Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Sunday, December 31, 2023

Romans 7 , Bible Reading and Daily Devotionals

Max Lucado Daily: A Hope-Filled Heart

You and I live in a trashy world. Unwanted garbage comes our way on a regular basis. Haven’t you been handed a trash sack of mishaps and heartaches? Sure you have. May I ask, what are you going to do with it? You could hide it. Pretend it isn’t there. But sooner or later it will start to stink. So what will you do?

If you follow the example of Christ, you’ll learn to see tough times differently. God wants you to have a hope-filled heart. . .just like Jesus. Wouldn’t you want that? Jesus saw his Father’s presence in the problem. Sure, Max, but Jesus was God. I can’t see the way he saw. Not yet, maybe. But don’t underestimate God’s power. He can change the way you look at life.

From The Lucado Inspirational Reader

Romans 7

Torn Between One Way and Another

1–3  7 You shouldn’t have any trouble understanding this, friends, for you know all the ins and outs of the law—how it works and how its power touches only the living. For instance, a wife is legally tied to her husband while he lives, but if he dies, she’s free. If she lives with another man while her husband is living, she’s obviously an adulteress. But if he dies, she is quite free to marry another man in good conscience, with no one’s disapproval.

4–6  So, my friends, this is something like what has taken place with you. When Christ died he took that entire rule-dominated way of life down with him and left it in the tomb, leaving you free to “marry” a resurrection life and bear “offspring” of faith for God. For as long as we lived that old way of life, doing whatever we felt we could get away with, sin was calling most of the shots as the old law code hemmed us in. And this made us all the more rebellious. In the end, all we had to show for it was miscarriages and stillbirths. But now that we’re no longer shackled to that domineering mate of sin, and out from under all those oppressive regulations and fine print, we’re free to live a new life in the freedom of God.

7  But I can hear you say, “If the law code was as bad as all that, it’s no better than sin itself.” That’s certainly not true. The law code had a perfectly legitimate function. Without its clear guidelines for right and wrong, moral behavior would be mostly guesswork. Apart from the succinct, surgical command, “You shall not covet,” I could have dressed covetousness up to look like a virtue and ruined my life with it.

8–12  Don’t you remember how it was? I do, perfectly well. The law code started out as an excellent piece of work. What happened, though, was that sin found a way to pervert the command into a temptation, making a piece of “forbidden fruit” out of it. The law code, instead of being used to guide me, was used to seduce me. Without all the paraphernalia of the law code, sin looked pretty dull and lifeless, and I went along without paying much attention to it. But once sin got its hands on the law code and decked itself out in all that finery, I was fooled, and fell for it. The very command that was supposed to guide me into life was cleverly used to trip me up, throwing me headlong. So sin was plenty alive, and I was stone dead. But the law code itself is God’s good and common sense, each command sane and holy counsel.

13  I can already hear your next question: “Does that mean I can’t even trust what is good [that is, the law]? Is good just as dangerous as evil?” No again! Sin simply did what sin is so famous for doing: using the good as a cover to tempt me to do what would finally destroy me. By hiding within God’s good commandment, sin did far more mischief than it could ever have accomplished on its own.

14–16  I can anticipate the response that is coming: “I know that all God’s commands are spiritual, but I’m not. Isn’t this also your experience?” Yes. I’m full of myself—after all, I’ve spent a long time in sin’s prison. What I don’t understand about myself is that I decide one way, but then I act another, doing things I absolutely despise. So if I can’t be trusted to figure out what is best for myself and then do it, it becomes obvious that God’s command is necessary.

17–20  But I need something more! For if I know the law but still can’t keep it, and if the power of sin within me keeps sabotaging my best intentions, I obviously need help! I realize that I don’t have what it takes. I can will it, but I can’t do it. I decide to do good, but I don’t really do it; I decide not to do bad, but then I do it anyway. My decisions, such as they are, don’t result in actions. Something has gone wrong deep within me and gets the better of me every time.

21–23  It happens so regularly that it’s predictable. The moment I decide to do good, sin is there to trip me up. I truly delight in God’s commands, but it’s pretty obvious that not all of me joins in that delight. Parts of me covertly rebel, and just when I least expect it, they take charge.

24  I’ve tried everything and nothing helps. I’m at the end of my rope. Is there no one who can do anything for me? Isn’t that the real question?

25  The answer, thank God, is that Jesus Christ can and does. He acted to set things right in this life of contradictions where I want to serve God with all my heart and mind, but am pulled by the influence of sin to do something totally different.



Our Daily Bread reading and devotion
Sunday, December 31, 2023
Today's Scripture
Hebrews 13:14–21

This “insider world” is not our home. We have our eyes peeled for the City about to come. Let’s take our place outside with Jesus, no longer pouring out the sacrificial blood of animals but pouring out sacrificial praises from our lips to God in Jesus’ name.

16  Make sure you don’t take things for granted and go slack in working for the common good; share what you have with others. God takes particular pleasure in acts of worship—a different kind of “sacrifice”—that take place in kitchen and workplace and on the streets.

