Max Lucado Daily: God’s Thoughts
Lord, you have done such great things! How deep are your thoughts! Psalm 92:5
God’s thoughts are not our thoughts—we aren’t even in the same neighborhood.
Psalm 92:5 sets the standard. “Lord, you have done such great things. How deep are your thoughts.”
When we’re thinking, Preserve the body; God’s thinking, Save the soul. We dream of a pay raise. He dreams of raising the dead. We avoid pain and seek peace. God uses pain to bring peace. “I’m going to live before I die,” we resolve. “Die, so you can live,” he instructs. We love what rusts. He loves what endures. We rejoice at our successes. He rejoices at our confessions. We show our children the Nike star with the million-dollar smile and say, “Be like him.” God points to the crucified carpenter with bloody lips and a torn side and says, “Be like Christ.”
Thinking God’s thoughts.
1 Samuel 1
Hannah Pours Out Her Heart to God
1 1-2 There once was a man who lived in Ramathaim. He was descended from the old Zuph family in the Ephraim hills. His name was Elkanah. (He was connected with the Zuphs from Ephraim through his father Jeroham, his grandfather Elihu, and his great-grandfather Tohu.) He had two wives. The first was Hannah; the second was Peninnah. Peninnah had children; Hannah did not.
3-7 Every year this man went from his hometown up to Shiloh to worship and offer a sacrifice to God-of-the-Angel-Armies. Eli and his two sons, Hophni and Phinehas, served as the priests of God there. When Elkanah sacrificed, he passed helpings from the sacrificial meal around to his wife Peninnah and all her children, but he always gave an especially generous helping to Hannah because he loved her so much, and because God had not given her children. But her rival wife taunted her cruelly, rubbing it in and never letting her forget that God had not given her children. This went on year after year. Every time she went to the sanctuary of God she could expect to be taunted. Hannah was reduced to tears and had no appetite.
8 Her husband Elkanah said, “Oh, Hannah, why are you crying? Why aren’t you eating? And why are you so upset? Am I not of more worth to you than ten sons?”
9-11 So Hannah ate. Then she pulled herself together, slipped away quietly, and entered the sanctuary. The priest Eli was on duty at the entrance to God’s Temple in the customary seat. Crushed in soul, Hannah prayed to God and cried and cried—inconsolably. Then she made a vow:
Oh, God-of-the-Angel-Armies,
If you’ll take a good, hard look at my pain,
If you’ll quit neglecting me and go into action for me
By giving me a son,
I’ll give him completely, unreservedly to you.
I’ll set him apart for a life of holy discipline.
12-14 It so happened that as she continued in prayer before God, Eli was watching her closely. Hannah was praying in her heart, silently. Her lips moved, but no sound was heard. Eli jumped to the conclusion that she was drunk. He approached her and said, “You’re drunk! How long do you plan to keep this up? Sober up, woman!”
15-16 Hannah said, “Oh no, sir—please! I’m a woman hard used. I haven’t been drinking. Not a drop of wine or beer. The only thing I’ve been pouring out is my heart, pouring it out to God. Don’t for a minute think I’m a bad woman. It’s because I’m so desperately unhappy and in such pain that I’ve stayed here so long.”
17 Eli answered her, “Go in peace. And may the God of Israel give you what you have asked of him.”
18 “Think well of me—and pray for me!” she said, and went her way. Then she ate heartily, her face radiant.
19 Up before dawn, they worshiped God and returned home to Ramah. Elkanah slept with Hannah his wife, and God began making the necessary arrangements in response to what she had asked.
Dedicating the Child to God
20 Before the year was out, Hannah had conceived and given birth to a son. She named him Samuel, explaining, “I asked God for him.”
21-22 When Elkanah next took his family on their annual trip to Shiloh to worship God, offering sacrifices and keeping his vow, Hannah didn’t go. She told her husband, “After the child is weaned, I’ll bring him myself and present him before God—and that’s where he’ll stay, for good.”
23-24 Elkanah said to his wife, “Do what you think is best. Stay home until you have weaned him. Yes! Let God complete what he has begun!”
So she did. She stayed home and nursed her son until she had weaned him. Then she took him up to Shiloh, bringing also the makings of a generous sacrificial meal—a prize bull, flour, and wine. The child was so young to be sent off!
25-26 They first butchered the bull, then brought the child to Eli. Hannah said, “Excuse me, sir. Would you believe that I’m the very woman who was standing before you at this very spot, praying to God? I prayed for this child, and God gave me what I asked for. And now I have dedicated him to God. He’s dedicated to God for life.”
Then and there, they worshiped God.
