Max Lucado Daily: GOD IS BUILDING A FAMILY
Gary and Steve had acted like brothers for twenty-five years. In 1998, when a caseworker called Gary asking some personal questions, she discovered both Gary and Steve were adopted. Later she phoned Steve with the news. “You have a brother– it’s your friend, Gary!” Turns out they were more than buddies, they were brothers. Not just friends, but family. How do you imagine these two men felt? God wants you to find out. He offers you a family of friends—his church.
“His unchanging plan has always been to adopt us into his own family by bringing us to himself through Jesus Christ. And this gave him great pleasure” (Ephesians 1:5). When you transfer your trust into Christ, he not only pardons you, he places you in his forever family of friends.
Read more Cure for the Common Life
Joshua 6
Jericho
Jericho was shut up tight as a drum because of the People of Israel: no one going in, no one coming out.
2-5 God spoke to Joshua, “Look sharp now. I’ve already given Jericho to you, along with its king and its crack troops. Here’s what you are to do: March around the city, all your soldiers. Circle the city once. Repeat this for six days. Have seven priests carry seven ram’s horn trumpets in front of the Chest. On the seventh day march around the city seven times, the priests blowing away on the trumpets. And then, a long blast on the ram’s horn—when you hear that, all the people are to shout at the top of their lungs. The city wall will collapse at once. All the people are to enter, every man straight on in.”
6 So Joshua son of Nun called the priests and told them, “Take up the Chest of the Covenant. Seven priests are to carry seven ram’s horn trumpets leading God’s Chest.”
7 Then he told the people, “Set out! March around the city. Have the armed guard march before the Chest of God.”
8-9 And it happened. Joshua spoke, the people moved: Seven priests with their seven ram’s horn trumpets set out before God. They blew the trumpets, leading God’s Chest of the Covenant. The armed guard marched ahead of the trumpet-blowing priests; the rear guard was marching after the Chest, marching and blowing their trumpets.
10 Joshua had given orders to the people, “Don’t shout. In fact, don’t even speak—not so much as a whisper until you hear me say, ‘Shout!’—then shout away!”
11-13 He sent the Chest of God on its way around the city. It circled once, came back to camp, and stayed for the night. Joshua was up early the next morning and the priests took up the Chest of God. The seven priests carrying the seven ram’s horn trumpets marched before the Chest of God, marching and blowing the trumpets, with the armed guard marching before and the rear guard marching after. Marching and blowing of trumpets!
14 On the second day they again circled the city once and returned to camp. They did this six days.
15-17 When the seventh day came, they got up early and marched around the city this same way but seven times—yes, this day they circled the city seven times. On the seventh time around the priests blew the trumpets and Joshua signaled the people, “Shout!—God has given you the city! The city and everything in it is under a holy curse and offered up to God.
“Except for Rahab the harlot—she is to live, she and everyone in her house with her, because she hid the agents we sent.
18-19 “As for you, watch yourselves in the city under holy curse. Be careful that you don’t covet anything in it and take something that’s cursed, endangering the camp of Israel with the curse and making trouble for everyone. All silver and gold, all vessels of bronze and iron are holy to God. Put them in God’s treasury.”
20 The priests blew the trumpets.
When the people heard the blast of the trumpets, they gave a thunderclap shout. The wall fell at once. The people rushed straight into the city and took it.
21 They put everything in the city under the holy curse, killing man and woman, young and old, ox and sheep and donkey.
22-24 Joshua ordered the two men who had spied out the land, “Enter the house of the harlot and rescue the woman and everyone connected with her, just as you promised her.” So the young spies went in and brought out Rahab, her father, mother, and brothers—everyone connected with her. They got the whole family out and gave them a place outside the camp of Israel. But they burned down the city and everything in it, except for the gold and silver and the bronze and iron vessels—all that they put in the treasury of God’s house.
