Max Lucado Daily: What Love Does
Would you do what Jesus did? He exchanged the worship of angels for the company of killers. If you were God, would you? I wouldn't, but Christ did! Jesus humbled Himself. He went from commanding angels to sleeping in the straw. Why? Because that is what love does. It puts the loved before itself. Your place in heaven was more important to Him than His place in heaven, so He gave up His so you could have yours.
It's time to let His love cover all things in your life. Every promise broken, every cross word, and harsh word. His love covers all things. Let it! Do it for His sake. For the peace of your heart. And do it for their sake. For the people in your life. Let His love fall on you so yours can fall on them.
From In the Manger
1 Samuel 23
Living in Desert Hideouts
23 1-2 It was reported to David that the Philistines were raiding Keilah and looting the grain. David went in prayer to God: “Should I go after these Philistines and teach them a lesson?”
God said, “Go. Attack the Philistines and save Keilah.”
3 But David’s men said, “We live in fear of our lives right here in Judah. How can you think of going to Keilah in the thick of the Philistines?”
4 So David went back to God in prayer. God said, “Get going. Head for Keilah. I’m placing the Philistines in your hands.”
5-6 David and his men went to Keilah and fought the Philistines. He scattered their cattle, beat them decisively, and saved the people of Keilah. After Abiathar took refuge with David, he joined David in the raid on Keilah, bringing the Ephod with him.
7-8 Saul learned that David had gone to Keilah and thought immediately, “Good! God has handed him to me on a platter! He’s in a walled city with locked gates, trapped!” Saul mustered his troops for battle and set out for Keilah to lay siege to David and his men.
9-11 But David got wind of Saul’s strategy to destroy him and said to Abiathar the priest, “Get the Ephod.” Then David prayed to God: “God of Israel, I’ve just heard that Saul plans to come to Keilah and destroy the city because of me. Will the city fathers of Keilah turn me over to him? Will Saul come down and do what I’ve heard? O God, God of Israel, tell me!”
God replied, “He’s coming down.”
12 “And will the head men of Keilah turn me and my men over to Saul?”
And God said, “They’ll turn you over.”
13 So David and his men got out of there. There were about six hundred of them. They left Keilah and kept moving, going here, there, wherever—always on the move.
When Saul was told that David had escaped from Keilah, he called off the raid.
14-15 David continued to live in desert hideouts and the backcountry wilderness hills of Ziph. Saul was out looking for him day after day, but God never turned David over to him. David kept out of the way in the wilderness of Ziph, secluded at Horesh, since it was plain that Saul was determined to hunt him down.
16-18 Jonathan, Saul’s son, visited David at Horesh and encouraged him in God. He said, “Don’t despair. My father, Saul, can’t lay a hand on you. You will be Israel’s king and I’ll be right at your side to help. And my father knows it.” Then the two of them made a covenant before God. David stayed at Horesh and Jonathan went home.
19-20 Some Ziphites went to Saul at Gibeah and said, “Did you know that David is hiding out near us in the caves and canyons of Horesh? Right now he’s at Hakilah Hill just south of Jeshimon. So whenever you’re ready to come down, we’d count it an honor to hand him over to the king.”
21-23 Saul said, “God bless you for thinking about me! Now go back and check everything out. Learn his routines. Observe his movements—where he goes, who he’s with. He’s very shrewd, you know. Scout out all his hiding places. Then meet me at Nacon and I’ll go with you. If he is anywhere to be found in all the thousands of Judah, I’ll track him down!”
24-27 So the Ziphites set out on their reconnaissance for Saul.
Meanwhile, David and his men were in the wilderness of Maon, in the desert south of Jeshimon. Saul and his men arrived and began their search. When David heard of it, he went south to Rock Mountain, camping out in the wilderness of Maon. Saul heard where he was and set off for the wilderness of Maon in pursuit. Saul was on one side of the mountain, David and his men on the other. David was in full retreat, running, with Saul and his men closing in, about to get him. Just then a messenger came to Saul and said, “Hurry! Come back! The Philistines have just attacked the country!”
28-29 So Saul called off his pursuit of David and went back to deal with the Philistines. That’s how that place got the name Narrow Escape. David left there and camped out in the caves and canyons of En Gedi.
Our Daily Bread reading and devotion
Sunday, December 16, 2018
Read: James 1:16–27
16-18 So, my very dear friends, don’t get thrown off course. Every desirable and beneficial gift comes out of heaven. The gifts are rivers of light cascading down from the Father of Light. There is nothing deceitful in God, nothing two-faced, nothing fickle. He brought us to life using the true Word, showing us off as the crown of all his creatures.
