Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Thursday, June 21, 2018

Numbers 34, Bible Reading and Daily Devotionals

Max Lucado Daily: ILLUSTRATE CHRIST

Tucked away in the cedar chest of my memory is a Sunday school teacher in a small West Texas church.  She gave each of us a can of crayons and a sketch of Jesus torn from a coloring book. We didn’t illustrate pictures of ourselves, we colored the Son of God.  We used what she gave us.  No blue crayon for the sky? Just make it purple. If Jesus’ hair is red, the teacher won’t mind. She taught us to paint Jesus with our own colors.

God made you to do likewise.  He made you unique so you could illustrate Christ.  Make a big deal out of him.  Don’t waste years embellishing your own image. Who needs to see your face? And who doesn’t need to see God’s? Besides, God promises no applause for self-promoters.  But great reward awaits God-promoters. “Good work!  You did your job well.”  (Matthew 25:23).

Read more Cure for the Common Life

Numbers 34

Land Inheritance

1-2 God spoke to Moses: “Command the People of Israel. Tell them, When you enter Canaan, these are the borders of the land you are getting as an inheritance:

3-5 “Your southern border will take in some of the Wilderness of Zin where it touches Edom. It starts in the east at the Dead Sea, curves south of Scorpion Pass and on to Zin, continues south of Kadesh Barnea, then to Hazar Addar and on to Azmon, where it takes a turn to the northwest to the Brook of Egypt and on to the Mediterranean Sea.

6 “Your western border will be the Mediterranean Sea.

7-9 “Your northern border runs on a line from the Mediterranean Sea to Mount Hor, and from Mount Hor to Lebo Hamath, connects to Zedad, continues to Ziphron, and ends at Hazar Enan. This is your northern border.

10-12 “Your eastern border runs on a line from Hazar Enan to Shepham. The border goes south from Shepham to Riblah to the east of Ain, and continues along the slopes east of the Sea of Galilee. The border then follows the Jordan River and ends at the Dead Sea.

“This is your land with its four borders.”

13-15 Moses then commanded the People of Israel: “This is the land: Divide up the inheritance by lot. God has ordered it to be given to the nine and a half tribes. The tribe of Reuben, the tribe of Gad, and the half-tribe of Manasseh have already received their inheritance; the two tribes and the half-tribe got their inheritance east of Jordan-Jericho, facing the sunrise.”

16-19 God spoke to Moses: “These are the men who will be in charge of distributing the inheritance of the land: Eleazar the priest and Joshua son of Nun. Assign one leader from each tribe to help them in distributing the land. Assign these:

19-28 Caleb son of Jephunneh from the tribe of Judah;

Shemuel son of Ammihud from the tribe of Simeon;

Elidad son of Kislon from the tribe of Benjamin;

Bukki son of Jogli, leader from the tribe of Dan;

Hanniel son of Ephod, leader from the tribe of Manasseh son of Joseph;

Kemuel son of Shiphtan, leader from the tribe of Ephraim son of Joseph;

Elizaphan son of Parnach, leader from the tribe of Zebulun;

Paltiel son of Azzan, leader from the tribe of Issachar;

Ahihud son of Shelomi, leader from the tribe of Asher;

Pedahel son of Ammihud, leader from the tribe of Naphtali.”

29 These are the men God commanded to hand out the assignments of land-inheritance to the People of Israel in the country of Canaan.

Our Daily Bread reading and devotion   
Thursday, June 21, 2018

Read: Psalm 90:9–17
So don’t return us to mud, saying,
    “Back to where you came from!”
Patience! You’ve got all the time in the world—whether
    a thousand years or a day, it’s all the same to you.
Are we no more to you than a wispy dream,
    no more than a blade of grass
That springs up gloriously with the rising sun
    and is cut down without a second thought?
Your anger is far and away too much for us;
    we’re at the end of our rope.
You keep track of all our sins; every misdeed
    since we were children is entered in your books.
All we can remember is that frown on your face.
    Is that all we’re ever going to get?
We live for seventy years or so
    (with luck we might make it to eighty),
And what do we have to show for it? Trouble.
    Toil and trouble and a marker in the graveyard.
Who can make sense of such rage,
    such anger against the very ones who fear you?

