Max Lucado Daily: What’s Done is Done
What do you do with your failures? Could you do it all over again, you’d do it differently. You’d be more patient. You’d control your tongue. You’d finish what you started. You’d get married first. But as many times as you tell yourself, “What’s done is done,” what you did can’t be undone.
That’s part of what the apostle Paul meant when he said, “The wages of sin is death.” (Romans 6:23). He didn’t say, “The wages of sin is a bad mood.” Or “The wages of sin is a hard day.” Read it again. “The wages of sin is death.” Sin is fatal.
What do you do? Don’t we all long for a father who will love us? A father who cares for us in spite of our failures? We have that kind of a father. A father whose grace is strongest when our devotion is weakest. Your failures are not fatal, my friend!
from Six Hours One Friday
Isaiah 4
That will be the day when seven women
will gang up on one man, saying,
“We’ll take care of ourselves,
get our own food and clothes.
Just give us a child. Make us pregnant
so we’ll have something to live for!”
2-4 And that’s when God’s Branch will sprout green and lush. The produce of the country will give Israel’s survivors something to be proud of again. Oh, they’ll hold their heads high! Everyone left behind in Zion, all the discards and rejects in Jerusalem, will be reclassified as “holy”—alive and therefore precious. God will give Zion’s women a good bath. He’ll scrub the bloodstained city of its violence and brutality, purge the place with a firestorm of judgment.
5-6 Then God will bring back the ancient pillar of cloud by day and the pillar of fire by night and mark Mount Zion and everyone in it with his glorious presence, his immense, protective presence, shade from the burning sun and shelter from the driving rain.
Our Daily Bread reading and devotion
Sunday, March 15, 2020
Today's Scripture & Insight: Deuteronomy 26:12–15
hen you have finished setting aside a tenthk of all your produce in the third year, the year of the tithe,l you shall give it to the Levite, the foreigner, the fatherless and the widow, so that they may eat in your towns and be satisfied. 13 Then say to the Lord your God: “I have removed from my house the sacred portion and have given it to the Levite, the foreigner, the fatherless and the widow, according to all you commanded. I have not turned aside from your commands nor have I forgotten any of them.m 14 I have not eaten any of the sacred portion while I was in mourning, nor have I removed any of it while I was unclean,n nor have I offered any of it to the dead. I have obeyed the Lord my God; I have done everything you commanded me. 15 Look down from heaven,o your holy dwelling place, and blessp your people Israel and the land you have given us as you promised on oath to our ancestors, a land flowing with milk and honey.”
Insight
In the Hebrew Bible, books are generally named on the basis of their opening words. The book of Deuteronomy is referred to in the Hebrew Bible as “these are the words”—the opening statement of Deuteronomy 1:1. The title speaks more to the book’s function, for the word Deuteronomy comes from two Greek words deuteros (second) and nomos (law). This book, then, serves as a second telling of the law by Moses just prior to his death and Israel’s passage into the promised land. It reminds them of their covenant agreement with God—a covenant they were called to live out in the land. The book divides into three parts: the historical context (1:1–4), the restatement of the law (1:5–30:20), and the appointment of Joshua in preparation for the death of Moses (chs. 31–34). Clearly, this “second telling” of the law is the main purpose of the book of Deuteronomy.
The Bill Is Paid
You shall give it to the Levite, the foreigner, the fatherless and the widow. Deuteronomy 26:12
“What happened to you?” asked Zeal, a Nigerian businessman, as he bent over a hospital bed in Lagos. “Someone shot me,” replied the young man, his thigh bandaged. Although the injured man was well enough to return home, he wouldn’t be released until he settled his bill—a policy that many government hospitals in the region follow. After consulting with a social worker, Zeal anonymously covered the bill through the charitable fund he’d earlier set up as a way to express his Christian faith. In return, he hopes that those receiving the gift of release will one day give to others too.
The theme of giving from God’s bounty pulses throughout the Bible. For instance, when Moses instructed the Israelites on how to live in the Promised Land, he told them to give back to God first (see Deuteronomy 26:1–3) and to care for those in need—the foreigners, orphans, and widows (v. 12). Because they dwelled in a “land flowing with milk and honey” (v. 15), they were to express God’s love to the needy.
We too can spread God’s love through sharing our material goods, whether big or small. We might not have the opportunity to personally give exactly like Zeal did, but we can ask God to show us how to give or who needs our help. By: Amy Boucher Pye
Reflect & Pray
How do you think the patients felt who were released because of Zeal? If you’ve experienced an unexpected gift of grace, how did you respond?
God, thank You for caring for those in need. Open my eyes to the material and spiritual needs of those near and far to me, and help me to know how to respond.
To learn more about finances and the Christian life, visit christianuniversity.org/ML101.
My Utmost for His Highest, by Oswald Chambers
Sunday, March 15, 2020
The Discipline of Dismay
As they followed they were afraid. —Mark 10:32
At the beginning of our life with Jesus Christ, we were sure we knew all there was to know about following Him. It was a delight to forsake everything else and to throw ourselves before Him in a fearless statement of love. But now we are not quite so sure. Jesus is far ahead of us and is beginning to seem different and unfamiliar— “Jesus was going before them; and they were amazed” (Mark 10:32).
There is an aspect of Jesus that chills even a disciple’s heart to its depth and makes his entire spiritual life gasp for air. This unusual Person with His face set “like a flint” (Isaiah 50:7) is walking with great determination ahead of me, and He strikes terror right through me. He no longer seems to be my Counselor and Friend and has a point of view about which I know nothing. All I can do is stand and stare at Him in amazement. At first I was confident that I understood Him, but now I am not so sure. I begin to realize that there is a distance between Jesus and me and I can no longer be intimate with Him. I have no idea where He is going, and the goal has become strangely distant.
Jesus Christ had to understand fully every sin and sorrow that human beings could experience, and that is what makes Him seem unfamiliar. When we see this aspect of Him, we realize we really don’t know Him. We don’t recognize even one characteristic of His life, and we don’t know how to begin to follow Him. He is far ahead of us, a Leader who seems totally unfamiliar, and we have no friendship with Him.
The discipline of dismay is an essential lesson which a disciple must learn. The danger is that we tend to look back on our times of obedience and on our past sacrifices to God in an effort to keep our enthusiasm for Him strong (see Isaiah 50:10-11). But when the darkness of dismay comes, endure until it is over, because out of it will come the ability to follow Jesus truly, which brings inexpressibly wonderful joy.
WISDOM FROM OSWALD CHAMBERS
We are not to preach the doing of good things; good deeds are not to be preached, they are to be performed. So Send I You, 1330 L
Bible in a Year: Deuteronomy 26-27; Mark 14:27-53
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