Act on What You Hear
19-21 Post this at all the intersections, dear friends: Lead with your ears, follow up with your tongue, and let anger straggle along in the rear. God’s righteousness doesn’t grow from human anger. So throw all spoiled virtue and cancerous evil in the garbage. In simple humility, let our gardener, God, landscape you with the Word, making a salvation-garden of your life.
22-24 Don’t fool yourself into thinking that you are a listener when you are anything but, letting the Word go in one ear and out the other. Act on what you hear! Those who hear and don’t act are like those who glance in the mirror, walk away, and two minutes later have no idea who they are, what they look like.
25 But whoever catches a glimpse of the revealed counsel of God—the free life!—even out of the corner of his eye, and sticks with it, is no distracted scatterbrain but a man or woman of action. That person will find delight and affirmation in the action.
26-27 Anyone who sets himself up as “religious” by talking a good game is self-deceived. This kind of religion is hot air and only hot air. Real religion, the kind that passes muster before God the Father, is this: Reach out to the homeless and loveless in their plight, and guard against corruption from the godless world.
INSIGHT
What’s interesting about James’s definitions of good and bad religion is that they’re not simply opposites. James says bad religion is summarized by not controlling one’s speech (v. 26). Following that, we would expect James to say that good religion has something to do with taming our tongue. Instead, good religion is defined by looking after the helpless and needy and not being influenced by the ways of the world. - J.R. Hudberg
Mirrors and Hearers
By Lawrence Darmani
Whoever looks intently into the perfect law that gives freedom, and continues in it . . . will be blessed in what they do. James 1:25
When I emerged from my hotel in Kampala, Uganda, my hostess, who had come to pick me up for our seminar, looked at me with an amused grin. “What’s so funny?” I inquired. She laughed and asked, “Did you comb your hair?” It was my turn to laugh, for I had indeed forgotten to comb my hair. I’d looked at my reflection in the hotel mirror. How come I took no notice of what I saw?
In a practical analogy, James gives us a useful dimension to make our study of Scripture more beneficial. We look in the mirror to examine ourselves to see if anything needs correction—hair combed, face washed, shirt properly buttoned. Like a mirror, the Bible helps us to examine our character, attitude, thoughts, and behavior (James 1:23–24). This enables us to align our lives according to the principles of what God has revealed. We will “keep a tight rein” on our tongues (v. 26) and “look after orphans and widows” (v. 27). We will pay heed to God’s Holy Spirit within us and keep ourselves “from being polluted by the world” (v. 27).
When we look attentively into “the perfect law that gives freedom” and apply it to our lives, we will be blessed in what we do (v. 25). As we look into the mirror of Scripture, we can “humbly accept the word planted in [us]” (v. 21).
Heavenly Father, “open my eyes that I may see wonderful things in your law” (Psalm 119:18). Help me to order my life according to what You show me in Scripture.
As a mirror reflects our image, the Bible reveals our inner being.
My Utmost for His Highest, by Oswald Chambers
Sunday, December 16, 2018
Wrestling Before God
Take up the whole armor of God…praying always… —Ephesians 6:13,18
You must learn to wrestle against the things that hinder your communication with God, and wrestle in prayer for other people; but to wrestle with God in prayer is unscriptural. If you ever do wrestle with God, you will be crippled for the rest of your life. If you grab hold of God and wrestle with Him, as Jacob did, simply because He is working in a way that doesn’t meet with your approval, you force Him to put you out of joint (see Genesis 32:24-25). Don’t become a cripple by wrestling with the ways of God, but be someone who wrestles before God with the things of this world, because “we are more than conquerors through Him…” (Romans 8:37). Wrestling before God makes an impact in His kingdom. If you ask me to pray for you, and I am not complete in Christ, my prayer accomplishes nothing. But if I am complete in Christ, my prayer brings victory all the time. Prayer is effective only when there is completeness— “take up the whole armor of God….”
Always make a distinction between God’s perfect will and His permissive will, which He uses to accomplish His divine purpose for our lives. God’s perfect will is unchangeable. It is with His permissive will, or the various things that He allows into our lives, that we must wrestle before Him. It is our reaction to these things allowed by His permissive will that enables us to come to the point of seeing His perfect will for us. “We know that all things work together for good to those who love God…” (Romans 8:28)— to those who remain true to God’s perfect will— His calling in Christ Jesus. God’s permissive will is the testing He uses to reveal His true sons and daughters. We should not be spineless and automatically say, “Yes, it is the Lord’s will.” We don’t have to fight or wrestle with God, but we must wrestle before God with things. Beware of lazily giving up. Instead, put up a glorious fight and you will find yourself empowered with His strength.
WISDOM FROM OSWALD CHAMBERS
Am I becoming more and more in love with God as a holy God, or with the conception of an amiable Being who says, “Oh well, sin doesn’t matter much”? Disciples Indeed, 389 L
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