Max Lucado Daily: ON YOUR KNEES BEFORE JESUS
A small cathedral outside Bethlehem marks the supposed birthplace of Jesus. Behind a high altar in the church is a cave, a little cavern lit by silver lamps. You can enter the main edifice and admire the ancient church. You can also enter the quiet cave, where a star embedded in the floor recognizes the birth of the King. There is one stipulation, however. You have to stoop. The door is so low you can’t enter standing up.
The same is true of the Christ. You can see the world standing tall, but to witness the Savior, you have to get on your knees! So, at the birth of Jesus, while the theologians were sleeping and the elite were dreaming and the successful were snoring… the meek were kneeling. They were kneeling before the One only the meek will see. They were kneeling in front of Jesus!
Read more In the Manger
Job 32
Elihu Speaks
God’s Spirit Makes Wisdom Possible
1-5 Job’s three friends now fell silent. They were talked out, stymied because Job wouldn’t budge an inch—wouldn’t admit to an ounce of guilt. Then Elihu lost his temper. (Elihu was the son of Barakel the Buzite from the clan of Ram.) He blazed out in anger against Job for pitting his righteousness against God’s. He was also angry with the three friends because they had neither come up with an answer nor proved Job wrong. Elihu had waited with Job while they spoke because they were all older than he. But when he saw that the three other men had exhausted their arguments, he exploded with pent-up anger.
6-10 This is what Elihu, son of Barakel the Buzite, said:
“I’m a young man,
and you are all old and experienced.
That’s why I kept quiet
and held back from joining the discussion.
I kept thinking, ‘Experience will tell.
The longer you live, the wiser you become.’
But I see I was wrong—it’s God’s Spirit in a person,
the breath of the Almighty One, that makes wise human insight possible.
The experts have no corner on wisdom;
getting old doesn’t guarantee good sense.
So I’ve decided to speak up. Listen well!
I’m going to tell you exactly what I think.
11-14 “I hung on your words while you spoke,
listened carefully to your arguments.
While you searched for the right words,
I was all ears.
And now what have you proved? Nothing.
Nothing you say has even touched Job.
And don’t excuse yourselves by saying, ‘We’ve done our best.
Now it’s up to God to talk sense into him.’
Job has yet to contend with me.
And rest assured, I won’t be using your arguments!
15-22 “Do you three have nothing else to say?
Of course you don’t! You’re total frauds!
Why should I wait any longer,
now that you’re stopped dead in your tracks?
I’m ready to speak my piece. That’s right!
It’s my turn—and it’s about time!
I’ve got a lot to say,
and I’m bursting to say it.
The pressure has built up, like lava beneath the earth.
I’m a volcano ready to blow.
I have to speak—I have no choice.
I have to say what’s on my heart,
And I’m going to say it straight—
the truth, the whole truth, and nothing but the truth.
I was never any good at bootlicking;
my Maker would make short work of me if I started in now!”
Our Daily Bread reading and devotion
Friday, December 01, 2017
Read: Mark 9:33–37
33 They came to Capernaum. When he was in the house, he asked them, “What were you arguing about on the road?” 34 But they kept quiet because on the way they had argued about who was the greatest.
35 Sitting down, Jesus called the Twelve and said, “Anyone who wants to be first must be the very last, and the servant of all.”
36 He took a little child whom he placed among them. Taking the child in his arms, he said to them, 37 “Whoever welcomes one of these little children in my name welcomes me; and whoever welcomes me does not welcome me but the one who sent me.”
INSIGHT
Mark 9 is an action-packed chapter in our second gospel account. The chapter opens with the transfiguration of Jesus (vv. 1–13), where Peter, James, and John witness the glory of Christ and the voice of the Father while seeing Moses and Elijah join Jesus on the mountain to discuss His coming death and resurrection. Then, after descending the mountain and entering the valley below, the Lord of light is confronted by the power of darkness—from which He rescues a demon-possessed boy (vv. 14–29). After Jesus reminds the disciples of His coming death and resurrection (vv. 3–32), the disciples argue about which of them will have the highest place in the kingdom. This discussion of greatness initiates Jesus’s call to servanthood. After hearing how their Master would sacrifice Himself for them, they must be reminded that they too were called to lay themselves down for the benefit of others.
Our natural inclination is to put self first. How might you intentionally look to serve someone today? - Bill Crowder
The Last Will Be First
By James Banks
Those who humble themselves will be exalted. Matthew 23:12
Recently I was among the last in line to board a large passenger jet with unassigned seating. I located a middle seat beside the wing, but the only spot for my bag was the overhead compartment by the very last row. This meant I had to wait for everyone to leave before I could go back and retrieve it.
I laughed as I settled into my seat and a thought occurred to me that seemed to be from the Lord: “It really won’t hurt you to wait. It will actually do you good.” So I resolved to enjoy the extra time, helping other passengers lower their luggage after we landed and assisting a flight attendant with cleaning. By the time I was able to retrieve my bag, I laughed again when someone thought I worked for the airline.
We serve Him best by serving others.
That day’s experience made me ponder Jesus’s words to His disciples: “Anyone who wants to be first, must be the very last, and the servant of all” (Mark 9:35).
I waited because I had to, but in Jesus’s “upside down” kingdom, there’s a place of honor for those who voluntarily set themselves aside to attend to others’ needs.
Jesus came into our hurried, me-first world not “to be served, but to serve, and to give his life as a ransom for many” (Matt. 20:28). We serve Him best by serving others. The lower we bend, the closer we are to Him.
Loving Lord, help me to follow You into the needs of others and serve You there.
