Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
July 22
God Hears Our Prayers
The LORD hears good people when they cry out to him, and he saves them from all their troubles.
Psalm 34:17 (NCV)
When [a friend] told Jesus of the illness [of Lazarus] he said, "Lord, the one you love is sick." He doesn't base his appeal on the imperfect love of the one in need, but on the perfect love of the Savior. He doesn't say, "The one who loves you is sick." He says, "The one you love is sick." The power of the prayer, in other words, does not depend on the one who makes the prayer, but on the one who hears the prayer.
We can and must repeat the phrase in manifold ways. "The one you love is tired, sad, hungry, lonely, fearful, depressed." The words of the prayer vary, but the response never changes. The Savior hears the prayer. He silences heaven, so he won't miss a word. He hears the prayer.
Galatians 3
Faith or Observance of the Law
1You foolish Galatians! Who has bewitched you? Before your very eyes Jesus Christ was clearly portrayed as crucified. 2I would like to learn just one thing from you: Did you receive the Spirit by observing the law, or by believing what you heard? 3Are you so foolish? After beginning with the Spirit, are you now trying to attain your goal by human effort? 4Have you suffered so much for nothing—if it really was for nothing? 5Does God give you his Spirit and work miracles among you because you observe the law, or because you believe what you heard?
6Consider Abraham: "He believed God, and it was credited to him as righteousness."[a] 7Understand, then, that those who believe are children of Abraham. 8The Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: "All nations will be blessed through you."[b] 9So those who have faith are blessed along with Abraham, the man of faith.
10All who rely on observing the law are under a curse, for it is written: "Cursed is everyone who does not continue to do everything written in the Book of the Law."[c] 11Clearly no one is justified before God by the law, because, "The righteous will live by faith."[d] 12The law is not based on faith; on the contrary, "The man who does these things will live by them."[e] 13Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: "Cursed is everyone who is hung on a tree."[f] 14He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit.
The Law and the Promise
15Brothers, let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case. 16The promises were spoken to Abraham and to his seed. The Scripture does not say "and to seeds," meaning many people, but "and to your seed,"[g] meaning one person, who is Christ. 17What I mean is this: The law, introduced 430 years later, does not set aside the covenant previously established by God and thus do away with the promise. 18For if the inheritance depends on the law, then it no longer depends on a promise; but God in his grace gave it to Abraham through a promise.
19What, then, was the purpose of the law? It was added because of transgressions until the Seed to whom the promise referred had come. The law was put into effect through angels by a mediator. 20A mediator, however, does not represent just one party; but God is one.
21Is the law, therefore, opposed to the promises of God? Absolutely not! For if a law had been given that could impart life, then righteousness would certainly have come by the law. 22But the Scripture declares that the whole world is a prisoner of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.
23Before this faith came, we were held prisoners by the law, locked up until faith should be revealed. 24So the law was put in charge to lead us to Christ[h] that we might be justified by faith. 25Now that faith has come, we are no longer under the supervision of the law.
Sons of God
26You are all sons of God through faith in Christ Jesus, 27for all of you who were baptized into Christ have clothed yourselves with Christ. 28There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus. 29If you belong to Christ, then you are Abraham's seed, and heirs according to the promise.
Our Daily Bread reading and devotion
Isaiah 42:1-4
Listen to this passage
Isaiah 42
The Servant of the Lord
1 "Here is my servant, whom I uphold,
my chosen one in whom I delight;
I will put my Spirit on him
and he will bring justice to the nations.
2 He will not shout or cry out,
or raise his voice in the streets.
3 A bruised reed he will not break,
and a smoldering wick he will not snuff out.
In faithfulness he will bring forth justice;
4 he will not falter or be discouraged
till he establishes justice on earth.
In his law the islands will put their hope."
Isaiah 42:23-25
23 Which of you will listen to this
or pay close attention in time to come?
24 Who handed Jacob over to become loot,
and Israel to the plunderers?
Was it not the LORD,
against whom we have sinned?
For they would not follow his ways;
they did not obey his law.
25 So he poured out on them his burning anger,
the violence of war.
It enveloped them in flames, yet they did not understand;
it consumed them, but they did not take it to heart.
July 22, 2009
Who Is Deaf?
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READ: Isaiah 42:1-4,23-25
The Lord’s hand is not shortened, that it cannot save . . . . [But] your sins have hidden His face from you, so that He will not hear. —Isaiah 59:1-2
A man told his doctor that he thought his wife was going deaf. The doctor told him to conduct a simple test. When the man reached the front door of his home, he called out, “Darling, is dinner ready?” Hearing no response, he walked inside and repeated himself. Still no reply. On the third try, when he was just behind her, he finally heard her say, “For the third time, yes!”
Similarly, the ancient Israelites thought God was deaf when the problem was actually with them. Isaiah was a prophet sent to warn God’s people about impending judgment, but his message fell on deaf ears. Instead of being God’s covenant people, who were to bring light to those in darkness and release them from the dungeons of sin (42:7), they refused to hear Him. “They would not walk in His ways, nor were they obedient to His law” (v.24).
The prophet explained why their prayers seemed to fall on deaf ears: “The Lord’s hand is not shortened, that it cannot save; nor His ear heavy, that it cannot hear. But your iniquities have separated you from your God” (Isa. 59:1-2). One reason for not receiving answers from God is that sin may be blocking our hearing. Let’s examine ourselves carefully.
Our God isn’t hard of hearing. — C. P. Hia
Nothing between my soul and the Savior,
Naught of this world’s delusive dream;
I have renounced all sinful pleasure,
Jesus is mine; there’s nothing between. —Tindley
God speaks through His Word to those who listen with their heart.
My Utmost for His Highest, by Oswald Chambers
July 22, 2009
Sanctification (1)
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READ:
This is the will of God, your sanctification. . . —1 Thessalonians 4:3
The Death Side. In sanctification God has to deal with us on the death side as well as on the life side. Sanctification requires our coming to the place of death, but many of us spend so much time there that we become morbid. There is always a tremendous battle before sanctification is realized— something within us pushing with resentment against the demands of Christ. When the Holy Spirit begins to show us what sanctification means, the struggle starts immediately. Jesus said, "If anyone comes to Me and does not hate . . . his own life . . . he cannot be My disciple" ( Luke 14:26 ).
In the process of sanctification, the Spirit of God will strip me down until there is nothing left but myself, and that is the place of death. Am I willing to be myself and nothing more? Am I willing to have no friends, no father, no brother, and no self-interest— simply to be ready for death? That is the condition required for sanctification. No wonder Jesus said, "I did not come to bring peace but a sword" ( Matthew 10:34 ). This is where the battle comes, and where so many of us falter. We refuse to be identified with the death of Jesus Christ on this point. We say, "But this is so strict. Surely He does not require that of me." Our Lord is strict, and He does require that of us.
Am I willing to reduce myself down to simply "me"? Am I determined enough to strip myself of all that my friends think of me, and all that I think of myself? Am I willing and determined to hand over my simple naked self to God? Once I am, He will immediately sanctify me completely, and my life will be free from being determined and persistent toward anything except God (see 1 Thessalonians 5:23-24 ).
When I pray, "Lord, show me what sanctification means for me," He will show me. It means being made one with Jesus. Sanctification is not something Jesus puts in me— it is Himself in me (see 1 Corinthians 1:30 ).
A Word with You, by Ron Hutchcraft
Your Answer - #5878
Wednesday, July 22, 2009
Our youngest son had waited a long time for this. He had loved this girl for a long time and she had loved him. And now it was time to ask her to spend the rest of her life with him. So, he asked her to go with him on an old horse-drawn carriage ride along some beautiful mountain paths. In cahoots with the driver, he asked if they could stop to take a picture on a nearby footbridge - just out of sight, of course. Well, the driver was loving every minute of this. On that bridge, overlooking a picturesque little stream, our son declared his lifetime love and he asked the woman he loves to become his wife. She was not surprised that he would ask someday, but this day she was overwhelmed. He awaited her answer and it was more beautiful than our son could have ever scripted. She just said, "It would be my highest honor." P.S. - the wedding was awesome.
I'm Ron Hutchcraft and I want to have A Word With You today about "Your Answer."
There's someone who loves you very much, who has dramatically declared His love for you, and whose offer of a lifelong relationship requires an answer. He is the One who said in Revelation 3:20, our word for today from the Word of God, "Here I am! I stand at the door and knock. If anyone hears My voice and opens the door, I will come in..." And while that invitation was initially addressed to some people who already belonged to Jesus, it's also a powerful picture of His offer of His love to those who have never begun a personal relationship with Him - maybe that's you.
If you have any doubt about Jesus' love for you and His commitment to you, just pay a visit in your heart to an old rugged cross where He is nailed to that cross, bleeding and dying to pay for every wrong thing you have ever done. That's how much He loves you. That's how much He wants you to be in heaven with Him forever. That's how much He does not want to lose you.
His love for you and me isn't based on how good we are. The Bible says we've chosen to hijack the running of our life from our Creator, and all our religiousness doesn't cover up our rebellion against a holy God. We deserve the hell that sin requires, but we're offered a heaven we could never deserve because Jesus took our hell for us.
And now He awaits your response to His blood-bought offer of forgiveness and eternal life. In the words of the Bible, "God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life...Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God's wrath remains on him" (John 3:16, 36). See, there is just no neutral response. It's "Jesus, I'm Yours" or "Jesus, forget about it."
When our son said, "Will you marry me?" what if his beloved had said, "Sure. You're a nice guy" or "You have some great points" or "We get along great." Well, those are polite answers, but no commitment. Well, that's how it is when Jesus knocks on the door of your heart, as He may be doing even now. Anything other than "Yes, I'm Yours" is just polite rejection. And "whoever rejects the Son will not see life."
Jesus has dramatically declared His love for you. Look at the nail prints in His hands. He is offering to forgive every sin, to never leave you, and to take you to heaven when you die. You must give Him your answer. If you want this to be your Jesus-day, the day that you consciously say "yes" to Him, you begin your personal relationship with Him, why don't you tell Him that right now where you are. And let me encourage you to go visit our website, where you'll find there information that's been really helpful to people at the point of giving their answer to Jesus. The website is YoursForLife.net. You can call toll free at 877-741-1200.
The words of an old hymn pretty much sum up the choice that's in front of you, "What will you do with Jesus? Neutral you cannot be. For some day your heart will be asking, 'What will He do with me?'"
Wednesday, July 22, 2009
Tuesday, July 21, 2009
Acts 14, bible reading and devotions
Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
July 21
A Yoke of Kindness
Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls.
Matthew 11:29 (NKJV)
Farmers in ancient Israel used to train an inexperienced ox by yoking it to an experienced one with a wooden harness. The straps around the older animal were tightly drawn. He carried the load. But the yoke around the younger animal was loose. He walked alongside the more mature ox, but his burden was light. In this verse Jesus is saying, "I walk alongside you. We are yoked together. But I pull the weight and carry the burden."
I wonder, how many burdens is Jesus carrying for us that we know nothing about? We're aware of some. He carries our sin. He carries our shame. He carries our external debt. But are there others? Has he lifted fears before we felt them? Has he carried our confusion so we wouldn't have to? Those times when we have been surprised by our own sense of peace? Could it be that Jesus has lifted our anxiety onto his shoulders and placed a yoke of kindness on ours?
Acts 14
In Iconium
1At Iconium Paul and Barnabas went as usual into the Jewish synagogue. There they spoke so effectively that a great number of Jews and Gentiles believed. 2But the Jews who refused to believe stirred up the Gentiles and poisoned their minds against the brothers. 3So Paul and Barnabas spent considerable time there, speaking boldly for the Lord, who confirmed the message of his grace by enabling them to do miraculous signs and wonders. 4The people of the city were divided; some sided with the Jews, others with the apostles. 5There was a plot afoot among the Gentiles and Jews, together with their leaders, to mistreat them and stone them. 6But they found out about it and fled to the Lycaonian cities of Lystra and Derbe and to the surrounding country, 7where they continued to preach the good news.
In Lystra and Derbe
8In Lystra there sat a man crippled in his feet, who was lame from birth and had never walked. 9He listened to Paul as he was speaking. Paul looked directly at him, saw that he had faith to be healed 10and called out, "Stand up on your feet!" At that, the man jumped up and began to walk.
11When the crowd saw what Paul had done, they shouted in the Lycaonian language, "The gods have come down to us in human form!" 12Barnabas they called Zeus, and Paul they called Hermes because he was the chief speaker. 13The priest of Zeus, whose temple was just outside the city, brought bulls and wreaths to the city gates because he and the crowd wanted to offer sacrifices to them.
14But when the apostles Barnabas and Paul heard of this, they tore their clothes and rushed out into the crowd, shouting: 15"Men, why are you doing this? We too are only men, human like you. We are bringing you good news, telling you to turn from these worthless things to the living God, who made heaven and earth and sea and everything in them. 16In the past, he let all nations go their own way. 17Yet he has not left himself without testimony: He has shown kindness by giving you rain from heaven and crops in their seasons; he provides you with plenty of food and fills your hearts with joy." 18Even with these words, they had difficulty keeping the crowd from sacrificing to them.
19Then some Jews came from Antioch and Iconium and won the crowd over. They stoned Paul and dragged him outside the city, thinking he was dead. 20But after the disciples had gathered around him, he got up and went back into the city. The next day he and Barnabas left for Derbe.
The Return to Antioch in Syria
21They preached the good news in that city and won a large number of disciples. Then they returned to Lystra, Iconium and Antioch, 22strengthening the disciples and encouraging them to remain true to the faith. "We must go through many hardships to enter the kingdom of God," they said. 23Paul and Barnabas appointed elders[a] for them in each church and, with prayer and fasting, committed them to the Lord, in whom they had put their trust. 24After going through Pisidia, they came into Pamphylia, 25and when they had preached the word in Perga, they went down to Attalia.
26From Attalia they sailed back to Antioch, where they had been committed to the grace of God for the work they had now completed. 27On arriving there, they gathered the church together and reported all that God had done through them and how he had opened the door of faith to the Gentiles. 28And they stayed there a long time with the disciples.
Our Daily Bread reading and devotion
Ecclesiastes 3:9-17 (New International Version)
9 What does the worker gain from his toil? 10 I have seen the burden God has laid on men. 11 He has made everything beautiful in its time. He has also set eternity in the hearts of men; yet they cannot fathom what God has done from beginning to end. 12 I know that there is nothing better for men than to be happy and do good while they live. 13 That everyone may eat and drink, and find satisfaction in all his toil—this is the gift of God. 14 I know that everything God does will endure forever; nothing can be added to it and nothing taken from it. God does it so that men will revere him.
15 Whatever is has already been,
and what will be has been before;
and God will call the past to account. [a]
16 And I saw something else under the sun:
In the place of judgment—wickedness was there,
in the place of justice—wickedness was there.
17 I thought in my heart,
"God will bring to judgment
both the righteous and the wicked,
for there will be a time for every activity,
a time for every deed."
July 21, 2009
Eternity In Our Hearts
ODB RADIO: Listen Now | Download
READ: Ecclesiastes 3:9-17
He has put eternity in their hearts. —Ecclesiastes 3:11
I once came across a scene of beauty outside Anchorage, Alaska. Against a slate-gray sky, the water of an ocean inlet had a slight greenish cast, interrupted by small whitecaps. Soon I saw these were not whitecaps at all but whales—silvery white beluga whales in a pod feeding no more than 50 feet offshore. I stood with other onlookers, listening to the rhythmic motion of the sea, following the graceful, ghostly crescents of surfacing whales. The crowd was hushed, even reverent. For just a moment, nothing else mattered.
The author of Ecclesiastes would have understood the crowd’s response. He sees with dazzling clarity the beauty in the created world and that God “has put eternity in their hearts” (3:11). Such an elegant phrase applies to much in human experience. Surely it hints at a religious instinct. Our hearts perceive eternity in ways other than the religious.
Ecclesiastes presents both sides of life on this planet: the promise of pleasures so alluring that we may devote our lives to their pursuit, and the haunting realization that these pleasures ultimately do not satisfy. God’s tantalizing world is too big for us. Unless we acknowledge our limits and subject ourselves to God’s rule, unless we trust the Giver of all good gifts, we will end up in despair. — Philip Yancey
Amid the measured music
What watchful ear can hear
God’s voice amidst the garden?
Yet hush! for He is here! —Charles
To make the most of today, keep eternity in mind.
My Utmost for His Highest, by Oswald Chambers
July 21, 2009
The Doorway to the Kingdom
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READ:
Blessed are the poor in spirit . . . —Matthew 5:3
Beware of thinking of our Lord as only a teacher. If Jesus Christ is only a teacher, then all He can do is frustrate me by setting a standard before me I cannot attain. What is the point of presenting me with such a lofty ideal if I cannot possibly come close to reaching it? I would be happier if I never knew it. What good is there in telling me to be what I can never be— to be "pure in heart" ( Matthew 5:8 ), to do more than my duty, or to be completely devoted to God? I must know Jesus Christ as my Savior before His teaching has any meaning for me other than that of a lofty ideal which only leads to despair. But when I am born again by the Spirit of God, I know that Jesus Christ did not come only to teach— He came to make me what He teaches I should be. The redemption means that Jesus Christ can place within anyone the same nature that ruled His own life, and all the standards God gives us are based on that nature.
The teaching of the Sermon on the Mount produces a sense of despair in the natural man— exactly what Jesus means for it to do. As long as we have some self-righteous idea that we can carry out our Lord’s teaching, God will allow us to continue until we expose our own ignorance by stumbling over some obstacle in our way. Only then are we willing to come to Him as paupers and receive from Him. "Blessed are the poor in spirit . . . ." This is the first principle in the kingdom of God. The underlying foundation of Jesus Christ’s kingdom is poverty, not possessions; not making decisions for Jesus, but having such a sense of absolute futility that we finally admit, "Lord, I cannot even begin to do it." Then Jesus says, "Blessed are you . . ." ( Matthew 5:11 ). This is the doorway to the kingdom, and yet it takes us so long to believe that we are actually poor! The knowledge of our own poverty is what brings us to the proper place where Jesus Christ accomplishes His work.
A Word with You, by Ron Hutchcraft
Blindness that Makes You Crash - #5877
Tuesday, July 21, 2009
When you've driven as much as I have over the years, you know when it's time to stop. I've been driving along at night, for example, and suddenly I'm enveloped in this thick fog; usually in the mountains. Semis are pulled over to the side of the road, and they're professional drivers. They know well enough not to go on. It's definitely time to stop before I hit something. Same thing when I suddenly find myself in one of those driving rainstorms, or I've been in a snow storm "whiteout" - those times when you literally can't see a car length in front of you. It's like you're temporarily blind, and you'd better not keep pushing ahead.
I'm Ron Hutchcraft and I want to have A Word With You today about "Blindness that Makes You Crash."
