Max Lucado Daily: A PLEA FOR MERCY
What of those who die with no faith? My husband never prayed. My grandpa never worshiped. And, so we ask, “What about the one who never believed?” How do we know he or she didn’t? Who among us is privy to a person’s final thoughts? Who among us knows what transpires in those final moments? Are you sure no prayer was offered?
A glimpse of eternity can bend the proudest knees. Could a person stare into the yawning canyon of death without whispering a plea for mercy? And could our God, who is partial to the humble, resist it? He couldn’t on Calvary. The confession of the thief on the cross was both a first and final one. But Christ heard it; and Christ received it. Maybe you never heard your loved one confess Christ, but who’s to say Christ didn’t?
Read More Grace for the Moment II
1 Samuel 10
“You’ll Be a New Person”
10 1-2 Then Samuel took a flask of oil, poured it on Saul’s head, and kissed him. He said, “Do you see what this means? God has anointed you prince over his people.
“This sign will confirm God’s anointing of you as prince over his inheritance: After you leave me today, as you get closer to your home country of Benjamin, you’ll meet two men near Rachel’s Tomb. They’ll say, ‘The donkeys you went to look for are found. Your father has forgotten about the donkeys and is worried about you, wringing his hands—quite beside himself!’
3-4 “Leaving there, you’ll arrive at the Oak of Tabor. There you’ll meet three men going up to worship God at Bethel. One will be carrying three young goats, another carrying three sacks of bread, and the third a jug of wine. They’ll say, ‘Hello, how are you?’ and offer you two loaves of bread, which you will accept.
5-6 “Next, you’ll come to Gibeah of God, where there’s a Philistine garrison. As you approach the town, you’ll run into a bunch of prophets coming down from the shrine, playing harps and tambourines, flutes and drums. And they’ll be prophesying. Before you know it, the Spirit of God will come on you and you’ll be prophesying right along with them. And you’ll be transformed. You’ll be a new person!
7 “When these confirming signs are accomplished, you’ll know that you’re ready: Whatever job you’re given to do, do it. God is with you!
8 “Now, go down to Gilgal and I will follow. I’ll come down and join you in worship by sacrificing burnt offerings and peace offerings. Wait seven days. Then I’ll come and tell you what to do next.”
9 Saul turned and left Samuel. At that very moment God transformed him—made him a new person! And all the confirming signs took place the same day.
Saul Among the Prophets
10-12 When Saul and his party got to Gibeah, there were the prophets, right in front of them! Before he knew it, the Spirit of God came on Saul and he was prophesying right along with them. When those who had previously known Saul saw him prophesying with the prophets, they were totally surprised. “What’s going on here? What’s come over the son of Kish? How on earth did Saul get to be a prophet?” One man spoke up and said, “Who started this? Where did these people ever come from?”
That’s how the saying got started, “Saul among the prophets! Who would have guessed?!”
13-14 When Saul was done prophesying, he returned home. His uncle asked him and his servant, “So where have you two been all this time?”
“Out looking for the donkeys. We looked and looked and couldn’t find them. And then we found Samuel!”
15 “So,” said Saul’s uncle, “what did Samuel tell you?”
16 Saul said, “He told us not to worry—the donkeys had been found.” But Saul didn’t breathe a word to his uncle of what Samuel said about the king business.
“We Want a King!”
17-18 Samuel called the people to assemble before God at Mizpah. He addressed the children of Israel, “This is God’s personal message to you:
18-19 “I brought Israel up out of Egypt. I delivered you from Egyptian oppression—yes, from all the bullying governments that made your life miserable. And now you want nothing to do with your God, the very God who has a history of getting you out of troubles of all sorts.
“And now you say, ‘No! We want a king; give us a king!’
“Well, if that’s what you want, that’s what you’ll get! Present yourselves formally before God, ranked in tribes and families.”
20-21 After Samuel got all the tribes of Israel lined up, the Benjamin tribe was picked. Then he lined up the Benjamin tribe in family groups, and the family of Matri was picked. The family of Matri took its place in the lineup, and the name Saul, son of Kish, was picked. But when they went looking for him, he was nowhere to be found.
22 Samuel went back to God: “Is he anywhere around?”
God said, “Yes, he’s right over there—hidden in that pile of baggage.”
23 They ran and got him. He took his place before everyone, standing tall—head and shoulders above them.
24 Samuel then addressed the people, “Take a good look at whom God has chosen: the best! No one like him in the whole country!”