Jesus’s kingdom is upside-down.
My Utmost for His Highest, by Oswald Chambers
Friday, December 01, 2017
The Law and the Gospel
Whoever shall keep the whole law, and yet stumble in one point, he is guilty of all. —James 2:10
The moral law does not consider our weaknesses as human beings; in fact, it does not take into account our heredity or infirmities. It simply demands that we be absolutely moral. The moral law never changes, either for the highest of society or for the weakest in the world. It is enduring and eternally the same. The moral law, ordained by God, does not make itself weak to the weak by excusing our shortcomings. It remains absolute for all time and eternity. If we are not aware of this, it is because we are less than alive. Once we do realize it, our life immediately becomes a fatal tragedy. “I was alive once without the law, but when the commandment came, sin revived and I died” (Romans 7:9). The moment we realize this, the Spirit of God convicts us of sin. Until a person gets there and sees that there is no hope, the Cross of Christ remains absurd to him. Conviction of sin always brings a fearful, confining sense of the law. It makes a person hopeless— “…sold under sin” (Romans 7:14). I, a guilty sinner, can never work to get right with God— it is impossible. There is only one way by which I can get right with God, and that is through the death of Jesus Christ. I must get rid of the underlying idea that I can ever be right with God because of my obedience. Who of us could ever obey God to absolute perfection!
We only begin to realize the power of the moral law once we see that it comes with a condition and a promise. But God never coerces us. Sometimes we wish He would make us be obedient, and at other times we wish He would leave us alone. Whenever God’s will is in complete control, He removes all pressure. And when we deliberately choose to obey Him, He will reach to the remotest star and to the ends of the earth to assist us with all of His almighty power.
WISDOM FROM OSWALD CHAMBERS
The place for the comforter is not that of one who preaches, but of the comrade who says nothing, but prays to God about the matter. The biggest thing you can do for those who are suffering is not to talk platitudes, not to ask questions, but to get into contact with God, and the “greater works” will be done by prayer (see John 14:12–13). Baffled to Fight Better, 56 R
A Word with You, by Ron Hutchcraft
Friday, December 01, 2017 not available yet
Putting Clean On Over Dirty - #5711 - December 1, 2008
It was a simple order, "Get dressed." When Mom said it, our five-year-old grandson did what she asked. Moments later, he emerged from his room dressed for the day. That's good. It wasn't until he was undressing that night that Mom noticed a slight anomaly in how he had gotten dressed. He had two pairs of underwear on! When Mom asked him about it, he answered with a bemused look on his face: "Oh, I just put clean underwear on over the dirty underwear." Not good.
I'm Ron Hutchcraft and I want to have A Word With You today about "Putting Clean On Over Dirty."
Unfortunately, that is an all too common practice among God's children that is. Instead of taking off some things in our life that are dirty, we keep those and just put some clean stuff on over the dirty. It may make you feel better about the dirty stuff, it may be covered up from most people, but the dirty is still there. And you've got trouble with God.
There's a game all too many of us church folks play. It's described in Isaiah 29:13-15. It's our word for today from the Word of God. "The Lord says: 'These people come near to Me with their mouth and honor Me with their lips, but their hearts are far from Me...Woe to those who go to great depths to hide their plans from the Lord, who do their work in darkness and think, 'Who sees us? Who will know?'" Of course, God knows. He's not impressed with all those Christian words we say and Christian meetings we go to and Christian causes we support. He's interested in what's really going on in your heart, in your real life.
There are a lot of nice people who have some very not-nice things going on beneath the nice. Nice Christians who are poisoning their soul with pornography, seemingly unaware that Jesus is standing there all the time. Nice Christians who still have a serious problem with their temper, whose rage is so hurtful, but known only to a few. There are nice Christians who are hiding a pattern of abuse, or a heart full of bitterness, a life of lying, a relationship that our culture calls an affair but God calls adultery, a secret but sinful addiction, an agenda of revenge, sex outside of God's fence of marriage; so many secrets that Christians cover with a layer of clean.
Maybe the lie we want to believe is that the good we put on over the bad somehow excuses or makes up for the bad. Not with a holy God. That's a lie that may stave off the judgment of your own conscience but it will only compound the judgment of God. And about it being a secret, Romans 2:16 describes the day "when God will judge men's secrets through Jesus Christ." If you're covering up sin with spiritual stuff, you are sponsoring an unholy coexistence that is an insult to a Savior who gave His life on the cross "so that we might die to sins" (1 Peter 2:24) the Bible says, not hide our sins.
In Ephesians 4, God commands us to "put off your old self" and "to be made new," to "put on the new self." He goes on to tell us to put off lying and put on truth, put off trash talk and put on uplifting talk, put off anger and bitterness and put on forgiveness and compassion, put off any kind of sexual immorality and put on purity.
So you are at a crossroads. God brought us together today to tell you that covering up your dirty with a layer of clean isn't going to cut it. It's self-deception, it's living a lie, it's defying God, and it's building up judgment. Don't you think it's time to come clean even if it hurts? It will hurt a whole lot more not to come clean. You know you're sick of that battle inside you. It's tearing you apart - the guilt, the fear of getting caught, the shame. And you know God is sick of this charade. While God is speaking to you, while your heart is open to the truth, run to the cross where everything you're hiding was paid for with Jesus' blood. If you've never been there to get the sin of your life forgiven, don't miss what He died for. Today tell Him, "Jesus, I'm yours." Go to our website. You'll find some more information there on how to be sure you belong to Him. It's YoursForLife.net and leave all that dirty stuff, once and for all, at the foot of His old rugged cross.
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