Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Tuesday, October 31, 2023

Isaiah 5, Bible Reading and Daily Devotionals

Max Lucado Daily: PURE GRACE - October 31, 2023

Each review of Jacob’s story leaves me amazed at his seeming inability to shape up, clean up, and stand up for everything decent and moral. He tricked and was tricked. His name was changed, but his heart seemed less so. Why couldn’t God replace him with someone more polished, more refined?

Yet, on the other hand, I’m so grateful God didn’t. I’ve wrestled with God, daring to think my might and muscles would impress him. I can be smarmy, wormy, and less than straightforward. I identify with Jacob – I limp.

Jacob’s story exists for the times that the Jacob within us wonders, “Can God use a person like me?” The reassuring and resounding answer is “Yes.”

Pure grace. Grace is God’s greatest idea. That he would treat us according to his heart and not ours. Amazing grace!

Isaiah 5

Looking for a Crop of Justice

1–2  5 I’ll sing a ballad to the one I love,

a love ballad about his vineyard:

The one I love had a vineyard,

a fine, well-placed vineyard.

He hoed the soil and pulled the weeds,

and planted the very best vines.

He built a lookout, built a winepress,

a vineyard to be proud of.

He looked for a vintage yield of grapes,

but for all his pains he got junk grapes.

3–4  “Now listen to what I’m telling you,

you who live in Jerusalem and Judah.

What do you think is going on

between me and my vineyard?

Can you think of anything I could have done

to my vineyard that I didn’t do?

When I expected good grapes,

why did I get bitter grapes?

5–6  “Well now, let me tell you

what I’ll do to my vineyard:

I’ll tear down its fence

and let it go to ruin.

I’ll knock down the gate

and let it be trampled.

I’ll turn it into a patch of weeds, untended, uncared for—

thistles and thorns will take over.

I’ll give orders to the clouds:

‘Don’t rain on that vineyard, ever!’ ”

7  Do you get it? The vineyard of God-of-the-Angel-Armies

is the country of Israel.

All the men and women of Judah

are the garden he was so proud of.

He looked for a crop of justice

and saw them murdering each other.

He looked for a harvest of righteousness

and heard only the moans of victims.

You Who Call Evil Good and Good Evil

8–10  Doom to you who buy up all the houses

and grab all the land for yourselves—

Evicting the old owners,

posting no trespassing signs,

Taking over the country,

leaving everyone homeless and landless.

I overheard God-of-the-Angel-Armies say:

“Those mighty houses will end up empty.

Those extravagant estates will be deserted.

A ten-acre vineyard will produce a pint of wine,

a fifty-pound sack of seed, a quart of grain.”

11–17  Doom to those who get up early

and start drinking booze before breakfast,

Who stay up all hours of the night

drinking themselves into a stupor.

They make sure their banquets are well-furnished

with harps and flutes and plenty of wine,

But they’ll have nothing to do with the work of God,

pay no mind to what he is doing.

Therefore my people will end up in exile

because they don’t know the score.

Their “big men” will starve to death

and the common people die of thirst.

Sheol developed a huge appetite,

swallowing people nonstop!

Big people and little people alike

down that gullet, to say nothing of all the drunks.

The down-and-out on a par

with the high-and-mighty,

Windbag boasters crumpled,

flaccid as a punctured bladder.

But by working justice,

God-of-the-Angel-Armies will be a mountain.

By working righteousness,

Holy God will show what “holy” is.

And lambs will graze

as if they owned the place,

Kids and calves

right at home in the ruins.

18–19  Doom to you who use lies to sell evil,

who haul sin to market by the truckload,

Who say, “What’s God waiting for?

Let him get a move on so we can see it.

Whatever The Holy of Israel has cooked up,

we’d like to check it out.”

20  Doom to you who call evil good

and good evil,

Who put darkness in place of light

and light in place of darkness,

Who substitute bitter for sweet

and sweet for bitter!

21–23  Doom to you who think you’re so smart,

who hold such a high opinion of yourselves!

All you’re good at is drinking—champion boozers

who collect trophies from drinking bouts

And then line your pockets with bribes from the guilty

while you violate the rights of the innocent.

24  But they won’t get by with it. As fire eats stubble

and dry grass goes up in smoke,

Their souls will atrophy,

their achievements crumble into dust,

Because they said no to the revelation

of God-of-the-Angel-Armies,

Would have nothing to do

with The Holy of Israel.

