Jeremiah 48, Bible Reading and Daily Devotionals

Max Lucado Daily: RISK BELIEVING IN GOD

When forced to stand at the crossroads of belief and unbelief, God’s people choose belief! God’s people risk believing!  Nowhere is this better exemplified than in Joshua’s story. You could argue that the central message of the book of Joshua is this headline:  “God keeps his promises.  Trust him.”

Three times Joshua declares God did what he said he would do!  1) “The LORD gave all He had sworn to give.”  2) “The LORD gave rest according to all He had sworn to their fathers.”  3) “Not a word failed of any good thing which the LORD had spoken.  All came to pass” (Joshua 21:43-45). Learn from Joshua.  Take a risk. Believe in God. He will do what he has said he will do.

Jeremiah 48

Get Out While You Can!

The Message on Moab from God-of-the-Angel-Armies, the God of Israel:

“Doom to Nebo! Leveled to the ground!
    Kiriathaim demeaned and defeated,
The mighty fortress reduced to a molehill,
    Moab’s glory—dust and ashes.
Conspirators plot Heshbon’s doom:
    ‘Come, let’s wipe Moab off the map.’
Dungface Dimon will loudly lament,
    as killing follows killing.
Listen! A cry out of Horonaim:
    ‘Disaster—doom and more doom!’
Moab will be shattered.
    Her cries will be heard clear down in Zoar.
Up the ascent of Luhith
    climbers weep,
And down the descent from Horonaim,
    cries of loss and devastation.
Oh, run for your lives! Get out while you can!
    Survive by your wits in the wild!
You trusted in thick walls and big money, yes?
    But it won’t help you now.
Your big god Chemosh will be hauled off,
    his priests and managers with him.
A wrecker will wreck every city.
    Not a city will survive.
The valley fields will be ruined,
    the plateau pastures destroyed, just as I told you.
Cover the land of Moab with salt.
    Make sure nothing ever grows here again.
Her towns will all be ghost towns.
    Nobody will ever live here again.
Sloppy work in God’s name is cursed,
    and cursed all halfhearted use of the sword.

11-17 “Moab has always taken it easy—
    lazy as a dog in the sun,
Never had to work for a living,
    never faced any trouble,
Never had to grow up,
    never once worked up a sweat.
But those days are a thing of the past.
    I’ll put him to work at hard labor.
That will wake him up to the world of hard knocks.
    That will smash his illusions.
Moab will be as ashamed of god Chemosh
    as Israel was ashamed of her Bethel calf-gods,
    the calf-gods she thought were so great.
For how long do you think you’ll be saying, ‘We’re tough.
    We can beat anyone anywhere’?
The destruction of Moab has already begun.
    Her choice young soldiers are lying dead right now.”
The King’s Decree—
    his full name, God-of-the-Angel-Armies.
“Yes. Moab’s doom is on countdown,
    disaster targeted and launched.
Weep for Moab, friends and neighbors,
    all who know how famous he’s been.
Lament, ‘His mighty scepter snapped in two like a toothpick,
    that magnificent royal staff!’

18-20 “Come down from your high horse, pampered beauty of Dibon.
    Sit in dog dung.
The destroyer of Moab will come against you.
    He’ll wreck your safe, secure houses.
Stand on the roadside,
    pampered women of Aroer.
Interview the refugees who are running away.
    Ask them, ‘What’s happened? And why?’
Moab will be an embarrassing memory, nothing left of the place.
    Wail and weep your eyes out!
Tell the bad news along the Arnon river.
    Tell the world that Moab is no more.

21-24 “My judgment will come to the plateau cities: on Holon, Jahzah, and Mephaath; on Dibon, Nebo, and Beth-diblathaim; on Kiriathaim, Beth-gamul, and Beth-meon; on Kerioth, Bozrah, and all the cities of Moab, far and near.

25 “Moab’s link to power is severed.
    Moab’s arm is broken.” God’s Decree.

The Sheer Nothingness of Moab
26-27 “Turn Moab into a drunken sot, drunk on the wine of my wrath, a dung-faced drunk, filling the country with vomit—Moab a falling-down drunk, a joke in bad taste. Wasn’t it you, Moab, who made crude jokes over Israel? And when they were caught in bad company, didn’t you cluck and gossip and snicker?

28 “Leave town! Leave! Look for a home in the cliffs,
    you who grew up in Moab.
Try living like a dove
    who nests high in the river gorge.

29-33 “We’ve all heard of Moab’s pride,
    that legendary pride,
The strutting, bullying, puffed-up pride,
    the insufferable arrogance.
I know”—God’s Decree—“his rooster-crowing pride,
    the inflated claims, the sheer nothingness of Moab.
But I will weep for Moab,
    yes, I will mourn for the people of Moab.
    I will even mourn for the people of Kir-heres.
I’ll weep for the grapevines of Sibmah
    and join Jazer in her weeping—
Grapevines that once reached the Dead Sea
    with tendrils as far as Jazer.
Your summer fruit and your bursting grapes
    will be looted by brutal plunderers,
Lush Moab stripped
    of song and laughter.
And yes, I’ll shut down the winepresses,
    stop all the shouts and hurrahs of harvest.

