Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Sunday, May 21, 2017

Ezekiel 28, Bible Reading and Daily Devotionals

Max Lucado Daily: God Loves Humility

God loves humility. Could that be why he offers so many tips on cultivating it?
Assess yourself honestly. Romans 12:3 says, "Don't cherish exaggerated ideas of yourself, but try to have a sane estimate of your capabilities."
Don't take success too seriously. Deuteronomy 8:13 warns, "When your silver and gold increase your heart will become proud." Ponder your success and count your money in a cemetery, and remember neither of the two is buried with you.
Celebrate the significance of others. Philippians 2:3 says, "In humility consider others better than yourselves."
Speak humbly. 1st Samuel 2:3 warns, "Let no arrogance come from your mouth." Don't be cocky. People aren't impressed with your opinions. In Galatians 6:14, Paul said, "The cross of our Lord Jesus Christ is my only reason for bragging!" So if you need to brag-brag about that!

From Traveling Light

Ezekiel 28

The Money Has Gone to Your Head

 1-5 God’s Message came to me, “Son of man, tell the prince of Tyre, ‘This is what God, the Master, says:

“‘Your heart is proud,
    going around saying, “I’m a god.
I sit on God’s divine throne,
    ruling the sea”—
You, a mere mortal,
    not even close to being a god,
A mere mortal
    trying to be a god.
Look, you think you’re smarter than Daniel.
    No enigmas can stump you.
Your sharp intelligence
    made you world-wealthy.
You piled up gold and silver
    in your banks.
You used your head well,
    worked good deals, made a lot of money.
But the money has gone to your head,
    swelled your head—what a big head!
6-11 “‘Therefore, God, the Master, says:
“‘Because you’re acting like a god,
    pretending to be a god,
I’m giving fair warning: I’m bringing strangers down on you,
    the most vicious of all nations.
They’ll pull their swords and make hash
    of your reputation for knowing it all.
They’ll puncture the balloon
    of your god-pretensions.
They’ll bring you down from your self-made pedestal
    and bury you in the deep blue sea.
Will you protest to your assassins,
    “You can’t do that! I’m a god”?
To them you’re a mere mortal.
    They’re killing a man, not a god.
You’ll die like a stray dog,
    killed by strangers—
Because I said so.
    Decree of God, the Master.’”
11-19 God’s Message came to me: “Son of man, raise a funeral song over the king of Tyre. Tell him, A Message from God, the Master:

“You had everything going for you.
    You were in Eden, God’s garden.
You were dressed in splendor,
    your robe studded with jewels:
Carnelian, peridot, and moonstone,
    beryl, onyx, and jasper,
Sapphire, turquoise, and emerald,
    all in settings of engraved gold.
A robe was prepared for you
    the same day you were created.
You were the anointed cherub.
    I placed you on the mountain of God.
You strolled in magnificence
    among the stones of fire.
From the day of your creation
    you were sheer perfection . . .
    and then imperfection—evil!—was detected in you.
In much buying and selling
    you turned violent, you sinned!
I threw you, disgraced, off the mountain of God.
    I threw you out—you, the anointed angel-cherub.
    No more strolling among the gems of fire for you!
Your beauty went to your head.
    You corrupted wisdom
    by using it to get worldly fame.
I threw you to the ground,
    sent you sprawling before an audience of kings
    and let them gloat over your demise.
By sin after sin after sin,
    by your corrupt ways of doing business,
    you defiled your holy places of worship.
So I set a fire around and within you.
    It burned you up. I reduced you to ashes.
All anyone sees now
    when they look for you is ashes,
    a pitiful mound of ashes.
All who once knew you
    now throw up their hands:
‘This can’t have happened!
    This has happened!’”
20-23 God’s Message came to me: “Son of man, confront Sidon. Preach against it. Say, ‘Message from God, the Master:

“‘Look! I’m against you, Sidon.
    I intend to be known for who I truly am among you.’
They’ll know that I am God
    when I set things right
    and reveal my holy presence.
I’ll order an epidemic of disease there,
    along with murder and mayhem in the streets.
People will drop dead right and left,
    as war presses in from every side.
Then they’ll realize that I mean business,
    that I am God.
24 “No longer will Israel have to put up with
    their thistle-and-thorn neighbors
Who have treated them so contemptuously.
    And they also will realize that I am God.”
25-26 God, the Master, says, “When I gather Israel from the peoples among whom they’ve been scattered and put my holiness on display among them with all the nations looking on, then they’ll live in their own land that I gave to my servant Jacob. They’ll live there in safety. They’ll build houses. They’ll plant vineyards, living in safety. Meanwhile, I’ll bring judgment on all the neighbors who have treated them with such contempt. And they’ll realize that I am God.”

