Max Lucado Daily: Everything Needed for Joy
Robert had cerebral palsy. The disease kept him from riding a bike, or going for a walk. But it didn't keep him from graduating from high school or attending university. Having cerebral palsy didn't keep him from teaching at a Junior College or from venturing overseas on five missions trips. And Robert's disease didn't prevent him from becoming a missionary in Portugal.
He moved to Lisbon, alone. He rented a room, found a restaurant owner who fed him after the rush hour and a tutor who instructed him in the language. And daily in the park, he passed out booklets about Christ. Within six years he led seventy people to the Lord. I heard Robert speak. He could've asked for sympathy or pity. He did just the opposite. A Bible in his lap, he held his bent hand up in the air and boasted, "I have everything I need for joy." So do we.
From The Applause of Heaven
2 Kings 9
One day Elisha the prophet ordered a member of the guild of prophets, “Get yourself ready, take a flask of oil, and go to Ramoth Gilead. Look for Jehu son of Jehoshaphat son of Nimshi. When you find him, get him away from his companions and take him to a back room. Take your flask of oil and pour it over his head and say, ‘God’s word: I anoint you king over Israel.’ Then open the door and get out of there as fast as you can. Don’t wait around.”
4-5 The young prophet went to Ramoth Gilead. On arrival he found the army officers all sitting around. He said, “I have a matter of business with you, officer.”
Jehu said, “Which one of us?”
“With you, officer.”
6-10 He got up and went inside the building. The young prophet poured the oil on his head and said, “God’s word, the God of Israel: I’ve anointed you to be king over the people of God, over Israel. Your assignment is to attack the regime of Ahab your master. I am avenging the massacre of my servants the prophets—yes, the Jezebel-massacre of all the prophets of God. The entire line of Ahab is doomed. I’m wiping out the entire bunch of that sad lot. I’ll see to it that the family of Ahab experiences the same fate as the family of Jeroboam son of Nebat and the family of Baasha son of Ahijah. As for Jezebel, the dogs will eat her carcass in the open fields of Jezreel. No burial for her!” Then he opened the door and made a run for it.
11 Jehu went back out to his master’s officers. They asked, “Is everything all right? What did that crazy fool want with you?”
He said, “You know that kind of man—all talk.”
12 “That’s a lie!” they said. “Tell us what’s going on.”
He said, “He told me this and this and this—in effect, ‘God’s word: I anoint you king of Israel!’”
13 They sprang into action. Each man grabbed his robe; they piled them at the top of the steps for a makeshift throne. Then they blew the trumpet and declared, “Jehu is king!”
14-15 That ignited the conspiracy of Jehu son of Jehoshaphat son of Nimshi against Joram.
Meanwhile, Joram and the entire army were defending Ramoth Gilead against Hazael king of Aram. Except that Joram had pulled back to Jezreel to convalesce from the injuries he got from the Arameans in the battle with Hazael king of Aram.
Jehu said, “If you really want me as king, don’t let anyone sneak out of the city and blab the news in Jezreel.”
16 Then Jehu mounted a chariot and rode to Jezreel, where Joram was in bed, resting. King Ahaziah of Judah had come down to visit Joram.
17 A sentry standing duty on the watchtower in Jezreel saw the company of Jehu arrive. He said, “I see a band of men.”
Joram said, “Get a horseman and send him out to meet them and inquire, ‘Is anything wrong?’”
18 The horseman rode out to meet Jehu and said, “The king wants to know if there’s anything wrong.”
Jehu said, “What’s it to you whether things are right or wrong? Fall in behind me.”
The sentry said, “The messenger reached them, but he’s not returning.”
19 The king then sent a second horseman. When he reached them he said, “The king wants to know if there’s anything wrong.”
Jehu said, “What’s it to you whether things are right or wrong? Fall in behind me.”
20 The sentry said, “The messenger reached them, but he’s not returning. The driving is like the driving of Jehu son of Nimshi—crazy!”