Fog can make you temporarily blind. So can rain or snow. And so can your hormones. It happened even to King David, who God called "a man after God's own heart." David's hormonal blindness, which led to so many devastating crashes, is described in one of the saddest chapters in the Bible. In 2 Samuel 11, beginning with verse 2, our word for today from the Word of God, the Bible says, "One evening David got up from his bed and walked around on the roof of the palace. From the roof he saw a woman bathing. The woman was very beautiful, and David sent someone to find out about her." Right about here you feel like screaming at the Bible, "David, don't do it, man!"
But he did do it. "The man said, 'Isn't this Bathsheba...the wife of Uriah the Hittite?'" Uriah, by the way, was one of David's most trusted and most loyal soldiers. The Bible goes on: "Then David sent messengers to get her. She came to him, and he slept with her." Here's David - God's man, God's king, but his sexual desires started pumping, and he followed them all the way to disaster. From these few moments of sexual pleasure will come a baby who dies, David's murder of his loyal associate to cover up his sin, rape and incest and even an attempt to overthrow him among his own children, and an agony of soul that David could have never imagined that night.
That's what is so dangerous about lust, sexual fantasies, about pornography, about flirting with sexual sin; your hormones blind you, just like they did David. You let your lust keep pulling you toward a crash, and it makes you blind to so many things you cannot afford to forget: the consequences, what you stand to lose, who you're going to hurt, the agony of a broken relationship with God. But you don't care much about all that; you just care about satisfying your sexual desires, about following your passions, about meeting your needs.
But God has sent you this way today to send you a wakeup call. Please, consider where your passions and your desires are taking you. Count the cost. Think about all you have to lose if you keep driving down this road. Think about the price that you will pay in your soul - maybe the price you're already paying. Think about the hurt this can cause. And don't make the deadly mistake that millions of people have made, underestimating the power of sin and overestimating your power to control it.
Sexual desire is blinding. It can blind you like a thick fog. Please, don't keep going this way. Pull over now! Stop before you crash.
“the One who came still comes and the One who spoke still speaks”
July 21
A Yoke of Kindness
Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls.
Matthew 11:29 (NKJV)
Farmers in ancient Israel used to train an inexperienced ox by yoking it to an experienced one with a wooden harness. The straps around the older animal were tightly drawn. He carried the load. But the yoke around the younger animal was loose. He walked alongside the more mature ox, but his burden was light. In this verse Jesus is saying, "I walk alongside you. We are yoked together. But I pull the weight and carry the burden."
I wonder, how many burdens is Jesus carrying for us that we know nothing about? We're aware of some. He carries our sin. He carries our shame. He carries our external debt. But are there others? Has he lifted fears before we felt them? Has he carried our confusion so we wouldn't have to? Those times when we have been surprised by our own sense of peace? Could it be that Jesus has lifted our anxiety onto his shoulders and placed a yoke of kindness on ours?
Acts 14
In Iconium
1At Iconium Paul and Barnabas went as usual into the Jewish synagogue. There they spoke so effectively that a great number of Jews and Gentiles believed. 2But the Jews who refused to believe stirred up the Gentiles and poisoned their minds against the brothers. 3So Paul and Barnabas spent considerable time there, speaking boldly for the Lord, who confirmed the message of his grace by enabling them to do miraculous signs and wonders. 4The people of the city were divided; some sided with the Jews, others with the apostles. 5There was a plot afoot among the Gentiles and Jews, together with their leaders, to mistreat them and stone them. 6But they found out about it and fled to the Lycaonian cities of Lystra and Derbe and to the surrounding country, 7where they continued to preach the good news.
In Lystra and Derbe
8In Lystra there sat a man crippled in his feet, who was lame from birth and had never walked. 9He listened to Paul as he was speaking. Paul looked directly at him, saw that he had faith to be healed 10and called out, "Stand up on your feet!" At that, the man jumped up and began to walk.
11When the crowd saw what Paul had done, they shouted in the Lycaonian language, "The gods have come down to us in human form!" 12Barnabas they called Zeus, and Paul they called Hermes because he was the chief speaker. 13The priest of Zeus, whose temple was just outside the city, brought bulls and wreaths to the city gates because he and the crowd wanted to offer sacrifices to them.
14But when the apostles Barnabas and Paul heard of this, they tore their clothes and rushed out into the crowd, shouting: 15"Men, why are you doing this? We too are only men, human like you. We are bringing you good news, telling you to turn from these worthless things to the living God, who made heaven and earth and sea and everything in them. 16In the past, he let all nations go their own way. 17Yet he has not left himself without testimony: He has shown kindness by giving you rain from heaven and crops in their seasons; he provides you with plenty of food and fills your hearts with joy." 18Even with these words, they had difficulty keeping the crowd from sacrificing to them.
19Then some Jews came from Antioch and Iconium and won the crowd over. They stoned Paul and dragged him outside the city, thinking he was dead. 20But after the disciples had gathered around him, he got up and went back into the city. The next day he and Barnabas left for Derbe.
The Return to Antioch in Syria
21They preached the good news in that city and won a large number of disciples. Then they returned to Lystra, Iconium and Antioch, 22strengthening the disciples and encouraging them to remain true to the faith. "We must go through many hardships to enter the kingdom of God," they said. 23Paul and Barnabas appointed elders[a] for them in each church and, with prayer and fasting, committed them to the Lord, in whom they had put their trust. 24After going through Pisidia, they came into Pamphylia, 25and when they had preached the word in Perga, they went down to Attalia.
26From Attalia they sailed back to Antioch, where they had been committed to the grace of God for the work they had now completed. 27On arriving there, they gathered the church together and reported all that God had done through them and how he had opened the door of faith to the Gentiles. 28And they stayed there a long time with the disciples.
Our Daily Bread reading and devotion
Ecclesiastes 3:9-17 (New International Version)
9 What does the worker gain from his toil? 10 I have seen the burden God has laid on men. 11 He has made everything beautiful in its time. He has also set eternity in the hearts of men; yet they cannot fathom what God has done from beginning to end. 12 I know that there is nothing better for men than to be happy and do good while they live. 13 That everyone may eat and drink, and find satisfaction in all his toil—this is the gift of God. 14 I know that everything God does will endure forever; nothing can be added to it and nothing taken from it. God does it so that men will revere him.
15 Whatever is has already been,
and what will be has been before;
and God will call the past to account. [a]
16 And I saw something else under the sun:
In the place of judgment—wickedness was there,
in the place of justice—wickedness was there.
17 I thought in my heart,
"God will bring to judgment
both the righteous and the wicked,
for there will be a time for every activity,
a time for every deed."
July 21, 2009
Eternity In Our Hearts
ODB RADIO: Listen Now | Download
READ: Ecclesiastes 3:9-17
He has put eternity in their hearts. —Ecclesiastes 3:11
I once came across a scene of beauty outside Anchorage, Alaska. Against a slate-gray sky, the water of an ocean inlet had a slight greenish cast, interrupted by small whitecaps. Soon I saw these were not whitecaps at all but whales—silvery white beluga whales in a pod feeding no more than 50 feet offshore. I stood with other onlookers, listening to the rhythmic motion of the sea, following the graceful, ghostly crescents of surfacing whales. The crowd was hushed, even reverent. For just a moment, nothing else mattered.
The author of Ecclesiastes would have understood the crowd’s response. He sees with dazzling clarity the beauty in the created world and that God “has put eternity in their hearts” (3:11). Such an elegant phrase applies to much in human experience. Surely it hints at a religious instinct. Our hearts perceive eternity in ways other than the religious.
Ecclesiastes presents both sides of life on this planet: the promise of pleasures so alluring that we may devote our lives to their pursuit, and the haunting realization that these pleasures ultimately do not satisfy. God’s tantalizing world is too big for us. Unless we acknowledge our limits and subject ourselves to God’s rule, unless we trust the Giver of all good gifts, we will end up in despair. — Philip Yancey
Amid the measured music
What watchful ear can hear
God’s voice amidst the garden?
Yet hush! for He is here! —Charles
To make the most of today, keep eternity in mind.
My Utmost for His Highest, by Oswald Chambers
July 21, 2009
The Doorway to the Kingdom
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READ:
Blessed are the poor in spirit . . . —Matthew 5:3
Beware of thinking of our Lord as only a teacher. If Jesus Christ is only a teacher, then all He can do is frustrate me by setting a standard before me I cannot attain. What is the point of presenting me with such a lofty ideal if I cannot possibly come close to reaching it? I would be happier if I never knew it. What good is there in telling me to be what I can never be— to be "pure in heart" ( Matthew 5:8 ), to do more than my duty, or to be completely devoted to God? I must know Jesus Christ as my Savior before His teaching has any meaning for me other than that of a lofty ideal which only leads to despair. But when I am born again by the Spirit of God, I know that Jesus Christ did not come only to teach— He came to make me what He teaches I should be. The redemption means that Jesus Christ can place within anyone the same nature that ruled His own life, and all the standards God gives us are based on that nature.
The teaching of the Sermon on the Mount produces a sense of despair in the natural man— exactly what Jesus means for it to do. As long as we have some self-righteous idea that we can carry out our Lord’s teaching, God will allow us to continue until we expose our own ignorance by stumbling over some obstacle in our way. Only then are we willing to come to Him as paupers and receive from Him. "Blessed are the poor in spirit . . . ." This is the first principle in the kingdom of God. The underlying foundation of Jesus Christ’s kingdom is poverty, not possessions; not making decisions for Jesus, but having such a sense of absolute futility that we finally admit, "Lord, I cannot even begin to do it." Then Jesus says, "Blessed are you . . ." ( Matthew 5:11 ). This is the doorway to the kingdom, and yet it takes us so long to believe that we are actually poor! The knowledge of our own poverty is what brings us to the proper place where Jesus Christ accomplishes His work.
A Word with You, by Ron Hutchcraft
Blindness that Makes You Crash - #5877
Tuesday, July 21, 2009
When you've driven as much as I have over the years, you know when it's time to stop. I've been driving along at night, for example, and suddenly I'm enveloped in this thick fog; usually in the mountains. Semis are pulled over to the side of the road, and they're professional drivers. They know well enough not to go on. It's definitely time to stop before I hit something. Same thing when I suddenly find myself in one of those driving rainstorms, or I've been in a snow storm "whiteout" - those times when you literally can't see a car length in front of you. It's like you're temporarily blind, and you'd better not keep pushing ahead.
I'm Ron Hutchcraft and I want to have A Word With You today about "Blindness that Makes You Crash."
Fog can make you temporarily blind. So can rain or snow. And so can your hormones. It happened even to King David, who God called "a man after God's own heart." David's hormonal blindness, which led to so many devastating crashes, is described in one of the saddest chapters in the Bible. In 2 Samuel 11, beginning with verse 2, our word for today from the Word of God, the Bible says, "One evening David got up from his bed and walked around on the roof of the palace. From the roof he saw a woman bathing. The woman was very beautiful, and David sent someone to find out about her." Right about here you feel like screaming at the Bible, "David, don't do it, man!"
But he did do it. "The man said, 'Isn't this Bathsheba...the wife of Uriah the Hittite?'" Uriah, by the way, was one of David's most trusted and most loyal soldiers. The Bible goes on: "Then David sent messengers to get her. She came to him, and he slept with her." Here's David - God's man, God's king, but his sexual desires started pumping, and he followed them all the way to disaster. From these few moments of sexual pleasure will come a baby who dies, David's murder of his loyal associate to cover up his sin, rape and incest and even an attempt to overthrow him among his own children, and an agony of soul that David could have never imagined that night.
That's what is so dangerous about lust, sexual fantasies, about pornography, about flirting with sexual sin; your hormones blind you, just like they did David. You let your lust keep pulling you toward a crash, and it makes you blind to so many things you cannot afford to forget: the consequences, what you stand to lose, who you're going to hurt, the agony of a broken relationship with God. But you don't care much about all that; you just care about satisfying your sexual desires, about following your passions, about meeting your needs.
But God has sent you this way today to send you a wakeup call. Please, consider where your passions and your desires are taking you. Count the cost. Think about all you have to lose if you keep driving down this road. Think about the price that you will pay in your soul - maybe the price you're already paying. Think about the hurt this can cause. And don't make the deadly mistake that millions of people have made, underestimating the power of sin and overestimating your power to control it.
Sexual desire is blinding. It can blind you like a thick fog. Please, don't keep going this way. Pull over now! Stop before you crash.
Monday, July 20, 2009
Acts 13, bible reading and devotions
Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
July 20
The Branch and the Vine
Remain in me, and I will remain in you. A branch cannot produce fruit alone but must remain in the vine.
John 15:4 (NCV)
God wants to be as close to us as a branch is to a vine. One is an extension of the other. It's impossible to tell where one starts and the other ends. The branch isn't connected only at the moment of bearing fruit. The gardener doesn't keep the branches in a box and then, on the day he wants grapes, glue them to the vine. No, the branch constantly draws nutrition from the vine....
God also uses the temple to depict the intimacy he desires. "Don't you know," Paul writes, "that your body is the temple of the Holy Spirit, who lives in you and was given to you by God?" (1 Cor. 6:19 TEV). Think with me about the temple for a moment....God didn't come and go, appear and disappear. He was a permanent presence, always available.
What incredibly good news for us! We are NEVER away from God!
Acts 13
Barnabas and Saul Sent Off
1In the church at Antioch there were prophets and teachers: Barnabas, Simeon called Niger, Lucius of Cyrene, Manaen (who had been brought up with Herod the tetrarch) and Saul. 2While they were worshiping the Lord and fasting, the Holy Spirit said, "Set apart for me Barnabas and Saul for the work to which I have called them." 3So after they had fasted and prayed, they placed their hands on them and sent them off.
On Cyprus
4The two of them, sent on their way by the Holy Spirit, went down to Seleucia and sailed from there to Cyprus. 5When they arrived at Salamis, they proclaimed the word of God in the Jewish synagogues. John was with them as their helper.
6They traveled through the whole island until they came to Paphos. There they met a Jewish sorcerer and false prophet named Bar-Jesus, 7who was an attendant of the proconsul, Sergius Paulus. The proconsul, an intelligent man, sent for Barnabas and Saul because he wanted to hear the word of God. 8But Elymas the sorcerer (for that is what his name means) opposed them and tried to turn the proconsul from the faith. 9Then Saul, who was also called Paul, filled with the Holy Spirit, looked straight at Elymas and said, 10"You are a child of the devil and an enemy of everything that is right! You are full of all kinds of deceit and trickery. Will you never stop perverting the right ways of the Lord? 11Now the hand of the Lord is against you. You are going to be blind, and for a time you will be unable to see the light of the sun."
Immediately mist and darkness came over him, and he groped about, seeking someone to lead him by the hand. 12When the proconsul saw what had happened, he believed, for he was amazed at the teaching about the Lord.
In Pisidian Antioch
13From Paphos, Paul and his companions sailed to Perga in Pamphylia, where John left them to return to Jerusalem. 14From Perga they went on to Pisidian Antioch. On the Sabbath they entered the synagogue and sat down. 15After the reading from the Law and the Prophets, the synagogue rulers sent word to them, saying, "Brothers, if you have a message of encouragement for the people, please speak."
16Standing up, Paul motioned with his hand and said: "Men of Israel and you Gentiles who worship God, listen to me! 17The God of the people of Israel chose our fathers; he made the people prosper during their stay in Egypt, with mighty power he led them out of that country, 18he endured their conduct[b] for about forty years in the desert, 19he overthrew seven nations in Canaan and gave their land to his people as their inheritance. 20All this took about 450 years.
"After this, God gave them judges until the time of Samuel the prophet. 21Then the people asked for a king, and he gave them Saul son of Kish, of the tribe of Benjamin, who ruled forty years. 22After removing Saul, he made David their king. He testified concerning him: 'I have found David son of Jesse a man after my own heart; he will do everything I want him to do.'
23"From this man's descendants God has brought to Israel the Savior Jesus, as he promised. 24Before the coming of Jesus, John preached repentance and baptism to all the people of Israel. 25As John was completing his work, he said: 'Who do you think I am? I am not that one. No, but he is coming after me, whose sandals I am not worthy to untie.'
26"Brothers, children of Abraham, and you God-fearing Gentiles, it is to us that this message of salvation has been sent. 27The people of Jerusalem and their rulers did not recognize Jesus, yet in condemning him they fulfilled the words of the prophets that are read every Sabbath. 28Though they found no proper ground for a death sentence, they asked Pilate to have him executed. 29When they had carried out all that was written about him, they took him down from the tree and laid him in a tomb. 30But God raised him from the dead, 31and for many days he was seen by those who had traveled with him from Galilee to Jerusalem. They are now his witnesses to our people.
32"We tell you the good news: What God promised our fathers 33he has fulfilled for us, their children, by raising up Jesus. As it is written in the second Psalm:
" 'You are my Son;
today I have become your Father.[c]'[d] 34The fact that God raised him from the dead, never to decay, is stated in these words:
" 'I will give you the holy and sure blessings promised to David.'[e] 35So it is stated elsewhere:
" 'You will not let your Holy One see decay.'[f]
36"For when David had served God's purpose in his own generation, he fell asleep; he was buried with his fathers and his body decayed. 37But the one whom God raised from the dead did not see decay.
38"Therefore, my brothers, I want you to know that through Jesus the forgiveness of sins is proclaimed to you. 39Through him everyone who believes is justified from everything you could not be justified from by the law of Moses. 40Take care that what the prophets have said does not happen to you:
41" 'Look, you scoffers,
wonder and perish,
for I am going to do something in your days
that you would never believe,
even if someone told you.'[g]"
42As Paul and Barnabas were leaving the synagogue, the people invited them to speak further about these things on the next Sabbath. 43When the congregation was dismissed, many of the Jews and devout converts to Judaism followed Paul and Barnabas, who talked with them and urged them to continue in the grace of God.
44On the next Sabbath almost the whole city gathered to hear the word of the Lord. 45When the Jews saw the crowds, they were filled with jealousy and talked abusively against what Paul was saying.
46Then Paul and Barnabas answered them boldly: "We had to speak the word of God to you first. Since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles. 47For this is what the Lord has commanded us:
" 'I have made you[h] a light for the Gentiles,
that you[i] may bring salvation to the ends of the earth.'[j]"
48When the Gentiles heard this, they were glad and honored the word of the Lord; and all who were appointed for eternal life believed.
49The word of the Lord spread through the whole region. 50But the Jews incited the God-fearing women of high standing and the leading men of the city. They stirred up persecution against Paul and Barnabas, and expelled them from their region. 51So they shook the dust from their feet in protest against them and went to Iconium. 52And the disciples were filled with joy and with the Holy Spirit.
Our Daily Bread reading and devotion
Ephesians 4:17-24 (New International Version)
Living as Children of Light
17So I tell you this, and insist on it in the Lord, that you must no longer live as the Gentiles do, in the futility of their thinking. 18They are darkened in their understanding and separated from the life of God because of the ignorance that is in them due to the hardening of their hearts. 19Having lost all sensitivity, they have given themselves over to sensuality so as to indulge in every kind of impurity, with a continual lust for more.