17  Be responsive to your pastoral leaders. Listen to their counsel. They are alert to the condition of your lives and work under the strict supervision of God. Contribute to the joy of their leadership, not its drudgery. Why would you want to make things harder for them?

18–21  Pray for us. We have no doubts about what we’re doing or why, but it’s hard going and we need your prayers. All we care about is living well before God. Pray that we may be together soon.

May God, who puts all things together,

makes all things whole,

Who made a lasting mark through the sacrifice of Jesus,

the sacrifice of blood that sealed the eternal covenant,

Who led Jesus, our Great Shepherd,

up and alive from the dead,

Now put you together, provide you

with everything you need to please him,

Make us into what gives him most pleasure,

by means of the sacrifice of Jesus, the Messiah.

All glory to Jesus forever and always!

Oh, yes, yes, yes.

Insight
The anonymous author of the book of Hebrews wrote to Jewish believers in Jesus who were suffering because of persecution, encouraging them to persevere in their faith and to endure suffering for the sake of Christ—to “[bear] the disgrace he bore” (Hebrews 13:13). Believers in Jesus can persevere because, as the author reminds us, “This world is not our permanent home; we are looking forward to a home yet to come” (v. 14 nlt). The author cites examples of believers who in faith (ch. 11) chose to suffer for Christ because they were looking for an eternal home in heaven. Abraham looked “forward to the city with foundations, whose architect and builder is God” (v. 10). Moses “regarded disgrace for the sake of Christ as of greater value than the treasures of Egypt, because he was looking ahead to his reward. . . . He persevered because he saw him who is invisible” (vv. 26-27). By: K. T. Sim

The Righteous City
May he produce in you . . . every good thing that is pleasing to him. Hebrews 13:21 NLT

On New Year’s Eve 2000, officials in Detroit carefully opened a hundred-year-old time capsule. Nestled inside the copper box were hopeful predictions from some city leaders who expressed visions of prosperity. The mayor’s message, however, offered a different approach. He wrote, “May we be permitted to express one hope superior to all others . . . [that] you may realize as a nation, people, and city, you have grown in righteousness, for it is this that exalts a nation.”

More than success, happiness, or peace, the mayor wished that future citizens would grow in what it means to be truly just and upright. Perhaps he took his cue from Jesus, who blessed those who long for His righteousness (Matthew 5:6). But it’s easy to get discouraged when we consider God’s perfect standard.

Praise God that we don’t have to rely on our own effort to grow. The author of Hebrews said it this way: “May the God of peace . . . equip you with everything good for doing his will, and may he work in us what is pleasing to him, through Jesus Christ” (Hebrews 13:20–21). We who are in Christ are made holy by His blood the moment we believe in Him (v. 12), but He actively grows the fruit of righteousness in our hearts throughout a lifetime. We’ll often stumble on the journey, yet still we look forward to “the city that is to come” where God’s righteousness will reign (v. 14).  By:  Karen Pimpo

Reflect & Pray
For what Christlike attributes would you like to be known? How can you encourage others to seek God’s righteousness?

Dear God, please work in me what’s pleasing to You.

My Utmost for His Highest, by Oswald Chambers
Sunday, December 31, 2023
Yesterday

You shall not go out with haste,…for the Lord will go before you, and the God of Israel will be your rear guard. —Isaiah 52:12

Security from Yesterday. “…God requires an account of what is past” (Ecclesiastes 3:15). At the end of the year we turn with eagerness to all that God has for the future, and yet anxiety is apt to arise when we remember our yesterdays. Our present enjoyment of God’s grace tends to be lessened by the memory of yesterday’s sins and blunders. But God is the God of our yesterdays, and He allows the memory of them to turn the past into a ministry of spiritual growth for our future. God reminds us of the past to protect us from a very shallow security in the present.

Security for Tomorrow. “…the Lord will go before you….” This is a gracious revelation— that God will send His forces out where we have failed to do so. He will keep watch so that we will not be tripped up again by the same failures, as would undoubtedly happen if He were not our “rear guard.” And God’s hand reaches back to the past, settling all the claims against our conscience.

Security for Today. “You shall not go out with haste….” As we go forth into the coming year, let it not be in the haste of impetuous, forgetful delight, nor with the quickness of impulsive thoughtlessness. But let us go out with the patient power of knowing that the God of Israel will go before us. Our yesterdays hold broken and irreversible things for us. It is true that we have lost opportunities that will never return, but God can transform this destructive anxiety into a constructive thoughtfulness for the future. Let the past rest, but let it rest in the sweet embrace of Christ.

Leave the broken, irreversible past in His hands, and step out into the invincible future with Him.


WISDOM FROM OSWALD CHAMBERS

When we no longer seek God for His blessings, we have time to seek Him for Himself.  The Moral Foundations of Life, 728 L

Bible in a Year: Malachi 1-4; Revelation 22

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