21 Joram ordered, “Get my chariot ready!” They hitched up his chariot. Joram king of Israel and Ahaziah king of Judah, each in his own chariot, drove out to meet Jehu. They met in the field of Naboth of Jezreel.
22 When Joram saw Jehu he called out, “Good day, Jehu!”
Jehu answered, “What’s good about it? How can there be anything good about it as long as the promiscuous whoring and sorceries of your mother Jezebel pollute the country?”
23 Joram wheeled his chariot around and fled, yelling to Ahaziah, “It’s a trap, Ahaziah!”
24 Jehu pulled on his bow and released an arrow; it hit Joram between the shoulder blades and went right through his heart. He slumped to his knees in his chariot.
25-26 Jehu ordered Bidkar, his lieutenant, “Quick—throw him into the field of Naboth of Jezreel. Remember when you and I were driving our chariots behind Ahab his father? That’s when God pronounced this doom upon him: ‘As surely as I saw the blood of murdered Naboth and his sons yesterday, you’ll pay for it on this exact piece of ground. God’s word!’ So take him and throw him out in the field. God’s instructions carried out to the letter!”
27 Ahaziah king of Judah saw what was going on and made his escape on the road toward Beth Haggan. Jehu chased him, yelling out, “Get him, too!” Jehu’s troops shot and wounded him in his chariot on the hill up to Gur, near Ibleam. He was able to make it as far as Megiddo; there he died.
28 His aides drove on to Jerusalem. They buried him in the family plot in the City of David.
29 In the eleventh year of the reign of Joram son of Ahab, Ahaziah had become king of Judah.
30-31 When Jezebel heard that Jehu had arrived in Jezreel, she made herself up—put on eyeshadow and arranged her hair—and posed seductively at the window. When Jehu came through the city gate, she called down, “So, how are things, ‘Zimri,’ you dashing king-killer?”
32 Jehu looked up at the window and called, “Is there anybody up there on my side?” Two or three palace eunuchs looked out.
33 He ordered, “Throw her down!” They threw her out the window. Her blood spattered the wall and the horses, and Jehu trampled her under his horse’s hooves.
34 Then Jehu went inside and ate his lunch. During lunch he gave orders, “Take care of that damned woman; give her a decent burial—she is, after all, a king’s daughter.”
35-36 They went out to bury her, but there was nothing left of her but skull, feet, and hands. They came back and told Jehu. He said, “It’s God’s word, the word spoken by Elijah the Tishbite:
In the field of Jezreel,
dogs will eat Jezebel;
37 The body of Jezebel will be like
dog-droppings on the ground in Jezreel.
Old friends and lovers will say,
‘I wonder, is this Jezebel?’”
Our Daily Bread reading and devotion
Saturday, August 10, 2019
Today's Scripture & Insight:
Acts 15:12–21
And all the assembly fell silent, and they listened to Barnabas and Paul as they related what signs and wonders God had done through them among the Gentiles. 13 After they finished speaking, James replied, “Brothers, listen to me. 14 Simeon has related how God first visited the Gentiles, to take from them a people for his name. 15 And with this the words of the prophets agree, just as it is written,
16 “‘After this I will return,
and I will rebuild the tent of David that has fallen;
I will rebuild its ruins,
and I will restore it,
17 that the remnant[a] of mankind may seek the Lord,
and all the Gentiles who are called by my name,
says the Lord, who makes these things 18 known from of old.’
19 Therefore my judgment is that we should not trouble those of the Gentiles who turn to God, 20 but should write to them to abstain from the things polluted by idols, and from sexual immorality, and from what has been strangled, and from blood. 21 For from ancient generations Moses has had in every city those who proclaim him, for he is read every Sabbath in the synagogues.”