25–30  That’s why God flamed out in anger against his people,

reached out and knocked them down.

The mountains trembled

as their dead bodies piled up in the streets.

But even after that, he was still angry,

his fist still raised, ready to hit them again.

He raises a flag, signaling a distant nation,

whistles for people at the ends of the earth.

And here they come—

on the run!

None drag their feet, no one stumbles,

no one sleeps or dawdles.

Shirts are on and pants buckled,

every boot is spit-polished and tied.

Their arrows are sharp,

bows strung,

The hooves of their horses shod,

chariot wheels greased.

Roaring like a pride of lions,

the full-throated roars of young lions,

They growl and seize their prey,

dragging it off—no rescue for that one!

They’ll roar and roar and roar on that Day,

like the roar of ocean billows.

Look as long and hard as you like at that land,

you’ll see nothing but darkness and trouble.

Every light in the sky

will be blacked out by the clouds.

Our Daily Bread reading and devotion
Tuesday, October 31, 2023
Today's Scripture
Psalm 61

For the choir director: A psalm of David, to be accompanied by stringed instruments.

1 O God, listen to my cry!

Hear my prayer!

2 From the ends of the earth,

I cry to you for help

when my heart is overwhelmed.

Lead me to the towering rock of safety,

3 for you are my safe refuge,

a fortress where my enemies cannot reach me.

4 Let me live forever in your sanctuary,

safe beneath the shelter of your wings!

Interlude

5 For you have heard my vows, O God.

You have given me an inheritance reserved for those who fear your name.

6 Add many years to the life of the king!

May his years span the generations!

7 May he reign under God’s protection forever.

May your unfailing love and faithfulness watch over him.

8 Then I will sing praises to your name forever

as I fulfill my vows each day.

Insight
In Psalm 61, David describes his longing for God’s presence with metaphors of a “rock that is higher than I” (v. 2), a “refuge” or “strong tower” (v. 3), a “tent” and “the shelter of [God’s] wings” (v. 4). The combined reference to God’s “tent” and the “shelter of [His] wings” may allude to the cherubim wings on the tabernacle (Exodus 25:20). During God’s deliverance of His people from Egypt, He gave instructions for the building of a tabernacle through which He’d dwell with His people in a powerful and tangible way (v. 8). Later, the temple, modeled after the tabernacle, would become the centralized place to experience His presence. It also contained sculpted cherubim with wings in the inner sanctuary (1 Kings 6:23–27). Today, believers in Jesus experience God’s presence through His Spirit who dwells within us (1 Corinthians 3:16). By: Monica La Rose

Under God’s Wings
I long to dwell in your tent forever and take refuge in the shelter of your wings. Psalm 61:4

There are several Canada goose families with baby geese at the pond near our apartment complex. The little goslings are so fluffy and cute; it’s hard not to watch them when I go for a walk or run around the pond. But I’ve learned to avoid eye contact and give the geese a wide berth—otherwise, I risk a protective goose parent suspecting a threat and hissing and chasing me!

The image of a bird protecting her young is one that Scripture uses to describe God’s tender, protective love for His children (Psalm 91:4). In Psalm 61, David seems to be struggling to experience God’s care in this way. He’d experienced God as his “refuge, a strong tower” (v. 3), but now he called desperately “from the ends of the earth,” pleading, “lead me to the rock that is higher than I” (v. 2). He longed to once more “take refuge in the shelter of [God’s] wings” (v. 4).

And in bringing his pain and longing for healing to God, David took comfort in knowing that He’d heard him (v. 5). Because of God’s faithfulness, he knew he would “ever sing in praise of [His] name” (v. 8).

Like the psalmist, when we feel distant from God’s love, we can run back to His arms to be assured that even in our pain, He’s with us, protecting and caring for us as fiercely as a mother bird guards her young. By:  Monica La Rose

Reflect & Pray
How does it encourage you to remember God’s protective care for you? How have you experienced His care?

Dear God, thank You for Your fierce, protective love for me. Help me to rest securely in Your tender care.

My Utmost for His Highest, by Oswald Chambers
Tuesday, October 31, 2023

The Trial of Faith

If you have faith as small as a mustard seed…nothing will be impossible for you. —Matthew 17:20

We have the idea that God rewards us for our faith, and it may be so in the initial stages. But we do not earn anything through faith— faith brings us into the right relationship with God and gives Him His opportunity to work. Yet God frequently has to knock the bottom out of your experience as His saint to get you in direct contact with Himself. God wants you to understand that it is a life of faith, not a life of emotional enjoyment of His blessings. The beginning of your life of faith was very narrow and intense, centered around a small amount of experience that had as much emotion as faith in it, and it was full of light and sweetness. Then God withdrew His conscious blessings to teach you to “walk by faith” (2 Corinthians 5:7). And you are worth much more to Him now than you were in your days of conscious delight with your thrilling testimony.

