Max Lucado Daily: LET GOD BE GOD - November 6, 2023
I’m more landlubber than a sailor, but I’ve puttered around in a bass boat enough to know the secret for finding land in a storm. You don’t aim at another boat. You certainly don’t stare at the waves. You set your eyes on an object unaffected by the wind—a light on the shore—and you go straight toward it. You see, the light is unaffected by the storm.
In seeking God you do the same. You focus on “a cut above” any storm life may bring. Like Job, you find peace in the pain. Like Job, you cover your mouth and sit still. Psalm 46:10 says, “Be still, and know that I am God.” A command with a promise. Be still. Cover your mouth. Bend your knees. And, as a result, you will know that I am God. So just be still. Be quiet, be open, be willing. Let God be God.
2 Chronicles 29
King Hezekiah
1–2 29 Hezekiah became king when he was twenty-five years old and was king in Jerusalem for twenty-nine years. His mother was Abijah daughter of Zechariah. In God’s opinion he was a good king; he kept to the standards of his ancestor David.
3–9 In the first month of the first year of his reign, Hezekiah, having first repaired the doors of The Temple of God, threw them open to the public. He assembled the priests and Levites in the court on the east side and said, “Levites, listen! Consecrate yourselves and consecrate The Temple of God—give this much-defiled place a good housecleaning. Our ancestors went wrong and lived badly before God—they discarded him, turned away from this house where we meet with God, and walked off. They boarded up the doors, turned out the lights, and canceled all the acts of worship of the God of Israel in the holy Temple. And because of that, God’s anger flared up and he turned those people into a public exhibit of disaster, a moral history lesson—look and read! This is why our ancestors were killed, and this is why our wives and sons and daughters were taken prisoner and made slaves.
10–11 “I have decided to make a covenant with the God of Israel and turn history around so that God will no longer be angry with us. Children, don’t drag your feet in this! God has chosen you to take your place before him to serve in conducting and leading worship—this is your life work; make sure you do it and do it well.”
12–17 The Levites stood at attention: Mahath son of Amasai and Joel son of Azariah from the Kohathites; Kish son of Abdi and Azariah son of Jehallelel from the Merarites; Joah son of Zimmah and Eden son of Joah from the Gershonites; Shimri and Jeiel sons of Elizaphan; Zechariah and Mattaniah sons of Asaph; Jehiel and Shimei of the family of Heman; Shemaiah and Uzziel of the family of Jeduthun. They presented themselves and their brothers, consecrated themselves, and set to work cleaning up The Temple of God as the king had directed—as God directed! The priests started from the inside and worked out; they emptied the place of the accumulation of defiling junk—pagan rubbish that had no business in that holy place—and the Levites hauled it off to the Kidron Valley. They began the Temple cleaning on the first day of the first month and by the eighth day they had worked their way out to the porch—eight days it took them to clean and consecrate The Temple itself, and in eight more days they had finished with the entire Temple complex.
18–19 Then they reported to Hezekiah the king, “We have cleaned up the entire Temple of God, including the Altar of Whole-Burnt-Offering and the Table of the Bread of the Presence with their furnishings. We have also cleaned up and consecrated all the vessels which King Ahaz had gotten rid of during his misrule. Take a look; we have repaired them. They’re all there in front of the Altar of God.”
20–24 Then Hezekiah the king went to work: He got all the leaders of the city together and marched to The Temple of God. They brought with them seven bulls, seven rams, seven lambs, and seven he-goats to sacrifice as an Absolution-Offering for the royal family, for the Sanctuary, and for Judah as a whole; he directed the Aaronite priests to sacrifice them on the Altar of God. The priests butchered the bulls and then took the blood and sprinkled it on the Altar, and then the same with the rams and lambs. Finally they brought the goats up; the king and congregation laid their hands upon them. The priests butchered them and made an Absolution-Offering with their blood at the Altar to atone for the sin of all Israel—the king had ordered that the Whole-Burnt-Offering and the Absolution-Offering be for all Israel.
25–26 The king ordered the Levites to take their places in The Temple of God with their musical instruments—cymbals, harps, zithers—following the original instructions of David, Gad the king’s seer, and Nathan the prophet; this was God’s command conveyed by his prophets. The Levites formed the orchestra of David, while the priests took up the trumpets.
27–30 Then Hezekiah gave the signal to begin: The Whole-Burnt-Offering was offered on the Altar; at the same time the sacred choir began singing, backed up by the trumpets and the David orchestra while the entire congregation worshiped. The singers sang and the trumpeters played all during the sacrifice of the Whole-Burnt-Offering. When the offering of the sacrifice was completed, the king and everyone there knelt to the ground and worshiped. Then Hezekiah the king and the leaders told the Levites to finish things off with anthems of praise to God using lyrics by David and Asaph the seer. They sang their praises with joy and reverence, kneeling in worship.
