Max Lucado Daily: HEAVEN’S WIND - September 14, 2022
The Spirit is like the wind. Had Jesus stopped with this comment, Nicodemus would have had plenty to ponder. Yet Jesus went on to stretch the imagination of Nick and Max and all people who have tried to quarry the jewels that follow.
“So it is with everyone who is born of the Spirit” (John 3:8 ESV). That which is born of a vegetable is a vegetable. That which is born of a dog is a dog. And that which is born of the Spirit is Spirit. That is to say, we have his wind, his unseen power, within us. We host the mystery and majesty of God.
Stop and think about something you struggle to do. Forgiving an enemy? Solving a problem? Breaking a habit? You can’t do it? The Spirit can. You have the force of heaven’s wind within you.
2 Samuel 24
Once again God’s anger blazed out against Israel. He tested David by telling him, “Go and take a census of Israel and Judah.” So David gave orders to Joab and the army officers under him, “Canvass all the tribes of Israel, from Dan to Beersheba, and get a count of the population. I want to know the number.”
3 But Joab resisted the king: “May your God multiply people by the hundreds right before the eyes of my master the king, but why on earth would you do a thing like this?”
4-9 Nevertheless, the king insisted, and so Joab and the army officers left the king to take a census of Israel. They crossed the Jordan and began with Aroer and the town in the canyon of the Gadites near Jazer, proceeded through Gilead, passed Hermon, then on to Dan, but detoured Sidon. They covered Fort Tyre and all the Hivite and Canaanite cities, and finally reached the Negev of Judah at Beersheba. They canvassed the whole country and after nine months and twenty days arrived back in Jerusalem. Joab gave the results of the census to the king: 800,000 able-bodied fighting men in Israel; in Judah 500,000.
10 But when it was all done, David was overwhelmed with guilt because he had counted the people, replacing trust with statistics. And David prayed to God, “I have sinned badly in what I have just done. But now God forgive my guilt—I’ve been really stupid.”
11-12 When David got up the next morning, the word of God had already come to Gad the prophet, David’s spiritual advisor, “Go and give David this message: ‘God has spoken thus: There are three things I can do to you; choose one out of the three and I’ll see that it’s done.’”
13 Gad came to deliver the message: “Do you want three years of famine in the land, or three months of running from your enemies while they chase you down, or three days of an epidemic on the country? Think it over and make up your mind. What shall I tell the one who sent me?”
14 David told Gad, “They’re all terrible! But I’d rather be punished by God, whose mercy is great, than fall into human hands.”
15-16 So God let loose an epidemic from morning until suppertime. From Dan to Beersheba seventy thousand people died. But when the angel reached out over Jerusalem to destroy it, God felt the pain of the terror and told the angel who was spreading death among the people, “Enough’s enough! Pull back!”
The angel of God had just reached the threshing floor of Araunah the Jebusite. David looked up and saw the angel hovering between earth and sky, sword drawn and about to strike Jerusalem. David and the elders bowed in prayer and covered themselves with rough burlap.
17 When David saw the angel about to destroy the people, he prayed, “Please! I’m the one who sinned; I, the shepherd, did the wrong. But these sheep, what did they do wrong? Punish me and my family, not them.”
18-19 That same day Gad came to David and said, “Go and build an altar on the threshing floor of Araunah the Jebusite.” David did what Gad told him, what God commanded.
20-21 Araunah looked up and saw David and his men coming his way; he met them, bowing deeply, honoring the king and saying, “Why has my master the king come to see me?”
“To buy your threshing floor,” said David, “so I can build an altar to God here and put an end to this disaster.”
22-23 “Oh,” said Araunah, “let my master the king take and sacrifice whatever he wants. Look, here’s an ox for the burnt offering and threshing paddles and ox-yokes for fuel—Araunah gives it all to the king! And may God, your God, act in your favor.”
24-25 But the king said to Araunah, “No. I’ve got to buy it from you for a good price; I’m not going to offer God, my God, sacrifices that are no sacrifice.”
