Max Lucado Daily: THE MOUNT EVEREST OF LOVE WRITINGS
1 Corinthians 13 is the Mount Everest of love writings. And no words get to the heart of loving people like verses 4-8:
Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres. Love never fails.
Someone challenged me to replace the word love in this passage with my name. I did and became a liar. The passage set a standard I could not meet. No one can meet it…except Jesus. So rather than let this scripture remind us of a love we cannot produce, let it remind us of a love we cannot resist—God’s love!
From A Love Worth Giving
Ezekiel 16
Your Beauty Went to Your Head
1-3 God’s Message came to me: “Son of man, confront Jerusalem with her outrageous violations. Say this: ‘The Message of God, the Master, to Jerusalem: You were born and bred among Canaanites. Your father was an Amorite and your mother a Hittite.
4-5 “‘On the day you were born your umbilical cord was not cut, you weren’t bathed and cleaned up, you weren’t rubbed with salt, you weren’t wrapped in a baby blanket. No one cared a fig for you. No one did one thing to care for you tenderly in these ways. You were thrown out into a vacant lot and left there, dirty and unwashed—a newborn nobody wanted.
6-7 “‘And then I came by. I saw you all miserable and bloody. Yes, I said to you, lying there helpless and filthy, “Live! Grow up like a plant in the field!” And you did. You grew up. You grew tall and matured as a woman, full-breasted, with flowing hair. But you were naked and vulnerable, fragile and exposed.
8-14 “‘I came by again and saw you, saw that you were ready for love and a lover. I took care of you, dressed you and protected you. I promised you my love and entered the covenant of marriage with you. I, God, the Master, gave my word. You became mine. I gave you a good bath, washing off all that old blood, and anointed you with aromatic oils. I dressed you in a colorful gown and put leather sandals on your feet. I gave you linen blouses and a fashionable wardrobe of expensive clothing. I adorned you with jewelry: I placed bracelets on your wrists, fitted you out with a necklace, emerald rings, sapphire earrings, and a diamond tiara. You were provided with everything precious and beautiful: with exquisite clothes and elegant food, garnished with honey and oil. You were absolutely stunning. You were a queen! You became world-famous, a legendary beauty brought to perfection by my adornments. Decree of God, the Master.
15-16 “‘But your beauty went to your head and you became a common whore, grabbing anyone coming down the street and taking him into your bed. You took your fine dresses and made “tents” of them, using them as brothels in which you practiced your trade. This kind of thing should never happen, never.
What a Sick Soul!
17-19 “‘And then you took all that fine jewelry I gave you, my gold and my silver, and made pornographic images of them for your brothels. You decorated your beds with fashionable silks and cottons, and perfumed them with my aromatic oils and incense. And then you set out the wonderful foods I provided—the fresh breads and fruits, with fine herbs and spices, which were my gifts to you—and you served them as delicacies in your whorehouses. That’s what happened, says God, the Master.
20-21 “‘And then you took your sons and your daughters, whom you had given birth to as my children, and you killed them, sacrificing them to idols. Wasn’t it bad enough that you had become a whore? And now you’re a murderer, killing my children and sacrificing them to idols.
22 “‘Not once during these years of outrageous obscenities and whorings did you remember your infancy, when you were naked and exposed, a blood-smeared newborn.
23-24 “‘And then to top off all your evil acts, you built your bold brothels in every town square. Doom! Doom to you, says God, the Master! At every major intersection you built your bold brothels and exposed your sluttish sex, spreading your legs for everyone who passed by.
25-27 “‘And then you went international with your whoring. You fornicated with the Egyptians, seeking them out in their sex orgies. The more promiscuous you became, the angrier I got. Finally, I intervened, reduced your borders and turned you over to the rapacity of your enemies. Even the Philistine women—can you believe it?—were shocked at your sluttish life.
28-29 “‘You went on to fornicate with the Assyrians. Your appetite was insatiable. But still you weren’t satisfied. You took on the Babylonians, a country of businessmen, and still you weren’t satisfied.
30-31 “‘What a sick soul! Doing all this stuff—the champion whore! You built your bold brothels at every major intersection, opened up your whorehouses in every neighborhood, but you were different from regular whores in that you wouldn’t accept a fee.
