Max Lucado Daily: Here's What You Need to Know
Here's what you need to know about the walls of Jericho. They were immense. They wrapped around the city like a suit of armor. Here's what you need to know about Jericho's inhabitants. They were ferocious and barbaric. They withstood all sieges and repelled all invaders. Until the day Joshua showed up. Until the day his army marched in. Until the day everything shook. Until mighty Jericho crumbled.
But here's what you need to know about Joshua. He didn't bring the walls down. The shaking, quaking of the thick, impervious walls? God did that for him. And God will do that for you! Your Jericho is your fear, your anger, your bitterness, your guilt about the past. It stands between you and your Glory Days. And its walls must fall! Life will always bring challenges. But God will always give strength to face them.
From Glory Days
Psalm 105
Hallelujah!
Thank God! Pray to him by name!
Tell everyone you meet what he has done!
Sing him songs, belt out hymns,
translate his wonders into music!
Honor his holy name with Hallelujahs,
you who seek God. Live a happy life!
Keep your eyes open for God, watch for his works;
be alert for signs of his presence.
Remember the world of wonders he has made,
his miracles, and the verdicts he’s rendered—
O seed of Abraham, his servant,
O child of Jacob, his chosen.
7-15 He’s God, our God,
in charge of the whole earth.
And he remembers, remembers his Covenant—
for a thousand generations he’s been as good as his word.
It’s the Covenant he made with Abraham,
the same oath he swore to Isaac,
The very statute he established with Jacob,
the eternal Covenant with Israel,
Namely, “I give you the land.
Canaan is your hill-country inheritance.”
When they didn’t count for much,
a mere handful, and strangers at that,
Wandering from country to country,
drifting from pillar to post,
He permitted no one to abuse them.
He told kings to keep their hands off:
“Don’t you dare lay a hand on my anointed,
don’t hurt a hair on the heads of my prophets.”
16-22 Then he called down a famine on the country,
he broke every last blade of wheat.
But he sent a man on ahead:
Joseph, sold as a slave.
They put cruel chains on his ankles,
an iron collar around his neck,
Until God’s word came to the Pharaoh,
and God confirmed his promise.
God sent the king to release him.
The Pharaoh set Joseph free;
He appointed him master of his palace,
put him in charge of all his business
To personally instruct his princes
and train his advisors in wisdom.
23-42 Then Israel entered Egypt,
Jacob immigrated to the Land of Ham.
God gave his people lots of babies;
soon their numbers alarmed their foes.
He turned the Egyptians against his people;
they abused and cheated God’s servants.
Then he sent his servant Moses,
and Aaron, whom he also chose.
They worked marvels in that spiritual wasteland,
miracles in the Land of Ham.
He spoke, “Darkness!” and it turned dark—
they couldn’t see what they were doing.
He turned all their water to blood
so that all their fish died;
He made frogs swarm through the land,
even into the king’s bedroom;
He gave the word and flies swarmed,
gnats filled the air.
He substituted hail for rain,
he stabbed their land with lightning;
He wasted their vines and fig trees,
smashed their groves of trees to splinters;
With a word he brought in locusts,
millions of locusts, armies of locusts;
They consumed every blade of grass in the country
and picked the ground clean of produce;
He struck down every firstborn in the land,
the first fruits of their virile powers.
He led Israel out, their arms filled with loot,
and not one among his tribes even stumbled.
Egypt was glad to have them go—
they were scared to death of them.
God spread a cloud to keep them cool through the day
and a fire to light their way through the night;
They prayed and he brought quail,
filled them with the bread of heaven;
He opened the rock and water poured out;
it flowed like a river through that desert—
All because he remembered his Covenant,
his promise to Abraham, his servant.
43-45 Remember this! He led his people out singing for joy;
his chosen people marched, singing their hearts out!
He made them a gift of the country they entered,
helped them seize the wealth of the nations
So they could do everything he told them—
could follow his instructions to the letter.
Hallelujah!
Our Daily Bread reading and devotion
Saturday, October 19, 2019
Today's Scripture & Insight:
John 8:1–11
but Jesus went to the Mount of Olives.
2 At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. 3 The teachers of the law and the Pharisees brought in a woman caught in adultery. They made her stand before the group 4 and said to Jesus, “Teacher, this woman was caught in the act of adultery. 5 In the Law Moses commanded us to stone such women. Now what do you say?” 6 They were using this question as a trap, in order to have a basis for accusing him.