So David bought the threshing floor and the ox, paying out fifty shekels of silver. He built an altar to God there and sacrificed burnt offerings and peace offerings. God was moved by the prayers and that was the end of the disaster.
Our Daily Bread reading and devotion
Wednesday, September 14, 2022
Today's Scripture
Ephesians 2:17–22
Christ came and preached peace to you outsiders and peace to us insiders. He treated us as equals, and so made us equals. Through him we both share the same Spirit and have equal access to the Father.
19–22 That’s plain enough, isn’t it? You’re no longer wandering exiles. This kingdom of faith is now your home country. You’re no longer strangers or outsiders. You belong here, with as much right to the name Christian as anyone. God is building a home. He’s using us all—irrespective of how we got here—in what he is building. He used the apostles and prophets for the foundation. Now he’s using you, fitting you in brick by brick, stone by stone, with Christ Jesus as the cornerstone that holds all the parts together. We see it taking shape day after day—a holy temple built by God, all of us built into it, a temple in which God is quite at home.
Insight
Faith in Christ is a communal experience rather than an individual one. When the New Testament describes the lives of believers in Jesus, the terms used are almost always plural—and that’s the case in Ephesians 2:17–22. Key expressions are “fellow citizens” (v. 19) and “built together” (v. 22). In each case, the body of Christ, not the individual, is in view. Additionally, not only are these expressions plural, but they also point strongly toward the church as community—found in the words fellow and together. These terms do more than express plurality, however. They also speak of entering into a shared experience with one another as believers in Jesus. This idea is reinforced more than twenty-five times in the New Testament as we’re challenged by “one another” statements—for example, Romans 12:10, 16; 15:7; Ephesians 4:2, 32; 5:21—that guide how we’re to relate to each other as fellow members of the body of Christ.
By: Bill Crowder
A House Undivided
Every city or household divided against itself will not stand.
Matthew 12:25
On June 16, 1858, as the newly nominated Republican candidate for the US Senate from Illinois, Abraham Lincoln delivered his famous “House Divided” speech, which highlighted the tensions between various factions in America regarding slavery. It caused a stir among Lincoln’s friends and foes. Lincoln felt it was important to use the “house divided” figure of speech which Jesus used in Matthew 12:25 because it was widely known and simply expressed. He used this metaphor “so it would strike home to the minds of men in order to rouse them to the peril of the times.”
While a divided house can’t stand, the implied opposite can—an undivided house stands unified. In principle, that’s what the household of God is designed to be (Ephesians 2:19). Though made up of people from various backgrounds, together we’ve been reconciled to God (and each other) through Jesus’ death on the cross (vv. 14–16). In view of this truth (see Ephesians 3), Paul offers this instruction to believers in Jesus: “Make every effort to keep the unity of the Spirit through the bond of peace” (4:3).
Today, when heightened tensions threaten to divide people who are otherwise united, such as our families and fellow believers, God can give the wisdom and strength needed to keep unity with one another through the help of the Spirit. This will cause us to be light in a dark, divided world.
By: Arthur Jackson
Reflect & Pray
How could God use you to be a “family peacemaker”? What Scripture passages could help you counter relational tension and fracture?
Jesus, please grant me wisdom, courage, and strength to live in ways that demonstrate reconciliation with all people.
My Utmost for His Highest, by Oswald Chambers
Wednesday, September 14, 2022
Arguments or Obedience
…the simplicity that is in Christ. —2 Corinthians 11:3
Simplicity is the secret to seeing things clearly. A saint does not think clearly until a long time passes, but a saint ought to see clearly without any difficulty. You cannot think through spiritual confusion to make things clear; to make things clear, you must obey. In intellectual matters you can think things out, but in spiritual matters you will only think yourself into further wandering thoughts and more confusion. If there is something in your life upon which God has put His pressure, then obey Him in that matter. Bring all your “arguments and…every thought into captivity to the obedience of Christ” regarding the matter, and everything will become as clear as daylight to you (2 Corinthians 10:5). Your reasoning capacity will come later, but reasoning is not how we see. We see like children, and when we try to be wise we see nothing (see Matthew 11:25).