Faith by its very nature must be tested and tried. And the real trial of faith is not that we find it difficult to trust God, but that God’s character must be proven as trustworthy in our own minds. Faith being worked out into reality must experience times of unbroken isolation. Never confuse the trial of faith with the ordinary discipline of life, because a great deal of what we call the trial of faith is the inevitable result of being alive. Faith, as the Bible teaches it, is faith in God coming against everything that contradicts Him— a faith that says, “I will remain true to God’s character whatever He may do.” The highest and the greatest expression of faith in the whole Bible is— “Though He slay me, yet will I trust Him” (Job 13:15).

WISDOM FROM OSWALD CHAMBERS

I have no right to say I believe in God unless I order my life as under His all-seeing Eye. Disciples Indeed, 385 L

Bible in a Year: Jeremiah 22-23; Titus 1

A Word with You, by Ron Hutchcraft
Tuesday, October 31, 2023

Fireproof Fulfillment - #9602

The summer of '88 was a long time ago, but man, it left an indelible mark on Yellowstone National Park. Forest fires? They ravaged our national treasure. And you know, it left behind thousands of acres of charred landscape, displaced animals, dead animals. In fact, the fire almost reached that famous geyser called Old Faithful. It came really, really close to it.

There's a historic inn right nearby where people have stayed for almost a hundred years, and it was rescued from the wall of flames that was closing in on it, but it was close. A lot changed dramatically at Yellowstone when the fires hit. One thing didn't. No matter how hot the fire got, no matter how close; no matter what else was destroyed, Old Faithful went off right on time every day. The fire just could not affect her performance for one very simple reason.

I'm Ron Hutchcraft and I want to have A Word With You today about "Fireproof Fulfillment."

Our word for today from the Word of God comes from John 4. It's a familiar story of Jesus talking to the woman of Samaria who has tried so many ways and so many men to fill that aching void in her life. They both meet at the same well for a drink on a hot afternoon and Jesus says to her, "Everyone who drinks this water will be thirsty again, but whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a spring of water." I think we were just talking about that a moment ago, but it was a geyser, right? "...a spring of water" (in this case) "welling up to eternal life."

Jesus says, "I want to put in your life... In fact, I want to make you a faithful fountain and we'll be able to handle any fire, any storm, any hurt, any disappointment. Oh, you'll still be able to perform even with the fire closing in around you because of two words." Ready? He wants to put the source in you, which is different from it being something around you.

Old Faithful-that geyser that continued to function no matter how hot the fire got or how close? The source is underground and the fire cannot touch that source. Now, when you have Christ living in you and you're counting on Him-not on yourself-you believe He's your source of strength, you become an Old Faithful, or maybe a young faithful. See, your source is where it can't be touched. No depression, no bankruptcy, no election, no lost job, no illness, no personal loss, no national tragedy can touch that source of your strength because it's in you where it can't be touched.

Jesus spoke to a woman here who was depending on a source that she would lose; in her case, the men in her life. She'd been through a lot of guys, but always disappointed. Whenever your identity or your source of strength is something external-something you can lose-you're going to be up and down all the time. Your career can be touched by life's fires, your family can, your income, the body you've worked so hard to develop, your friendships, the person you love-you can lose those. The fire can get to them.

That's why Jesus makes you an offer of something that is everlasting. He said, "This will spring up into something eternal," what I'm about to plant in you, and it will be a life that will begin now but will last through all eternity. He's talking heaven there. Wouldn't this be a good time for you to open up to this Jesus and let Him, and your relationship to Him, be who you are; be where you get your security, be where you get your strength. Then you can be steady, you can be consistent no matter how hot the flames.

You say, "Well, Ron, I'm not sure I've ever begun a personal relationship with Jesus." Well, you can. Tell Him today, "Jesus, I'm Yours." Our website's there to help you make sure you've gotten going with Him, how to belong to Him. Go there, please. Check out ANewStory.com.

A human "Old Faithful" with Christ as your underground source. Why, you could be counted on for fireproof faithfulness.

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