Numbers 31 , Bible Reading and Daily Devotionals

2015 Max Lucado Daily:100 Happy People

SA-Ville You might not find the cure for cancer. You might not crack the code on global warming, world hunger, or tainted water. But you can do this. You can make people happy. This mission requires no Ph.D. or M.D. It demands no funding or travel. Age, ethnicity, and gender are not factors. You don’t have to change jobs or change cities or change neighborhoods.
But you can change the world.
You can do this: make a hundred people happy. Intentionally. Purposefully. Practically. You can increase the number of smiles on our planet. You can lower the anger level in your city. You, yes you, can cause a hundred people to sleep better, laugh more, hum instead of grumble, walk instead of stumble. You can lighten the load and brighten the day of one hundred human beings.
You can do that.
What if you did? Suppose you took the “Happy People Challenge.” Make one hundred people happy over a 40-day period. Here is how it works.

    Set out to create “100 extra mile moments” between February 9 and March 20 in which you intentionally seek to make someone happy by doing something more than you would typically do.
    Share your experience in your neighborhood group, class or family, and on social media at #100happypeople.
    Keep a journal in which you list the names of people and ways you tried to brighten their day.  Make note of the moment. What did you do? What did you learn? What was the setting?

At the end of forty days, would your world be different?
Would you be different? I think you would be.
Would you join me in the challenge? Happiness-givers are made, not born. The inertia of self-centeredness has a strong pull. That is why the Bible has so much to say about sharing joy. Heaven knows, we need all the help we can get. And God gives it! His word gives practical, applicable ways to make people happy. They are called the “one another” statements. There are 59 of them in the New Testament. It seems to me that they can be condensed into a list of nine statements. Each weekend, at the Oak Hills Church, I will be teaching on the One Another passages in the New Testament. You can join us, in person or online at www.oakhillschurch.com.
You can develop this wonderful skill of sharing joy. You can discover the adventure of making people happy!
© Max Lucado, 2015

Numbers 31

The Midianite War

God spoke to Moses: “Avenge the People of Israel on the Midianites. Afterward you will go to be with your dead ancestors.”

3-4 Moses addressed the people: “Recruit men for a campaign against Midian, to exact God’s vengeance on Midian, a thousand from each tribe of Israel to go to war.”

5-6 A fighting force of a thousand from each tribe of Israel—twelve thousand in all—was recruited. Moses sent them off to war, a thousand from each tribe, and also Phinehas son of Eleazar, who went as priest to the army, in charge of holy vessels and the signaling bugles.

7-12 They attacked Midian, just as God had commanded Moses, and killed every last man. Among the fallen were Evi, Rekem, Zur, Hur, and Reba—the five kings of Midian. They also killed Balaam son of Beor with the sword. The People of Israel took the Midianite women and children captive and took all their animals and herds and goods as plunder. They burned to the ground all the towns in which Midianites lived and also their tent camps. They looted and plundered everything and everyone—belongings and people and animals. They took it all—captives and spoils and plunder—back to Moses and Eleazar the priest and the company of Israel where they were camped on the Plains of Moab, at Jordan-Jericho.

13-18 Moses, Eleazar, and all the leaders of the congregation went to meet the returning army outside the camp. Moses was furious with the army officers—the commanders of thousands and commanders of hundreds—as they came back from the battlefield: “What’s this! You’ve let these women live! They’re the ones who, under Balaam’s direction, seduced the People of Israel away from God in that mess at Peor, causing the plague that hit God’s people. Finish your job: kill all the boys. Kill every woman who has slept with a man. The younger women who are virgins you can keep alive for yourselves.

19-20 “Now here’s what you are to do: Pitch tents outside the camp. All who have killed anyone or touched a corpse must stay outside the camp for seven days. Purify yourselves and your captives on the third and seventh days. Purify every piece of clothing and every utensil—everything made of leather, goat hair, or wood.”

21-24 Eleazar the priest then spoke to the soldiers who had fought in the battle: “This is the ruling from the Revelation that God gave Moses: Gold, silver, bronze, iron, tin, and lead—and anything else that can survive fire—must be passed through the fire; then it will be ritually purified. It must also be ritually washed in the Water-of-Cleansing. Further, whatever cannot survive fire must be put through that water. On the seventh day scrub your clothes; you will be ritually clean. Then you can return to camp.”

* * *

25-27 God said to Moses, “I want you and Eleazar the priest and the family leaders in the community to count the captives, people and animals. Split the plunder between the soldiers who fought the battle and the rest of the congregation.

28-30 “Then tax the spoils that go to the soldiers at the rate of one life out of five hundred, whether humans, cattle, donkeys, or sheep. It’s a God-tax taken from their half-share to be turned over to Eleazar the priest on behalf of God. Tax the congregation’s half-share at the rate of one life out of fifty, whether persons, cattle, donkeys, sheep, goats, or other animals. Give this to the Levites who are in charge of the care of God’s Dwelling.”

31 Moses and Eleazar followed through with what God had commanded Moses.

32-35 The rest of the plunder taken by the army:

675,000 sheep

72,000 cattle

61,000 donkeys

32,000 women who were virgins

36-40 The half-share for those who had fought in the war:

337,500 sheep, with a tax of 675 for God

36,000 cattle, with a tax of 72 for God

30,500 donkeys, with a tax of 61 for God

16,000 people, with a tax of 32 for God

41 Moses turned the tax over to Eleazar the priest as God’s part, following God’s instructions to Moses.

42-46 The other half-share for the Israelite community that Moses set apart from what was given to the men who fought the war was:

337,500 sheep

36,000 cattle

30,500 donkeys

16,000 people

47 From the half-share going to the People of Israel, Moses, just as God had instructed him, picked one out of every fifty persons and animals and gave them to the Levites, who were in charge of maintaining God’s Dwelling.