32-34 “‘Wives who are unfaithful to their husbands accept gifts from their lovers. And men commonly pay their whores. But you pay your lovers! You bribe men from all over to come to bed with you! You’re just the opposite of the regular whores who get paid for sex. Instead, you pay men for their favors! You even pervert whoredom!
35-38 “‘Therefore, whore, listen to God’s Message: I, God, the Master, say, Because you’ve been unrestrained in your promiscuity, stripped down for every lover, flaunting your sex, and because of your pornographic idols and all the slaughtered children you offered to them, therefore, because of all this, I’m going to get all your lovers together, all those you’ve used for your own pleasure, the ones you loved and the ones you loathed. I’ll assemble them as a courtroom of spectators around you. In broad daylight I’ll strip you naked before them—they’ll see what you really look like. Then I’ll sentence you to the punishment for an adulterous woman and a murderous woman. I’ll give you a taste of my wrath!
39-41 “‘I’ll gather all your lovers around you and turn you over to them. They’ll tear down your bold brothels and sex shrines. They’ll rip off your clothes, take your jewels, and leave you naked and exposed. Then they’ll call for a mass meeting. The mob will stone you and hack you to pieces with their swords. They’ll burn down your houses. A massive judgment—with all the women watching!
41-42 “‘I’ll have put a full stop to your whoring life—no more paying lovers to come to your bed! By then my anger will be played out. My jealousy will subside.
43 “‘Because you didn’t remember what happened when you were young but made me angry with all this behavior, I’ll make you pay for your waywardness. Didn’t you just exponentially compound your outrageous obscenities with all your sluttish ways?
44-45 “‘Everyone who likes to use proverbs will use this one: “Like mother, like daughter.” You’re the daughter of your mother, who couldn’t stand her husband and children. And you’re a true sister of your sisters, who couldn’t stand their husbands and children. Your mother was a Hittite and your father an Amorite.
46-48 “‘Your older sister is Samaria. She lived to the north of you with her daughters. Your younger sister is Sodom, who lived to the south of you with her daughters. Haven’t you lived just like they did? Haven’t you engaged in outrageous obscenities just like they did? In fact, it didn’t take you long to catch up and pass them! As sure as I am the living God!—Decree of God, the Master—your sister Sodom and her daughters never even came close to what you and your daughters have done.
49-50 “‘The sin of your sister Sodom was this: She lived with her daughters in the lap of luxury—proud, gluttonous, and lazy. They ignored the oppressed and the poor. They put on airs and lived obscene lives. And you know what happened: I did away with them.
51-52 “‘And Samaria. Samaria didn’t sin half as much as you. You’ve committed far more obscenities than she ever did. Why, you make your two sisters look good in comparison with what you’ve done! Face it, your sisters look mighty good compared with you. Because you’ve outsinned them so completely, you’ve actually made them look righteous. Aren’t you ashamed? But you’re going to have to live with it. What a reputation to carry into history: outsinning your two sisters!
53-58 “‘But I’m going to reverse their fortunes, the fortunes of Sodom and her daughters and the fortunes of Samaria and her daughters. And—get this—your fortunes right along with them! Still, you’re going to have to live with your shame. And by facing and accepting your shame, you’re going to provide some comfort to your two sisters. Your sisters, Sodom with her daughters and Samaria with her daughters, will become what they were before, and you will become what you were before. Remember the days when you were putting on airs, acting so high and mighty, looking down on sister Sodom? That was before your evil ways were exposed. And now you’re the butt of contempt, despised by the Edomite women, the Philistine women, and everybody else around. But you have to face it, to accept the shame of your obscene and vile life. Decree of God, the Master.
59-63 “‘God, the Master, says, I’ll do to you just as you have already done, you who have treated my oath with contempt and broken the covenant. All the same, I’ll remember the covenant I made with you when you were young and I’ll make a new covenant with you that will last forever. You’ll remember your sorry past and be properly contrite when you receive back your sisters, both the older and the younger. I’ll give them to you as daughters, but not as participants in your covenant. I’ll firmly establish my covenant with you and you’ll know that I am God. You’ll remember your past life and face the shame of it, but when I make atonement for you, make everything right after all you’ve done, it will leave you speechless.’” Decree of God, the Master.
