Max Lucado Daily: LEGALISM VERSUS GRACE
Nicodemus was a Pharisee. Pharisees measured spirituality by outer appearance, rules and standards. Legalism versus grace. The legalist looks at salvation as a wage earned on deeds done. Grace sees salvation as a gift based on Christ’s death.
Jesus told Nicodemus, “God loved the world so much that he gave his one and only Son so that whoever believes in him may not be lost, but have eternal life.” Nicodemus had never heard such words, but they bore fruit. We see him again in John 19:39-42, and this time he appears in the light of day. He and Joseph of Arimathea claimed the body of Jesus and placed it in the tomb. The one who had received the seed of grace now plants the greatest seed of all—Jesus, the seed of eternal life.
Read more He Still Moves Stones
John 12:1-26
Six days before Passover, Jesus entered Bethany where Lazarus, so recently raised from the dead, was living. Lazarus and his sisters invited Jesus to dinner at their home. Martha served. Lazarus was one of those sitting at the table with them. Mary came in with a jar of very expensive aromatic oils, anointed and massaged Jesus’ feet, and then wiped them with her hair. The fragrance of the oils filled the house.
4-6 Judas Iscariot, one of his disciples, even then getting ready to betray him, said, “Why wasn’t this oil sold and the money given to the poor? It would have easily brought three hundred silver pieces.” He said this not because he cared two cents about the poor but because he was a thief. He was in charge of their common funds, but also embezzled them.
7-8 Jesus said, “Let her alone. She’s anticipating and honoring the day of my burial. You always have the poor with you. You don’t always have me.”
9-11 Word got out among the Jews that he was back in town. The people came to take a look, not only at Jesus but also at Lazarus, who had been raised from the dead. So the high priests plotted to kill Lazarus because so many of the Jews were going over and believing in Jesus on account of him.
12-15 The next day the huge crowd that had arrived for the Feast heard that Jesus was entering Jerusalem. They broke off palm branches and went out to meet him. And they cheered:
Hosanna!
Blessed is he who comes in God’s name!
Yes! The King of Israel!
Jesus got a young donkey and rode it, just as the Scripture has it:
No fear, Daughter Zion: See how your king comes, riding a donkey’s colt.
16 The disciples didn’t notice the fulfillment of many Scriptures at the time, but after Jesus was glorified, they remembered that what was written about him matched what was done to him.
17-19 The crowd that had been with him when he called Lazarus from the tomb, raising him from the dead, was there giving eyewitness accounts. It was because they had spread the word of this latest God-sign that the crowd swelled to a welcoming parade. The Pharisees took one look and threw up their hands: “It’s out of control. The world’s in a stampede after him.”
20-21 There were some Greeks in town who had come up to worship at the Feast. They approached Philip, who was from Bethsaida in Galilee: “Sir, we want to see Jesus. Can you help us?”
22-23 Philip went and told Andrew. Andrew and Philip together told Jesus. Jesus answered, “Time’s up. The time has come for the Son of Man to be glorified.
24-25 “Listen carefully: Unless a grain of wheat is buried in the ground, dead to the world, it is never any more than a grain of wheat. But if it is buried, it sprouts and reproduces itself many times over. In the same way, anyone who holds on to life just as it is destroys that life. But if you let it go, reckless in your love, you’ll have it forever, real and eternal.
26 “If any of you wants to serve me, then follow me. Then you’ll be where I am, ready to serve at a moment’s notice. The Father will honor and reward anyone who serves me.
Our Daily Bread reading and devotion
Tuesday, March 19, 2019
Today's Scripture & Insight: 2 Timothy 1:3-7
Every time I say your name in prayer—which is practically all the time—I thank God for you, the God I worship with my whole life in the tradition of my ancestors. I miss you a lot, especially when I remember that last tearful good-bye, and I look forward to a joy-packed reunion.
5-7 That precious memory triggers another: your honest faith—and what a rich faith it is, handed down from your grandmother Lois to your mother Eunice, and now to you! And the special gift of ministry you received when I laid hands on you and prayed—keep that ablaze! God doesn’t want us to be shy with his gifts, but bold and loving and sensible.
Insight
We know a fair amount about Timothy from Scripture. He was relatively young (1 Timothy 4:12), and we can infer he had a “nervous” stomach and was prone to illness (5:23). But we also know some more significant things. For instance, we see the importance of family in his coming to faith in Jesus Christ (2 Timothy 1:5). He traveled with Paul and helped him establish churches in Philippi, Thessalonica, and Berea (Acts 16:1–17:14). He was a sincere student of Scripture (2 Timothy 3:14–15), and Paul trusted him with a variety of ministry challenges: He sent him to Thessalonica to encourage the believers there (1 Thessalonians 3:2). He sent him to the church in Corinth to ensure that Paul’s instructions were being followed (Paul had a rocky relationship with the Corinthians, see 1 Corinthians 16:10–11). And he gave him the task of confronting and correcting false teachers in Ephesus (1 Timothy 1:3). By: J.R. Hudberg
Marked by Momma
Continue in what you have learned and have become convinced of, because you know those from whom you learned it. 2 Timothy 3:14
Her name was long but her years were even longer. Madeline Harriet Orr Jackson Williams lived to be 101 years old, outliving two husbands. Both were preachers. Madeline was my grandmother, and we knew her as Momma. My siblings and I got to know her well; we lived in her home until her second husband whisked her away. Even then she was less than fifty miles away from us. Our grandmother was a hymn-singing, catechism-reciting, piano-playing, God-fearing woman, and my siblings and I have been marked by her faith.