20You, however, did not come to know Christ that way. 21Surely you heard of him and were taught in him in accordance with the truth that is in Jesus. 22You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; 23to be made new in the attitude of your minds; 24and to put on the new self, created to be like God in true righteousness and holiness.
July 20, 2009
Small Step—Giant Leap
ODB RADIO: Listen Now | Download
READ: Ephesians 4:17-24
Be renewed in the spirit of your mind. —Ephesians 4:23
In July 1969, I was at Fort Benning, Georgia, training to become a US Army officer. Infantry Officer Candidate School was intense and highly regimented with only rare moments of free time. Surprisingly, on the evening of July 20, we were ordered to our company Day Room, seated in front of a flickering television set, and told simply, “This is history.”
Amazed, we watched Apollo 11 astronaut Neil Armstrong become the first human to set foot on the moon as he said, “That’s one small step for man; one giant leap for mankind.” Our usual curfew was suspended and we talked late into the night—not only about what we had witnessed but about life, God, and eternity. Our demanding routine had been interrupted, and our attention was shifted to what truly matters.
All of us need to shift our focus on a daily basis. Maintaining a regular time alone with God allows us to step away from our demanding jobs, break the routine, and concentrate on Him through the Bible and prayer. Our thoughts and actions will change as we follow Paul’s urging to “be renewed in the spirit of your mind” (Eph. 4:23).
What may seem like a small step can be a giant leap each day in our life of faith in Christ. — David C. McCasland
A small step is a giant leap
In growth and faith each day
If this step is your time with God
To read His Word and pray. —Sper
Each small step of faith is a giant step of growth.
My Utmost for His Highest, by Oswald Chambers
July 20, 2009
Dependent on God’s Presence
ODB RADIO: | Download
READ:
Those who wait on the Lord . . . shall walk and not faint —Isaiah 40:31
There is no thrill for us in walking, yet it is the test for all of our steady and enduring qualities. To "walk and not faint" is the highest stretch possible as a measure of strength. The word walk is used in the Bible to express the character of a person— ". . . John . . . looking at Jesus as He walked. . . said, ’Behold the Lamb of God!’ " ( John 1:35-36 ). There is nothing abstract or obscure in the Bible; everything is vivid and real. God does not say, "Be spiritual," but He says, "Walk before Me. . ." ( Genesis 17:1 ).
When we are in an unhealthy condition either physically or emotionally, we always look for thrills in life. In our physical life this leads to our efforts to counterfeit the work of the Holy Spirit; in our emotional life it leads to obsessions and to the destruction of our morality; and in our spiritual life, if we insist on pursuing only thrills, on mounting up "with wings like eagles" ( Isaiah 40:31 ), it will result in the destruction of our spirituality.
Having the reality of God’s presence is not dependent on our being in a particular circumstance or place, but is only dependent on our determination to keep the Lord before us continually. Our problems arise when we refuse to place our trust in the reality of His presence. The experience the psalmist speaks of— "We will not fear, even though . . ." ( Psalm 46:2 )— will be ours once we are grounded on the truth of the reality of God’s presence, not just a simple awareness of it, but an understanding of the reality of it. Then we will exclaim, "He has been here all the time!" At critical moments in our lives it is necessary to ask God for guidance, but it should be unnecessary to be constantly saying, "Oh, Lord, direct me in this, and in that." Of course He will, and in fact, He is doing it already! If our everyday decisions are not according to His will, He will press through them, bringing restraint to our spirit. Then we must be quiet and wait for the direction of His presence.
A Word with You, by Ron Hutchcraft
The Most Agonizing Race of All - #5876
Monday, July 20, 2009
"The wall." I don't know what you think of when I say that; maybe it's the surface you're looking at across the room, or maybe you think about the Berlin Wall that used to separate East and West Berlin. If you're a marathon runner, I'm pretty sure what you think of when you think about "the wall" is that point in a grueling 26-mile run where you feel like your body is shutting down and you can't go another step. You've used up most of what you body has to give, and everything in you seems to be saying, "Quit now!" But the champions don't.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Most Agonizing Race of All."
Champions hit the wall and they keep on running to the finish line, no matter how much they want to give it up. Finishing your race takes everything you've got and more, even if you're the Son of God - especially if you're the Son of God.
For three years of public ministry, Jesus had poured Himself out to meet the endless needs that were brought to Him, often with amazing miracles. He lived a life that was so perfect that even His enemies couldn't find anything wrong with Him, even after watching Him day and night. And He had given Himself fully to teaching the truths of His kingdom everywhere He went. He ran a perfect race.
But He hit the wall in the last lap, in a garden called Gethsemane; named after the olive press that crushed olives until the last of their juice had been squeezed out. Jesus knew that Judas, His betrayer, would soon be arriving with troops who were coming to arrest Him for the mock trial that would end in His brutal beating, and then in His crucifixion. As we watch Jesus hit the wall in this most agonizing race any man has ever run, I want you to remember He did not have to do this. He chose to do it. He chose to do it for you.
In Luke 22, beginning with verse 41, our word for today from the Word of God, we read that "He knelt down and prayed, 'Father if You are willing, take this cup from Me; yet not My will, but Yours be done.'...And being in anguish, He prayed more earnestly, and His sweat was like drops of blood falling to the ground." A doctor friend explained to me that sweating blood is a condition known today as hemadrosis - capillaries, in essence, exploding from unbearable stress. Was it the nails that Jesus was agonizing over? Or the spear they would thrust into His side? Not ultimately.
The horror that Jesus dreaded was having all the shame and degradation and destruction of your sin and mine heaped on Him on that cross. He would experience, in a brutally compressed period of time, all the eternal hell of every one of us - worst of all, the chill of having God the Father turn His back on His Son because of your sin and mine. But Jesus finished that race, in spite of unbearable, hellish suffering for you. And just before He breathed His last, He shouted triumphantly from that cross, "It is finished!" (John 19:30). Everything needed to forgive the sin of your life and get you into God's heaven - finished as Jesus died.
The greatest tragedy of all would be if somehow you missed all He died for and you ended up in the hell that He died to save you from. But you have to take for yourself what He died to give you. You abandon all your faith in your religion, or your goodness, or anything else and you give yourself totally in total faith to Jesus Christ. The stakes of this choice are so high, they are so eternal, that it does not make sense to risk one more day without Jesus. Do you want to belong to Him? You want to be sure you do? You want to get this done and begin this relationship, would you say to Him, "Jesus, I am Yours. I'm not running things anymore. You died for me. I belong to You. I do it your way from today on."
If you'd like to know more about how to be sure you belong to Him, check out our website will you? Will you just go to YoursForLife.net. That's what it's there for. Make sure that you've surrendered to His love, because to miss Him is an awful, eternal mistake.
“the One who came still comes and the One who spoke still speaks”
July 20
The Branch and the Vine
Remain in me, and I will remain in you. A branch cannot produce fruit alone but must remain in the vine.
John 15:4 (NCV)
God wants to be as close to us as a branch is to a vine. One is an extension of the other. It's impossible to tell where one starts and the other ends. The branch isn't connected only at the moment of bearing fruit. The gardener doesn't keep the branches in a box and then, on the day he wants grapes, glue them to the vine. No, the branch constantly draws nutrition from the vine....
God also uses the temple to depict the intimacy he desires. "Don't you know," Paul writes, "that your body is the temple of the Holy Spirit, who lives in you and was given to you by God?" (1 Cor. 6:19 TEV). Think with me about the temple for a moment....God didn't come and go, appear and disappear. He was a permanent presence, always available.
What incredibly good news for us! We are NEVER away from God!
Acts 13
Barnabas and Saul Sent Off
1In the church at Antioch there were prophets and teachers: Barnabas, Simeon called Niger, Lucius of Cyrene, Manaen (who had been brought up with Herod the tetrarch) and Saul. 2While they were worshiping the Lord and fasting, the Holy Spirit said, "Set apart for me Barnabas and Saul for the work to which I have called them." 3So after they had fasted and prayed, they placed their hands on them and sent them off.
On Cyprus
4The two of them, sent on their way by the Holy Spirit, went down to Seleucia and sailed from there to Cyprus. 5When they arrived at Salamis, they proclaimed the word of God in the Jewish synagogues. John was with them as their helper.
6They traveled through the whole island until they came to Paphos. There they met a Jewish sorcerer and false prophet named Bar-Jesus, 7who was an attendant of the proconsul, Sergius Paulus. The proconsul, an intelligent man, sent for Barnabas and Saul because he wanted to hear the word of God. 8But Elymas the sorcerer (for that is what his name means) opposed them and tried to turn the proconsul from the faith. 9Then Saul, who was also called Paul, filled with the Holy Spirit, looked straight at Elymas and said, 10"You are a child of the devil and an enemy of everything that is right! You are full of all kinds of deceit and trickery. Will you never stop perverting the right ways of the Lord? 11Now the hand of the Lord is against you. You are going to be blind, and for a time you will be unable to see the light of the sun."
Immediately mist and darkness came over him, and he groped about, seeking someone to lead him by the hand. 12When the proconsul saw what had happened, he believed, for he was amazed at the teaching about the Lord.
In Pisidian Antioch
13From Paphos, Paul and his companions sailed to Perga in Pamphylia, where John left them to return to Jerusalem. 14From Perga they went on to Pisidian Antioch. On the Sabbath they entered the synagogue and sat down. 15After the reading from the Law and the Prophets, the synagogue rulers sent word to them, saying, "Brothers, if you have a message of encouragement for the people, please speak."
16Standing up, Paul motioned with his hand and said: "Men of Israel and you Gentiles who worship God, listen to me! 17The God of the people of Israel chose our fathers; he made the people prosper during their stay in Egypt, with mighty power he led them out of that country, 18he endured their conduct[b] for about forty years in the desert, 19he overthrew seven nations in Canaan and gave their land to his people as their inheritance. 20All this took about 450 years.
"After this, God gave them judges until the time of Samuel the prophet. 21Then the people asked for a king, and he gave them Saul son of Kish, of the tribe of Benjamin, who ruled forty years. 22After removing Saul, he made David their king. He testified concerning him: 'I have found David son of Jesse a man after my own heart; he will do everything I want him to do.'
23"From this man's descendants God has brought to Israel the Savior Jesus, as he promised. 24Before the coming of Jesus, John preached repentance and baptism to all the people of Israel. 25As John was completing his work, he said: 'Who do you think I am? I am not that one. No, but he is coming after me, whose sandals I am not worthy to untie.'
26"Brothers, children of Abraham, and you God-fearing Gentiles, it is to us that this message of salvation has been sent. 27The people of Jerusalem and their rulers did not recognize Jesus, yet in condemning him they fulfilled the words of the prophets that are read every Sabbath. 28Though they found no proper ground for a death sentence, they asked Pilate to have him executed. 29When they had carried out all that was written about him, they took him down from the tree and laid him in a tomb. 30But God raised him from the dead, 31and for many days he was seen by those who had traveled with him from Galilee to Jerusalem. They are now his witnesses to our people.
32"We tell you the good news: What God promised our fathers 33he has fulfilled for us, their children, by raising up Jesus. As it is written in the second Psalm:
" 'You are my Son;
today I have become your Father.[c]'[d] 34The fact that God raised him from the dead, never to decay, is stated in these words:
" 'I will give you the holy and sure blessings promised to David.'[e] 35So it is stated elsewhere:
" 'You will not let your Holy One see decay.'[f]
36"For when David had served God's purpose in his own generation, he fell asleep; he was buried with his fathers and his body decayed. 37But the one whom God raised from the dead did not see decay.
38"Therefore, my brothers, I want you to know that through Jesus the forgiveness of sins is proclaimed to you. 39Through him everyone who believes is justified from everything you could not be justified from by the law of Moses. 40Take care that what the prophets have said does not happen to you:
41" 'Look, you scoffers,
wonder and perish,
for I am going to do something in your days
that you would never believe,
even if someone told you.'[g]"
42As Paul and Barnabas were leaving the synagogue, the people invited them to speak further about these things on the next Sabbath. 43When the congregation was dismissed, many of the Jews and devout converts to Judaism followed Paul and Barnabas, who talked with them and urged them to continue in the grace of God.
44On the next Sabbath almost the whole city gathered to hear the word of the Lord. 45When the Jews saw the crowds, they were filled with jealousy and talked abusively against what Paul was saying.
46Then Paul and Barnabas answered them boldly: "We had to speak the word of God to you first. Since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles. 47For this is what the Lord has commanded us:
" 'I have made you[h] a light for the Gentiles,
that you[i] may bring salvation to the ends of the earth.'[j]"
48When the Gentiles heard this, they were glad and honored the word of the Lord; and all who were appointed for eternal life believed.
49The word of the Lord spread through the whole region. 50But the Jews incited the God-fearing women of high standing and the leading men of the city. They stirred up persecution against Paul and Barnabas, and expelled them from their region. 51So they shook the dust from their feet in protest against them and went to Iconium. 52And the disciples were filled with joy and with the Holy Spirit.
Our Daily Bread reading and devotion
Ephesians 4:17-24 (New International Version)
Living as Children of Light
17So I tell you this, and insist on it in the Lord, that you must no longer live as the Gentiles do, in the futility of their thinking. 18They are darkened in their understanding and separated from the life of God because of the ignorance that is in them due to the hardening of their hearts. 19Having lost all sensitivity, they have given themselves over to sensuality so as to indulge in every kind of impurity, with a continual lust for more.
20You, however, did not come to know Christ that way. 21Surely you heard of him and were taught in him in accordance with the truth that is in Jesus. 22You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; 23to be made new in the attitude of your minds; 24and to put on the new self, created to be like God in true righteousness and holiness.
July 20, 2009
Small Step—Giant Leap
ODB RADIO: Listen Now | Download
READ: Ephesians 4:17-24
Be renewed in the spirit of your mind. —Ephesians 4:23
In July 1969, I was at Fort Benning, Georgia, training to become a US Army officer. Infantry Officer Candidate School was intense and highly regimented with only rare moments of free time. Surprisingly, on the evening of July 20, we were ordered to our company Day Room, seated in front of a flickering television set, and told simply, “This is history.”
Amazed, we watched Apollo 11 astronaut Neil Armstrong become the first human to set foot on the moon as he said, “That’s one small step for man; one giant leap for mankind.” Our usual curfew was suspended and we talked late into the night—not only about what we had witnessed but about life, God, and eternity. Our demanding routine had been interrupted, and our attention was shifted to what truly matters.
All of us need to shift our focus on a daily basis. Maintaining a regular time alone with God allows us to step away from our demanding jobs, break the routine, and concentrate on Him through the Bible and prayer. Our thoughts and actions will change as we follow Paul’s urging to “be renewed in the spirit of your mind” (Eph. 4:23).
What may seem like a small step can be a giant leap each day in our life of faith in Christ. — David C. McCasland
A small step is a giant leap
In growth and faith each day
If this step is your time with God
To read His Word and pray. —Sper
Each small step of faith is a giant step of growth.
My Utmost for His Highest, by Oswald Chambers
July 20, 2009
Dependent on God’s Presence
ODB RADIO: | Download
READ:
Those who wait on the Lord . . . shall walk and not faint —Isaiah 40:31
There is no thrill for us in walking, yet it is the test for all of our steady and enduring qualities. To "walk and not faint" is the highest stretch possible as a measure of strength. The word walk is used in the Bible to express the character of a person— ". . . John . . . looking at Jesus as He walked. . . said, ’Behold the Lamb of God!’ " ( John 1:35-36 ). There is nothing abstract or obscure in the Bible; everything is vivid and real. God does not say, "Be spiritual," but He says, "Walk before Me. . ." ( Genesis 17:1 ).
When we are in an unhealthy condition either physically or emotionally, we always look for thrills in life. In our physical life this leads to our efforts to counterfeit the work of the Holy Spirit; in our emotional life it leads to obsessions and to the destruction of our morality; and in our spiritual life, if we insist on pursuing only thrills, on mounting up "with wings like eagles" ( Isaiah 40:31 ), it will result in the destruction of our spirituality.
Having the reality of God’s presence is not dependent on our being in a particular circumstance or place, but is only dependent on our determination to keep the Lord before us continually. Our problems arise when we refuse to place our trust in the reality of His presence. The experience the psalmist speaks of— "We will not fear, even though . . ." ( Psalm 46:2 )— will be ours once we are grounded on the truth of the reality of God’s presence, not just a simple awareness of it, but an understanding of the reality of it. Then we will exclaim, "He has been here all the time!" At critical moments in our lives it is necessary to ask God for guidance, but it should be unnecessary to be constantly saying, "Oh, Lord, direct me in this, and in that." Of course He will, and in fact, He is doing it already! If our everyday decisions are not according to His will, He will press through them, bringing restraint to our spirit. Then we must be quiet and wait for the direction of His presence.
A Word with You, by Ron Hutchcraft
The Most Agonizing Race of All - #5876
Monday, July 20, 2009
"The wall." I don't know what you think of when I say that; maybe it's the surface you're looking at across the room, or maybe you think about the Berlin Wall that used to separate East and West Berlin. If you're a marathon runner, I'm pretty sure what you think of when you think about "the wall" is that point in a grueling 26-mile run where you feel like your body is shutting down and you can't go another step. You've used up most of what you body has to give, and everything in you seems to be saying, "Quit now!" But the champions don't.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Most Agonizing Race of All."
Champions hit the wall and they keep on running to the finish line, no matter how much they want to give it up. Finishing your race takes everything you've got and more, even if you're the Son of God - especially if you're the Son of God.
For three years of public ministry, Jesus had poured Himself out to meet the endless needs that were brought to Him, often with amazing miracles. He lived a life that was so perfect that even His enemies couldn't find anything wrong with Him, even after watching Him day and night. And He had given Himself fully to teaching the truths of His kingdom everywhere He went. He ran a perfect race.
But He hit the wall in the last lap, in a garden called Gethsemane; named after the olive press that crushed olives until the last of their juice had been squeezed out. Jesus knew that Judas, His betrayer, would soon be arriving with troops who were coming to arrest Him for the mock trial that would end in His brutal beating, and then in His crucifixion. As we watch Jesus hit the wall in this most agonizing race any man has ever run, I want you to remember He did not have to do this. He chose to do it. He chose to do it for you.
In Luke 22, beginning with verse 41, our word for today from the Word of God, we read that "He knelt down and prayed, 'Father if You are willing, take this cup from Me; yet not My will, but Yours be done.'...And being in anguish, He prayed more earnestly, and His sweat was like drops of blood falling to the ground." A doctor friend explained to me that sweating blood is a condition known today as hemadrosis - capillaries, in essence, exploding from unbearable stress. Was it the nails that Jesus was agonizing over? Or the spear they would thrust into His side? Not ultimately.
The horror that Jesus dreaded was having all the shame and degradation and destruction of your sin and mine heaped on Him on that cross. He would experience, in a brutally compressed period of time, all the eternal hell of every one of us - worst of all, the chill of having God the Father turn His back on His Son because of your sin and mine. But Jesus finished that race, in spite of unbearable, hellish suffering for you. And just before He breathed His last, He shouted triumphantly from that cross, "It is finished!" (John 19:30). Everything needed to forgive the sin of your life and get you into God's heaven - finished as Jesus died.