Our Daily Bread reading and devotion
Wednesday, May 03, 2017
Read: Genesis 28:10–17
Jacob left Beersheba and went to Haran. He came to a certain place and camped for the night since the sun had set. He took one of the stones there, set it under his head and lay down to sleep. And he dreamed: A stairway was set on the ground and it reached all the way to the sky; angels of God were going up and going down on it.
13-15 Then God was right before him, saying, “I am God, the God of Abraham your father and the God of Isaac. I’m giving the ground on which you are sleeping to you and to your descendants. Your descendants will be as the dust of the Earth; they’ll stretch from west to east and from north to south. All the families of the Earth will bless themselves in you and your descendants. Yes. I’ll stay with you, I’ll protect you wherever you go, and I’ll bring you back to this very ground. I’ll stick with you until I’ve done everything I promised you.”
16-17 Jacob woke up from his sleep. He said, “God is in this place—truly. And I didn’t even know it!” He was terrified. He whispered in awe, “Incredible. Wonderful. Holy. This is God’s House. This is the Gate of Heaven.”
INSIGHT:
The Scriptures teach us that saving faith must be a personal faith; the faith of our parents will not save us. But it is interesting that in today’s passage God introduces Himself to Jacob by pointing to his ancestors. It is not Jacob’s lineage that is important, but that the God he had heard about from his ancestors was the same God who would now be with him. Jacob could have confidence that God would be with him because He had been with Abraham and Isaac.
What stories of God’s faithfulness from your past or from the lives of your family bring encouragement that God does not change and will always be with you?
Alone in Space
By Mart DeHaan
Surely the Lord is in this place, and I was not aware of it. Genesis 28:16
Apollo 15 astronaut Al Worden knew what it felt like to be on the far side of the moon. For three days back in 1971, he flew alone in his command module, Endeavor, while two crewmates worked thousands of miles below on the surface of the moon. His only companions were the stars overhead that he remembers as being so thick they seemed to wrap him in a sheet of light.
As the sun went down on the Old Testament character Jacob’s first night away from home, he too was profoundly alone, but for a different reason. He was on the run from his older brother—who wanted to kill him for stealing the family blessing normally given to the firstborn son. Yet on falling asleep, Jacob had a dream of a staircase joining heaven and earth. As he watched angels ascending and descending, he heard the voice of God promising to be with him and to bless the whole earth through his children. When Jacob woke he said, “Surely the Lord is in this place, and I was not aware of it” (Gen. 28:16).
Father, the glory of Your unseen presence and goodness is far greater than we can imagine.
Jacob had isolated himself because of his deceit. Yet as real as his failures, and as dark as the night, he was in the presence of the One whose plans are always better and more far-reaching than our own. Heaven is closer than we think, and the “God of Jacob” is with us.
Father, thank You for using the story of Jacob to show us that the glory of Your unseen presence and goodness is far greater than we could imagine.
God is nearer than we think.
My Utmost for His Highest, by Oswald Chambers
Wednesday, May 03, 2017
Vital Intercession
…praying always with all prayer and supplication in the Spirit… —Ephesians 6:18
As we continue on in our intercession for others, we may find that our obedience to God in interceding is going to cost those for whom we intercede more than we ever thought. The danger in this is that we begin to intercede in sympathy with those whom God was gradually lifting up to a totally different level in direct answer to our prayers. Whenever we step back from our close identification with God’s interest and concern for others and step into having emotional sympathy with them, the vital connection with God is gone. We have then put our sympathy and concern for them in the way, and this is a deliberate rebuke to God.
It is impossible for us to have living and vital intercession unless we are perfectly and completely sure of God. And the greatest destroyer of that confident relationship to God, so necessary for intercession, is our own personal sympathy and preconceived bias. Identification with God is the key to intercession, and whenever we stop being identified with Him it is because of our sympathy with others, not because of sin. It is not likely that sin will interfere with our intercessory relationship with God, but sympathy will. It is sympathy with ourselves or with others that makes us say, “I will not allow that thing to happen.” And instantly we are out of that vital connection with God.
