Max Lucado Daily: Jesus Has Ample Room
Some of the saddest words on earth are: We don’t have room for you! Sorry, I don’t have room for you on the team. I don’t have room for you in my heart. We don’t have room for your type here.
Jesus was still in Mary’s womb when the innkeeper said, We don’t have room for you. When the religious leaders accused him of blasphemy saying, We don’t have room for a self-proclaimed Messiah! Even today Jesus goes from heart to heart, asking if he might enter. But more often than not he hears the words of the Bethlehem innkeeper…. sorry, too crowded. I don’t have room for you.
But Jesus says I have ample space for you! “Trust in me. In my Father’s house are many rooms” (John 14:2). We make room for him in our hearts, and he makes room for us in his house!
From When Christ Comes
Mark 2
A Paraplegic
1-5 After a few days, Jesus returned to Capernaum, and word got around that he was back home. A crowd gathered, jamming the entrance so no one could get in or out. He was teaching the Word. They brought a paraplegic to him, carried by four men. When they weren’t able to get in because of the crowd, they removed part of the roof and lowered the paraplegic on his stretcher. Impressed by their bold belief, Jesus said to the paraplegic, “Son, I forgive your sins.”
6-7 Some religion scholars sitting there started whispering among themselves, “He can’t talk that way! That’s blasphemy! God and only God can forgive sins.”
8-12 Jesus knew right away what they were thinking, and said, “Why are you so skeptical? Which is simpler: to say to the paraplegic, ‘I forgive your sins,’ or say, ‘Get up, take your stretcher, and start walking’? Well, just so it’s clear that I’m the Son of Man and authorized to do either, or both . . .” (he looked now at the paraplegic), “Get up. Pick up your stretcher and go home.” And the man did it—got up, grabbed his stretcher, and walked out, with everyone there watching him. They rubbed their eyes, incredulous—and then praised God, saying, “We’ve never seen anything like this!”
The Tax Collector
13-14 Then Jesus went again to walk alongside the lake. Again a crowd came to him, and he taught them. Strolling along, he saw Levi, son of Alphaeus, at his work collecting taxes. Jesus said, “Come along with me.” He came.
15-16 Later Jesus and his disciples were at home having supper with a collection of disreputable guests. Unlikely as it seems, more than a few of them had become followers. The religion scholars and Pharisees saw him keeping this kind of company and lit into his disciples: “What kind of example is this, acting cozy with the riffraff?”
17 Jesus, overhearing, shot back, “Who needs a doctor: the healthy or the sick? I’m here inviting the sin-sick, not the spiritually-fit.”
Feasting or Fasting?
18 The disciples of John and the disciples of the Pharisees made a practice of fasting. Some people confronted Jesus: “Why do the followers of John and the Pharisees take on the discipline of fasting, but your followers don’t?”
19-20 Jesus said, “When you’re celebrating a wedding, you don’t skimp on the cake and wine. You feast. Later you may need to pull in your belt, but not now. As long as the bride and groom are with you, you have a good time. No one throws cold water on a friendly bonfire. This is Kingdom Come!”
21-22 He went on, “No one cuts up a fine silk scarf to patch old work clothes; you want fabrics that match. And you don’t put your wine in cracked bottles.”
23-24 One Sabbath day he was walking through a field of ripe grain. As his disciples made a path, they pulled off heads of grain. The Pharisees told on them to Jesus: “Look, your disciples are breaking Sabbath rules!”
25-28 Jesus said, “Really? Haven’t you ever read what David did when he was hungry, along with those who were with him? How he entered the sanctuary and ate fresh bread off the altar, with the Chief Priest Abiathar right there watching—holy bread that no one but priests were allowed to eat—and handed it out to his companions?” Then Jesus said, “The Sabbath was made to serve us; we weren’t made to serve the Sabbath. The Son of Man is no lackey to the Sabbath. He’s in charge!”