25 But Joshua let Rahab the harlot live—Rahab and her father’s household and everyone connected to her. She is still alive and well in Israel because she hid the agents whom Joshua sent to spy out Jericho.
26 Joshua swore a solemn oath at that time:
Cursed before God is the man
who sets out to rebuild this city Jericho.
He’ll pay for the foundation with his firstborn son,
he’ll pay for the gates with his youngest son.
27 God was with Joshua. He became famous all over the land.
Our Daily Bread reading and devotion
Tuesday, July 03, 2018
Read: Psalm 121
A Pilgrim Song
1-2 I look up to the mountains;
does my strength come from mountains?
No, my strength comes from God,
who made heaven, and earth, and mountains.
3-4 He won’t let you stumble,
your Guardian God won’t fall asleep.
Not on your life! Israel’s
Guardian will never doze or sleep.
5-6 God’s your Guardian,
right at your side to protect you—
Shielding you from sunstroke,
sheltering you from moonstroke.
7-8 God guards you from every evil,
he guards your very life.
He guards you when you leave and when you return,
he guards you now, he guards you always.
INSIGHT
Psalms 120–134 are known as “Pilgrim Songs”—songs for “pilgrims ascending to Jerusalem” (nlt). God commanded all male Jews to come to the temple to observe the three annual feasts (see Deuteronomy 16:16): Unleavened Bread (Passover), Weeks (Pentecost), and Tabernacles. As pilgrims trod up the hilly paths to Jerusalem, they sang from these psalms.
When we embark on a journey, we often pray for journeying mercies for safety is foremost on our minds. Psalm 121—known as “The Traveler’s Psalm”—is a prayer addressing our safety and security concerns as we journey through life. Even as the psalmist speaks of unknown dangers, he affirms God’s divine protection and preservation. He reminds us that God is our Helper, giving us the security and stability we need (vv. 1–3). And because God is our Keeper—watching our every step (vv. 4–8)—we can pray in confident trust, “In peace I will lie down and sleep, for you alone, O Lord, will keep me safe” (Psalm 4:8 nlt).
How does being led by God, our Good Shepherd, empower you to “walk through the darkest valley”? (Psalm 23:4). - K. T. Sim
I See You
By Xochitl Dixon
The Lord will watch over your coming and going both now and forevermore. Psalm 121:8
When Xavier was two, he darted into one aisle after another in a small shoe store. Hiding behind stacks of shoeboxes, he giggled when my husband, Alan, said, “I see you.”
Moments later, I saw Alan dash frantically from aisle to aisle, calling Xavier’s name. We raced to the front of the store. Our child, still laughing, ran toward the open door leading to the busy street outside.
Within seconds, Alan scooped him up. We embraced as I thanked God, sobbed, and kissed our toddler’s chubby cheeks.
A year before I became pregnant with Xavier, I’d lost our first child during the pregnancy. When God blessed us with our son, I became a fearful parent. Our shoe store experience proved I wouldn’t always be able to see or protect our child. But I discovered peace as I learned to turn to my only sure source of help—God—when I struggled with worry and fear.
Our heavenly Father never takes His eyes off His children (Psalm 121:1–4). While we can’t prevent trials, heartache, or loss, we can live with confident faith, relying on an ever-present Helper and Protector who watches over our lives (vv. 5–8).
We may encounter days when we feel lost and helpless. We may also feel powerless when we can’t shield loved ones. But we can trust that our all-knowing God never loses sight of us—His precious and beloved children.
Thank You for watching over our loved ones and us, Lord.
God always keeps His eye on His children.