Our Daily Bread reading and devotion
Saturday, November 03, 2018
Read: Genesis 12:1–3
The Call of Abram
12 Now the Lord said[a] to Abram, “Go from your country[b] and your kindred and your father's house to the land that I will show you. 2 And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. 3 I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.”[c]
Footnotes:
Genesis 12:1 Or had said
Genesis 12:1 Or land
Genesis 12:3 Or by you all the families of the earth shall bless themselves
INSIGHT
Abram, Nahor, and Haran (the father of Lot) were the sons of Terah. The brothers grew up in Ur of the Chaldeans (Genesis 11:27–28), which archaeologists have revealed to be a flourishing city in its day. Haran died, and sometime later Abram married Sarai. Then Terah, Abram, Sarai, and Lot left Ur bound for Canaan. On the way, the group settled in Harran where Terah later died (vv. 31–32). Although God's call to Abram to "go from your country, your people and your father's household to the land I will show you" isn't recorded until Genesis 12:1, Abram received this call earlier while still in Ur (see Acts 7:2–4). That's why the family initially starts out for Canaan (Genesis 11:31). It's believed the group stalled in Harran because Terah, who was named after the moon deity worshiped in Ur, may have had trouble leaving behind his idolatrous past (see Joshua 24:2). What's most important is that Abram heard God's call, left the familiar behind, and obeyed. “Abram went” (Genesis 12:4), and through him “all peoples on earth [would] be blessed” (v. 3). - Alyson Kieda
See Your City
By Mart DeHaan
All peoples on earth will be blessed through you. Genesis 12:3
“See our city the way we do.” A Detroit, Michigan, urban development group used that slogan to launch its vision for the city’s future. But the project came to a sudden stop when members of the community noticed something missing in the campaign. African Americans make up a large majority of the city’s population and workforce. Yet people of color were absent from the crowd of white faces that showed up on signs, banners, and billboards urging all to see the city as they did.
The countrymen of Jesus also had a blind spot in their vision for the future. As children of Abraham, they were primarily concerned about the future of Jewish people. They couldn’t understand Jesus’s concern for Samaritans, Roman soldiers, or anyone else who didn’t share their family roots, rabbis, or temple worship.
I relate to the blind spots of Detroit and Jerusalem. I too tend to see only people whose life experience I understand. Yet God has a way of bringing about His unity amid our diversity. We’re more alike than we realize.
Our God chose a desert nomad by the name of Abram to bring blessing to all the people of the world (Genesis 12:1–3). Jesus knows and loves everyone we don’t yet know or love. Together we live by the grace and mercy of One who can help us see one another, our cities, and His kingdom—as He does.
Father in heaven, please open our eyes to people and hearts who are more like us than we are inclined to believe. Help us see our own need of You.
Everyone everywhere is more like us than less like us.
My Utmost for His Highest, by Oswald Chambers
Saturday, November 03, 2018
A Bondservant of Jesus
I have been crucified with Christ; it is no longer I who live, but Christ lives in me… —Galatians 2:20
These words mean the breaking and collapse of my independence brought about by my own hands, and the surrendering of my life to the supremacy of the Lord Jesus. No one can do this for me, I must do it myself. God may bring me up to this point three hundred and sixty-five times a year, but He cannot push me through it. It means breaking the hard outer layer of my individual independence from God, and the liberating of myself and my nature into oneness with Him; not following my own ideas, but choosing absolute loyalty to Jesus. Once I am at that point, there is no possibility of misunderstanding. Very few of us know anything about loyalty to Christ or understand what He meant when He said, “…for My sake” (Matthew 5:11). That is what makes a strong saint.
Has that breaking of my independence come? All the rest is religious fraud. The one point to decide is— will I give up? Will I surrender to Jesus Christ, placing no conditions whatsoever as to how the brokenness will come? I must be broken from my own understanding of myself. When I reach that point, immediately the reality of the supernatural identification with Jesus Christ takes place. And the witness of the Spirit of God is unmistakable— “I have been crucified with Christ….”
The passion of Christianity comes from deliberately signing away my own rights and becoming a bondservant of Jesus Christ. Until I do that, I will not begin to be a saint.
One student a year who hears God’s call would be sufficient for God to have called the Bible Training College into existence. This college has no value as an organization, not even academically. Its sole value for existence is for God to help Himself to lives. Will we allow Him to help Himself to us, or are we more concerned with our own ideas of what we are going to be?
WISDOM FROM OSWALD CHAMBERS
“I have chosen you” (John 15:16). Keep that note of greatness in your creed. It is not that you have got God, but that He has got you. My Utmost for His Highest, October 25, 837 R
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