12-17 Oh! Teach us to live well!
    Teach us to live wisely and well!
Come back, God—how long do we have to wait?—
    and treat your servants with kindness for a change.
Surprise us with love at daybreak;
    then we’ll skip and dance all the day long.
Make up for the bad times with some good times;
    we’ve seen enough evil to last a lifetime.
Let your servants see what you’re best at—
    the ways you rule and bless your children.
And let the loveliness of our Lord, our God, rest on us,
    confirming the work that we do.
    Oh, yes. Affirm the work that we do!

INSIGHT
Psalm 90 is a worshipful conversation Moses has with God. The superscription reads, “A prayer of Moses, the man of God.” But even if we weren’t alerted that this psalm is a prayer, the language and tone clearly indicate the psalmist was talking to God. This prayer was spoken during a rough period in Israel’s history. It appears the people of God had experienced discipline (vv. 7–11, 15), which prompted Moses to talk to God about the brevity and fragility of human life in view of God’s eternal nature (vv. 1–6). The psalm includes many references to time, such as “generations” (v. 1), “years” (vv. 4, 9, 10, 15), “day(s)” (vv. 4, 9, 10, 12, 14, 15), “morning” and “evening” (v. 6).

Indeed, tough times can compel us to talk to the Lord about our brief time on earth and appeal to Him for His help (vv. 12–17). They can also cause us to ask who may need the gift of our time. - Arthur Jackson

Telling Time
By Bill Crowder

Make] the most of every opportunity, because the days are evil. Ephesians 5:16

“Westerners have watches. Africans have time.” So said Os Guinness, quoting an African proverb in his book Impossible People. That caused me to ponder the times I have responded to a request with, “I don’t have time.” I thought about the tyranny of the urgent and how schedules and deadlines dominate my life.

Moses prayed in Psalm 90, “Teach us to number our days, that we may gain a heart of wisdom” (v. 12). And Paul wrote, “Be very careful, then, how you live . . . making the most of every opportunity, because the days are evil” (Ephesians 5:15–16).

I suspect that Paul and Moses would agree that our wise use of time isn’t just a matter of clock-watching. The situation may call for us to keep a tight schedule—or it may compel us to give someone an extended gift of our time.

We have but a brief moment to make a difference for Christ in our world, and we need to maximize that opportunity. That may mean ignoring our watches and planners for a while as we show Christ’s patient love to those He brings into our lives.

As we live in the strength and grace of the timeless Christ, we impact our time for eternity.

Father, You have given us all the time we need to accomplish what You have given us to do. May we use our time in ways that honor You.

For more, read Mary and Martha: Balancing Life’s Priorities.     
Time management is not about clock-watching, it’s about making the most of the time we have.

My Utmost for His Highest, by Oswald Chambers
Thursday, June 21, 2018
The Ministry of the Inner Life
You are…a royal priesthood… —1 Peter 2:9

By what right have we become “a royal priesthood”? It is by the right of the atonement by the Cross of Christ that this has been accomplished. Are we prepared to purposely disregard ourselves and to launch out into the priestly work of prayer? The continual inner-searching we do in an effort to see if we are what we ought to be generates a self-centered, sickly type of Christianity, not the vigorous and simple life of a child of God. Until we get into this right and proper relationship with God, it is simply a case of our “hanging on by the skin of our teeth,” although we say, “What a wonderful victory I have!” Yet there is nothing at all in that which indicates the miracle of redemption. Launch out in reckless, unrestrained belief that the redemption is complete. Then don’t worry anymore about yourself, but begin to do as Jesus Christ has said, in essence, “Pray for the friend who comes to you at midnight, pray for the saints of God, and pray for all men.” Pray with the realization that you are perfect only in Christ Jesus, not on the basis of this argument: “Oh, Lord, I have done my best; please hear me now.”

