Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Saturday, March 19, 2022

Deuteronomy 23 , Bible Reading and Daily Devotionals

Max Lucado Daily: Saved to Serve

Some people feel so saved they never serve.  Some serve at the hope of being saved. Does one of these sentences describe you? Do you feel so saved that you never serve? So content in what God has done that you do nothing? The fact is, we're here to glorify God in our service.
Or is your tendency the opposite? Perhaps you always serve for fear of not being saved. You're worried there is a secret card that exists with your score written on it; and your score is not enough. Is that you? If so, know this: The blood of Jesus is enough to save you.  John 1:29 announces that Jesus is "the Lamb of God, who takes away the sin of the world."
The blood of Christ doesn't cover your sins, conceal your sins, postpone or diminish your sins.  It takes away your sins, once and for all! So…since you are saved, you can serve!
From He Chose the Nails

Deuteronomy 23

No eunuch is to enter the congregation of God.

2 No bastard is to enter the congregation of God, even to the tenth generation, nor any of his children.

3-6 No Ammonite or Moabite is to enter the congregation of God, even to the tenth generation, nor any of his children, ever. Those nations didn’t treat you with hospitality on your travels out of Egypt, and on top of that they also hired Balaam son of Beor from Pethor in Mesopotamia to curse you. God, your God, refused to listen to Balaam but turned the curse into a blessing—how God, your God, loves you! Don’t even try to get along with them or do anything for them, ever.

7 But don’t spurn an Edomite; he’s your kin.

And don’t spurn an Egyptian; you were a foreigner in his land.

8 Children born to Edomites and Egyptians may enter the congregation of God in the third generation.

* * *

9-11 When you are camped out, at war with your enemies, be careful to keep yourself from anything ritually defiling. If one of your men has become ritually unclean because of a nocturnal emission, he must go outside the camp and stay there until evening when he can wash himself, returning to the camp at sunset.

12-14 Mark out an area outside the camp where you can go to relieve yourselves. Along with your weapons have a stick with you. After you relieve yourself, dig a hole with the stick and cover your excrement. God, your God, strolls through your camp; he’s present to deliver you and give you victory over your enemies. Keep your camp holy; don’t permit anything indecent or offensive in God’s eyes.

* * *

15-16 Don’t return a runaway slave to his master; he’s come to you for refuge. Let him live wherever he wishes within the protective gates of your city. Don’t take advantage of him.

17-18 No daughter of Israel is to become a sacred prostitute; and no son of Israel is to become a sacred prostitute. And don’t bring the fee of a sacred whore or the earnings of a priest-pimp to the house of God, your God, to pay for any vow—they are both an abomination to God, your God.

19-20 Don’t charge interest to your kinsmen on any loan: not for money or food or clothing or anything else that could earn interest. You may charge foreigners interest, but you may not charge your brothers interest; that way God, your God, will bless all the work that you take up and the land that you are entering to possess.

21-23 When you make a vow to God, your God, don’t put off keeping it; God, your God, expects you to keep it and if you don’t you’re guilty. But if you don’t make a vow in the first place, there’s no sin. If you say you’re going to do something, do it. Keep the vow you willingly vowed to God, your God. You promised it, so do it.

24-25 When you enter your neighbor’s vineyard, you may eat all the grapes you want until you’re full, but you may not put any in your bucket or bag. And when you walk through the ripe grain of your neighbor, you may pick the heads of grain, but you may not swing your sickle there.

Our Daily Bread reading and devotion   
Saturday, March 19, 2022

Today's Scripture
Joel 2:21–27
(NIV)

The Trees Are Bearing Fruit Again

21–24     Fear not, Earth! Be glad and celebrate!

God has done great things.

Fear not, wild animals!

The fields and meadows are greening up.

The trees are bearing fruit again:

a bumper crop of fig trees and vines!

Children of Zion, celebrate!

Be glad in your God.

He’s giving you a teacher

to train you how to live right—

Teaching, like rain out of heaven, showers of words

to refresh and nourish your soul, just as he used to do.

And plenty of food for your body—silos full of grain,

casks of wine and barrels of olive oil.