34 “Heshbon and Elealeh will cry out, and the people in Jahaz will hear the cries. They will hear them all the way from Zoar to Horonaim and Eglath-shelishiyah. Even the waters of Nimrim will be dried up.

35 “I will put a stop in Moab”—God’s Decree—“to all hiking to the high places to offer burnt sacrifices to the gods.

36 “My heart moans for Moab, for the men of Kir-heres, like soft flute sounds carried by the wind. They’ve lost it all. They’ve got nothing.

37 “Everywhere you look are signs of mourning:
    heads shaved, beards cut,
Hands scratched and bleeding,
    clothes ripped and torn.

38 “In every house in Moab there’ll be loud lamentation, on every street in Moab, loud lamentation. As with a pottery jug that no one wants, I’ll smash Moab to bits.” God’s Decree.

39 “Moab ruined!
    Moab shamed and ashamed to be seen!
Moab a cruel joke!
    The stark horror of Moab!”

40-42 God’s verdict on Moab. Indeed!

“Look! An eagle is about to swoop down
    and spread its wings over Moab.
The towns will be captured,
    the fortresses taken.
Brave warriors will double up in pain, helpless to fight,
    like a woman giving birth to a baby.
There’ll be nothing left of Moab, nothing at all,
    because of his defiant arrogance against me.

43-44 “Terror and pit and trap
    are what you have facing you, Moab.” God’s Decree.
“A man running in terror
    will fall into a trap.
A man climbing out of a pit
    will be caught in a trap.
This is my agenda for Moab
    on doomsday.” God’s Decree.

45-47 “On the outskirts of Heshbon,
    refugees will pull up short, worn out.
Fire will flame high from Heshbon,
    a firestorm raging from the capital of Sihon’s kingdom.
It will burn off Moab’s eyebrows,
    will scorch the skull of the braggarts.
That’s all for you, Moab!
    You worshipers of Chemosh will be finished off!
Your sons will be trucked off to prison camps;
    your daughters will be herded into exile.
But yet there’s a day that’s coming
    when I’ll put things right in Moab.
    “For now, that’s the judgment on Moab.”

Our Daily Bread reading and devotion   
Wednesday, September 09, 2020
Today's Scripture & Insight:

Proverbs 7:1–5

Warning Against the Adulterous Woman

My son, keep my words
    and store up my commands within you.
2 Keep my commands and you will live;
    guard my teachings as the apple of your eye.
3 Bind them on your fingers;
    write them on the tablet of your heart.
4 Say to wisdom, “You are my sister,”
    and to insight, “You are my relative.”
5 They will keep you from the adulterous woman,
    from the wayward woman with her seductive words.

Insight
In Proverbs 7:1–5, Solomon warns his son (or sons, as v. 24 notes) to obey his words. He uses the illustration of an adulterous woman leading a man astray to explain the importance of obedience and describes the danger of this woman’s house as “a highway to the grave” (v. 27).

To keep Solomon’s commands and avoid the seductive woman, the reader is told to “bind them [the commands] on your fingers; write them on the tablet of your heart” (v. 3). This metaphor implies the need for external action (the physicality of fingers) and internal character change (the character of the heart). The reference to wisdom as a “sister” in verse 4 uses a word that generally means a close or intimate female relative. Depending on the context, it can sometimes refer to a wife or bride. Both suggest an intimate connection and emphasize the importance of adhering to this advice.

Printed on Our Hearts
Bind them on your fingers; write them on the tablet of your heart. Proverbs 7:3

When Johannes Gutenberg combined the printing press with moveable type in 1450, he ushered in the era of mass communications in the West, spreading learning into new social realms. Literacy increased across the globe and new ideas produced rapid transformations in social and religious contexts. Gutenberg produced the first-ever printed version of the Bible. Prior to this, Bibles were painstakingly hand-copied, taking scribes up to a year to produce.

For centuries since, the printing press has provided people like you and me the privilege of direct access to Scripture. While we also have electronic versions available to us, many of us often hold a physical Bible in our hands because of his invention. What was once inaccessible given the sheer cost and time to have a Bible copied is readily at our fingertips today.

Having access to God’s truth is an amazing privilege. The writer of Proverbs indicates we should treat His instructions to us in the Scriptures as something to be cherished, as “the apple of [our] eye” (Proverbs 7:2) and to write His words of wisdom on “the tablet of [our] heart” (v. 3). As we seek to understand the Bible and live according to its wisdom, we, like scribes, are drawing God’s truth from our “fingers” down into our hearts, to be taken with us wherever we go. By:  Kirsten Holmberg

Reflect & Pray
How has having Scripture stored in your heart benefitted you? How can you begin to internalize more of God’s wisdom?

Loving God, help me to know Your Word intimately that I might live in the way You desire.