Footnotes:
Acts 15:17 Or rest
Insight
A little detail mentioned in Acts 15:12—“the whole assembly became silent”—is significant. A “sharp dispute and debate” had arisen (v. 2), with Paul and Barnabas on one side and certain believers on the other. These believers insisted that non-Jewish Christians had to adhere to Jewish law and be circumcised. The text tells us, “After much discussion, Peter got up and addressed them” (v. 7). We can imagine how heated that discussion must have been, but Peter outlined a rational defense of the gentiles’ faith (v. 7). He noted how they too had the Holy Spirit, just as the Jewish believers did (v. 8). Peter added, “We believe it is through the grace of our Lord Jesus that we [Jewish believers] are saved, just as they [gentile believers] are” (v. 11). Peter’s calm response to the dispute, along with the testimony of Paul and Barnabas, preserved and enhanced unity in the church.
The Power of Encouragement
The whole assembly became silent as they listened to Barnabas and Paul telling about the signs and wonders God had done. Acts 15:12
When he was a young boy, Benjamin West attempted to draw a picture of his sister, but he succeeded only in making a mess. His mother saw his creation, kissed him on the head, and remarked, “Why, it’s Sally!” He would later say that it was that kiss that made him an artist—and the great American painter he would become. Encouragement is a powerful thing!
Like a child learning to paint, Paul didn’t have much credibility early on in his ministry, but Barnabas affirmed his calling. It was through Barnabas’s encouragement that the church accepted Saul as a fellow believer (Acts 9:27). Barnabas would also encourage the fledgling church of Antioch, helping it to become one of the most influential in the book of Acts (11:22–23). And it was through Barnabas’s encouragement, as well as Paul’s, that the Jerusalem church embraced the gentile believers as Christians (15:19). So, in many ways, the story of the early church is really a story of encouragement.
The same should apply to our own lives. We might think encouragement is merely saying something nice to someone. But if we think that way, we fail to recognize the lasting power it possesses. It’s one of the means by which God shapes our individual lives as well as the life of the church.
Let’s thank God for the moments we receive encouragement and strive to pass it along to others. By Peter Chin
Reflect & Pray
How has encouragement shaped your life story in some way? Who encouraged you, and how did they do it? How will you encourage someone in your life this week?
Father, help me encourage others as You have encouraged me.
My Utmost for His Highest, by Oswald Chambers
Saturday, August 10, 2019
The Holy Suffering of the Saint
Let those who suffer according to the will of God commit their souls to Him in doing good… —1 Peter 4:19
Choosing to suffer means that there must be something wrong with you, but choosing God’s will— even if it means you will suffer— is something very different. No normal, healthy saint ever chooses suffering; he simply chooses God’s will, just as Jesus did, whether it means suffering or not. And no saint should ever dare to interfere with the lesson of suffering being taught in another saint’s life.
The saint who satisfies the heart of Jesus will make other saints strong and mature for God. But the people used to strengthen us are never those who sympathize with us; in fact, we are hindered by those who give us their sympathy, because sympathy only serves to weaken us. No one better understands a saint than the saint who is as close and as intimate with Jesus as possible. If we accept the sympathy of another saint, our spontaneous feeling is, “God is dealing too harshly with me and making my life too difficult.” That is why Jesus said that self-pity was of the devil (see Matthew 16:21-23). We must be merciful to God’s reputation. It is easy for us to tarnish God’s character because He never argues back; He never tries to defend or vindicate Himself. Beware of thinking that Jesus needed sympathy during His life on earth. He refused the sympathy of people because in His great wisdom He knew that no one on earth understood His purpose (see Matthew 16:23). He accepted only the sympathy of His Father and the angels (see Luke 15:10).
Look at God’s incredible waste of His saints, according to the world’s judgment. God seems to plant His saints in the most useless places. And then we say, “God intends for me to be here because I am so useful to Him.” Yet Jesus never measured His life by how or where He was of the greatest use. God places His saints where they will bring the most glory to Him, and we are totally incapable of judging where that may be.
WISDOM FROM OSWALD CHAMBERS
The vital relationship which the Christian has to the Bible is not that he worships the letter, but that the Holy Spirit makes the words of the Bible spirit and life to him. The Psychology of Redemption, 1066 L
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