Then a great shout went up from the people: “Long live the king!”
25 Samuel went on to instruct the people in the rules and regulations involved in a kingdom, wrote it all down in a book, and placed it before God. Then Samuel sent everyone home.
26-27 Saul also went home to Gibeah, and with him some true and brave men whom God moved to join him. But the riffraff went off muttering, “Deliverer? Don’t make me laugh!” They held him in contempt and refused to congratulate him. But Saul paid them no mind.
Saul Is Crowned King
Nahash, king of the Ammonites, was brutalizing the tribes of Gad and Reuben, gouging out their right eyes and intimidating anyone who would come to Israel’s help. There were very few Israelites living on the east side of the Jordan River who had not had their right eyes gouged out by Nahash. But seven thousand men had escaped from the Ammonites and were now living safely in Jabesh.
Our Daily Bread reading and devotion
Thursday, November 15, 2018
Read: John 13:31–35
A New Commandment
31 When he had gone out, Jesus said, “Now is the Son of Man glorified, and God is glorified in him. 32 If God is glorified in him, God will also glorify him in himself, and glorify him at once. 33 Little children, yet a little while I am with you. You will seek me, and just as I said to the Jews, so now I also say to you, ‘Where I am going you cannot come.’ 34 A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. 35 By this all people will know that you are my disciples, if you have love for one another.”
INSIGHT
Consider those Jesus chose as His first disciples (Luke 6:13–16). While they were all men and all Jewish, there was much that could (and sometimes did) divide them. Most were from Galilee in the north, but one (Judas Iscariot) was from Judea in the south. While most were fishermen (Mark 1:16–20), Matthew was a tax collector (Matthew 10:3) who served the Romans—harming his own people. Matthew would have been despised by everyone, especially Simon the Zealot (v. 4), a member of a radical Jewish group determined to drive Rome out of Israel. Add to that the attempts by James and John to seek higher places of honor in the kingdom (Mark 10:35–37), and you have a fertile environment for friction. These factors and more would have intensified the difficulty of loving one another. Yet, just as we love God because He first loved us, we love one another—despite our differences—in the power of the love we have received from God. As we seek to dwell together as followers of Christ, loving one another isn’t easy, but it’s vital.
Do you need God’s help to love a particular person in an intentional way this week? - Bill Crowder
Dangerous Distractions
By Bill Crowder
Your love for one another will prove to the world that you are my disciples. John 13:35 nlt
Artist Sigismund Goetze shocked Victorian-era England with a painting entitled “Despised and Rejected of Men.” In it, he portrayed the suffering, condemned Jesus surrounded by people of Goetze’s own generation. They were so consumed by their own interests—business, romance, politics—that they were shockingly oblivious to the Savior’s sacrifice. Indifferent to Christ, the surrounding crowd, like the mob at the foot of Jesus’s cross, had no idea what—or who—they had missed.
In our day as well, believers and unbelievers alike can easily become distracted from the eternal. How can followers of Jesus cut through this fog of distraction with the truth of God’s great love? We can begin by loving one another as fellow children of God. Jesus said, “Your love for one another will prove to the world that you are my disciples” (John 13:35 nlt).
But real love doesn’t stop there. We extend that love by sharing the gospel in hopes of drawing people to the Savior. As Paul wrote, “We are . . . Christ’s ambassadors” (2 Corinthians 5:20).
In this way, the body of Christ can both reflect and project God’s love, the love we so desperately need, to both each other and to our world. May both efforts, empowered by His Spirit, be a part of cutting through the distractions that hinder us from seeing the wonder of God’s love in Jesus.
Read the Discovery Series booklet Truth with Love: Sharing the Story of Jesus at discoveryseries.org/hp141.
To a world living in the fog of distraction, we bring the light of the good news of Jesus.
My Utmost for His Highest, by Oswald Chambers
Thursday, November 15, 2018
“What Is That to You?”
Peter…said to Jesus, "But Lord, what about this man?" Jesus said to him, "…what is that to you? You follow Me." —John 21:21-22
One of the hardest lessons to learn comes from our stubborn refusal to refrain from interfering in other people’s lives. It takes a long time to realize the danger of being an amateur providence, that is, interfering with God’s plan for others. You see someone suffering and say, “He will not suffer, and I will make sure that he doesn’t.” You put your hand right in front of God’s permissive will to stop it, and then God says, “What is that to you?” Is there stagnation in your spiritual life? Don’t allow it to continue, but get into God’s presence and find out the reason for it. You will possibly find it is because you have been interfering in the life of another— proposing things you had no right to propose, or advising when you had no right to advise. When you do have to give advice to another person, God will advise through you with the direct understanding of His Spirit. Your part is to maintain the right relationship with God so that His discernment can come through you continually for the purpose of blessing someone else.