31–35 Hezekiah then made this response: “The dedication is complete—you’re consecrated to God. Now you’re ready: Come forward and bring your sacrifices and Thank-Offerings to The Temple of God.”
And come they did. Everyone in the congregation brought sacrifices and Thank-Offerings and some, overflowing with generosity, even brought Whole-Burnt-Offerings, a generosity expressed in seventy bulls, a hundred rams, and two hundred lambs—all for Whole-Burnt-Offerings for God! The total number of animals consecrated for sacrifice that day amounted to six hundred bulls and three thousand sheep. They ran out of priests qualified to slaughter all the Whole-Burnt-Offerings so their brother Levites stepped in and helped out while other priests consecrated themselves for the work. It turned out that the Levites had been more responsible in making sure they were properly consecrated than the priests had been. Besides the overflow of Whole-Burnt-Offerings there were also choice pieces for the Peace-Offerings and lavish libations that went with the Whole-Burnt-Offerings. The worship in The Temple of God was on a firm footing again!
36 Hezekiah and the congregation celebrated: God had established a firm foundation for the lives of the people—and so quickly!
Our Daily Bread reading and devotion
Monday, November 06, 2023
Today's Scripture
Galatians 6:2–10
Stoop down and reach out to those who are oppressed. Share their burdens, and so complete Christ’s law. If you think you are too good for that, you are badly deceived.
4–5 Make a careful exploration of who you are and the work you have been given, and then sink yourself into that. Don’t be impressed with yourself. Don’t compare yourself with others. Each of you must take responsibility for doing the creative best you can with your own life.
6 Be very sure now, you who have been trained to a self-sufficient maturity, that you enter into a generous common life with those who have trained you, sharing all the good things that you have and experience.
7–8 Don’t be misled: No one makes a fool of God. What a person plants, he will harvest. The person who plants selfishness, ignoring the needs of others—ignoring God!—harvests a crop of weeds. All he’ll have to show for his life is weeds! But the one who plants in response to God, letting God’s Spirit do the growth work in him, harvests a crop of real life, eternal life.
9–10 So let’s not allow ourselves to get fatigued doing good. At the right time we will harvest a good crop if we don’t give up, or quit. Right now, therefore, every time we get the chance, let us work for the benefit of all, starting with the people closest to us in the community of faith.
Insight
In Galatians 6:9, Paul counters the human tendency to quit with these words: “Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up.” The Greek word translated “become weary” (enkakeo) means “to be utterly spiritless, to be wearied out, exhausted.”
The word for “give up” (eklyo) can mean literally “to dissolve,” but here the idea is used figuratively to mean “weaken, relax, faint, exhaust.” In the Gospels, this word is used to describe what would happen to the multitude—“collapse”—if they were sent away without nourishment: “I do not want to send them away hungry, or they may collapse on the way” (Matthew 15:32; see Mark 8:3). Put positively, the message for believers of any era is to press on! By: Arthur Jackson
Persistent Pizza
Let us not become weary in doing good. Galatians 6:9
At age twelve, Ibrahim arrived in Italy from West Africa, not knowing a word of Italian, struggling with a stutter, and forced to face anti-immigrant putdowns. None of that stopped the hardworking young man who, in his twenties, opened a pizza shop in Trento, Italy. His little business won over doubters to be listed as one of the top fifty pizzerias in the world.
His hope was then to help feed hungry children on Italian streets. So he launched a “pizza charity” by expanding a Neapolitan tradition—buy an extra coffee (caffè sospeso) or pizza (pizza sospesa) for those in need. He also urges immigrant children to look past prejudice and not give up.
Such persistence recalls Paul’s lessons to the Galatians on continually doing good to all. “Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up” (Galatians 6:9). Paul continued, “Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers” (v. 10).
Ibrahim, an immigrant who faced prejudice and language barriers, created an opportunity to do good. Food became “a bridge” leading to tolerance and understanding. Inspired by such persistence, we too can look for opportunities to do good. God, then, gets the glory as He works through our steady trying. By: Patricia Raybon
Reflect & Pray
How does your persistence glorify God? In your life, what deserves more godly persistence and loving charity from you?
When I consider giving up, dear God, inspire me to endure in You.
My Utmost for His Highest, by Oswald Chambers
Monday, November 06, 2023
Intimate Theology
Do you believe this? —John 11:26
Martha believed in the power available to Jesus Christ; she believed that if He had been there He could have healed her brother; she also believed that Jesus had a special intimacy with God, and that whatever He asked of God, God would do. But— she needed a closer personal intimacy with Jesus. Martha’s theology had its fulfillment in the future. But Jesus continued to attract and draw her in until her belief became an intimate possession. It then slowly emerged into a personal inheritance— “Yes, Lord, I believe that You are the Christ…” (John 11:27).