How long is it going to take God to free us from the unhealthy habit of thinking only about ourselves? We must get to the point of being sick to death of ourselves, until there is no longer any surprise at anything God might tell us about ourselves. We cannot reach and understand the depths of our own meagerness. There is only one place where we are right with God, and that is in Christ Jesus. Once we are there, we have to pour out our lives for all we are worth in this ministry of the inner life.

WISDOM FROM OSWALD CHAMBERS
There is no condition of life in which we cannot abide in Jesus. We have to learn to abide in Him wherever we are placed. Our Brilliant Heritage

A Word with You, by Ron Hutchcraft
Thursday, June 21, 2018
No Lone Rangers - #8204

Somewhere on cable or late night TV you might run into my old hero. He's a masked man who rides on a white horse, who shoots silver bullets and always brings in the bad guys. Every episode ends with someone asking, "Who was that Masked Man?" And as the exciting William Tell Overture crescendos in the background, someone will say, "It's the Lone Ranger!" I'm getting all emotional here. Now there was one other thing about the Lone Ranger. He had a faithful sidekick, that Indian man in buckskins, Tonto. He's the one who got famous calling the Lone Ranger "Kemo Sabe." I never did know what that meant. Maybe the Lone Ranger didn't know either, and maybe that's a good thing. But there is one thing about the Lone Ranger that seemed a little hard to understanding. He's the Lone Ranger, but he wasn't alone.

I'm Ron Hutchcraft, and I want to have A Word With You today about "No Lone Rangers."

Actually, there were never meant to be any Lone Rangers. I mean, you could go all the way back to the original Lone Ranger – Adam, the first man God ever created. As the Creation saga unfolds in Genesis 1, the Bible uses a phrase repeatedly to describe how God felt about what He had created each new day: "And God saw that it was good." Genesis 1:31 says, "God saw all that He had made, and it was very good."

There was, in fact, only one thing in Paradise that God said was not good. Our word for today from the Word of God tells us what it was. "The Lord God said, ‘It is not good for the man to be alone. I will make a helper suitable for him" (Genesis 2:18). Along comes Eve, and the rest is history.

But the point is really important – none of us is created to be alone. God says it's not good. But right now, maybe you're at a point where you're feeling pretty alone. I want you to think about this for a moment – extended loneliness is often (not always) but often a choice you make. All too often, we're lonely because we make choices that are cutting us off from people. Like withdrawing because you're wounded, going into self-pity mode, insisting that it can only be a certain person or persons who you will allow to answer your loneliness. It's got to be exactly what you want.

It's not good for you to be alone. So instead of waiting for something or someone magical to come in and end your loneliness, would you be willing to take some action to break out of Lonely Island? God will give you the strength, but you have to take the step.

Maybe you need to be opening up the feelings that you've been burying. I know that may be hard; you didn't grow up around that kind of thing. But you've got to open up those feelings, because you're just dying inside from burying them - stuffing them. You're a prisoner of yourself. You have to do what you may not feel like doing, and that's to reach out to people when you feel like crawling into your cave. It's probably when you need people the most./p>

Maybe it's time to broaden your world and risk moving beyond the small circle that you've been depending on to meet all your needs. They can't do it for you. You need more people. Maybe there's a broken relationship you need to start to restore. And, you know what, look for some people who need your love, who need your attention. Your community is full of lonely people who need you. And treat people as you would like to be treated, not necessarily the way people have treated you. I think that's called The Golden Rule.

As much as it is within your power, don't allow yourself to remain alone. It's risky to reach out, but it's more risky not to. Give yourself completely to that Savior who says, "I will never leave you or forsake you" (Hebrews 13:5). Then, with your trembling hand firmly holding His strong hand, venture out of the cave called Loneliness into the light called Loving Others.

Remember, even the Lone Ranger wasn't alone. And your Lord never meant for you to be either.

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