is that we have not realized the meaning of sanctification from God’s perspective. Sanctification means being made one with Jesus so that the nature that controlled Him will control us. Are we really prepared for what that will cost? It will cost absolutely everything in us which is not of God.

Are we prepared to be caught up into the full meaning of Paul’s prayer in this verse? Are we prepared to say, “Lord, make me, a sinner saved by grace, as holy as You can”? Jesus prayed that we might be one with Him, just as He is one with the Father (see John 17:21-23). The resounding evidence of the Holy Spirit in a person’s life is the unmistakable family likeness to Jesus Christ, and the freedom from everything which is not like Him. Are we prepared to set ourselves apart for the Holy Spirit’s work in us?

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