Is the Lord dealing with you in the same way? Is Jesus teaching you to have a personal intimacy with Himself? Allow Him to drive His question home to you— “Do you believe this?” Are you facing an area of doubt in your life? Have you come, like Martha, to a crossroads of overwhelming circumstances where your theology is about to become a very personal belief? This happens only when a personal problem brings the awareness of our personal need.
To believe is to commit. In the area of intellectual learning I commit myself mentally, and reject anything not related to that belief. In the realm of personal belief I commit myself morally to my convictions and refuse to compromise. But in intimate personal belief I commit myself spiritually to Jesus Christ and make a determination to be dominated by Him alone.
Then, when I stand face to face with Jesus Christ and He says to me, “Do you believe this?” I find that faith is as natural as breathing. And I am staggered when I think how foolish I have been in not trusting Him earlier.
WISDOM FROM OSWALD CHAMBERS
Beware of isolation; beware of the idea that you have to develop a holy life alone. It is impossible to develop a holy life alone; you will develop into an oddity and a peculiarism, into something utterly unlike what God wants you to be. The only way to develop spiritually is to go into the society of God’s own children, and you will soon find how God alters your set. God does not contradict our social instincts; He alters them. Biblical Psychology, 189 L
Bible in a Year: Jeremiah 37-39; Hebrews 3
A Word with You, by Ron Hutchcraft
Monday, November 06, 2023
What Your Quake Cannot Shake - #9606
It wasn't the big one, but it was pretty big. It was that 6.6 earthquake that rocked Los Angeles some years ago. It was 4:31 A.M. and the ground began to tremble underneath Southern California again. And those who watched it will not forget the picture of what collapsed; those Northridge Meadows Apartments where 16 people died in those apartments. But in the midst of the Northridge tragedy, you heard the word miracle a lot. Maria Ballesteros was one who survived that apartment collapse and she was rescued. And she claimed she knew why. She said there were 50 pictures hanging on her wall and 49 of them were destroyed. But one was still there when the shaking was all over. Maria said this, "The one of the Lord was the only one left hanging."
I'm Ron Hutchcraft and I want to have A Word With You today about "What Your Quake Cannot Shake."
Frankly I was pretty touched when I heard about that one picture that the quake couldn't shake. It was a picture of Jesus. It made me think of two men in the Bible who had a similar experience and of how you and I can live in times when it seems like everything is shaking. Job was a wealthy man. He had a wonderful family, and he lost it all. His children all died violently, he lost everything he had materially. He later lost his health. He was living in constant pain. Even his wife turned on him. Every picture fell but one.
And Job, in the book named after him, said in his agony in chapter 19, verse 25, our word for today from the Word of God, "I know that my Redeemer lives and that in the end He will stand upon the earth." Now, Paul was that major ambassador for Christ in the early days of the Christian faith. He wrote about half of the books in the New Testament. And in his last one, 2 Timothy, Paul was in prison in Rome. He was facing execution by Nero. Every picture has been shaken off the wall of his heart except one. He talks about it in 2 Timothy 1:12. "I know whom I have believed and I am convinced that He is able to guard what I have entrusted to Him for that day." He's speaking about Jesus Christ. Job and Paul - unsinkable, unshakable because of a personal Savior who cannot be shaken who lives in our heart.
Working with young people, I've often handed out four 3x5 cards in a meeting, and I've asked them to put on those cards the four most important things, people or activities in their life. Then I've said, "Okay, now there's been a tragedy and you have to lose one of those four most important things. But you've got to choose which one." Like real life, sometimes something comes along and you are forced to drop a card. It's hard.
Then I tell them there's another tragedy, and they've got to drop another card. It's getting tough; they're resisting now. But finally they're down to one card. They can keep one. But one is all. Even though it's just a card, they battle over it. But that one card, I ask them one question, "Is it something you can lose?" How about your last card? Is it something you can lose?
In our world today you need something that's quakeproof, someone that's quakeproof, and there's only One. It's God's Son, Jesus Christ. We need Him desperately. A relationship with Him, it's the only dependable anchor there is.
And the Bible says, "Our self rule of our life has cut us off from that God." But that's why Jesus came to remove the barrier by paying our death penalty for our sin on His cross. In the words of the Bible, "Nothing can ever separate us from His love." But you've got to choose Him for yourself.
If you've never done that and grabbed that one hand that will never let you go, the one picture that will be there when all the others have fallen, let this be the day you do that. Tell Him, "Jesus, I'm yours." Go to our website. It's all about beginning this personal relationship. The website's ANewStory.com.
Once you choose Christ, then you can know there is no life quake so powerful that it will cost you Jesus. No matter how you're shaken, you can be quakeproof, because nothing can shake Him and He has got you.
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