25–27     “I’ll make up for the years of the locust,

the great locust devastation—

Locusts savage, locusts deadly,

fierce locusts, locusts of doom,

That great locust invasion

I sent your way.

You’ll eat your fill of good food.

You’ll be full of praises to your God,

The God who has set you back on your heels in wonder.

Never again will my people be despised.

You’ll know without question

that I’m in the thick of life with Israel,

That I’m your God, yes, your God,

the one and only real God.

Never again will my people be despised.

Insight

A key concept in the book of Joel is the “day of the Lord”—a pivotal time in which God confronts evil in a dramatic way, bringing salvation to His people. In 1:13–2:17, Joel prophesies a coming “day of the Lord” that will bring a wave of locusts like a relentless army and beseeches God’s people to repent. In response to their repentance, God promises to heal and restore the land (2:18–27). The concluding portions of the book point to a more distant and even greater “day of the Lord” (v. 31). In that day, God’s presence dwells among His people in a way that’s accessible to all (v. 32), and His healing presence will renew all creation. By: Monica La Rose

Reclaiming Our Time

I will repay you for the years the locusts have eaten. . . . You will have plenty to eat, until you are full.
Joel 2:25–26

My mother shared with me how she chose not to attend college so she could marry my father in the 1960s, but she always held on to her dream of becoming a home economics teacher. Three children later, though she never received a college degree, she did become a nutritionist aide for the state of Louisiana’s health system. She cooked meals to demonstrate healthier meal choices—much like a home economics teacher. As she shared her dream with me after recounting the events of her life, she proclaimed that God had indeed heard her prayers and given her the desires of her heart.

Life can be like that for us. Our plans point one way, but reality goes another way. But with God, our time and lives can be turned into beautiful displays of His compassion, love, and restoration. God told the people of Judah (Joel 2:21) that He would “repay” them for their lost or destroyed years—brought about by a “locust swarm” (v. 25). He continues to work to help us in the challenges and unfulfilled dreams we face. For we serve a Redeemer God who honors and rewards our sacrifices for Him (Matthew 19:29).

Whether we’re facing a devastating challenge or a time of unrealized dreams, may we call out to the God who restores and give Him praise. By:  Katara Patton

Reflect & Pray

What are you waiting for God to restore or redeem? How would you describe your attitude as you wait?

Mighty God, thank You for Your promises of redemption and restoration. Help me to trust in Your timing in each area of my life.

My Utmost for His Highest, by Oswald Chambers
Saturday, March 19, 2022
Abraham’s Life of Faith

He went out, not knowing where he was going. —Hebrews 11:8

In the Old Testament, a person’s relationship with God was seen by the degree of separation in that person’s life. This separation is exhibited in the life of Abraham by his separation from his country and his family. When we think of separation today, we do not mean to be literally separated from those family members who do not have a personal relationship with God, but to be separated mentally and morally from their viewpoints. This is what Jesus Christ was referring to in Luke 14:26.

Living a life of faith means never knowing where you are being led. But it does mean loving and knowing the One who is leading. It is literally a life of faith, not of understanding and reason— a life of knowing Him who calls us to go. Faith is rooted in the knowledge of a Person, and one of the biggest traps we fall into is the belief that if we have faith, God will surely lead us to success in the world.

The final stage in the life of faith is the attainment of character, and we encounter many changes in the process. We feel the presence of God around us when we pray, yet we are only momentarily changed. We tend to keep going back to our everyday ways and the glory vanishes. A life of faith is not a life of one glorious mountaintop experience after another, like soaring on eagles’ wings, but is a life of day-in and day-out consistency; a life of walking without fainting (see Isaiah 40:31). It is not even a question of the holiness of sanctification, but of something which comes much farther down the road. It is a faith that has been tried and proved and has withstood the test. Abraham is not a type or an example of the holiness of sanctification, but a type of the life of faith— a faith, tested and true, built on the true God. “Abraham believed God…” (Romans 4:3).

Wisdom From Oswald Chambers

We are not to preach the doing of good things; good deeds are not to be preached, they are to be performed.
So Send I You

Bible in a Year: Joshua 1-3; Mark 16

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