Our Daily Bread reading and devotion
Wednesday, March 07, 2018
Read: 1 Thessalonians 4:13–18
Believers Who Have Died
13 Brothers and sisters, we do not want you to be uninformed about those who sleep in death, so that you do not grieve like the rest of mankind, who have no hope. 14 For we believe that Jesus died and rose again, and so we believe that God will bring with Jesus those who have fallen asleep in him. 15 According to the Lord’s word, we tell you that we who are still alive, who are left until the coming of the Lord, will certainly not precede those who have fallen asleep. 16 For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. 17 After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever. 18 Therefore encourage one another with these words.
INSIGHT
The Bible speaks of hope as a robust confidence in the purposes and power of God. First Peter 1:3 says, “Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead.” Our hope is rooted in Christ’s conquering of death on our behalf. Romans 15:4 adds, “For everything that was written in the past was written to teach us, so that through the endurance taught in the Scriptures and the encouragement they provide we might have hope.”
The encouragement of the Scriptures gives us hope as we see how God faithfully deals with His children. He is “the God of hope” (v. 13), who encourages us to trust Him with whatever we might face. And He is our hope as we look forward to our future reunion with loved ones who have gone before us.
For more on biblical hope, get the free download of the Discovery Series booklet Hope: Choosing Faith Instead of Fear at discoveryseries.org/q0733. - Bill Crowder
Goodbye for Now
By Cindy Hess Kasper
You do not grieve like the rest of mankind, who have no hope. 1 Thessalonians 4:13
My granddaughter Allyssa and I have a regular routine we go through when we say goodbye. We wrap our arms around each other and begin to loudly wail with dramatic sobs for about twenty seconds. Then we step back and casually say, “See ya,” and turn away. Despite our silly practice, we always expect that we will see each other again—soon.
But sometimes the pain of separation from those we care about can be difficult. When the apostle Paul said farewell to the elders from Ephesus, “They all wept as they embraced him . . . . What grieved them most was [Paul’s] statement that they would never see his face again” (Acts 20:37–38).
Jesus offers eternal hope.
The deepest sorrow, however, comes when we are parted by death and say goodbye for the last time in this life. That separation seems unthinkable. We mourn. We weep. How can we face the heartbreak of never again embracing the ones we have loved?
Still . . . we do not grieve like those who have no hope. Paul writes of a future reunion for those who “believe that Jesus died and rose again” (1 Thessalonians 4:13–18). He declares: “The Lord himself will come down from heaven, with a loud command, with the voice of the archangel,” and those who have died, along with those who are still alive, will be united with our Lord. What a reunion!
And—best of all—we will be forever with Jesus. That’s an eternal hope.
Thank You, Lord, for the assurance that this world is not all we have but that a blessed eternity awaits all who trust in You.
At death, God’s people don’t say “goodbye,” but “we’ll see you later.”
My Utmost for His Highest, by Oswald Chambers
Wednesday, March 07, 2018
The Source of Abundant Joy
In all these things we are more than conquerors through Him who loved us. —Romans 8:37
Paul was speaking here of the things that might seem likely to separate a saint from the love of God. But the remarkable thing is that nothing can come between the love of God and a saint. The things Paul mentioned in this passage can and do disrupt the close fellowship of our soul with God and separate our natural life from Him. But none of them is able to come between the love of God and the soul of a saint on the spiritual level. The underlying foundation of the Christian faith is the undeserved, limitless miracle of the love of God that was exhibited on the Cross of Calvary; a love that is not earned and can never be. Paul said this is the reason that “in all these things we are more than conquerors.” We are super-victors with a joy that comes from experiencing the very things which look as if they are going to overwhelm us.
Huge waves that would frighten an ordinary swimmer produce a tremendous thrill for the surfer who has ridden them. Let’s apply that to our own circumstances. The things we try to avoid and fight against— tribulation, suffering, and persecution— are the very things that produce abundant joy in us. “We are more than conquerors through Him” “in all these things”; not in spite of them, but in the midst of them. A saint doesn’t know the joy of the Lord in spite of tribulation, but because of it. Paul said, “I am exceedingly joyful in all our tribulation” (2 Corinthians 7:4).