48-50 The military officers—commanders of thousands and commanders of hundreds—came to Moses and said, “We have counted the soldiers under our command and not a man is missing. We’ve brought offerings to God from the gold jewelry we got—armlets, bracelets, rings, earrings, ornaments—to make atonement for our lives before God.”

51-54 Moses and Eleazar the priest received the gold from them, all that fine-crafted jewelry. In total, the gold from the commanders of thousands and hundreds that Moses and Eleazar offered as a gift to God weighed about six hundred pounds, all donated by the soldiers who had taken the spoils. Moses and Eleazar took the gold from the commanders of thousands and hundreds and brought it to the Tent of Meeting, to serve as a reminder for the People of Israel before God.

Our Daily Bread reading and devotion   
Saturday, February 05, 2022

Today's Scripture
Romans 5:1–11
(NIV)

Peace and Hope

5 Therefore, since we have been justifiedg through faith,h wea have peacei with God through our Lord Jesus Christ,j 2 through whom we have gained accessk by faith into this grace in which we now stand.l And web boast in the hopem of the glory of God. 3 Not only so, but wec also glory in our sufferings,n because we know that suffering produces perseverance;o 4 perseverance, character; and character, hope. 5 And hopep does not put us to shame, because God’s loveq has been poured out into our hearts through the Holy Spirit,r who has been given to us.

6 You see, at just the right time,s when we were still powerless,t Christ died for the ungodly.u 7 Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. 8 But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.v

9 Since we have now been justifiedw by his blood,x how much more shall we be saved from God’s wrathy through him! 10 For if, while we were God’s enemies,z we were reconcileda to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!b 11 Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation

Insight

Reconciliation restores those who’ve been alienated. Paul uses the word reconcile more than any other New Testament author, often multiple times in a passage; for example, he uses it three times in Romans 5:10–11. He also uses it in Romans 11:15, 2 Corinthians 5:18–19, and 1 Corinthians 7:11 (related to human reconciliation).

Today’s passage highlights the necessity of Jesus’ death for our reconciliation to God. But that isn’t the end. Our reconciliation through His death leads to our salvation through His life. Paul writes, “How much more, having been reconciled, shall we be saved through his life!” (Romans 5:10). He says that both the death of Jesus and His resurrected life are necessary to our salvation.

Not for Our Comfort

We also glory in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope.
Romans 5:3–4

Dan was riding his motorcycle when a car swerved into his lane and pushed him into oncoming traffic. When he woke up two weeks later in the trauma center, he was “a mess.” Worst of all, he suffered a spinal cord injury that left him a paraplegic. Dan prayed for healing, but it never came. Instead, he believes God has compassionately taught him that “the purpose of this life is that we become conformed to the image of Christ. Unfortunately, that doesn’t happen when everything is unicorns and rainbows. It . . . happens when life is tough. When we’re forced to rely upon God through prayer just to make it through the day.”

The apostle Paul explained two benefits of right standing with God: persevering and rejoicing in suffering (Romans 5:3–4). These two benefits weren’t a call to endure suffering with stoic fortitude or to find pleasure in pain. It was an invitation to unshakable confidence in God. Suffering plus Christ cultivates “perseverance; perseverance, character; and character, hope” (vv. 3–4). This all flows from a faith that the Father won’t abandon us but will walk with us through the fire and into the future.

God meets us in our suffering and helps us grow in Him. Rather than viewing afflictions as His disfavor, may we look for ways He’s using them to sharpen and build our character as we experience His love “poured out into our hearts” (v. 5). By:  Marvin Williams

Reflect & Pray

What needs to change in your heart and mind for you to handle suffering in Jesus’ strength? What’s one practical way you can persevere through and rejoice in challenges this week?

Jesus, may I find hope and joy in You as You provide what I need.

Learn more about comforting others who are suffering.

My Utmost for His Highest, by Oswald Chambers
Saturday, February 05, 2022

Are You Ready To Be Poured Out As an Offering? (1)

If I am being poured out as a drink offering on the sacrifice and service of your faith, I am glad and rejoice with you all. —Philippians 2:17

Are you willing to sacrifice yourself for the work of another believer—to pour out your life sacrificially for the ministry and faith of others? Or do you say, “I am not willing to be poured out right now, and I don’t want God to tell me how to serve Him. I want to choose the place of my own sacrifice. And I want to have certain people watching me and saying, ‘Well done.’ ”

It is one thing to follow God’s way of service if you are regarded as a hero, but quite another thing if the road marked out for you by God requires becoming a “doormat” under other people’s feet. God’s purpose may be to teach you to say, “I know how to be abased…” (Philippians 4:12). Are you ready to be sacrificed like that? Are you ready to be less than a mere drop in the bucket— to be so totally insignificant that no one remembers you even if they think of those you served? Are you willing to give and be poured out until you are used up and exhausted— not seeking to be ministered to, but to minister? Some saints cannot do menial work while maintaining a saintly attitude, because they feel such service is beneath their dignity.

Wisdom From Oswald Chambers

We begin our Christian life by believing what we are told to believe, then we have to go on to so assimilate our beliefs that they work out in a way that redounds to the glory of God. The danger is in multiplying the acceptation of beliefs we do not make our own. Conformed to His Image, 381 L

Bible in a Year: Exodus 36-38; Matthew 23:1-22