Max Lucado Daily: Say Thank You
The Apostle Paul says, "Give thanks for everything to God the Father in the name of our Lord Jesus Christ" (Ephesians 5:20).
You don't have to name a child after God, but then again, you could. Or you could draft a letter listing all His blessings or write a song in His honor. You could sponsor an orphan or adopt a child just because God adopted you. The surest path out of a slump is marked by the road sign, "Thank you."
But what of the disastrous days? Are you grateful then? Jesus was. "On the night when He was betrayed, the Lord Jesus took some bread, and when He had given thanks, He broke it…" (1 Corinthians 11:23-24). Not often are the words betrayed and thanks in the same sentence, much less in the same heart. Anyone can thank God for the light. Jesus teaches us to thank God for the night!
From You'll Get Through This
Ecclesiastes 2
I said to myself, “Let’s go for it—experiment with pleasure, have a good time!” But there was nothing to it, nothing but smoke.
What do I think of the fun-filled life? Insane! Inane!
My verdict on the pursuit of happiness? Who needs it?
With the help of a bottle of wine
and all the wisdom I could muster,
I tried my level best
to penetrate the absurdity of life.
I wanted to get a handle on anything useful we mortals might do
during the years we spend on this earth.
4-8 Oh, I did great things:
built houses,
planted vineyards,
designed gardens and parks
and planted a variety of fruit trees in them,
made pools of water
to irrigate the groves of trees.
I bought slaves, male and female,
who had children, giving me even more slaves;
then I acquired large herds and flocks,
larger than any before me in Jerusalem.
I piled up silver and gold,
loot from kings and kingdoms.
I gathered a chorus of singers to entertain me with song,
and—most exquisite of all pleasures—
voluptuous maidens for my bed.
9-10 Oh, how I prospered! I left all my predecessors in Jerusalem far behind, left them behind in the dust. What’s more, I kept a clear head through it all. Everything I wanted I took—I never said no to myself. I gave in to every impulse, held back nothing. I sucked the marrow of pleasure out of every task—my reward to myself for a hard day’s work!
11 Then I took a good look at everything I’d done, looked at all the sweat and hard work. But when I looked, I saw nothing but smoke. Smoke and spitting into the wind. There was nothing to any of it. Nothing.
12-14 And then I took a hard look at what’s smart and what’s stupid. What’s left to do after you’ve been king? That’s a hard act to follow. You just do what you can, and that’s it. But I did see that it’s better to be smart than stupid, just as light is better than darkness. Even so, though the smart ones see where they’re going and the stupid ones grope in the dark, they’re all the same in the end. One fate for all—and that’s it.
15-16 When I realized that my fate’s the same as the fool’s, I had to ask myself, “So why bother being wise?” It’s all smoke, nothing but smoke. The smart and the stupid both disappear out of sight. In a day or two they’re both forgotten. Yes, both the smart and the stupid die, and that’s it.
17 I hate life. As far as I can see, what happens on earth is a bad business. It’s smoke—and spitting into the wind.
18-19 And I hated everything I’d accomplished and accumulated on this earth. I can’t take it with me—no, I have to leave it to whoever comes after me. Whether they’re worthy or worthless—and who’s to tell?—they’ll take over the earthly results of my intense thinking and hard work. Smoke.
20-23 That’s when I called it quits, gave up on anything that could be hoped for on this earth. What’s the point of working your fingers to the bone if you hand over what you worked for to someone who never lifted a finger for it? Smoke, that’s what it is. A bad business from start to finish. So what do you get from a life of hard labor? Pain and grief from dawn to dusk. Never a decent night’s rest. Nothing but smoke.
24-26 The best you can do with your life is have a good time and get by the best you can. The way I see it, that’s it—divine fate. Whether we feast or fast, it’s up to God. God may give wisdom and knowledge and joy to his favorites, but sinners are assigned a life of hard labor, and end up turning their wages over to God’s favorites. Nothing but smoke—and spitting into the wind.
Our Daily Bread reading and devotion
Sunday, June 30, 2019
Today's Scripture & Insight:
Exodus 25:31-40
“Make a Lampstand of pure hammered gold. Make its stem and branches, cups, calyxes, and petals all of one piece. Give it six branches, three from one side and three from the other; put three cups shaped like almond blossoms, each with calyx and petals, on one branch, three on the next, and so on—the same for all six branches. On the main stem of the Lampstand, make four cups shaped like almonds, with calyx and petals, a calyx extending from under each pair of the six branches, the entire Lampstand fashioned from one piece of hammered pure gold.