According to 2 Timothy 1:3–7, Timothy’s grandmother Lois and his mother Eunice had a huge impact on his life. Their living and teaching were rooted in the soil of Scripture (v. 5; 2 Timothy 3:14–16) and eventually their faith blossomed in Timothy’s heart. His biblically based upbringing was not only foundational for his relationship with God, but it was also vital to his usefulness in the Lord’s service (1:6–7).
Today, as well as in Timothy’s time, God uses faithful women and men to mark future generations. Our prayers, words, actions, and service can be powerfully used by the Lord while we live and after we’re gone. That’s why my siblings and I still rehearse things that were passed on to us from Momma. My prayer is that Momma’s legacy will not stop with us. By Arthur Jackson
Today's Reflection
How are you using your prayer, words, actions, and service to grow others in Jesus? What would you like your legacy to be?
My Utmost for His Highest, by Oswald Chambers
Tuesday, March 19, 2019
Abraham’s Life of Faith
He went out, not knowing where he was going. —Hebrews 11:8
In the Old Testament, a person’s relationship with God was seen by the degree of separation in that person’s life. This separation is exhibited in the life of Abraham by his separation from his country and his family. When we think of separation today, we do not mean to be literally separated from those family members who do not have a personal relationship with God, but to be separated mentally and morally from their viewpoints. This is what Jesus Christ was referring to in Luke 14:26.
Living a life of faith means never knowing where you are being led. But it does mean loving and knowing the One who is leading. It is literally a life of faith, not of understanding and reason— a life of knowing Him who calls us to go. Faith is rooted in the knowledge of a Person, and one of the biggest traps we fall into is the belief that if we have faith, God will surely lead us to success in the world.
The final stage in the life of faith is the attainment of character, and we encounter many changes in the process. We feel the presence of God around us when we pray, yet we are only momentarily changed. We tend to keep going back to our everyday ways and the glory vanishes. A life of faith is not a life of one glorious mountaintop experience after another, like soaring on eagles’ wings, but is a life of day-in and day-out consistency; a life of walking without fainting (see Isaiah 40:31). It is not even a question of the holiness of sanctification, but of something which comes much farther down the road. It is a faith that has been tried and proved and has withstood the test. Abraham is not a type or an example of the holiness of sanctification, but a type of the life of faith— a faith, tested and true, built on the true God. “Abraham believed God…” (Romans 4:3).
WISDOM FROM OSWALD CHAMBERS
Re-state to yourself what you believe, then do away with as much of it as possible, and get back to the bedrock of the Cross of Christ. My Utmost for His Highest, November 25, 848 R
A Word with You, by Ron Hutchcraft
Tuesday, March 19, 2019
Plastic Wars - #8397
Our son brought a playful little Shih Tzu puppy into our house. She loved to play with bubbles. Yeah, she would chase those bubbles that we would blow on the floor, and it was crazy to watch. And she also loved bottles. You know, the plastic bottles? She would enjoy a good battle with any two-liter plastic soda pop bottle, and we'd throw it on the floor. She'd attack that thing! You could hear it all through the house! Here's this plastic bottle being thrown into the air, she forces it up against the wall, it thuds along the floor, (Oh, it was great when you're trying to sleep, let me tell you.). Finally she would fight that thing until she was just totally exhausted. And then you'd hear nothing. You'd go in and she was totally flopped on the kitchen floor. There she was, flat out, almost out cold it looked like. She had literally worked herself totally out of energy in combat with a dumb, plastic bottle.
I'm Ron Hutchcraft and I want to have A Word With You today about "Plastic Wars."
Our word for today from the Word of God comes from Luke chapter 17, beginning with verse 26. Jesus says, "Just as it was in the days of Noah so it also will be in the days of the Son of Man. People were eating, drinking, marrying, being given in marriage, up to the day Noah entered the Ark." Then the flood came and destroyed them all. It was the same in the days of Lot. People were eating and drinking, buying, selling, planting and building, but the day Lot left Sodom, fire and sulfur rained down from heaven and destroyed them all. It will be just like this on the day the Son of Man is revealed, He said. God says those last days, just before He comes back, will be just like the times of Noah and Lot.
Was there something terribly wrong about eating, drinking, marrying, planting, building, buying, selling? See, those things aren't patently wrong. But I think God might be saying they were living in important times with really important issues to consider - important battles to fight. And meanwhile, they were just like trapped in the trivia of life. Fighting with plastic bottles; getting all worn out and stressed out while life and death battles were all around them and they were left un-fought.
Sounds like many of us. Some of us are so concerned with our business, our career, our pursuit of success - by the survival of life itself - that we just end up seeking last the Kingdom of God instead of doing what Jesus said, "seeking it first." There's little time left to do God's work, to build relationships with lost people.
We've got very little money left to put into the great battles God's fighting around the world. And too many Christians are caught up in fighting micro-battles while we're losing the macro-battles for people's ever-living and never-dying souls.
We fight over denominational distinctions and that 10% that divides us instead of focusing on the 90% that unites us. We split hairs over the don'ts of the Christian life, or music styles, or eventually we end up getting known more for what we're against than what we're for.
Some of us are pretty aloof from other believers because we're more spiritual than they are; at least by our definition of spirituality. Some of us are getting all worn out on plastic wars; fighting fiercely over issues that make us miss the dying people all around us. The doctrine is very important. Righteous behavior is very important. But we just dare not lose sight of the greatest battle of all. It's the battle for eternal souls - for people's lives, for people's eternities.
Let's not be so busy just purifying the faith or making a political point, making sure that every "i" is dotted and every "t" is crossed, that we lose our focus on bringing multitudes to Christ. See, that's the life or death battle. We can't afford to be fighting each other over some plastic bottle when there's a life or death war going on all around us.
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