Job 34 , Bible Reading and Daily Devotionals

Max Lucado Daily: You Have a Choice

Early in the reign of King Josiah he made a brave choice. II Kings 22:2 tells us, "He lived as his ancestor David had lived, and he did not stop doing what was right." He flipped through his family scrapbook until he found an ancestor worthy of emulation.  He found David and resolved, "I'm going to be like him."
The principle?  We can't choose our parents, but we can choose our mentors. And since Josiah chose David, who had chosen God, things began to happen. Josiah broke up the idols. He broke down the altars. He was out to make a statement:  What my fathers taught, I don't teach. What they embraced, I reject. Josiah had found the God of David and made Him his own. God has not left you adrift on a sea of heredity. You have a choice in the path you take. Choose well!
From When God Whispers Your Name

Job 34

It’s Impossible for God to Do Evil

 Elihu continued:

“So, my fine friends—listen to me,
    and see what you think of this.
Isn’t it just common sense—
    as common as the sense of taste—
To put our heads together
    and figure out what’s going on here?

5-9 “We’ve all heard Job say, ‘I’m in the right,
    but God won’t give me a fair trial.
When I defend myself, I’m called a liar to my face.
    I’ve done nothing wrong, and I get punished anyway.’
Have you ever heard anything to beat this?
    Does nothing faze this man Job?
Do you think he’s spent too much time in bad company,
    hanging out with the wrong crowd,
So that now he’s parroting their line:
    ‘It doesn’t pay to try to please God’?

10-15 “You’re veterans in dealing with these matters;
    certainly we’re of one mind on this.
It’s impossible for God to do anything evil;
    no way can the Mighty One do wrong.
He makes us pay for exactly what we’ve done—no more, no less.
    Our chickens always come home to roost.
It’s impossible for God to do anything wicked,
    for the Mighty One to subvert justice.
He’s the one who runs the earth!
    He cradles the whole world in his hand!
If he decided to hold his breath,
    every man, woman, and child would die for lack of air.

God Is Working Behind the Scenes
16-20 “So, Job, use your head;
    this is all pretty obvious.
Can someone who hates order, keep order?
    Do you dare condemn the righteous, mighty God?
Doesn’t God always tell it like it is,
    exposing corrupt rulers as scoundrels and criminals?
Does he play favorites with the rich and famous and slight the poor?
    Isn’t he equally responsible to everybody?
Don’t people who deserve it die without notice?
    Don’t wicked rulers tumble to their doom?
When the so-called great ones are wiped out,
    we know God is working behind the scenes.

21-28 “He has his eyes on every man and woman.
    He doesn’t miss a trick.
There is no night dark enough, no shadow deep enough,
    to hide those who do evil.
God doesn’t need to gather any more evidence;
    their sin is an open-and-shut case.
He deposes the so-called high and mighty without asking questions,
    and replaces them at once with others.
Nobody gets by with anything; overnight,
    judgment is signed, sealed, and delivered.
He punishes the wicked for their wickedness
    out in the open where everyone can see it,
Because they quit following him,
    no longer even thought about him or his ways.
Their apostasy was announced by the cry of the poor;
    the cry of the afflicted got God’s attention.

Because You Refuse to Live on God’s Terms
29-30 “If God is silent, what’s that to you?
    If he turns his face away, what can you do about it?
But whether silent or hidden, he’s there, ruling,
    so that those who hate God won’t take over
    and ruin people’s lives.

31-33 “So why don’t you simply confess to God?
    Say, ‘I sinned, but I’ll sin no more.
Teach me to see what I still don’t see.
    Whatever evil I’ve done, I’ll do it no more.’
Just because you refuse to live on God’s terms,
    do you think he should start living on yours?
You choose. I can’t do it for you.
    Tell me what you decide.

34-37 “All right-thinking people say—
    and the wise who have listened to me concur—
‘Job is an ignoramus.
    He talks utter nonsense.’
Job, you need to be pushed to the wall and called to account
    for wickedly talking back to God the way you have.
You’ve compounded your original sin
    by rebelling against God’s discipline,
Defiantly shaking your fist at God,
    piling up indictments against the Almighty One.”