My Utmost for His Highest, by Oswald Chambers
Tuesday, July 03, 2018
The Concentration of Personal Sin
Woe is me, for I am undone! Because I am a man of unclean lips… —Isaiah 6:5
When I come into the very presence of God, I do not realize that I am a sinner in an indefinite sense, but I suddenly realize and the focus of my attention is directed toward the concentration of sin in a particular area of my life. A person will easily say, “Oh yes, I know I am a sinner,” but when he comes into the presence of God he cannot get away with such a broad and indefinite statement. Our conviction is focused on our specific sin, and we realize, as Isaiah did, what we really are. This is always the sign that a person is in the presence of God. There is never any vague sense of sin, but a focusing on the concentration of sin in some specific, personal area of life. God begins by convicting us of the very thing to which His Spirit has directed our mind’s attention. If we will surrender, submitting to His conviction of that particular sin, He will lead us down to where He can reveal the vast underlying nature of sin. That is the way God always deals with us when we are consciously aware of His presence.
This experience of our attention being directed to our concentration of personal sin is true in everyone’s life, from the greatest of saints to the worst of sinners. When a person first begins climbing the ladder of experience, he might say, “I don’t know where I’ve gone wrong,” but the Spirit of God will point out some definite and specific thing to him. The effect of Isaiah’s vision of the holiness of the Lord was the directing of his attention to the fact that he was “a man of unclean lips.” “He touched my mouth with it, and said: ‘Behold, this has touched your lips; your iniquity is taken away, and your sin purged’ ” (Isaiah 6:7). The cleansing fire had to be applied where the sin had been concentrated.
WISDOM FROM OSWALD CHAMBERS
Both nations and individuals have tried Christianity and abandoned it, because it has been found too difficult; but no man has ever gone through the crisis of deliberately making Jesus Lord and found Him to be a failure. The Love of God—The Making of a Christian, 680 R
A Word with You, by Ron Hutchcraft
Tuesday, July 03, 2018
Verbal Halitosis - #8212
One thing television has done for us, it's made us all more self conscious about our breath. The commercials keep coming. Years ago it was - Don't broadcast bad breath. To our recent commercials like: Your wake up breath. You run from people who want to kiss you because you have to gargle first. You’ve got to get rid of that morning mouth. Well these kinds of commercials sell a lot of mouthwash, toothpaste and breath mints and breath drops. I just wish there was a mouthwash for the really gross mouth problem.
I'm Ron Hutchcraft and I want to have A Word With You today about "Verbal Halitosis".
Our word for today from the Word of God comes from Ephesians 4:29, "Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen". This word on wholesome is interesting, "don't let any unwholesome talk". It means decay, it means rotten. It talks about rotten fruit sometimes using that word. It talks about spoiled fish -that's interesting. Don't let any rotten apples or spoiled fish come out of your mouth. This is a strong word, it's not just unwholesome.
Now we're talking here about verbal halitosis. What if we taped your conversations over the last few days and played them all back - telephone conversations, what you said to your family members, your angry moments, your stress moments. Is there any talk there that would tear a person down? Critical, negative, complaining, some put-down there, a little sarcasm, maybe you had the last word that ended the argument: but it wounded someone that you love. Listen to this, "Do not let (stop it - do not let it) come out of your mouth" that kind of hurting talk. So the Bible says the tongue has the power of life and death.
Proverbs says, "Reckless words pierce like a sword". You got to ask the Lord to send you it for you to can hear those spiritual alarms that go off before you are about to say something that is really hurtful. We've done it enough for a lifetime already. Stop it before it gets out. It's like a bullet coming out of a gun, you can't stop it. Well you have to stop it by not pulling the trigger. Once it's sent to its target, it's going to do its damage. Now interestingly enough, God provides a do here for the don’t. He says, "Don't let any unwholesome talk come out of your mouth" He says, "but talk building-up talk" - things that build up other people. You need to look at that other person as a person who's under construction - that's a person you're building.
So you ask yourself, when talk to that person did I build them or did I bulldoze them. It's a strong follow up here in Ephesians 4:30, "Do not grieve the Holy Spirit of God.” In other words, you make God cry when you tear down a person that He is trying to build. So look out for that rotten, spoiled garbage that so easily spills out of our mouths. See spiritual halitosis is just dangerous because it smells bad, but it leaves sometimes lifelong scars. "Guard your mouth".
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