But Jesus bent down and started to write on the ground with his finger. 7 When they kept on questioning him, he straightened up and said to them, “Let any one of you who is without sin be the first to throw a stone at her.” 8 Again he stooped down and wrote on the ground.
9 At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. 10 Jesus straightened up and asked her, “Woman, where are they? Has no one condemned you?”
11 “No one, sir,” she said.
“Then neither do I condemn you,” Jesus declared. “Go now and leave your life of sin.”
Insight
In the account in John 8:1–11, it’s interesting that the religious leaders bring only the woman caught in the act of adultery. Women were particularly drawn to Jesus and were more courageous in following Him than most of His disciples. Only John stayed with Jesus all the way to the cross, but Matthew tells us “many women were there” (27:55–56). Women weren’t drawn to Jesus because He was physically attractive (see Isaiah 53:2). They loved Him because He saw them as fully human. He treated them with the respect other men didn’t show them. Today’s story is one example of that, as Jesus protects the woman’s dignity as a human being. By: Tim Gustafson
Steel and Velvet
Let any one of you who is without sin be the first to throw a stone at her. John 8:7
Poet Carl Sandburg wrote of former US president Abraham Lincoln, “Not often in the story of mankind does a man arrive on earth who is both steel and velvet, . . . who holds in his heart and mind the paradox of terrible storm and peace unspeakable and perfect.” “Steel and velvet” described how Lincoln balanced the power of his office with concern for individuals longing for freedom.
Only one person in all history perfectly balanced strength and gentleness, power and compassion. That man is Jesus Christ. In John 8, when confronted by the religious leaders to condemn a guilty woman, Jesus displayed both steel and velvet. He showed steel by withstanding the demands of a bloodthirsty mob, instead turning their critical eyes upon themselves. He said to them, “Let any one of you who is without sin be the first to throw a stone at her” (v. 7). Then Jesus modeled the velvet of compassion by telling the woman, “Neither do I condemn you . . . . Go now and leave your life of sin” (v. 11).
Reflecting His “steel and velvet” in our own responses to others can reveal the Father’s work of conforming us to be like Jesus. We can show His heart to a world hungry for both the velvet of mercy and the steel of justice. By: Bill Crowder
Reflect & Pray
How does your response to the brokenness of this world compare to Christ’s balance of mercy and justice? Where do you need God’s help to enable you to show His compassion to others?
Dear Father, I thank You for Your Son, whose strength and tenderness perfectly reveal Your heart for our lost world.
My Utmost for His Highest, by Oswald Chambers
Saturday, October 19, 2019
The Unheeded Secret
Jesus answered, "My kingdom is not of this world." —John 18:36
The great enemy of the Lord Jesus Christ today is the idea of practical work that has no basis in the New Testament but comes from the systems of the world. This work insists upon endless energy and activities, but no private life with God. The emphasis is put on the wrong thing. Jesus said, “The kingdom of God does not come with observation….For indeed, the kingdom of God is within you” (Luke 17:20-21). It is a hidden, obscure thing. An active Christian worker too often lives to be seen by others, while it is the innermost, personal area that reveals the power of a person’s life.
We must get rid of the plague of the spirit of this religious age in which we live. In our Lord’s life there was none of the pressure and the rushing of tremendous activity that we regard so highly today, and a disciple is to be like His Master. The central point of the kingdom of Jesus Christ is a personal relationship with Him, not public usefulness to others.
It is not the practical activities that are the strength of this Bible Training College— its entire strength lies in the fact that here you are immersed in the truths of God to soak in them before Him. You have no idea of where or how God is going to engineer your future circumstances, and no knowledge of what stress and strain is going to be placed on you either at home or abroad. And if you waste your time in overactivity, instead of being immersed in the great fundamental truths of God’s redemption, then you will snap when the stress and strain do come. But if this time of soaking before God is being spent in getting rooted and grounded in Him, which may appear to be impractical, then you will remain true to Him whatever happens.
WISDOM FROM OSWALD CHAMBERS
There is no condition of life in which we cannot abide in Jesus. We have to learn to abide in Him wherever we are placed. Our Brilliant Heritage, 946 R
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