The undiminished radiance, which is the result of abundant joy, is not built on anything passing, but on the love of God that nothing can change. And the experiences of life, whether they are everyday events or terrifying ones, are powerless to “separate us from the love of God which is in Christ Jesus our Lord” (Romans 8:39).
WISDOM FROM OSWALD CHAMBERS
God engineers circumstances to see what we will do. Will we be the children of our Father in heaven, or will we go back again to the meaner, common-sense attitude? Will we stake all and stand true to Him? “Be thou faithful unto death, and I will give thee a crown of life.” The crown of life means I shall see that my Lord has got the victory after all, even in me. The Highest Good—The Pilgrim’s Song Book, 530 L
A Word with You, by Ron Hutchcraft
Wednesday, March 07, 2018
Overboard On Cleaning Up - #8128
"The Mad Cleaning Man" That's one of the nicknames affectionately given to me by my family. And I've worked pretty hard to earn that name. Let's put it this way, I hate clutter. I'm not the neatest guy in the world, but I can only function so long when mess is building up around me, you know? So, often without warning, I would go on a straightening rampage. And what was the best way to keep from having to pick something up again? Right! You throw it away! I look at things before I trash them. Come on, you should know that. I'm not irresponsible. But over the years, a family member would walk into a room that was messy when they left but had since had my magic touch. But they would say "Oh no! Dad's been at it again." Which could be followed by cries of frustration as they look for some item, "Dad, where's my such-and-such? It was right here!" Then they would see the glazed eyes of "The Mad Cleaning Man" and they gave up asking. Cleaning up is good, right? But it can be irritating.
I'm Ron Hutchcraft and I want to have A Word With You today about "Overboard On Cleaning Up."
You can be that way with a house. You can be that way with people. Trying to clean them up, that is. Our word for today from the Word of God comes from 2 Corinthians 5:17. And it starts with this exciting news: "If anyone is in Christ, he is a new creation; the old has gone, the new has come!" When Jesus comes into a person's life a wonderful transformation begins. The old person we were when we were outside of Christ starts to disappear, and we start becoming this new person that only Jesus can make us when we are "in Christ." Cleaned up by Jesus Christ.
Now the passage goes on to tell us that God has reconciled people to Himself through Christ's forgiveness and that He "has committed to us the message of reconciliation. We are therefore Christ's ambassadors." In other words, God's counting on you to let people know how to have peace with Him through Jesus. That's our mission-bringing a lost person to the Savior. Not cleaning them up. Jesus said we're fishers of men. And you know what? Every fisherman knows you've got to catch fish before you clean them!
But sometimes we approach lost people like "The Mad Cleaning Man" approaches our house, "must get you cleaned up." And it alienates the very people we're trying to tell about God's amazing grace. In a blatantly sinful and godless culture, we see more and more behaviors that aggravate us, offend us, and anger us. We're really bothered by their sexual immorality, their language, the things they talk about, the things they joke about, or just their disregard of one or another of God's commandments. And that should bother us. And while we want them to begin a relationship with Jesus, we also want to clean up their act!
But it's a mistake to try to clean people up before they have the Cleaner-Upper! Second Corinthians 5:17 doesn't say that they will be in Christ when they become a new creation. It says they'll become a new creation when they're finally in Christ! We need to be stressing relationship, not reform. The message of reconciliation God has trusted to us is all about Jesus! People sin because they're sinners, and they will be sinners until they know the Savior of sinners! So stick to Jesus and stick to His cross, and don't encumber that simple Gospel with an attempt to clean up their lifestyle.
I've found that my cleanup efforts at home have all too often created aggravation and irritation. Sometimes our spiritual cleanup efforts may have the same effect. Even as a parent or spiritual mentor, we may have gotten hung up on someone's deeds more than their needs or on correcting their behavior which can build walls, instead of building our relationship which builds bridges.
Oh yes, cleaning up is a very important part of coming to Christ. It's called repentance. But Jesus does the cleaning from the inside out. Cleaning them up--that's not my job. Introducing them to the Cleaner-Upper-that's my job!
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