Most of us live only within the level of consciousness— consciously serving and consciously devoted to God. This shows immaturity and the fact that we’re not yet living the real Christian life. Maturity is produced in the life of a child of God on the unconscious level, until we become so totally surrendered to God that we are not even aware of being used by Him. When we are consciously aware of being used as broken bread and poured-out wine, we have yet another level to reach— a level where all awareness of ourselves and of what God is doing through us is completely eliminated. A saint is never consciously a saint— a saint is consciously dependent on God.
WISDOM FROM OSWALD CHAMBERS
We never enter into the Kingdom of God by having our head questions answered, but only by commitment.
The Highest Good—Thy Great Redemption
A Word with You, by Ron Hutchcraft
Thursday, November 15, 2018
Only One Hand to Grab - #8309
A lot of news stories just flash into our lives and and we forget them almost immediately. Then there are those images that are like embedded in our brains for years to come. For me, one of those was an image that took place of a little toddler named Jessica, who had been playing in her backyard in Midland, Texas, and suddenly she plummeted down this narrow little shaft. Depending on how old you are, you may or may not remember this. But she was wedged in there; trapped underground. It seemed as if the whole nation literally stopped to watch this tense vigil as rescuers tried to find a way to save that little girl. It was a long ordeal, but one rescuer, who used a parallel shaft, working in the tightest of quarters, was finally able to get to little Jessica. And I can still remember seeing it on TV live. In a moment of incredible relief and joy, he brought her out.
I'm Ron Hutchcraft and I want to have "A Word With You" today about "Only One Hand to Grab."
Now, only one person came to rescue that little girl and no one had a problem with that. We were all just grateful there was one! So was little Jessica!
Now, when the Bible describes our spiritual condition, it's not unlike that of a little girl, in a desperate condition where her only hope was a rescuer. Because we've all lived our way instead of God's way, frankly. The Bible describes us with words like "lost" (Luke 19:10), "perishing" (John 3:16), "without hope, without God" (Ephesians 2:12). We're in a spiritual life-or-death situation from which we cannot extricate ourselves. But God, who loves us too much to lose us, sent His one and only Son "down that shaft" to be our Rescuer.
But He only sent one. Our word for today from the Word of God is in 1 Timothy 2:5. Remember these are God's words, not mine. "There is one God and one mediator between God and men, the man Christ Jesus" - that's one go-between, one person who can bring us together with God and that's Jesus. Why? Well, the verse goes on to describe Him as "Christ Jesus, who gave Himself as a ransom for all men."
Now what's a ransom? It's the price you pay to get someone back. The price for getting you and me back to God was a death penalty. God makes it very clear in the Bible that "the wages of sin is death" (Romans 6:23). The penalty for us running our own lives is eternal death in the form of separation from God. But, in God's own words, "God so loved the world that He gave His one and only Son" (John 3:16). Jesus paid the death penalty for the sinning that you and I have done.
And no other religious leader even claimed that he was dying for us; that he was taking our hell. This isn't some intolerant prejudice that the Christian religion is better than other religions. If doing good was the way to get our sins forgiven, there are lots of good works we could do. But the Bible bluntly says, "It is by grace you have been saved (or rescued)... not by works" (Ephesians 2:8-9). If there had been any other way, God would not have had His Son die on that cross.
We can't pull ourselves out of our own sin-pit any more than little Jessica could have rescued herself. It doesn't matter which religion's good works you're doing. Only one person paid the death penalty that separates you from God. So any other hope of getting to heaven is a false hope. Grabbing Jesus' rescuing hand in total trust; that's your hope of being forgiven of your sins, that's your hope of going to heaven when you die.
The single most important question for eternity is this: have you ever grabbed Jesus' hand to rescue you from your sin? If you haven't - if you want to, tell Him that right now, "Jesus, I believe some of those sins you were dying for were mine. And you are my only hope of a rescue. Thank you for loving me that much. Beginning today I'm yours."
Next step, I would suggest go to our website ANewStory.com. It's there for you for a moment like this to be sure you belong to Him finally today.
Thank God, one Rescuer has come. Without Jesus, we have no hope. But because of Jesus, you can live forever! While He's reaching for you now, please grab His hand.
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