37-38 “Make seven of these lamps for the Table. Arrange the lamps so they throw their light out in front. Make the candle snuffers and trays out of pure gold.
39-40 “Use a seventy-five-pound brick of pure gold to make the Lampstand and its accessories. Study the design you were given on the mountain and make everything accordingly.”
Insight
Today’s text has ten verses devoted to the creation of the lampstand for the tabernacle. This is just one piece of furniture that was to be created for the portable structure where God would dwell with His people. Other pieces included the ark of the covenant (Exodus 25:10–22), the table (vv. 23–30), the altar of burnt offering (27:1–8), the altar of incense (30:1–10), and the bronze basin (vv. 17–21). In addition to these things, many other items are specifically described for use in Israel’s worship: the tabernacle itself (size and materials); the oil for the lampstand; the composition of the incense; the priest’s ephod, breastplate, and other garments. Each served a specific purpose within the worship life of Israel.
Through a New Lens
God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made. Romans 1:20
“It must be amazing to look at a tree and see the individual leaves instead of just a blur of green!” my dad said. I couldn’t have said it better. I was eighteen at the time and not a fan of my new need to wear glasses, but they changed the way I saw everything, making the blurry beautiful!
When reading Scripture, I view certain books like I do when I look at trees without my glasses. There doesn’t seem to be much to see. But noticing details can reveal the beauty in what might seem to be a boring passage.
This happened to me when I was reading Exodus. God’s directions for building the tabernacle—His temporary dwelling place among the Israelites—can seem like a blur of boring details. But I paused at the end of chapter 25 where God gave directions for the lampstand. It was to be hammered out “of pure gold,” including its base and shaft and its flowerlike cups, buds, and blossoms (v. 31). The cups were to be “shaped like almond flowers” (v. 34).
Almond trees are breathtaking. And God incorporated that same natural beauty into His tabernacle!
Paul wrote, “God’s invisible qualities—his eternal power and divine nature” are seen and understood in creation (Romans 1:20). To see God’s beauty, sometimes we have to look at creation, and what might seem like uninteresting passages in the Bible, through a new lens. By Julie Schwab
Reflect & Pray
How can you look at Scripture in a new way to see God’s beauty in it? How has God’s beautiful creation drawn you closer to Him?
My Utmost for His Highest, by Oswald Chambers
Sunday, June 30, 2019
Do It Now!
Agree with your adversary quickly… —Matthew 5:25
In this verse, Jesus Christ laid down a very important principle by saying, “Do what you know you must do— now. Do it quickly. If you don’t, an inevitable process will begin to work ‘till you have paid the last penny’ (Matthew 5:26) in pain, agony, and distress.” God’s laws are unchangeable and there is no escape from them. The teachings of Jesus always penetrate right to the heart of our being.
Wanting to make sure that my adversary gives me all my rights is a natural thing. But Jesus says that it is a matter of inescapable and eternal importance to me that I pay my adversary what I owe him. From our Lord’s standpoint it doesn’t matter whether I am cheated or not, but what does matter is that I don’t cheat someone else. Am I insisting on having my own rights, or am I paying what I owe from Jesus Christ’s standpoint?
Do it quickly— bring yourself to judgment now. In moral and spiritual matters, you must act immediately. If you don’t, the inevitable, relentless process will begin to work. God is determined to have His child as pure, clean, and white as driven snow, and as long as there is disobedience in any point of His teaching, He will allow His Spirit to use whatever process it may take to bring us to obedience. The fact that we insist on proving that we are right is almost always a clear indication that we have some point of disobedience. No wonder the Spirit of God so strongly urges us to stay steadfastly in the light! (see John 3:19-21).
“Agree with your adversary quickly….” Have you suddenly reached a certain place in your relationship with someone, only to find that you have anger in your heart? Confess it quickly— make it right before God. Be reconciled to that person— do it now!
WISDOM FROM OSWALD CHAMBERS
It is impossible to read too much, but always keep before you why you read. Remember that “the need to receive, recognize, and rely on the Holy Spirit” is before all else. Approved Unto God, 11 L
From my daily reading of the bible, Our Daily Bread Devotionals, My Utmost for His Highest and Ron Hutchcraft "A Word with You" and occasionally others.
Confirming One’s Calling and Election
2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.
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