The greatest tragedy of all would be if somehow you missed all He died for and you ended up in the hell that He died to save you from. But you have to take for yourself what He died to give you. You abandon all your faith in your religion, or your goodness, or anything else and you give yourself totally in total faith to Jesus Christ. The stakes of this choice are so high, they are so eternal, that it does not make sense to risk one more day without Jesus. Do you want to belong to Him? You want to be sure you do? You want to get this done and begin this relationship, would you say to Him, "Jesus, I am Yours. I'm not running things anymore. You died for me. I belong to You. I do it your way from today on."
If you'd like to know more about how to be sure you belong to Him, check out our website will you? Will you just go to YoursForLife.net. That's what it's there for. Make sure that you've surrendered to His love, because to miss Him is an awful, eternal mistake.
Sunday, July 19, 2009
Acts 12, bible reading and devotions
Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
July 19
Godliness with contentment is great gain.
1 Timothy 6:6 (NKJV)
In our world, contentment is a strange street vendor, roaming...slowly from house to house...offering his wares: an hour of peace, a smile of acceptance, a sigh of relief....
When I asked him why so few welcomed him into their homes, his answer left me convicted. "I charge a high price, you know....I ask people to trade in their schedules, frustrations, and anxieties....You'd think I'd have more buyers,...but people seem strangely proud of their ulcers and headaches."
Acts 12
Peter's Miraculous Escape From Prison
1It was about this time that King Herod arrested some who belonged to the church, intending to persecute them. 2He had James, the brother of John, put to death with the sword. 3When he saw that this pleased the Jews, he proceeded to seize Peter also. This happened during the Feast of Unleavened Bread. 4After arresting him, he put him in prison, handing him over to be guarded by four squads of four soldiers each. Herod intended to bring him out for public trial after the Passover.
5So Peter was kept in prison, but the church was earnestly praying to God for him.
6The night before Herod was to bring him to trial, Peter was sleeping between two soldiers, bound with two chains, and sentries stood guard at the entrance. 7Suddenly an angel of the Lord appeared and a light shone in the cell. He struck Peter on the side and woke him up. "Quick, get up!" he said, and the chains fell off Peter's wrists.
8Then the angel said to him, "Put on your clothes and sandals." And Peter did so. "Wrap your cloak around you and follow me," the angel told him. 9Peter followed him out of the prison, but he had no idea that what the angel was doing was really happening; he thought he was seeing a vision. 10They passed the first and second guards and came to the iron gate leading to the city. It opened for them by itself, and they went through it. When they had walked the length of one street, suddenly the angel left him.
11Then Peter came to himself and said, "Now I know without a doubt that the Lord sent his angel and rescued me from Herod's clutches and from everything the Jewish people were anticipating."
12When this had dawned on him, he went to the house of Mary the mother of John, also called Mark, where many people had gathered and were praying. 13Peter knocked at the outer entrance, and a servant girl named Rhoda came to answer the door. 14When she recognized Peter's voice, she was so overjoyed she ran back without opening it and exclaimed, "Peter is at the door!"
15"You're out of your mind," they told her. When she kept insisting that it was so, they said, "It must be his angel."
16But Peter kept on knocking, and when they opened the door and saw him, they were astonished. 17Peter motioned with his hand for them to be quiet and described how the Lord had brought him out of prison. "Tell James and the brothers about this," he said, and then he left for another place.
18In the morning, there was no small commotion among the soldiers as to what had become of Peter. 19After Herod had a thorough search made for him and did not find him, he cross-examined the guards and ordered that they be executed.
Herod's Death
Then Herod went from Judea to Caesarea and stayed there a while. 20He had been quarreling with the people of Tyre and Sidon; they now joined together and sought an audience with him. Having secured the support of Blastus, a trusted personal servant of the king, they asked for peace, because they depended on the king's country for their food supply.
21On the appointed day Herod, wearing his royal robes, sat on his throne and delivered a public address to the people. 22They shouted, "This is the voice of a god, not of a man." 23Immediately, because Herod did not give praise to God, an angel of the Lord struck him down, and he was eaten by worms and died.
24But the word of God continued to increase and spread.
25When Barnabas and Saul had finished their mission, they returned from[a] Jerusalem, taking with them John, also called Mark.
Our Daily Bread reading and devotion
2 Chronicles 26:3-15 (New International Version)
3 Uzziah was sixteen years old when he became king, and he reigned in Jerusalem fifty-two years. His mother's name was Jecoliah; she was from Jerusalem. 4 He did what was right in the eyes of the LORD, just as his father Amaziah had done. 5 He sought God during the days of Zechariah, who instructed him in the fear [a] of God. As long as he sought the LORD, God gave him success.
6 He went to war against the Philistines and broke down the walls of Gath, Jabneh and Ashdod. He then rebuilt towns near Ashdod and elsewhere among the Philistines. 7 God helped him against the Philistines and against the Arabs who lived in Gur Baal and against the Meunites. 8 The Ammonites brought tribute to Uzziah, and his fame spread as far as the border of Egypt, because he had become very powerful.
9 Uzziah built towers in Jerusalem at the Corner Gate, at the Valley Gate and at the angle of the wall, and he fortified them. 10 He also built towers in the desert and dug many cisterns, because he had much livestock in the foothills and in the plain. He had people working his fields and vineyards in the hills and in the fertile lands, for he loved the soil.
11 Uzziah had a well-trained army, ready to go out by divisions according to their numbers as mustered by Jeiel the secretary and Maaseiah the officer under the direction of Hananiah, one of the royal officials. 12 The total number of family leaders over the fighting men was 2,600. 13 Under their command was an army of 307,500 men trained for war, a powerful force to support the king against his enemies. 14 Uzziah provided shields, spears, helmets, coats of armor, bows and slingstones for the entire army. 15 In Jerusalem he made machines designed by skillful men for use on the towers and on the corner defenses to shoot arrows and hurl large stones. His fame spread far and wide, for he was greatly helped until he became powerful.
July 19, 2009
Till He Became Strong
ODB RADIO: Listen Now | Download
READ: 2 Chronicles 26:3-15
His fame spread far and wide, for he was marvelously helped till he became strong. —2 Chronicles 26:15
In George MacDonald’s fairy tale Lilith, giants live among normal people. These giants must conduct their daily affairs very carefully. When they sleep, their snoring is disruptive. When they turn over, houses may be crushed under their weight.
In the Bible, Uzziah became a “giant” of a man after becoming king at age 16. The keys to his success are recorded in 2 Chronicles 26. His father Amaziah set a good example for him (v.4). The prophet Zechariah instructed him (v.5). He had an army of fighting men and capable generals who helped him (vv.11-15). And God prospered him (v.5).
Clearly, King Uzziah became a “giant” through the Lord’s blessing. But after attaining success, he grew careless and stumbled badly. The clue to his demise is found in the phrase “he was marvelously helped till he became strong” (v.15).
Those last four words serve as a dire warning to us all. Uzziah’s “heart was lifted up, to his destruction” (v.16). He usurped the priestly duties and became leprous (vv.16-21).
We have all been marvelously helped—by our Lord God, by those He has given to set an example for us, and by those who serve alongside us. When we become strong, we must take heed, or we too will stumble. — Albert Lee
When all goes well and I feel strong,
Oh, help me, Lord, to see
That I must place my confidence
In You and not in me. —Anon.
I have never met a man who has given me as much trouble as myself. —D. L. Moody
My Utmost for His Highest, by Oswald Chambers
July 19, 2009
The Submission of the Believer
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READ:
You call Me Teacher and Lord, and you say well, for so I am —John 13:13
Our Lord never insists on having authority over us. He never says, "You will submit to me." No, He leaves us perfectly free to choose— so free, in fact, that we can spit in His face or we can put Him to death, as others have done; and yet He will never say a word. But once His life has been created in me through His redemption, I instantly recognize His right to absolute authority over me. It is a complete and effective domination, in which I acknowledge that "You are worthy, O Lord . . ." ( Revelation 4:11 ). It is simply the unworthiness within me that refuses to bow down or to submit to one who is worthy. When I meet someone who is more holy than myself, and I don’t recognize his worthiness, nor obey his instructions for me, it is a sign of my own unworthiness being revealed. God teaches us by using these people who are a little better than we are; not better intellectually, but more holy. And He continues to do so until we willingly submit. Then the whole attitude of our life is one of obedience to Him.
If our Lord insisted on our obedience, He would simply become a taskmaster and cease to have any real authority. He never insists on obedience, but when we truly see Him we will instantly obey Him. Then He is easily Lord of our life, and we live in adoration of Him from morning till night. The level of my growth in grace is revealed by the way I look at obedience. We should have a much higher view of the word obedience, rescuing it from the mire of the world. Obedience is only possible between people who are equals in their relationship to each other; like the relationship between father and son, not that between master and servant. Jesus showed this relationship by saying, "I and My Father are one" ( John 10:30 ). ". . . though He was a Son, yet He learned obedience by the things which He suffered" ( Hebrews 5:8 ). The Son was obedient as our Redeemer, because He was the Son, not in order to become God’s Son.
“the One who came still comes and the One who spoke still speaks”
July 19
Godliness with contentment is great gain.
1 Timothy 6:6 (NKJV)
In our world, contentment is a strange street vendor, roaming...slowly from house to house...offering his wares: an hour of peace, a smile of acceptance, a sigh of relief....
When I asked him why so few welcomed him into their homes, his answer left me convicted. "I charge a high price, you know....I ask people to trade in their schedules, frustrations, and anxieties....You'd think I'd have more buyers,...but people seem strangely proud of their ulcers and headaches."
Acts 12
Peter's Miraculous Escape From Prison
1It was about this time that King Herod arrested some who belonged to the church, intending to persecute them. 2He had James, the brother of John, put to death with the sword. 3When he saw that this pleased the Jews, he proceeded to seize Peter also. This happened during the Feast of Unleavened Bread. 4After arresting him, he put him in prison, handing him over to be guarded by four squads of four soldiers each. Herod intended to bring him out for public trial after the Passover.
5So Peter was kept in prison, but the church was earnestly praying to God for him.
6The night before Herod was to bring him to trial, Peter was sleeping between two soldiers, bound with two chains, and sentries stood guard at the entrance. 7Suddenly an angel of the Lord appeared and a light shone in the cell. He struck Peter on the side and woke him up. "Quick, get up!" he said, and the chains fell off Peter's wrists.
8Then the angel said to him, "Put on your clothes and sandals." And Peter did so. "Wrap your cloak around you and follow me," the angel told him. 9Peter followed him out of the prison, but he had no idea that what the angel was doing was really happening; he thought he was seeing a vision. 10They passed the first and second guards and came to the iron gate leading to the city. It opened for them by itself, and they went through it. When they had walked the length of one street, suddenly the angel left him.
11Then Peter came to himself and said, "Now I know without a doubt that the Lord sent his angel and rescued me from Herod's clutches and from everything the Jewish people were anticipating."
12When this had dawned on him, he went to the house of Mary the mother of John, also called Mark, where many people had gathered and were praying. 13Peter knocked at the outer entrance, and a servant girl named Rhoda came to answer the door. 14When she recognized Peter's voice, she was so overjoyed she ran back without opening it and exclaimed, "Peter is at the door!"
15"You're out of your mind," they told her. When she kept insisting that it was so, they said, "It must be his angel."
16But Peter kept on knocking, and when they opened the door and saw him, they were astonished. 17Peter motioned with his hand for them to be quiet and described how the Lord had brought him out of prison. "Tell James and the brothers about this," he said, and then he left for another place.
18In the morning, there was no small commotion among the soldiers as to what had become of Peter. 19After Herod had a thorough search made for him and did not find him, he cross-examined the guards and ordered that they be executed.
Herod's Death
Then Herod went from Judea to Caesarea and stayed there a while. 20He had been quarreling with the people of Tyre and Sidon; they now joined together and sought an audience with him. Having secured the support of Blastus, a trusted personal servant of the king, they asked for peace, because they depended on the king's country for their food supply.
21On the appointed day Herod, wearing his royal robes, sat on his throne and delivered a public address to the people. 22They shouted, "This is the voice of a god, not of a man." 23Immediately, because Herod did not give praise to God, an angel of the Lord struck him down, and he was eaten by worms and died.
24But the word of God continued to increase and spread.
25When Barnabas and Saul had finished their mission, they returned from[a] Jerusalem, taking with them John, also called Mark.
Our Daily Bread reading and devotion
2 Chronicles 26:3-15 (New International Version)
3 Uzziah was sixteen years old when he became king, and he reigned in Jerusalem fifty-two years. His mother's name was Jecoliah; she was from Jerusalem. 4 He did what was right in the eyes of the LORD, just as his father Amaziah had done. 5 He sought God during the days of Zechariah, who instructed him in the fear [a] of God. As long as he sought the LORD, God gave him success.
6 He went to war against the Philistines and broke down the walls of Gath, Jabneh and Ashdod. He then rebuilt towns near Ashdod and elsewhere among the Philistines. 7 God helped him against the Philistines and against the Arabs who lived in Gur Baal and against the Meunites. 8 The Ammonites brought tribute to Uzziah, and his fame spread as far as the border of Egypt, because he had become very powerful.
9 Uzziah built towers in Jerusalem at the Corner Gate, at the Valley Gate and at the angle of the wall, and he fortified them. 10 He also built towers in the desert and dug many cisterns, because he had much livestock in the foothills and in the plain. He had people working his fields and vineyards in the hills and in the fertile lands, for he loved the soil.
11 Uzziah had a well-trained army, ready to go out by divisions according to their numbers as mustered by Jeiel the secretary and Maaseiah the officer under the direction of Hananiah, one of the royal officials. 12 The total number of family leaders over the fighting men was 2,600. 13 Under their command was an army of 307,500 men trained for war, a powerful force to support the king against his enemies. 14 Uzziah provided shields, spears, helmets, coats of armor, bows and slingstones for the entire army. 15 In Jerusalem he made machines designed by skillful men for use on the towers and on the corner defenses to shoot arrows and hurl large stones. His fame spread far and wide, for he was greatly helped until he became powerful.
July 19, 2009
Till He Became Strong
ODB RADIO: Listen Now | Download
READ: 2 Chronicles 26:3-15
His fame spread far and wide, for he was marvelously helped till he became strong. —2 Chronicles 26:15
In George MacDonald’s fairy tale Lilith, giants live among normal people. These giants must conduct their daily affairs very carefully. When they sleep, their snoring is disruptive. When they turn over, houses may be crushed under their weight.
In the Bible, Uzziah became a “giant” of a man after becoming king at age 16. The keys to his success are recorded in 2 Chronicles 26. His father Amaziah set a good example for him (v.4). The prophet Zechariah instructed him (v.5). He had an army of fighting men and capable generals who helped him (vv.11-15). And God prospered him (v.5).
Clearly, King Uzziah became a “giant” through the Lord’s blessing. But after attaining success, he grew careless and stumbled badly. The clue to his demise is found in the phrase “he was marvelously helped till he became strong” (v.15).
Those last four words serve as a dire warning to us all. Uzziah’s “heart was lifted up, to his destruction” (v.16). He usurped the priestly duties and became leprous (vv.16-21).
We have all been marvelously helped—by our Lord God, by those He has given to set an example for us, and by those who serve alongside us. When we become strong, we must take heed, or we too will stumble. — Albert Lee
When all goes well and I feel strong,
Oh, help me, Lord, to see
That I must place my confidence
In You and not in me. —Anon.
I have never met a man who has given me as much trouble as myself. —D. L. Moody
My Utmost for His Highest, by Oswald Chambers
July 19, 2009
The Submission of the Believer
ODB RADIO: | Download
READ:
You call Me Teacher and Lord, and you say well, for so I am —John 13:13
Our Lord never insists on having authority over us. He never says, "You will submit to me." No, He leaves us perfectly free to choose— so free, in fact, that we can spit in His face or we can put Him to death, as others have done; and yet He will never say a word. But once His life has been created in me through His redemption, I instantly recognize His right to absolute authority over me. It is a complete and effective domination, in which I acknowledge that "You are worthy, O Lord . . ." ( Revelation 4:11 ). It is simply the unworthiness within me that refuses to bow down or to submit to one who is worthy. When I meet someone who is more holy than myself, and I don’t recognize his worthiness, nor obey his instructions for me, it is a sign of my own unworthiness being revealed. God teaches us by using these people who are a little better than we are; not better intellectually, but more holy. And He continues to do so until we willingly submit. Then the whole attitude of our life is one of obedience to Him.
If our Lord insisted on our obedience, He would simply become a taskmaster and cease to have any real authority. He never insists on obedience, but when we truly see Him we will instantly obey Him. Then He is easily Lord of our life, and we live in adoration of Him from morning till night. The level of my growth in grace is revealed by the way I look at obedience. We should have a much higher view of the word obedience, rescuing it from the mire of the world. Obedience is only possible between people who are equals in their relationship to each other; like the relationship between father and son, not that between master and servant. Jesus showed this relationship by saying, "I and My Father are one" ( John 10:30 ). ". . . though He was a Son, yet He learned obedience by the things which He suffered" ( Hebrews 5:8 ). The Son was obedient as our Redeemer, because He was the Son, not in order to become God’s Son.
Saturday, July 18, 2009
Acts 10, bible reading and devotions
Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
July 18
“Master, how many times do I forgive a brother or sister who hurts me? Seven?”
Matthew 18:21 (THE MESSAGE)
The Jewish law stipulated that the wounded forgive three times. Peter is willing to double that and throw in one more for good measure.
No doubt he thinks Jesus will be impressed. Jesus isn’t. The Master’s answer still stuns us. “Seven! Hardly. Try seventy times seven” (v.22, THE MESSAGE).
If you’re pausing to multiply seventy times seven, you’re missing the point. Keeping tabs on your mercy, Jesus is saying, is not being merciful.
Acts 10
Cornelius Calls for Peter
1At Caesarea there was a man named Cornelius, a centurion in what was known as the Italian Regiment. 2He and all his family were devout and God-fearing; he gave generously to those in need and prayed to God regularly. 3One day at about three in the afternoon he had a vision. He distinctly saw an angel of God, who came to him and said, "Cornelius!"
4Cornelius stared at him in fear. "What is it, Lord?" he asked.
The angel answered, "Your prayers and gifts to the poor have come up as a memorial offering before God. 5Now send men to Joppa to bring back a man named Simon who is called Peter. 6He is staying with Simon the tanner, whose house is by the sea."
7When the angel who spoke to him had gone, Cornelius called two of his servants and a devout soldier who was one of his attendants. 8He told them everything that had happened and sent them to Joppa.
Peter's Vision
9About noon the following day as they were on their journey and approaching the city, Peter went up on the roof to pray. 10He became hungry and wanted something to eat, and while the meal was being prepared, he fell into a trance. 11He saw heaven opened and something like a large sheet being let down to earth by its four corners. 12It contained all kinds of four-footed animals, as well as reptiles of the earth and birds of the air. 13Then a voice told him, "Get up, Peter. Kill and eat."