Vital intercession leaves you with neither the time nor the inclination to pray for your own “sad and pitiful self.” You do not have to struggle to keep thoughts of yourself out, because they are not even there to be kept out of your thinking. You are completely and entirely identified with God’s interests and concerns in other lives. God gives us discernment in the lives of others to call us to intercession for them, never so that we may find fault with them.
WISDOM FROM OSWALD CHAMBERS
The life of Abraham is an illustration of two things: of unreserved surrender to God, and of God’s complete possession of a child of His for His own highest end. Not Knowing Whither, 901 R
A Word with You, by Ron Hutchcraft
Wednesday, May 03, 2017
The Heart of a Hero - #7908
When that terrorist bomb ripped apart the Federal Office Building in Oklahoma City on that infamous April 19 years ago, Mark was on the scene within ten minutes. Today that scene of horrendous carnage and violence is a tranquil Memorial Site in downtown Oklahoma City. One night when I was speaking in that city, Mark (who was a police officer) took me there for a personal tour that was pretty moving. Gesturing toward that quiet memorial area that stands where the building once stood, he showed me where the nursery had been, from which he had carried the youngest victims of the bombing. And he pointed to the area where he had assisted in the dramatic rescue of a woman who thought she was going to die but was brought out alive by some valiant rescuers. Mark remembers making a quick call to his wife that day, telling her and his daughters, "I love you. I'll see you later" not knowing how much later that would be. As he and the men around him looked at the sagging wreckage over their heads, Mark just said to his supervisor, "I think we’re going to die here." They must have all thought that. But they refused to leave because lives were at stake.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Heart of a Hero."
Standing next to a man who had risked his life on this very ground to save other lives, it hit me full force: a rescuer forgets about himself or he’ll never take the risks to go in to save a life; someone who will die if he doesn’t. And I thought about what it is that keeps most people who have been rescued by Jesus from trying to rescue other spiritually dying people. We’re so focused on ourselves that either we don’t care about those lives at stake or more likely we’re paralyzed by our fears of how they might react if we told them about our Jesus, who is heaven’s Rescuer. In either case, we do nothing because we’re all wrapped up in ourselves; the exact opposite of a rescuer, who abandons all his self-interest because someone's going to die if he doesn’t go in.
In a sense, all of us who know Christ are actually "Esthers." She’s the Jewish girl who became the queen of Persia without anyone ever discovering her real roots. Then came the day when a shrewd conspiracy caused the king to approve a decree for the slaughter of all Jews. Mordecai, the man who had raised Esther, sent her a message, urging her to go to the king and plead for the life of her people. She was afraid because the law of the land dictated that anyone who entered the king’s presence unbidden would be executed unless he extended his gold scepter to them.
In Esther 4:14-16 our word for today from the Word of God, Mordecai appeals to her with this plea: "Who knows but that you have come to royal position for such a time as this?" Esther does go to the king, uttering this courageous declaration: "If I perish, I perish." That's the heart of a rescuer. It doesn’t matter what happens to me. It matters what happens to the people who will die if I don’t do something. And her people were saved.
Like Esther, you have been assigned where you are-where you work, where you live, or where you go to school. Why? To help save the lives of the people there; people who, without a relationship with the Man who died for their sins, face an eternity in hell and no hope of heaven. And you have the life-saving information about Jesus that can rescue them. It’s not about changing their religion. It's not about you winning an argument or getting them to come to your church or your religion. It’s about whether they have a chance to know the only Person who can save them-Jesus.
You’re afraid of what might happen if you went in for the rescue. I know that feeling. It might damage your relationship, and you might mess it up. Would you think like a rescuer-fearing more what will happen if you don’t attempt the rescue than what will happen if you do? You've been brought into their lives for such a time as this.
Jesus abandoned Himself completely to rescue you. There is no rescue unless the rescuer forgets about himself or herself. Someone’s eternity may depend on you doing just that. God put you where you are so they could have a chance at heaven. Don’t fail them. Don’t fail the Rescuer who died so they and so you could live.
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