Even the very smallest thing that we allow in our lives that is not under the control of the Holy Spirit is completely sufficient to account for spiritual confusion, and spending all of our time thinking about it will still never make it clear. Spiritual confusion can only be conquered through obedience. As soon as we obey, we have discernment. This is humiliating, because when we are confused we know that the reason lies in the state of our mind. But when our natural power of sight is devoted and submitted in obedience to the Holy Spirit, it becomes the very power by which we perceive God’s will, and our entire life is kept in simplicity.
WISDOM FROM OSWALD CHAMBERS
Beware of bartering the Word of God for a more suitable conception of your own. Disciples Indeed, 386 R
Bible in a Year: Proverbs 19-21; 2 Corinthians 7
A Word with You, by Ron Hutchcraft
Wednesday, September 14, 2022
WHY YOU ARE WHERE YOU ARE - #9308
For some reason, for over a century, people are still intrigued with the Titanic. I mean, it hit an iceberg and it sank over a century ago, and there have been a handful of big screen movies made. And the story - then it was made into two television miniseries. There have been explorations of the wreckage, even sales of pieces of coal from the Titanic.
It's hard to get that image out of our minds isn't it? The proudest ship ever built. It was supposed to be unsinkable, and on her maiden voyage she sank; haunting images of her disappearing into the icy waters of the Atlantic. Over 1,500 people died that night. It wasn't, of course, that the Titanic didn't try to get help. They set off flares. They radioed an SOS. And the signal was picked up by a ship called the California. Historians for a while thought the California was about 20 miles away that night - too far away to help. That was until we learned exactly where the Titanic went down.
Looking at the location of the California that night and the location of the Titanic revealed something very disturbing. It turns out that the California was only about five miles away! Which means they were close enough to save people. And they just didn't respond.
I'm Ron Hutchcraft and I want to have A Word With You today about "Why You Are Where You Are."
The passengers on the Titanic did not have to die, many of them. There were people close enough that could have saved them; those who were in the water, you know, in their life jackets. They were still alive after the boat went down. But there were those people that rowed off in their lifeboats with room still in them for others, and they left the others in the water to die ultimately from hypothermia.
They were in a position to save those people! That tragedy is not unique to the night the Titanic went down, because it's happening all the time spiritually.
Here's our word for today from the Word of God, Matthew 9:36-37. "When Jesus saw the crowds, He had compassion on them..." By the way, in the Greek language, it means He felt something way down deep inside him, and it says He felt that "because they were harassed and helpless, like sheep without a shepherd." His heart broke over these lost people. Then He gave this heartbreaking scenario, "The harvest is plentiful, but the workers are few."
Of course, the harvest that He is talking about is people. Like harvest crops, they're ready. And folks today are probably more ready for Jesus than they've ever been. They don't know they are, but inside their soul, and their family, and all around them; the kind of world we're living in, there are issues that can only be fixed one way - by a Savior like Jesus.
But also like harvest crops, if you don't get to them in time, they will die. Or just like those people who died the night the Titanic went down. The greatest heartbreak for Jesus isn't that those people are dying. It's that they wouldn't have to die if only some of His people would get to them with the life-saving message about Jesus; the message you have in your heart. He's got lots of lost people ready to hear about Him. His problem is His own people. He can't get us to go in for the rescue!
God's assigned you to a neighborhood, a workplace, a school, a gym, a social circle to put you in a position to represent Jesus there. That's why you're there. With your life, but also with your words. See, people aren't going to figure out that Jesus took their place on the cross just by watching your life. You have to tell them that!
So you are, like that ship the California, close enough to rescue these people. In fact, you may be closer to some lost person than any other Christian on earth. They're more likely to listen to you than anybody, as imperfect, as inadequate as you may be. The Bible is crystal clear that people who die with their sins unforgiven cannot go to heaven and they will die eternally. And only the Savior, Jesus, who died for their sins can forgive their sins. And you know that.
This is the Jesus you know. He is the Jesus they need. This is life-or-death stuff. You're in a position to rescue someone from a life on earth without a Savior and from a hopeless eternity. To do nothing? It's tragically - it's eternally - wrong.
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