14"Surely not, Lord!" Peter replied. "I have never eaten anything impure or unclean."
15The voice spoke to him a second time, "Do not call anything impure that God has made clean."
16This happened three times, and immediately the sheet was taken back to heaven.
17While Peter was wondering about the meaning of the vision, the men sent by Cornelius found out where Simon's house was and stopped at the gate. 18They called out, asking if Simon who was known as Peter was staying there.
19While Peter was still thinking about the vision, the Spirit said to him, "Simon, three[i] men are looking for you. 20So get up and go downstairs. Do not hesitate to go with them, for I have sent them."
21Peter went down and said to the men, "I'm the one you're looking for. Why have you come?"
22The men replied, "We have come from Cornelius the centurion. He is a righteous and God-fearing man, who is respected by all the Jewish people. A holy angel told him to have you come to his house so that he could hear what you have to say." 23Then Peter invited the men into the house to be his guests.
Peter at Cornelius' House
The next day Peter started out with them, and some of the brothers from Joppa went along. 24The following day he arrived in Caesarea. Cornelius was expecting them and had called together his relatives and close friends. 25As Peter entered the house, Cornelius met him and fell at his feet in reverence. 26But Peter made him get up. "Stand up," he said, "I am only a man myself."
27Talking with him, Peter went inside and found a large gathering of people. 28He said to them: "You are well aware that it is against our law for a Jew to associate with a Gentile or visit him. But God has shown me that I should not call any man impure or unclean. 29So when I was sent for, I came without raising any objection. May I ask why you sent for me?"
30Cornelius answered: "Four days ago I was in my house praying at this hour, at three in the afternoon. Suddenly a man in shining clothes stood before me 31and said, 'Cornelius, God has heard your prayer and remembered your gifts to the poor. 32Send to Joppa for Simon who is called Peter. He is a guest in the home of Simon the tanner, who lives by the sea.' 33So I sent for you immediately, and it was good of you to come. Now we are all here in the presence of God to listen to everything the Lord has commanded you to tell us."
34Then Peter began to speak: "I now realize how true it is that God does not show favoritism 35but accepts men from every nation who fear him and do what is right. 36You know the message God sent to the people of Israel, telling the good news of peace through Jesus Christ, who is Lord of all. 37You know what has happened throughout Judea, beginning in Galilee after the baptism that John preached— 38how God anointed Jesus of Nazareth with the Holy Spirit and power, and how he went around doing good and healing all who were under the power of the devil, because God was with him.
39"We are witnesses of everything he did in the country of the Jews and in Jerusalem. They killed him by hanging him on a tree, 40but God raised him from the dead on the third day and caused him to be seen. 41He was not seen by all the people, but by witnesses whom God had already chosen—by us who ate and drank with him after he rose from the dead. 42He commanded us to preach to the people and to testify that he is the one whom God appointed as judge of the living and the dead. 43All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name."
44While Peter was still speaking these words, the Holy Spirit came on all who heard the message. 45The circumcised believers who had come with Peter were astonished that the gift of the Holy Spirit had been poured out even on the Gentiles. 46For they heard them speaking in tongues[j] and praising God.
Then Peter said, 47"Can anyone keep these people from being baptized with water? They have received the Holy Spirit just as we have." 48So he ordered that they be baptized in the name of Jesus Christ. Then they asked Peter to stay with them for a few days.
Our Daily Bread reading and devotion
Matthew 7:15-23 (New International Version)
A Tree and Its Fruit
15"Watch out for false prophets. They come to you in sheep's clothing, but inwardly they are ferocious wolves. 16By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles? 17Likewise every good tree bears good fruit, but a bad tree bears bad fruit. 18A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. 19Every tree that does not bear good fruit is cut down and thrown into the fire. 20Thus, by their fruit you will recognize them.
21"Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven. 22Many will say to me on that day, 'Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?' 23Then I will tell them plainly, 'I never knew you. Away from me, you evildoers!'
July 18, 2009
A Donkey In Lion’s Clothing
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READ: Matthew 7:15-23
Beware of false prophets . . . in sheep’s clothing, but inwardly they are ravenous wolves. —Matthew 7:15
In the final book of C. S. Lewis’ Chronicles of Narnia, The Last Battle, a devious ape named Shift finds an old lion’s skin and persuades a simpleminded donkey to put it on. Shift then claims that the disguised donkey is Aslan (the Lion who is the rightful king of Narnia) and forms an alliance with Narnia’s enemies. Together they set out to control and enslave the subjects of Narnia. Young King Tirian, however, can’t believe that Aslan would actually be involved with such brutal practices. So, with the help of the real Aslan, he defeats Shift and his counterfeit lion.
The Bible tells us that the devil is in the business of imitating God. His goal is “to be like the Most High” (Isa. 14:12-15). Through deception, Satan tries to replace Christ with a substitute. Jesus Himself warned us of false prophets and false christs: “Take heed that no one deceives you. For many will come in My name, saying, ‘I am the Christ,’ and will deceive many” (Matt. 24:4-5).
How can we tell the real Christ from the counterfeit? The only authentic Christ is the one described in Scripture. Anyone or anything that portrays a different Jesus than the One presented in the Bible is promoting “a donkey in lion’s clothing.” — Dennis Fisher
Beware of anyone who claims
To speak directly from the Lord
If what he says does not agree
With everything that’s in God’s Word. —Sper
God’s Word gives wisdom to discern what is false.
My Utmost for His Highest, by Oswald Chambers
July 18, 2009
The Mystery of Believing
ODB RADIO: | Download
READ:
He said, "Who are You, Lord? —Acts 9:5
Through the miracle of redemption, Saul of Tarsus was instantly changed from a strong-willed and forceful Pharisee into a humble and devoted bondservant of the Lord Jesus.
There is nothing miraculous or mysterious about the things we can explain. We control what we are able to explain, consequently it is only natural to seek an explanation for everything. It is not natural to obey, yet it is not necessarily sinful to disobey. There can be no real disobedience, nor any moral virtue in obedience, unless a person recognizes the higher authority of the one giving the orders. If this recognition does not exist, even the one giving the orders may view the other person’s disobedience as freedom. If one rules another by saying, "You must do this," and, "You will do that," he breaks the human spirit, making it unfit for God. A person is simply a slave for obeying, unless behind his obedience is the recognition of a holy God.
Many people begin coming to God once they stop being religious, because there is only one master of the human heart— Jesus Christ, not religion. But "Woe is me" if after seeing Him I still will not obey ( Isaiah 6:5 , also see Isaiah 6:1 ). Jesus will never insist that I obey, but if I don’t,I have already begun to sign the death certificate of the Son of God in my soul. When I stand face to face with Jesus Christ and say, "I will not obey," He will never insist. But when I do this, I am backing away from the recreating power of His redemption. It makes no difference to God’s grace what an abomination I am, if I will only come to the light. But "Woe is me" if I refuse the light (seeJohn 3:19-21 ).
“the One who came still comes and the One who spoke still speaks”
July 18
“Master, how many times do I forgive a brother or sister who hurts me? Seven?”
Matthew 18:21 (THE MESSAGE)
The Jewish law stipulated that the wounded forgive three times. Peter is willing to double that and throw in one more for good measure.
No doubt he thinks Jesus will be impressed. Jesus isn’t. The Master’s answer still stuns us. “Seven! Hardly. Try seventy times seven” (v.22, THE MESSAGE).
If you’re pausing to multiply seventy times seven, you’re missing the point. Keeping tabs on your mercy, Jesus is saying, is not being merciful.
Acts 10
Cornelius Calls for Peter
1At Caesarea there was a man named Cornelius, a centurion in what was known as the Italian Regiment. 2He and all his family were devout and God-fearing; he gave generously to those in need and prayed to God regularly. 3One day at about three in the afternoon he had a vision. He distinctly saw an angel of God, who came to him and said, "Cornelius!"
4Cornelius stared at him in fear. "What is it, Lord?" he asked.
The angel answered, "Your prayers and gifts to the poor have come up as a memorial offering before God. 5Now send men to Joppa to bring back a man named Simon who is called Peter. 6He is staying with Simon the tanner, whose house is by the sea."
7When the angel who spoke to him had gone, Cornelius called two of his servants and a devout soldier who was one of his attendants. 8He told them everything that had happened and sent them to Joppa.
Peter's Vision
9About noon the following day as they were on their journey and approaching the city, Peter went up on the roof to pray. 10He became hungry and wanted something to eat, and while the meal was being prepared, he fell into a trance. 11He saw heaven opened and something like a large sheet being let down to earth by its four corners. 12It contained all kinds of four-footed animals, as well as reptiles of the earth and birds of the air. 13Then a voice told him, "Get up, Peter. Kill and eat."
14"Surely not, Lord!" Peter replied. "I have never eaten anything impure or unclean."
15The voice spoke to him a second time, "Do not call anything impure that God has made clean."
16This happened three times, and immediately the sheet was taken back to heaven.
17While Peter was wondering about the meaning of the vision, the men sent by Cornelius found out where Simon's house was and stopped at the gate. 18They called out, asking if Simon who was known as Peter was staying there.
19While Peter was still thinking about the vision, the Spirit said to him, "Simon, three[i] men are looking for you. 20So get up and go downstairs. Do not hesitate to go with them, for I have sent them."
21Peter went down and said to the men, "I'm the one you're looking for. Why have you come?"
22The men replied, "We have come from Cornelius the centurion. He is a righteous and God-fearing man, who is respected by all the Jewish people. A holy angel told him to have you come to his house so that he could hear what you have to say." 23Then Peter invited the men into the house to be his guests.
Peter at Cornelius' House
The next day Peter started out with them, and some of the brothers from Joppa went along. 24The following day he arrived in Caesarea. Cornelius was expecting them and had called together his relatives and close friends. 25As Peter entered the house, Cornelius met him and fell at his feet in reverence. 26But Peter made him get up. "Stand up," he said, "I am only a man myself."
27Talking with him, Peter went inside and found a large gathering of people. 28He said to them: "You are well aware that it is against our law for a Jew to associate with a Gentile or visit him. But God has shown me that I should not call any man impure or unclean. 29So when I was sent for, I came without raising any objection. May I ask why you sent for me?"
30Cornelius answered: "Four days ago I was in my house praying at this hour, at three in the afternoon. Suddenly a man in shining clothes stood before me 31and said, 'Cornelius, God has heard your prayer and remembered your gifts to the poor. 32Send to Joppa for Simon who is called Peter. He is a guest in the home of Simon the tanner, who lives by the sea.' 33So I sent for you immediately, and it was good of you to come. Now we are all here in the presence of God to listen to everything the Lord has commanded you to tell us."
34Then Peter began to speak: "I now realize how true it is that God does not show favoritism 35but accepts men from every nation who fear him and do what is right. 36You know the message God sent to the people of Israel, telling the good news of peace through Jesus Christ, who is Lord of all. 37You know what has happened throughout Judea, beginning in Galilee after the baptism that John preached— 38how God anointed Jesus of Nazareth with the Holy Spirit and power, and how he went around doing good and healing all who were under the power of the devil, because God was with him.
39"We are witnesses of everything he did in the country of the Jews and in Jerusalem. They killed him by hanging him on a tree, 40but God raised him from the dead on the third day and caused him to be seen. 41He was not seen by all the people, but by witnesses whom God had already chosen—by us who ate and drank with him after he rose from the dead. 42He commanded us to preach to the people and to testify that he is the one whom God appointed as judge of the living and the dead. 43All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name."
44While Peter was still speaking these words, the Holy Spirit came on all who heard the message. 45The circumcised believers who had come with Peter were astonished that the gift of the Holy Spirit had been poured out even on the Gentiles. 46For they heard them speaking in tongues[j] and praising God.
Then Peter said, 47"Can anyone keep these people from being baptized with water? They have received the Holy Spirit just as we have." 48So he ordered that they be baptized in the name of Jesus Christ. Then they asked Peter to stay with them for a few days.
Our Daily Bread reading and devotion
Matthew 7:15-23 (New International Version)
A Tree and Its Fruit
15"Watch out for false prophets. They come to you in sheep's clothing, but inwardly they are ferocious wolves. 16By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles? 17Likewise every good tree bears good fruit, but a bad tree bears bad fruit. 18A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. 19Every tree that does not bear good fruit is cut down and thrown into the fire. 20Thus, by their fruit you will recognize them.
21"Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven. 22Many will say to me on that day, 'Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?' 23Then I will tell them plainly, 'I never knew you. Away from me, you evildoers!'
July 18, 2009
A Donkey In Lion’s Clothing
ODB RADIO: Listen Now | Download
READ: Matthew 7:15-23
Beware of false prophets . . . in sheep’s clothing, but inwardly they are ravenous wolves. —Matthew 7:15
In the final book of C. S. Lewis’ Chronicles of Narnia, The Last Battle, a devious ape named Shift finds an old lion’s skin and persuades a simpleminded donkey to put it on. Shift then claims that the disguised donkey is Aslan (the Lion who is the rightful king of Narnia) and forms an alliance with Narnia’s enemies. Together they set out to control and enslave the subjects of Narnia. Young King Tirian, however, can’t believe that Aslan would actually be involved with such brutal practices. So, with the help of the real Aslan, he defeats Shift and his counterfeit lion.
The Bible tells us that the devil is in the business of imitating God. His goal is “to be like the Most High” (Isa. 14:12-15). Through deception, Satan tries to replace Christ with a substitute. Jesus Himself warned us of false prophets and false christs: “Take heed that no one deceives you. For many will come in My name, saying, ‘I am the Christ,’ and will deceive many” (Matt. 24:4-5).
How can we tell the real Christ from the counterfeit? The only authentic Christ is the one described in Scripture. Anyone or anything that portrays a different Jesus than the One presented in the Bible is promoting “a donkey in lion’s clothing.” — Dennis Fisher
Beware of anyone who claims
To speak directly from the Lord
If what he says does not agree
With everything that’s in God’s Word. —Sper
God’s Word gives wisdom to discern what is false.
My Utmost for His Highest, by Oswald Chambers
July 18, 2009
The Mystery of Believing
ODB RADIO: | Download
READ:
He said, "Who are You, Lord? —Acts 9:5
Through the miracle of redemption, Saul of Tarsus was instantly changed from a strong-willed and forceful Pharisee into a humble and devoted bondservant of the Lord Jesus.
There is nothing miraculous or mysterious about the things we can explain. We control what we are able to explain, consequently it is only natural to seek an explanation for everything. It is not natural to obey, yet it is not necessarily sinful to disobey. There can be no real disobedience, nor any moral virtue in obedience, unless a person recognizes the higher authority of the one giving the orders. If this recognition does not exist, even the one giving the orders may view the other person’s disobedience as freedom. If one rules another by saying, "You must do this," and, "You will do that," he breaks the human spirit, making it unfit for God. A person is simply a slave for obeying, unless behind his obedience is the recognition of a holy God.
Many people begin coming to God once they stop being religious, because there is only one master of the human heart— Jesus Christ, not religion. But "Woe is me" if after seeing Him I still will not obey ( Isaiah 6:5 , also see Isaiah 6:1 ). Jesus will never insist that I obey, but if I don’t,I have already begun to sign the death certificate of the Son of God in my soul. When I stand face to face with Jesus Christ and say, "I will not obey," He will never insist. But when I do this, I am backing away from the recreating power of His redemption. It makes no difference to God’s grace what an abomination I am, if I will only come to the light. But "Woe is me" if I refuse the light (seeJohn 3:19-21 ).
Friday, July 17, 2009
Acts 9, bible reading and devotions
Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
July 17
God Heals Our Hurts
He had compassion on them.
Matthew 14:14 (NIV)
The Greek word for compassion is splanchnizomai, which won't mean much to you unless you are in the health professions and studied "splanchnology" in school. If so, you remember that "splanchnology" is a study of...the gut.
When Matthew writes that Jesus had compassion on the people, he is not saying that Jesus felt casual pity for them. No, the term is far more graphic. Matthew is saying that Jesus felt their hurt in his gut:
He felt the limp of the crippled.
He felt the hurt of the diseased.
He felt the loneliness of the leper.
He felt the embarrassment of the sinful.
And once he felt their hurts, he couldn't help but heal their hurts.
Acts 9
Saul's Conversion
1Meanwhile, Saul was still breathing out murderous threats against the Lord's disciples. He went to the high priest 2and asked him for letters to the synagogues in Damascus, so that if he found any there who belonged to the Way, whether men or women, he might take them as prisoners to Jerusalem. 3As he neared Damascus on his journey, suddenly a light from heaven flashed around him. 4He fell to the ground and heard a voice say to him, "Saul, Saul, why do you persecute me?"
5"Who are you, Lord?" Saul asked.
"I am Jesus, whom you are persecuting," he replied. 6"Now get up and go into the city, and you will be told what you must do."
7The men traveling with Saul stood there speechless; they heard the sound but did not see anyone. 8Saul got up from the ground, but when he opened his eyes he could see nothing. So they led him by the hand into Damascus. 9For three days he was blind, and did not eat or drink anything.
10In Damascus there was a disciple named Ananias. The Lord called to him in a vision, "Ananias!"
"Yes, Lord," he answered.
11The Lord told him, "Go to the house of Judas on Straight Street and ask for a man from Tarsus named Saul, for he is praying. 12In a vision he has seen a man named Ananias come and place his hands on him to restore his sight."
13"Lord," Ananias answered, "I have heard many reports about this man and all the harm he has done to your saints in Jerusalem. 14And he has come here with authority from the chief priests to arrest all who call on your name."
15But the Lord said to Ananias, "Go! This man is my chosen instrument to carry my name before the Gentiles and their kings and before the people of Israel. 16I will show him how much he must suffer for my name."
17Then Ananias went to the house and entered it. Placing his hands on Saul, he said, "Brother Saul, the Lord—Jesus, who appeared to you on the road as you were coming here—has sent me so that you may see again and be filled with the Holy Spirit." 18Immediately, something like scales fell from Saul's eyes, and he could see again. He got up and was baptized, 19and after taking some food, he regained his strength.
Saul in Damascus and Jerusalem
Saul spent several days with the disciples in Damascus. 20At once he began to preach in the synagogues that Jesus is the Son of God. 21All those who heard him were astonished and asked, "Isn't he the man who raised havoc in Jerusalem among those who call on this name? And hasn't he come here to take them as prisoners to the chief priests?" 22Yet Saul grew more and more powerful and baffled the Jews living in Damascus by proving that Jesus is the Christ.[g]
23After many days had gone by, the Jews conspired to kill him, 24but Saul learned of their plan. Day and night they kept close watch on the city gates in order to kill him. 25But his followers took him by night and lowered him in a basket through an opening in the wall.