Our Daily Bread reading and devotion   
Sunday, May 21, 2017

Read: Exodus 34:1–9

1-3 God spoke to Moses: “Cut out two tablets of stone just like the originals and engrave on them the words that were on the original tablets you smashed. Be ready in the morning to climb Mount Sinai and get set to meet me on top of the mountain. Not a soul is to go with you; the whole mountain must be clear of people, even animals—not even sheep or oxen can be grazing in front of the mountain.”

4-7 So Moses cut two tablets of stone just like the originals. He got up early in the morning and climbed Mount Sinai as God had commanded him, carrying the two tablets of stone. God descended in the cloud and took up his position there beside him and called out the name, God. God passed in front of him and called out, “God, God, a God of mercy and grace, endlessly patient—so much love, so deeply true—loyal in love for a thousand generations, forgiving iniquity, rebellion, and sin. Still, he doesn’t ignore sin. He holds sons and grandsons responsible for a father’s sins to the third and even fourth generation.”

8-9 At once, Moses fell to the ground and worshiped, saying, “Please, O Master, if you see anything good in me, please Master, travel with us, hard-headed as these people are. Forgive our iniquity and sin. Own us, possess us.”

INSIGHT:
Have you been trying to see the form of God through the fog of your life? If so, you’re in good company. According to the apostle Paul, all of our present knowledge is seen “through a glass darkly” (1 Cor. 13:12 kjv). But since Jesus came, we don’t have to strain so much to believe in the goodness, justice, and compassion of the God Moses described. Now, in Jesus’s suffering and death, we can see far more clearly how God patiently loves us, allowing us to experience the consequences of sin while He Himself bears in our place the ultimate judgment that all sin deserves.

Seeing God
By Julie Ackerman Link

The Lord is slow to anger, abounding in love and forgiving sin and rebellion. Yet he does not leave the guilty unpunished. Numbers 14:18

Caricature artists set up their easels in public places and draw pictures of people who are willing to pay a modest price for a humorous image of themselves. Their drawings amuse us because they exaggerate one or more of our physical features in a way that is recognizable but funny.

Caricatures of God, on the other hand, are not funny. Exaggerating one of His attributes presents a distorted view that people easily dismiss. Like a caricature, a distorted view of God is not taken seriously. Those who see God portrayed only as an angry and demanding judge are easily lured away by someone who emphasizes mercy. Those who see God as a kindhearted grandfather will reject that image when they need justice. Those who see God as an intellectual idea rather than a living, loving being eventually find other ideas more appealing. Those who see God as a best friend often leave Him behind when they find human friends who are more to their liking.

Father, Son, and Holy Spirit, I worship You. You are holy, just, kind, and loving. You are God alone.
God declares Himself to be merciful and gracious, but also just in punishing the guilty (Ex. 34:6–7).

As we put our faith into action, we need to avoid portraying God as having only our favorite attributes. We must worship all of God, not just what we like.

Father, Son, and Holy Spirit, I worship You. You are holy, just, kind, and loving. You are God alone.

God is God alone.

My Utmost for His Highest, by Oswald Chambers
Sunday, May 21, 2017
Having God’s “Unreasonable” Faith

Seek first the kingdom of God and His righteousness, and all these things shall be added to you. —Matthew 6:33
  
When we look at these words of Jesus, we immediately find them to be the most revolutionary that human ears have ever heard. “…seek first the kingdom of God….” Even the most spiritually-minded of us argue the exact opposite, saying, “But I must live; I must make a certain amount of money; I must be clothed; I must be fed.” The great concern of our lives is not the kingdom of God but how we are going to take care of ourselves to live. Jesus reversed the order by telling us to get the right relationship with God first, maintaining it as the primary concern of our lives, and never to place our concern on taking care of the other things of life.

“…do not worry about your life…” (Matthew 6:25). Our Lord pointed out that from His standpoint it is absolutely unreasonable for us to be anxious, worrying about how we will live. Jesus did not say that the person who takes no thought for anything in his life is blessed— no, that person is a fool. But Jesus did teach that His disciple must make his relationship with God the dominating focus of his life, and to be cautiously carefree about everything else in comparison to that. In essence, Jesus was saying, “Don’t make food and drink the controlling factor of your life, but be focused absolutely on God.” Some people are careless about what they eat and drink, and they suffer for it; they are careless about what they wear, having no business looking the way they do; they are careless with their earthly matters, and God holds them responsible. Jesus is saying that the greatest concern of life is to place our relationship with God first, and everything else second.

It is one of the most difficult, yet critical, disciplines of the Christian life to allow the Holy Spirit to bring us into absolute harmony with the teaching of Jesus in these verses.

WISDOM FROM OSWALD CHAMBERS

Re-state to yourself what you believe, then do away with as much of it as possible, and get back to the bedrock of the Cross of Christ.  My Utmost for His Highest, November 25, 848 R

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