Our Daily Bread reading and devotion   
Saturday, July 17, 2021
Read: Acts 10:23–28

Peter at Cornelius’s House
The next day Peter started out with them, and some of the believers from Joppa went along. 24 The following day he arrived in Caesarea. Cornelius was expecting them and had called together his relatives and close friends. 25 As Peter entered the house, Cornelius met him and fell at his feet in reverence. 26 But Peter made him get up. “Stand up,” he said, “I am only a man myself.”

27 While talking with him, Peter went inside and found a large gathering of people. 28 He said to them: “You are well aware that it is against our law for a Jew to associate with or visit a Gentile. But God has shown me that I should not call anyone impure or unclean.

INSIGHT
Cornelius was a commander (centurion) of one hundred soldiers stationed at the maritime city of Caesarea Maritima, also the residence of Pilate the governor. Despite the Jews’ hatred of the Roman army, the New Testament presents centurions rather positively (see Luke 7:1–5; 23:47; Acts 23:17–23). Twice, Cornelius is described as a “God-fearing” man (Acts 10:2, 22). A “God-fearer” (13:26; 17:4) was a term used by Jews to describe gentiles who worshiped Israel’s God and followed the ethics of the Old Testament laws, but weren’t full converts to Judaism because they hadn’t been circumcised or didn’t fully subscribe to Judaism’s rituals and traditions. Philip the evangelist had earlier brought the gospel to Caesarea (8:40; 21:8), but now God was beginning a far greater work among the gentiles. Cornelius and those gathered at his house became the first gentile believers to receive the gift of the Holy Spirit (10:24, 44–46). Scholars call this episode the “Gentile Pentecost.”

By Arthur Jackson
Prejudice and Forgiveness

I now realize how true it is that God does not show favoritism. Acts 10:34

After hearing a message about correcting injustice, a church member approached the pastor weeping, asking for forgiveness and confessing that he hadn’t voted in favor of calling the black minister to be pastor of their church because of his own prejudice. “I really need you to forgive me. I don’t want the junk of prejudice and racism spilling over into my kids’ lives. I didn’t vote for you, and I was wrong.” His tears and confession were met with the tears and forgiveness of the minister. A week later, the entire church rejoiced upon hearing the man’s testimony of how God had worked in his heart.

Even Peter, a disciple of Jesus and a chief leader in the early church, had to be corrected because of his ill-conceived notions about non-Jewish people. Eating and drinking with gentiles (who were considered unclean), was a violation of social and religious protocol. Peter said, “You are well aware that it is against our law for a Jew to associate with or visit a Gentile” (Acts 10:28). It took nothing less than the supernatural activity of God (vv. 9–23) to convince him that he “should not call anyone impure or unclean” (v. 28).

Through the preaching of Scripture, the conviction of the Spirit, and life experiences, God continues to work in human hearts to correct our misguided perspectives about others. He helps us to see that “God does not show favoritism” (v. 34).

What experiences or people has God used to help you see that He doesn’t show favoritism? What are the things in your life that may have blinded you to His acceptance of all people?

Dear God, search my heart and show me where I need to change.

My Utmost for His Highest, by Oswald Chambers
Saturday, July 17, 2021
The Miracle of Belief

My speech and my preaching were not with persuasive words of human wisdom… —1 Corinthians 2:4

Paul was a scholar and an orator of the highest degree; he was not speaking here out of a deep sense of humility, but was saying that when he preached the gospel, he would veil the power of God if he impressed people with the excellency of his speech. Belief in Jesus is a miracle produced only by the effectiveness of redemption, not by impressive speech, nor by wooing and persuading, but only by the sheer unaided power of God. The creative power of redemption comes through the preaching of the gospel, but never because of the personality of the preacher.

Real and effective fasting by a preacher is not fasting from food, but fasting from eloquence, from impressive diction, and from everything else that might hinder the gospel of God being presented. The preacher is there as the representative of God— “…as though God were pleading through us…” (2 Corinthians 5:20). He is there to present the gospel of God. If it is only because of my preaching that people desire to be better, they will never get close to Jesus Christ. Anything that flatters me in my preaching of the gospel will result in making me a traitor to Jesus, and I prevent the creative power of His redemption from doing its work.

“And I, if I am lifted up…, will draw all peoples to Myself” (John 12:32).

WISDOM FROM OSWALD CHAMBERS

We can understand the attributes of God in other ways, but we can only understand the Father’s heart in the Cross of Christ.  The Highest Good—Thy Great Redemption, 558 L

Bible in a Year: Psalms 18-19; Acts 20:17-38