26When he came to Jerusalem, he tried to join the disciples, but they were all afraid of him, not believing that he really was a disciple. 27But Barnabas took him and brought him to the apostles. He told them how Saul on his journey had seen the Lord and that the Lord had spoken to him, and how in Damascus he had preached fearlessly in the name of Jesus. 28So Saul stayed with them and moved about freely in Jerusalem, speaking boldly in the name of the Lord. 29He talked and debated with the Grecian Jews, but they tried to kill him. 30When the brothers learned of this, they took him down to Caesarea and sent him off to Tarsus.
31Then the church throughout Judea, Galilee and Samaria enjoyed a time of peace. It was strengthened; and encouraged by the Holy Spirit, it grew in numbers, living in the fear of the Lord.
Aeneas and Dorcas
32As Peter traveled about the country, he went to visit the saints in Lydda. 33There he found a man named Aeneas, a paralytic who had been bedridden for eight years. 34"Aeneas," Peter said to him, "Jesus Christ heals you. Get up and take care of your mat." Immediately Aeneas got up. 35All those who lived in Lydda and Sharon saw him and turned to the Lord.
36In Joppa there was a disciple named Tabitha (which, when translated, is Dorcas[h]), who was always doing good and helping the poor. 37About that time she became sick and died, and her body was washed and placed in an upstairs room. 38Lydda was near Joppa; so when the disciples heard that Peter was in Lydda, they sent two men to him and urged him, "Please come at once!"
39Peter went with them, and when he arrived he was taken upstairs to the room. All the widows stood around him, crying and showing him the robes and other clothing that Dorcas had made while she was still with them.
40Peter sent them all out of the room; then he got down on his knees and prayed. Turning toward the dead woman, he said, "Tabitha, get up." She opened her eyes, and seeing Peter she sat up. 41He took her by the hand and helped her to her feet. Then he called the believers and the widows and presented her to them alive. 42This became known all over Joppa, and many people believed in the Lord. 43Peter stayed in Joppa for some time with a tanner named Simon.
Our Daily Bread reading and devotion
Psalm 18
For the director of music. Of David the servant of the LORD. He sang to the LORD the words of this song when the LORD delivered him from the hand of all his enemies and from the hand of Saul. He said:
1 I love you, O LORD, my strength.
2 The LORD is my rock, my fortress and my deliverer;
my God is my rock, in whom I take refuge.
He is my shield and the horn [a] of my salvation, my stronghold.
3 I call to the LORD, who is worthy of praise,
and I am saved from my enemies.
4 The cords of death entangled me;
the torrents of destruction overwhelmed me.
5 The cords of the grave [b] coiled around me;
the snares of death confronted me.
6 In my distress I called to the LORD;
I cried to my God for help.
From his temple he heard my voice;
my cry came before him, into his ears.
July 17, 2009
When The Ground Shakes
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READ: Psalm 18:1-6
In my distress, I called upon the Lord. —Psalm 18:6
Several days after a devastating earthquake in the San Francisco area, a young boy was seen rocking and swaying on the school playground. His principal asked him if he was okay, and the boy nodded yes and said, “I am moving like the earth, so if there’s another earthquake I won’t feel it.” He wanted to prepare himself for another shaking of the ground.
Sometimes after a trauma, we brace ourselves for what might be coming next. If we’ve had a phone call that brought bad news, every time the phone rings we feel panicky and wonder, What has happened now?
The “ground was shaking” for the psalmist David after King Saul tried to kill him (1 Sam. 19:10). He ran and hid. He thought death was next and told his friend Jonathan, “There is but a step between me and death” (20:3). He wrote, “The pangs of death surrounded me, and the floods of ungodliness made me afraid” (Ps. 18:4).
David cried to the Lord in his distress (v.6) and found that He was a stabilizer, One he could trust would always be with him. He said, “The Lord is my rock and my fortress and my deliverer; my God, my strength, in whom I will trust; . . . my stronghold” (v.2). The Lord will be that for us also when the ground shakes under us. — Anne Cetas
The Lord’s our Rock, in Him we hide,
A shelter in the time of storm;
Secure whatever ill betide,
A shelter in the time of storm. —Charlesworth
To survive the storms of life, be anchored to the Rock of Ages.
My Utmost for His Highest, by Oswald Chambers
July 17, 2009
The Miracle of Belief
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READ:
My speech and my preaching were not with persuasive words of human wisdom . . . —1 Corinthians 2:4
Paul was a scholar and an orator of the highest degree; he was not speaking here out of a deep sense of humility, but was saying that when he preached the gospel, he would veil the power of God if he impressed people with the excellency of his speech. Belief in Jesus is a miracle produced only by the effectiveness of redemption, not by impressive speech, nor by wooing and persuading, but only by the sheer unaided power of God. The creative power of redemption comes through the preaching of the gospel, but never because of the personality of the preacher.
Real and effective fasting by a preacher is not fasting from food, but fasting from eloquence, from impressive diction, and from everything else that might hinder the gospel of God being presented. The preacher is there as the representative of God— ". . . as though God were pleading through us . . ." (2 Corinthians 5:20). He is there to present the gospel of God. If it is only because of my preaching that people desire to be better, they will never get close to Jesus Christ. Anything that flatters me in my preaching of the gospel will result in making me a traitor to Jesus, and I prevent the creative power of His redemption from doing its work.
"And I, if I am lifted up. . . , will draw all peoples to Myself" (John 12:32).
A Word with You, by Ron Hutchcraft
Silent Guys - #5875
Friday, July 17, 2009
Barber shops are interesting places to do a study of the male half of the human race. It's really "Guy's World." That's what made me take special notice of the dad who came into the barber shop with his two young daughters. They were doing fine, and it was really neat to see how the three of them got along. But you just don't usually see many females at a barber shop. I smiled at that dad and I said, "Your daughters are really well-behaved. It must be interesting for them to be here. It's kind of a 'guy's world' isn't it?" "Yeah," he replied. "Not much talking."
I'm Ron Hutchcraft and I want to have A Word With You today about "Silent Guys."
Now if you ask most women, that's part of the problem in our relationships. This guy thing called "not much talking." Or at least not much talking about what's really going on inside us. Oh, we'll talk about work and sports and cars and "stuff." But too many men just don't talk much about what they're feeling, about what they need, about what's hurting, what they're hoping for, what's wrong.
It was never meant to be this way. Just go back to the creation of guys. Adam was king of his domain there in the Garden of Eden, managing things for His Creator. But even with all of that, according to Genesis 2:18, our word for today from the Word of God, "the Lord God said, 'It is not good for the man to be alone. I will make a helper suitable for him." So, God created woman because a man's work and achievements could never be enough to complete him; he needed relationship. He needed someone outside of himself to share his life with.
Man was never meant to be an island, keeping everything to himself. We were never meant to be some Lone Ranger, wearing a mask to cover up our identity. God made us to need a shared life. But sadly, a lot of us men have somewhere bought the lie that manhood means keeping your deepest feelings to yourself. Some of us got it from a father who seldom let anyone into what was behind his macho mask. And if you had a dad like that, you know how frustrating it was; you never really knew where you stood with him; you wished that he would express his love to you, his approval, his joy, and even his hurts. Then we grow up and we repeat that cycle and do it to those we love.
The people who love you and the people you love desperately need for you to express your tenderness, your hurts, your expectations, and your needs. If you could just risk letting them know that you don't have it all together; that sometimes you're weak, you struggle, you're unsure, it would open up a depth of closeness and healing you never thought you could experience. And if you're a woman in the life of a man who struggles to express his feelings, be very careful when he does. Some men don't say it because of the harsh things that happen when they do.
Men who don't talk much, who don't express what's inside, end up leaving a painful trail of tears around them, frustrated sons, wives who don't know where they stand, daughters who are love-starved, and terribly vulnerable to the sexual mistakes of a girl who's unsure of her father's love.
One thing I love about Jesus - He sets men free to feel, to forgive, to love, because they've experienced His love and His forgiveness as men who have accepted for themselves His sacrifice on the cross for their sins. Which, if you've never done that, it's a step that I pray you will take this very day. In fact, that can begin when you say to Him, "Jesus, I am yours. I've been running this thing long enough. It's Your time to run it. You were supposed to run it all along. You died for all the things I've done wrong because I was running it. So this day, I belong to You." If you're ready for Jesus to drive, let me invite you to go to our website and find there some information that's helped a lot of people get started with Jesus. Check it out will you? It's YoursForLife.net.
It doesn't have to be so lonely. It doesn't have to be so full of hurt that builds up inside like a volcano. The man who risks letting people inside is a man who is finally free. And a man who is giving the people he loves one of the greatest gifts he can give them - Himself.
“the One who came still comes and the One who spoke still speaks”
July 17
God Heals Our Hurts
He had compassion on them.
Matthew 14:14 (NIV)
The Greek word for compassion is splanchnizomai, which won't mean much to you unless you are in the health professions and studied "splanchnology" in school. If so, you remember that "splanchnology" is a study of...the gut.
When Matthew writes that Jesus had compassion on the people, he is not saying that Jesus felt casual pity for them. No, the term is far more graphic. Matthew is saying that Jesus felt their hurt in his gut:
He felt the limp of the crippled.
He felt the hurt of the diseased.
He felt the loneliness of the leper.
He felt the embarrassment of the sinful.
And once he felt their hurts, he couldn't help but heal their hurts.
Acts 9
Saul's Conversion
1Meanwhile, Saul was still breathing out murderous threats against the Lord's disciples. He went to the high priest 2and asked him for letters to the synagogues in Damascus, so that if he found any there who belonged to the Way, whether men or women, he might take them as prisoners to Jerusalem. 3As he neared Damascus on his journey, suddenly a light from heaven flashed around him. 4He fell to the ground and heard a voice say to him, "Saul, Saul, why do you persecute me?"
5"Who are you, Lord?" Saul asked.
"I am Jesus, whom you are persecuting," he replied. 6"Now get up and go into the city, and you will be told what you must do."
7The men traveling with Saul stood there speechless; they heard the sound but did not see anyone. 8Saul got up from the ground, but when he opened his eyes he could see nothing. So they led him by the hand into Damascus. 9For three days he was blind, and did not eat or drink anything.
10In Damascus there was a disciple named Ananias. The Lord called to him in a vision, "Ananias!"
"Yes, Lord," he answered.
11The Lord told him, "Go to the house of Judas on Straight Street and ask for a man from Tarsus named Saul, for he is praying. 12In a vision he has seen a man named Ananias come and place his hands on him to restore his sight."
13"Lord," Ananias answered, "I have heard many reports about this man and all the harm he has done to your saints in Jerusalem. 14And he has come here with authority from the chief priests to arrest all who call on your name."
15But the Lord said to Ananias, "Go! This man is my chosen instrument to carry my name before the Gentiles and their kings and before the people of Israel. 16I will show him how much he must suffer for my name."
17Then Ananias went to the house and entered it. Placing his hands on Saul, he said, "Brother Saul, the Lord—Jesus, who appeared to you on the road as you were coming here—has sent me so that you may see again and be filled with the Holy Spirit." 18Immediately, something like scales fell from Saul's eyes, and he could see again. He got up and was baptized, 19and after taking some food, he regained his strength.
Saul in Damascus and Jerusalem
Saul spent several days with the disciples in Damascus. 20At once he began to preach in the synagogues that Jesus is the Son of God. 21All those who heard him were astonished and asked, "Isn't he the man who raised havoc in Jerusalem among those who call on this name? And hasn't he come here to take them as prisoners to the chief priests?" 22Yet Saul grew more and more powerful and baffled the Jews living in Damascus by proving that Jesus is the Christ.[g]
23After many days had gone by, the Jews conspired to kill him, 24but Saul learned of their plan. Day and night they kept close watch on the city gates in order to kill him. 25But his followers took him by night and lowered him in a basket through an opening in the wall.
26When he came to Jerusalem, he tried to join the disciples, but they were all afraid of him, not believing that he really was a disciple. 27But Barnabas took him and brought him to the apostles. He told them how Saul on his journey had seen the Lord and that the Lord had spoken to him, and how in Damascus he had preached fearlessly in the name of Jesus. 28So Saul stayed with them and moved about freely in Jerusalem, speaking boldly in the name of the Lord. 29He talked and debated with the Grecian Jews, but they tried to kill him. 30When the brothers learned of this, they took him down to Caesarea and sent him off to Tarsus.
31Then the church throughout Judea, Galilee and Samaria enjoyed a time of peace. It was strengthened; and encouraged by the Holy Spirit, it grew in numbers, living in the fear of the Lord.
Aeneas and Dorcas
32As Peter traveled about the country, he went to visit the saints in Lydda. 33There he found a man named Aeneas, a paralytic who had been bedridden for eight years. 34"Aeneas," Peter said to him, "Jesus Christ heals you. Get up and take care of your mat." Immediately Aeneas got up. 35All those who lived in Lydda and Sharon saw him and turned to the Lord.
36In Joppa there was a disciple named Tabitha (which, when translated, is Dorcas[h]), who was always doing good and helping the poor. 37About that time she became sick and died, and her body was washed and placed in an upstairs room. 38Lydda was near Joppa; so when the disciples heard that Peter was in Lydda, they sent two men to him and urged him, "Please come at once!"
39Peter went with them, and when he arrived he was taken upstairs to the room. All the widows stood around him, crying and showing him the robes and other clothing that Dorcas had made while she was still with them.
40Peter sent them all out of the room; then he got down on his knees and prayed. Turning toward the dead woman, he said, "Tabitha, get up." She opened her eyes, and seeing Peter she sat up. 41He took her by the hand and helped her to her feet. Then he called the believers and the widows and presented her to them alive. 42This became known all over Joppa, and many people believed in the Lord. 43Peter stayed in Joppa for some time with a tanner named Simon.
Our Daily Bread reading and devotion
Psalm 18
For the director of music. Of David the servant of the LORD. He sang to the LORD the words of this song when the LORD delivered him from the hand of all his enemies and from the hand of Saul. He said:
1 I love you, O LORD, my strength.
2 The LORD is my rock, my fortress and my deliverer;
my God is my rock, in whom I take refuge.
He is my shield and the horn [a] of my salvation, my stronghold.
3 I call to the LORD, who is worthy of praise,
and I am saved from my enemies.
4 The cords of death entangled me;
the torrents of destruction overwhelmed me.
5 The cords of the grave [b] coiled around me;
the snares of death confronted me.
6 In my distress I called to the LORD;
I cried to my God for help.
From his temple he heard my voice;
my cry came before him, into his ears.
July 17, 2009
When The Ground Shakes
ODB RADIO: Listen Now | Download
READ: Psalm 18:1-6
In my distress, I called upon the Lord. —Psalm 18:6
Several days after a devastating earthquake in the San Francisco area, a young boy was seen rocking and swaying on the school playground. His principal asked him if he was okay, and the boy nodded yes and said, “I am moving like the earth, so if there’s another earthquake I won’t feel it.” He wanted to prepare himself for another shaking of the ground.
Sometimes after a trauma, we brace ourselves for what might be coming next. If we’ve had a phone call that brought bad news, every time the phone rings we feel panicky and wonder, What has happened now?
The “ground was shaking” for the psalmist David after King Saul tried to kill him (1 Sam. 19:10). He ran and hid. He thought death was next and told his friend Jonathan, “There is but a step between me and death” (20:3). He wrote, “The pangs of death surrounded me, and the floods of ungodliness made me afraid” (Ps. 18:4).
David cried to the Lord in his distress (v.6) and found that He was a stabilizer, One he could trust would always be with him. He said, “The Lord is my rock and my fortress and my deliverer; my God, my strength, in whom I will trust; . . . my stronghold” (v.2). The Lord will be that for us also when the ground shakes under us. — Anne Cetas
The Lord’s our Rock, in Him we hide,
A shelter in the time of storm;
Secure whatever ill betide,
A shelter in the time of storm. —Charlesworth
To survive the storms of life, be anchored to the Rock of Ages.
My Utmost for His Highest, by Oswald Chambers
July 17, 2009
The Miracle of Belief
ODB RADIO: | Download
READ:
My speech and my preaching were not with persuasive words of human wisdom . . . —1 Corinthians 2:4
Paul was a scholar and an orator of the highest degree; he was not speaking here out of a deep sense of humility, but was saying that when he preached the gospel, he would veil the power of God if he impressed people with the excellency of his speech. Belief in Jesus is a miracle produced only by the effectiveness of redemption, not by impressive speech, nor by wooing and persuading, but only by the sheer unaided power of God. The creative power of redemption comes through the preaching of the gospel, but never because of the personality of the preacher.
Real and effective fasting by a preacher is not fasting from food, but fasting from eloquence, from impressive diction, and from everything else that might hinder the gospel of God being presented. The preacher is there as the representative of God— ". . . as though God were pleading through us . . ." (2 Corinthians 5:20). He is there to present the gospel of God. If it is only because of my preaching that people desire to be better, they will never get close to Jesus Christ. Anything that flatters me in my preaching of the gospel will result in making me a traitor to Jesus, and I prevent the creative power of His redemption from doing its work.
"And I, if I am lifted up. . . , will draw all peoples to Myself" (John 12:32).
A Word with You, by Ron Hutchcraft
Silent Guys - #5875
Friday, July 17, 2009
Barber shops are interesting places to do a study of the male half of the human race. It's really "Guy's World." That's what made me take special notice of the dad who came into the barber shop with his two young daughters. They were doing fine, and it was really neat to see how the three of them got along. But you just don't usually see many females at a barber shop. I smiled at that dad and I said, "Your daughters are really well-behaved. It must be interesting for them to be here. It's kind of a 'guy's world' isn't it?" "Yeah," he replied. "Not much talking."
I'm Ron Hutchcraft and I want to have A Word With You today about "Silent Guys."
Now if you ask most women, that's part of the problem in our relationships. This guy thing called "not much talking." Or at least not much talking about what's really going on inside us. Oh, we'll talk about work and sports and cars and "stuff." But too many men just don't talk much about what they're feeling, about what they need, about what's hurting, what they're hoping for, what's wrong.
It was never meant to be this way. Just go back to the creation of guys. Adam was king of his domain there in the Garden of Eden, managing things for His Creator. But even with all of that, according to Genesis 2:18, our word for today from the Word of God, "the Lord God said, 'It is not good for the man to be alone. I will make a helper suitable for him." So, God created woman because a man's work and achievements could never be enough to complete him; he needed relationship. He needed someone outside of himself to share his life with.
Man was never meant to be an island, keeping everything to himself. We were never meant to be some Lone Ranger, wearing a mask to cover up our identity. God made us to need a shared life. But sadly, a lot of us men have somewhere bought the lie that manhood means keeping your deepest feelings to yourself. Some of us got it from a father who seldom let anyone into what was behind his macho mask. And if you had a dad like that, you know how frustrating it was; you never really knew where you stood with him; you wished that he would express his love to you, his approval, his joy, and even his hurts. Then we grow up and we repeat that cycle and do it to those we love.
The people who love you and the people you love desperately need for you to express your tenderness, your hurts, your expectations, and your needs. If you could just risk letting them know that you don't have it all together; that sometimes you're weak, you struggle, you're unsure, it would open up a depth of closeness and healing you never thought you could experience. And if you're a woman in the life of a man who struggles to express his feelings, be very careful when he does. Some men don't say it because of the harsh things that happen when they do.