My Utmost for His Highest, by Oswald Chambers
Wednesday, September 09, 2020
Do It Yourself (2)
…bringing every thought into captivity to the obedience of Christ… —2 Corinthians 10:5

Determinedly Discipline Other Things. This is another difficult aspect of the strenuous nature of sainthood. Paul said, according to the Moffatt translation of this verse, “…I take every project prisoner to make it obey Christ….” So much Christian work today has never been disciplined, but has simply come into being by impulse! In our Lord’s life every project was disciplined to the will of His Father. There was never the slightest tendency to follow the impulse of His own will as distinct from His Father’s will— “the Son can do nothing of Himself…” (John 5:19). Then compare this with what we do— we take “every thought” or project that comes to us by impulse and jump into action immediately, instead of imprisoning and disciplining ourselves to obey Christ.

Practical work for Christians is greatly overemphasized today, and the saints who are “bringing every thought [and project] into captivity” are criticized and told that they are not determined, and that they lack zeal for God or zeal for the souls of others. But true determination and zeal are found in obeying God, not in the inclination to serve Him that arises from our own undisciplined human nature. It is inconceivable, but true nevertheless, that saints are not “bringing every thought [and project] into captivity,” but are simply doing work for God that has been instigated by their own human nature, and has not been made spiritual through determined discipline.

We have a tendency to forget that a person is not only committed to Jesus Christ for salvation, but is also committed, responsible, and accountable to Jesus Christ’s view of God, the world, and of sin and the devil. This means that each person must recognize the responsibility to “be transformed by the renewing of [his] mind….” (Romans 12:2).

WISDOM FROM OSWALD CHAMBERS

Am I getting nobler, better, more helpful, more humble, as I get older? Am I exhibiting the life that men take knowledge of as having been with Jesus, or am I getting more self-assertive, more deliberately determined to have my own way? It is a great thing to tell yourself the truth.
The Place of Help

Bible in a Year: Proverbs 6-7; 2 Corinthians 2

A Word with You, by Ron Hutchcraft
Wednesday, September 09, 2020
How to Break a Log Jam - #8783

Up in Maine, where the roads run out, it's logging country. Now, the loggers will tell you that once you get a tree down, the next challenge is getting that big, old log where it's supposed to go to the mill. The answer? Well, you're not going to carry it there probably. So, you use natural power. They float those logs right down the river, until of course; well, sometimes too many logs decide to have a meeting in one place. You know what they call that. Right! We call it that in many parts of our life. They call it a log jam. Suddenly nothing's moving. The answer? Explosive power. Dynamite breaks that jam, gets things moving again. Of course, that's kind of how real life log jams are, too. It takes something explosive to get them going.

I'm Ron Hutchcraft and I want to have A Word With You today about "How to Break a Log Jam."

Our word for today from the Word of God comes from 1 Samuel 9. I'll be reading from verse 21. Now, in order to get the context of this, understand that we are approaching the time when Israel is about to get it's first ever king. Saul has been God's choice for that. And Samuel is God's representative to let Saul know that. Unfortunately, even though Saul's got the ability, and he's been selected by God, he doesn't seem to have the heart for the challenge. That's the one obstacle. When he's given the news that he's God's choice, Saul answers, "But am I not a Benjamite from the smallest tribe of Israel, and is not my clan the least of all the clans of the tribe of Benjamin? Why do you say such a thing to me?" He said, "Man, look, I come from a dinky tribe. Nobody's ever heard of us. They don't respect us. I think you've got the wrong man for the job."

Then comes the message from God, and then the change that takes place in 1 Samuel 10:9. The log jam is broken. "As Saul turned to leave Samuel, God changed Saul's heart." I love those words. "And all these signs were fulfilled that day." Did you get that? There's the dynamite that breaks the human log jam. God changed Saul's heart. Samuel didn't change his heart. Circumstances didn't change his heart. The signs that God put in front of him didn't change his heart. But God changed his heart. Sometimes the only way a situation will move is if someone's heart changes. And maybe you can think of that someone right now.

Sounds like a situation you're in maybe. And you can't change a heart. A changed heart is an act of God. I'll bet there's a changed heart needed in someone you know, maybe it's your boss. Maybe it's your folks, your son, your daughter. It could be your husband or your wife. Maybe there's someone who's attacking you unjustly. Or someone who desperately needs Christ, and seems so close to Him. Maybe there's just a log jam right now, and there can't be any more progress until something changes - actually, until someone changes. You've done all you could do. You have planned, you've worked, you've tried to persuade, you've done your homework.

But the real issue is someone's heart. Well, you have a powerful weapon to break the log jam - fervent, passionate, consistent prayer that God will do what only God can do - change that person's heart like He did Saul's and like He has millions of hearts throughout the years. That weapon right now is within your reach...prayer is within your reach right now. It's the one we so often fail to use though. We try everything else to change the situation.

You want to get things moving? Then reach for the dynamite. Light the fuse called prayer. Then stand back and watch the awesome power of God, who is the changer of people's hearts.