Men who don't talk much, who don't express what's inside, end up leaving a painful trail of tears around them, frustrated sons, wives who don't know where they stand, daughters who are love-starved, and terribly vulnerable to the sexual mistakes of a girl who's unsure of her father's love.
One thing I love about Jesus - He sets men free to feel, to forgive, to love, because they've experienced His love and His forgiveness as men who have accepted for themselves His sacrifice on the cross for their sins. Which, if you've never done that, it's a step that I pray you will take this very day. In fact, that can begin when you say to Him, "Jesus, I am yours. I've been running this thing long enough. It's Your time to run it. You were supposed to run it all along. You died for all the things I've done wrong because I was running it. So this day, I belong to You." If you're ready for Jesus to drive, let me invite you to go to our website and find there some information that's helped a lot of people get started with Jesus. Check it out will you? It's YoursForLife.net.
It doesn't have to be so lonely. It doesn't have to be so full of hurt that builds up inside like a volcano. The man who risks letting people inside is a man who is finally free. And a man who is giving the people he loves one of the greatest gifts he can give them - Himself.
Thursday, July 16, 2009
Acts 8, bible reading and devotions
Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
July 16
The Clothing on the Cross
He himself bore our sins in his body on the tree, so that we might die to sins and live for righteousness.
1 Peter 2:24 (NIV)
When Christ was nailed to the cross, he took off his robe of seamless perfection and assumed a different wardrobe, the wardrobe of indignity.
The indignity of nakedness. Stripped before his own mother and loved ones. Shamed before his family.
The indignity of failure. For a few pain-filled hours, the religious leaders were the victors, and Christ appeared the loser. Shamed before his accusers.
Worst of all, he wore the indignity of sin. “He himself bore our sins in his body on the tree, so that we might die to sins and live for righteousness.”
Acts 8
1And Saul was there, giving approval to his death.
The Church Persecuted and Scattered
On that day a great persecution broke out against the church at Jerusalem, and all except the apostles were scattered throughout Judea and Samaria. 2Godly men buried Stephen and mourned deeply for him. 3But Saul began to destroy the church. Going from house to house, he dragged off men and women and put them in prison.
Philip in Samaria
4Those who had been scattered preached the word wherever they went. 5Philip went down to a city in Samaria and proclaimed the Christ[a]there. 6When the crowds heard Philip and saw the miraculous signs he did, they all paid close attention to what he said. 7With shrieks, evil[b] spirits came out of many, and many paralytics and cripples were healed. 8So there was great joy in that city.
Simon the Sorcerer
9Now for some time a man named Simon had practiced sorcery in the city and amazed all the people of Samaria. He boasted that he was someone great, 10and all the people, both high and low, gave him their attention and exclaimed, "This man is the divine power known as the Great Power." 11They followed him because he had amazed them for a long time with his magic. 12But when they believed Philip as he preached the good news of the kingdom of God and the name of Jesus Christ, they were baptized, both men and women. 13Simon himself believed and was baptized. And he followed Philip everywhere, astonished by the great signs and miracles he saw.
14When the apostles in Jerusalem heard that Samaria had accepted the word of God, they sent Peter and John to them. 15When they arrived, they prayed for them that they might receive the Holy Spirit, 16because the Holy Spirit had not yet come upon any of them; they had simply been baptized into[c] the name of the Lord Jesus. 17Then Peter and John placed their hands on them, and they received the Holy Spirit.
18When Simon saw that the Spirit was given at the laying on of the apostles' hands, he offered them money 19and said, "Give me also this ability so that everyone on whom I lay my hands may receive the Holy Spirit."
20Peter answered: "May your money perish with you, because you thought you could buy the gift of God with money! 21You have no part or share in this ministry, because your heart is not right before God. 22Repent of this wickedness and pray to the Lord. Perhaps he will forgive you for having such a thought in your heart. 23For I see that you are full of bitterness and captive to sin."
24Then Simon answered, "Pray to the Lord for me so that nothing you have said may happen to me."
25When they had testified and proclaimed the word of the Lord, Peter and John returned to Jerusalem, preaching the gospel in many Samaritan villages.
Philip and the Ethiopian
26Now an angel of the Lord said to Philip, "Go south to the road—the desert road—that goes down from Jerusalem to Gaza." 27So he started out, and on his way he met an Ethiopian[d]eunuch, an important official in charge of all the treasury of Candace, queen of the Ethiopians. This man had gone to Jerusalem to worship, 28and on his way home was sitting in his chariot reading the book of Isaiah the prophet. 29The Spirit told Philip, "Go to that chariot and stay near it."
30Then Philip ran up to the chariot and heard the man reading Isaiah the prophet. "Do you understand what you are reading?" Philip asked.
31"How can I," he said, "unless someone explains it to me?" So he invited Philip to come up and sit with him.
32The eunuch was reading this passage of Scripture:
"He was led like a sheep to the slaughter,
and as a lamb before the shearer is silent,
so he did not open his mouth.
33In his humiliation he was deprived of justice.
Who can speak of his descendants?
For his life was taken from the earth."[e]
34The eunuch asked Philip, "Tell me, please, who is the prophet talking about, himself or someone else?" 35Then Philip began with that very passage of Scripture and told him the good news about Jesus.
36As they traveled along the road, they came to some water and the eunuch said, "Look, here is water. Why shouldn't I be baptized?"[f] 38And he gave orders to stop the chariot. Then both Philip and the eunuch went down into the water and Philip baptized him. 39When they came up out of the water, the Spirit of the Lord suddenly took Philip away, and the eunuch did not see him again, but went on his way rejoicing. 40Philip, however, appeared at Azotus and traveled about, preaching the gospel in all the towns until he reached Caesarea.
Our Daily Bread reading and devotion
1 Peter 4:8-11 (New International Version)
8Above all, love each other deeply, because love covers over a multitude of sins. 9Offer hospitality to one another without grumbling. 10Each one should use whatever gift he has received to serve others, faithfully administering God's grace in its various forms. 11If anyone speaks, he should do it as one speaking the very words of God. If anyone serves, he should do it with the strength God provides, so that in all things God may be praised through Jesus Christ. To him be the glory and the power for ever and ever. Amen.
July 16, 2009
Behind The Building
ODB RADIO: Listen Now | Download
READ: 1 Peter 4:8-11
Be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord. —1 Corinthians 15:58
Where we were working was hot, dirty, and it smelled bad. We had traveled thousands of miles to do some work projects, and on this day we were painting the back of a classroom building at a school for the deaf. The only people who would ever see this part of the building would be the guy who cut the grass and any unfortunate person who would have to work on the septic pit.
Yet, as the young adults diligently painted away, one of the girls, Melissa, put it in perspective by saying, “Nobody will ever come back here to see this, but God will see it. So let’s make it look nice.” And so we did.
Sometimes we sit at our desk and think no one sees our work. Or we stand at a line assembling item after endless item. Perhaps we take care of crying babies in the church nursery. Or we live the best Christian life we can—without anyone noticing.
Often our work is “behind the building.” But if that is what God has called us to do, we need to work with all our heart. As part of our calling to love others deeply (1 Peter 4:8), offer hospitality (v.9), and use our gifts to serve others (v.10), our task is to work with God’s strength to bring praise and glory to God, not ourselves. The important thing is that God likes what He sees. — Dave Branon
Though others may not observe us
And see how we serve God today,
Our job as servants of Jesus
Is to please Him in every way. —Branon
No service for Christ goes unnoticed by Him.
My Utmost for His Highest, by Oswald Chambers
July 16, 2009
The Concept of Divine Control
ODB RADIO: | Download
READ:
. . . how much more will your Father who is in heaven give good things to those who ask Him! —Matthew 7:11
Jesus is laying down the rules of conduct in this passage for those people who have His Spirit. He urges us to keep our minds filled with the concept of God’s control over everything, which means that a disciple must maintain an attitude of perfect trust and an eagerness to ask and to seek.
Fill your mind with the thought that God is there. And once your mind is truly filled with that thought, when you experience difficulties it will be as easy as breathing for you to remember, "My heavenly Father knows all about this!" This will be no effort at all, but will be a natural thing for you when difficulties and uncertainties arise. Before you formed this concept of divine control so powerfully in your mind, you used to go from person to person seeking help, but now you go to God about it. Jesus is laying down the rules of conduct for those people who have His Spirit, and it works on the following principle: God is my Father, He loves me, and I will never think of anything that He will forget, so why should I worry?
Jesus said there are times when God cannot lift the darkness from you, but you should trust Him. At times God will appear like an unkind friend, but He is not; He will appear like an unnatural father, but He is not; He will appear like an unjust judge, but He is not. Keep the thought that the mind of God is behind all things strong and growing. Not even the smallest detail of life happens unless God’s will is behind it. Therefore, you can rest in perfect confidence in Him. Prayer is not only asking, but is an attitude of the mind which produces the atmosphere in which asking is perfectly natural. "Ask, and it will be given to you . . ." (Matthew 7:7 ).
A Word with You, by Ron Hutchcraft
Today's Battles, Yesterday's Weapons - #5874
Thursday, July 16, 2009
Okay, whether you're a Yankee or Confederate at heart, you can't take much joy in what happened at what is called the "High Water Mark of the Confederacy." If you're a Civil War buff, you know that's where the Union Army turned back Pickett's Charge at the Battle of Gettysburg. Some 15,000 Confederate soldiers marched courageously across a field in a tightly packed formation, advancing on 40,000 Union soldiers. Only 150 of those Southern soldiers made it. General Lee had made an honest but tragic mistake. See, he'd been trained at West Point in Napoleon's war tactics - masses of men, advancing against imprecise, short-range weapons until they could overwhelm the opposing troops in hand-to-hand combat. Unfortunately, things had changed since that kind of strategy had won battles for Napoleon. Recent technology had greatly improved the range and the accuracy of the rifles that the Union Army was using, which meant those masses of men were brought down long before t hey could ever reach enemy lines. I'm Ron Hutchcraft and I want to have A Word With You today about "Today's Battles, Yesterday's Weapons."
Robert E. Lee, the great general that he was, made the fatal mistake of fighting today's battles with what used to work. A lot of us are still making that fatal mistake when it comes to fighting the battle for which Jesus gave His life - turning people from the death penalty of their sin to the eternal life that only Jesus can give them. When we lose that battle, a soul is lost forever.
The message that Jesus died for our sin and came back from the dead to be our living Savior: that's a message that never changes. The Good News about Jesus always has been and it always will be the unchanging "power of God for the salvation of everyone who believes" (Romans 1:16). That message is always relevant, always powerful, never to be tampered with, watered down, or compromised.
But the methods by which we present His message are always subject to change. And, frankly, many of us haven't changed our methods for a long time. We're still trying to reach people with what used to work. But today's lost people don't know the Bible, they don't understand the "Christianese" words we use to explain what Jesus did, they don't ever plan to come to a religious meeting to hear a religious speaker talk on a religious subject in a religious place, which describes a lot of the ways we try to reach them.
The Apostle Paul, who never compromised the message, was the same one who said in 1 Corinthians 9:22, our word for today from the Word of God, "I have become all things to all men so that by all possible means I might save some." In terms of method, Paul tells us to be willing to do whatever it takes, within Biblical boundaries, to rescue the dying.
Which today may mean going to where they are instead of them coming to where we are; doing outreach in places where they feel comfortable instead of in our religious building; communicating Christ in non-religious words that a lost person can understand. Delivering the message in music that is their musical language instead of ours; and realizing that it's going to be the everyday believer like you that we'll have to depend on to rescue the lost more than those programs we keep creating. The program of God for rescuing the dying is the people of God.
If we insist on fighting today's battle for the lost with what worked yesterday, we'll keep on reaching who we've already been reaching, while most of the spiritually dying people around us live and die without God and without hope. We can't lose them because we insist on doing what we've always done, sticking to what we're comfortable with. The eternity of people all around us is at stake; this is a battle that is too costly to lose.
“the One who came still comes and the One who spoke still speaks”
July 16
The Clothing on the Cross
He himself bore our sins in his body on the tree, so that we might die to sins and live for righteousness.
1 Peter 2:24 (NIV)
When Christ was nailed to the cross, he took off his robe of seamless perfection and assumed a different wardrobe, the wardrobe of indignity.
The indignity of nakedness. Stripped before his own mother and loved ones. Shamed before his family.
The indignity of failure. For a few pain-filled hours, the religious leaders were the victors, and Christ appeared the loser. Shamed before his accusers.
Worst of all, he wore the indignity of sin. “He himself bore our sins in his body on the tree, so that we might die to sins and live for righteousness.”
Acts 8
1And Saul was there, giving approval to his death.
The Church Persecuted and Scattered
On that day a great persecution broke out against the church at Jerusalem, and all except the apostles were scattered throughout Judea and Samaria. 2Godly men buried Stephen and mourned deeply for him. 3But Saul began to destroy the church. Going from house to house, he dragged off men and women and put them in prison.
Philip in Samaria
4Those who had been scattered preached the word wherever they went. 5Philip went down to a city in Samaria and proclaimed the Christ[a]there. 6When the crowds heard Philip and saw the miraculous signs he did, they all paid close attention to what he said. 7With shrieks, evil[b] spirits came out of many, and many paralytics and cripples were healed. 8So there was great joy in that city.
Simon the Sorcerer
9Now for some time a man named Simon had practiced sorcery in the city and amazed all the people of Samaria. He boasted that he was someone great, 10and all the people, both high and low, gave him their attention and exclaimed, "This man is the divine power known as the Great Power." 11They followed him because he had amazed them for a long time with his magic. 12But when they believed Philip as he preached the good news of the kingdom of God and the name of Jesus Christ, they were baptized, both men and women. 13Simon himself believed and was baptized. And he followed Philip everywhere, astonished by the great signs and miracles he saw.
14When the apostles in Jerusalem heard that Samaria had accepted the word of God, they sent Peter and John to them. 15When they arrived, they prayed for them that they might receive the Holy Spirit, 16because the Holy Spirit had not yet come upon any of them; they had simply been baptized into[c] the name of the Lord Jesus. 17Then Peter and John placed their hands on them, and they received the Holy Spirit.
18When Simon saw that the Spirit was given at the laying on of the apostles' hands, he offered them money 19and said, "Give me also this ability so that everyone on whom I lay my hands may receive the Holy Spirit."
20Peter answered: "May your money perish with you, because you thought you could buy the gift of God with money! 21You have no part or share in this ministry, because your heart is not right before God. 22Repent of this wickedness and pray to the Lord. Perhaps he will forgive you for having such a thought in your heart. 23For I see that you are full of bitterness and captive to sin."
24Then Simon answered, "Pray to the Lord for me so that nothing you have said may happen to me."
25When they had testified and proclaimed the word of the Lord, Peter and John returned to Jerusalem, preaching the gospel in many Samaritan villages.
Philip and the Ethiopian
26Now an angel of the Lord said to Philip, "Go south to the road—the desert road—that goes down from Jerusalem to Gaza." 27So he started out, and on his way he met an Ethiopian[d]eunuch, an important official in charge of all the treasury of Candace, queen of the Ethiopians. This man had gone to Jerusalem to worship, 28and on his way home was sitting in his chariot reading the book of Isaiah the prophet. 29The Spirit told Philip, "Go to that chariot and stay near it."
30Then Philip ran up to the chariot and heard the man reading Isaiah the prophet. "Do you understand what you are reading?" Philip asked.
31"How can I," he said, "unless someone explains it to me?" So he invited Philip to come up and sit with him.
32The eunuch was reading this passage of Scripture:
"He was led like a sheep to the slaughter,
and as a lamb before the shearer is silent,
so he did not open his mouth.
33In his humiliation he was deprived of justice.
Who can speak of his descendants?
For his life was taken from the earth."[e]
34The eunuch asked Philip, "Tell me, please, who is the prophet talking about, himself or someone else?" 35Then Philip began with that very passage of Scripture and told him the good news about Jesus.
36As they traveled along the road, they came to some water and the eunuch said, "Look, here is water. Why shouldn't I be baptized?"[f] 38And he gave orders to stop the chariot. Then both Philip and the eunuch went down into the water and Philip baptized him. 39When they came up out of the water, the Spirit of the Lord suddenly took Philip away, and the eunuch did not see him again, but went on his way rejoicing. 40Philip, however, appeared at Azotus and traveled about, preaching the gospel in all the towns until he reached Caesarea.
Our Daily Bread reading and devotion
1 Peter 4:8-11 (New International Version)
8Above all, love each other deeply, because love covers over a multitude of sins. 9Offer hospitality to one another without grumbling. 10Each one should use whatever gift he has received to serve others, faithfully administering God's grace in its various forms. 11If anyone speaks, he should do it as one speaking the very words of God. If anyone serves, he should do it with the strength God provides, so that in all things God may be praised through Jesus Christ. To him be the glory and the power for ever and ever. Amen.
July 16, 2009
Behind The Building
ODB RADIO: Listen Now | Download
READ: 1 Peter 4:8-11
Be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord. —1 Corinthians 15:58
Where we were working was hot, dirty, and it smelled bad. We had traveled thousands of miles to do some work projects, and on this day we were painting the back of a classroom building at a school for the deaf. The only people who would ever see this part of the building would be the guy who cut the grass and any unfortunate person who would have to work on the septic pit.
Yet, as the young adults diligently painted away, one of the girls, Melissa, put it in perspective by saying, “Nobody will ever come back here to see this, but God will see it. So let’s make it look nice.” And so we did.
Sometimes we sit at our desk and think no one sees our work. Or we stand at a line assembling item after endless item. Perhaps we take care of crying babies in the church nursery. Or we live the best Christian life we can—without anyone noticing.
Often our work is “behind the building.” But if that is what God has called us to do, we need to work with all our heart. As part of our calling to love others deeply (1 Peter 4:8), offer hospitality (v.9), and use our gifts to serve others (v.10), our task is to work with God’s strength to bring praise and glory to God, not ourselves. The important thing is that God likes what He sees. — Dave Branon
Though others may not observe us
And see how we serve God today,
Our job as servants of Jesus
Is to please Him in every way. —Branon
No service for Christ goes unnoticed by Him.
My Utmost for His Highest, by Oswald Chambers
July 16, 2009
The Concept of Divine Control
ODB RADIO: | Download
READ:
. . . how much more will your Father who is in heaven give good things to those who ask Him! —Matthew 7:11
Jesus is laying down the rules of conduct in this passage for those people who have His Spirit. He urges us to keep our minds filled with the concept of God’s control over everything, which means that a disciple must maintain an attitude of perfect trust and an eagerness to ask and to seek.
Fill your mind with the thought that God is there. And once your mind is truly filled with that thought, when you experience difficulties it will be as easy as breathing for you to remember, "My heavenly Father knows all about this!" This will be no effort at all, but will be a natural thing for you when difficulties and uncertainties arise. Before you formed this concept of divine control so powerfully in your mind, you used to go from person to person seeking help, but now you go to God about it. Jesus is laying down the rules of conduct for those people who have His Spirit, and it works on the following principle: God is my Father, He loves me, and I will never think of anything that He will forget, so why should I worry?
Jesus said there are times when God cannot lift the darkness from you, but you should trust Him. At times God will appear like an unkind friend, but He is not; He will appear like an unnatural father, but He is not; He will appear like an unjust judge, but He is not. Keep the thought that the mind of God is behind all things strong and growing. Not even the smallest detail of life happens unless God’s will is behind it. Therefore, you can rest in perfect confidence in Him. Prayer is not only asking, but is an attitude of the mind which produces the atmosphere in which asking is perfectly natural. "Ask, and it will be given to you . . ." (Matthew 7:7 ).
A Word with You, by Ron Hutchcraft
Today's Battles, Yesterday's Weapons - #5874
Thursday, July 16, 2009
Okay, whether you're a Yankee or Confederate at heart, you can't take much joy in what happened at what is called the "High Water Mark of the Confederacy." If you're a Civil War buff, you know that's where the Union Army turned back Pickett's Charge at the Battle of Gettysburg. Some 15,000 Confederate soldiers marched courageously across a field in a tightly packed formation, advancing on 40,000 Union soldiers. Only 150 of those Southern soldiers made it. General Lee had made an honest but tragic mistake. See, he'd been trained at West Point in Napoleon's war tactics - masses of men, advancing against imprecise, short-range weapons until they could overwhelm the opposing troops in hand-to-hand combat. Unfortunately, things had changed since that kind of strategy had won battles for Napoleon. Recent technology had greatly improved the range and the accuracy of the rifles that the Union Army was using, which meant those masses of men were brought down long before t hey could ever reach enemy lines. I'm Ron Hutchcraft and I want to have A Word With You today about "Today's Battles, Yesterday's Weapons."
Robert E. Lee, the great general that he was, made the fatal mistake of fighting today's battles with what used to work. A lot of us are still making that fatal mistake when it comes to fighting the battle for which Jesus gave His life - turning people from the death penalty of their sin to the eternal life that only Jesus can give them. When we lose that battle, a soul is lost forever.
The message that Jesus died for our sin and came back from the dead to be our living Savior: that's a message that never changes. The Good News about Jesus always has been and it always will be the unchanging "power of God for the salvation of everyone who believes" (Romans 1:16). That message is always relevant, always powerful, never to be tampered with, watered down, or compromised.
But the methods by which we present His message are always subject to change. And, frankly, many of us haven't changed our methods for a long time. We're still trying to reach people with what used to work. But today's lost people don't know the Bible, they don't understand the "Christianese" words we use to explain what Jesus did, they don't ever plan to come to a religious meeting to hear a religious speaker talk on a religious subject in a religious place, which describes a lot of the ways we try to reach them.
The Apostle Paul, who never compromised the message, was the same one who said in 1 Corinthians 9:22, our word for today from the Word of God, "I have become all things to all men so that by all possible means I might save some." In terms of method, Paul tells us to be willing to do whatever it takes, within Biblical boundaries, to rescue the dying.
Which today may mean going to where they are instead of them coming to where we are; doing outreach in places where they feel comfortable instead of in our religious building; communicating Christ in non-religious words that a lost person can understand. Delivering the message in music that is their musical language instead of ours; and realizing that it's going to be the everyday believer like you that we'll have to depend on to rescue the lost more than those programs we keep creating. The program of God for rescuing the dying is the people of God.
If we insist on fighting today's battle for the lost with what worked yesterday, we'll keep on reaching who we've already been reaching, while most of the spiritually dying people around us live and die without God and without hope. We can't lose them because we insist on doing what we've always done, sticking to what we're comfortable with. The eternity of people all around us is at stake; this is a battle that is too costly to lose.
Wednesday, July 15, 2009
Acts 4, bible reading and devotions
Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
July 15
Heaven’s On Your Side
The One who died for us...is in the presence of God at this very moment sticking up for us.
Romans 8:34 (MSG)
Jesus is praying for us. ... Jesus has spoken and Satan has listened. The devil may land a punch or two. He may even win a few rounds, but he never wins the fight. Why? Because Jesus takes up for you.... "He is able always to save those who come to God through him because he always lives, asking God to help them" (Heb. 7:25)....
Jesus, at this very moment, is protecting you.... Evil must pass through Christ before it can touch you. And God will "never let you be pushed past your limit; he'll always be there to help you come through it" (1 Cor. 10:13 MSG).
Acts 4
Peter and John Before the Sanhedrin
1The priests and the captain of the temple guard and the Sadducees came up to Peter and John while they were speaking to the people. 2They were greatly disturbed because the apostles were teaching the people and proclaiming in Jesus the resurrection of the dead. 3They seized Peter and John, and because it was evening, they put them in jail until the next day. 4But many who heard the message believed, and the number of men grew to about five thousand.
5The next day the rulers, elders and teachers of the law met in Jerusalem. 6Annas the high priest was there, and so were Caiaphas, John, Alexander and the other men of the high priest's family. 7They had Peter and John brought before them and began to question them: "By what power or what name did you do this?"
8Then Peter, filled with the Holy Spirit, said to them: "Rulers and elders of the people! 9If we are being called to account today for an act of kindness shown to a cripple and are asked how he was healed, 10then know this, you and all the people of Israel: It is by the name of Jesus Christ of Nazareth, whom you crucified but whom God raised from the dead, that this man stands before you healed. 11He is
" 'the stone you builders rejected,
which has become the capstone.[p]'[q] 12Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved."
13When they saw the courage of Peter and John and realized that they were unschooled, ordinary men, they were astonished and they took note that these men had been with Jesus. 14But since they could see the man who had been healed standing there with them, there was nothing they could say. 15So they ordered them to withdraw from the Sanhedrin and then conferred together. 16"What are we going to do with these men?" they asked. "Everybody living in Jerusalem knows they have done an outstanding miracle, and we cannot deny it. 17But to stop this thing from spreading any further among the people, we must warn these men to speak no longer to anyone in this name."
18Then they called them in again and commanded them not to speak or teach at all in the name of Jesus. 19But Peter and John replied, "Judge for yourselves whether it is right in God's sight to obey you rather than God. 20For we cannot help speaking about what we have seen and heard."
21After further threats they let them go. They could not decide how to punish them, because all the people were praising God for what had happened. 22For the man who was miraculously healed was over forty years old.
The Believers' Prayer
23On their release, Peter and John went back to their own people and reported all that the chief priests and elders had said to them. 24When they heard this, they raised their voices together in prayer to God. "Sovereign Lord," they said, "you made the heaven and the earth and the sea, and everything in them. 25You spoke by the Holy Spirit through the mouth of your servant, our father David:
" 'Why do the nations rage
and the peoples plot in vain?
26The kings of the earth take their stand
and the rulers gather together
against the Lord
and against his Anointed One.[r]'[s] 27Indeed Herod and Pontius Pilate met together with the Gentiles and the people[t] of Israel in this city to conspire against your holy servant Jesus, whom you anointed. 28They did what your power and will had decided beforehand should happen. 29Now, Lord, consider their threats and enable your servants to speak your word with great boldness. 30Stretch out your hand to heal and perform miraculous signs and wonders through the name of your holy servant Jesus."
31After they prayed, the place where they were meeting was shaken. And they were all filled with the Holy Spirit and spoke the word of God boldly.
The Believers Share Their Possessions
32All the believers were one in heart and mind. No one claimed that any of his possessions was his own, but they shared everything they had. 33With great power the apostles continued to testify to the resurrection of the Lord Jesus, and much grace was upon them all. 34There were no needy persons among them. For from time to time those who owned lands or houses sold them, brought the money from the sales 35and put it at the apostles' feet, and it was distributed to anyone as he had need.
36Joseph, a Levite from Cyprus, whom the apostles called Barnabas (which means Son of Encouragement), 37sold a field he owned and brought the money and put it at the apostles' feet.
Our Daily Bread reading and devotion
Luke 14:25-35 (New International Version)
The Cost of Being a Disciple
25Large crowds were traveling with Jesus, and turning to them he said: 26"If anyone comes to me and does not hate his father and mother, his wife and children, his brothers and sisters—yes, even his own life—he cannot be my disciple. 27And anyone who does not carry his cross and follow me cannot be my disciple.
28"Suppose one of you wants to build a tower. Will he not first sit down and estimate the cost to see if he has enough money to complete it? 29For if he lays the foundation and is not able to finish it, everyone who sees it will ridicule him, 30saying, 'This fellow began to build and was not able to finish.'
31"Or suppose a king is about to go to war against another king. Will he not first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand? 32If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace. 33In the same way, any of you who does not give up everything he has cannot be my disciple.
34"Salt is good, but if it loses its saltiness, how can it be made salty again? 35It is fit neither for the soil nor for the manure pile; it is thrown out.
"He who has ears to hear, let him hear."
July 15, 2009
One Passion
ODB RADIO: Listen Now | Download
READ: Luke 14:25-35
If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple. —Luke 14:26
Nechayev, a 19th-century disciple of Karl Marx who had a role in the assassination of Czar Alexander II, wrote: “The revolutionary man . . . has no personal interests, no business affairs, no emotions, no attachments, no property, and no name. Everything in him is wholly absorbed in the single thought and the single passion for revolution.” Although his motives and goals were wrong, Nechayev’s statement shows the singlemindedness of commitment.
Jesus wanted true commitment from His disciples. In Luke 14, we read that large crowds joined Him as He traveled toward Jerusalem (v.25). Perhaps these casual followers considered themselves to be His true disciples, but Jesus taught that following Him was more than just knowing facts about Him. He explained what it really meant to be His disciple when He defined the cost of discipleship: Nothing, not love for father or mother or even one’s own life, was to take precedence over loyalty to Jesus (vv.26-33). His disciples (then and now) must acknowledge that if God is to be primary in their lives, possessions and even social relationships have to be secondary.
Jesus calls His followers to be absorbed in a single, exclusive thought and passion—Him. — Marvin Williams
Set us afire, Lord, stir us we pray!
While the world perishes, we go our way
Purposeless, passionless, day after day;
Set us afire, Lord, stir us we pray! —Cushman
Our love for Jesus is the key to spiritual passion.
My Utmost for His Highest, by Oswald Chambers
July 15, 2009
My Life’s Spiritual Honor and Duty
ODB RADIO: | Download
READ:
I am a debtor both to Greeks and to barbarians . . . —Romans 1:14
Paul was overwhelmed with the sense of his indebtedness to Jesus Christ, and he spent his life to express it. The greatest inspiration in Paul’s life was his view of Jesus Christ as his spiritual creditor. Do I feel that same sense of indebtedness to Christ regarding every unsaved soul? As a saint, my life’s spiritual honor and duty is to fulfill my debt to Christ in relation to these lost souls. Every tiny bit of my life that has value I owe to the redemption of Jesus Christ. Am I doing anything to enable Him to bring His redemption into evident reality in the lives of others? I will only be able to do this as the Spirit of God works into me this sense of indebtedness.
I am not a superior person among other people— I am a bondservant of the Lord Jesus. Paul said, ". . . you are not your own . . . you were bought at a price . . ." ( 1 Corinthians 6:19-20 ). Paul sold himself to Jesus Christ and he said, in effect, "I am a debtor to everyone on the face of the earth because of the gospel of Jesus; I am free only that I may be an absolute bondservant of His." That is the characteristic of a Christian’s life once this level of spiritual honor and duty becomes real. Quit praying about yourself and spend your life for the sake of others as the bondservant of Jesus. That is the true meaning of being broken bread and poured-out wine in real life.
A Word with You, by Ron Hutchcraft
Tick Bites - #5873
Wednesday, July 15, 2009
One of our team members got pretty sick. Linda first developed a high fever, then muscular pain, and then these excruciating headaches. It actually took several tests to uncover what had caused her debilitating symptoms, but the doctor finally concluded that Linda had contracted Lyme Disease, which of course is carried by little deer ticks. And as Linda thought back, she remembered noticing a big red bite on her body a couple of months ago. It occurred to her that it might have been a tick, but you know, she didn't think much about it...until now.
I'm Ron Hutchcraft and I want to have A Word With You today about "Tick Bites."
Linda's recovering from her extreme systems, but she'll be feeling the effects of what that tick did for months to come. One stupid little tick - all these problems. You have to check for those little things that can hurt you for a long time, and you need to get rid of them quickly.
Actually, you need to do that spiritually, too. Because there are "little ticks" that we get bitten with that can, if they're not removed quickly, cause us more pain and more problems than we could ever imagine. Small invasion - major damage. There's an enlightening example of that in Hebrews 12:15, our word for today from the Word of God. In this case, the "bite" is something that makes us have some hard feelings toward another person - something we all go through. And Scripture warns us, "See to it that no one misses the grace of God and that no bitter root grows up to cause trouble and defile many."
Bitterness and resentment always begin just as this little root. But bitterness never stays a little root. It keeps growing into a poisonous plant that ends up hurting us and hurting others. A root of bitterness has destroyed marriages, churches, friendships, and ministries because it wasn't pulled up when it was small. Because the tick wasn't removed immediately after it entered someone's system.
This principle of dealing with sinful urges while they're small applies to so many things in our life. Like a sexual fantasy or fascination, for example. You have to, as the Bible says, "Flee youthful lusts" (2 Timothy 2:22), which by the way, aren't just a problem for youths! If you dwell on that wrong thought, that lustful attraction, it will quickly lead you where you never meant to go. You've got to yank it off the stage in your mind the second it shows up there, or it will embed itself in your mind like a tick and do damage that you never imagined.
You have to get out of a wrong relationship sooner rather than later. You're going to be less likely to do the right thing the more time passes. It will never be easier to do it than now. When you start feeling the pull of an old weakness, respond immediately by running, not walking, the other direction. That urge to hurt back, to get even, to brood over a wound; those are all "ticks" that, if you let them get under your skin, they will cause problems bigger than you ever thought and for much longer than you ever imagined.
When the urge to respond sinfully bites you, you can't just let it go. You have to quickly and aggressively get rid of a spiritual "tick." It may seem like "no big deal" right now. But if you don't deal with it now, it will do damage that will hurt you for a long, long time.
“the One who came still comes and the One who spoke still speaks”
July 15
Heaven’s On Your Side
The One who died for us...is in the presence of God at this very moment sticking up for us.
Romans 8:34 (MSG)
Jesus is praying for us. ... Jesus has spoken and Satan has listened. The devil may land a punch or two. He may even win a few rounds, but he never wins the fight. Why? Because Jesus takes up for you.... "He is able always to save those who come to God through him because he always lives, asking God to help them" (Heb. 7:25)....
Jesus, at this very moment, is protecting you.... Evil must pass through Christ before it can touch you. And God will "never let you be pushed past your limit; he'll always be there to help you come through it" (1 Cor. 10:13 MSG).
Acts 4
Peter and John Before the Sanhedrin
1The priests and the captain of the temple guard and the Sadducees came up to Peter and John while they were speaking to the people. 2They were greatly disturbed because the apostles were teaching the people and proclaiming in Jesus the resurrection of the dead. 3They seized Peter and John, and because it was evening, they put them in jail until the next day. 4But many who heard the message believed, and the number of men grew to about five thousand.
5The next day the rulers, elders and teachers of the law met in Jerusalem. 6Annas the high priest was there, and so were Caiaphas, John, Alexander and the other men of the high priest's family. 7They had Peter and John brought before them and began to question them: "By what power or what name did you do this?"
8Then Peter, filled with the Holy Spirit, said to them: "Rulers and elders of the people! 9If we are being called to account today for an act of kindness shown to a cripple and are asked how he was healed, 10then know this, you and all the people of Israel: It is by the name of Jesus Christ of Nazareth, whom you crucified but whom God raised from the dead, that this man stands before you healed. 11He is
" 'the stone you builders rejected,
which has become the capstone.[p]'[q] 12Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved."
13When they saw the courage of Peter and John and realized that they were unschooled, ordinary men, they were astonished and they took note that these men had been with Jesus. 14But since they could see the man who had been healed standing there with them, there was nothing they could say. 15So they ordered them to withdraw from the Sanhedrin and then conferred together. 16"What are we going to do with these men?" they asked. "Everybody living in Jerusalem knows they have done an outstanding miracle, and we cannot deny it. 17But to stop this thing from spreading any further among the people, we must warn these men to speak no longer to anyone in this name."
18Then they called them in again and commanded them not to speak or teach at all in the name of Jesus. 19But Peter and John replied, "Judge for yourselves whether it is right in God's sight to obey you rather than God. 20For we cannot help speaking about what we have seen and heard."
21After further threats they let them go. They could not decide how to punish them, because all the people were praising God for what had happened. 22For the man who was miraculously healed was over forty years old.
The Believers' Prayer
23On their release, Peter and John went back to their own people and reported all that the chief priests and elders had said to them. 24When they heard this, they raised their voices together in prayer to God. "Sovereign Lord," they said, "you made the heaven and the earth and the sea, and everything in them. 25You spoke by the Holy Spirit through the mouth of your servant, our father David:
" 'Why do the nations rage
and the peoples plot in vain?
26The kings of the earth take their stand
and the rulers gather together
against the Lord
and against his Anointed One.[r]'[s] 27Indeed Herod and Pontius Pilate met together with the Gentiles and the people[t] of Israel in this city to conspire against your holy servant Jesus, whom you anointed. 28They did what your power and will had decided beforehand should happen. 29Now, Lord, consider their threats and enable your servants to speak your word with great boldness. 30Stretch out your hand to heal and perform miraculous signs and wonders through the name of your holy servant Jesus."
31After they prayed, the place where they were meeting was shaken. And they were all filled with the Holy Spirit and spoke the word of God boldly.
The Believers Share Their Possessions
32All the believers were one in heart and mind. No one claimed that any of his possessions was his own, but they shared everything they had. 33With great power the apostles continued to testify to the resurrection of the Lord Jesus, and much grace was upon them all. 34There were no needy persons among them. For from time to time those who owned lands or houses sold them, brought the money from the sales 35and put it at the apostles' feet, and it was distributed to anyone as he had need.
36Joseph, a Levite from Cyprus, whom the apostles called Barnabas (which means Son of Encouragement), 37sold a field he owned and brought the money and put it at the apostles' feet.
Our Daily Bread reading and devotion
Luke 14:25-35 (New International Version)
The Cost of Being a Disciple
25Large crowds were traveling with Jesus, and turning to them he said: 26"If anyone comes to me and does not hate his father and mother, his wife and children, his brothers and sisters—yes, even his own life—he cannot be my disciple. 27And anyone who does not carry his cross and follow me cannot be my disciple.
28"Suppose one of you wants to build a tower. Will he not first sit down and estimate the cost to see if he has enough money to complete it? 29For if he lays the foundation and is not able to finish it, everyone who sees it will ridicule him, 30saying, 'This fellow began to build and was not able to finish.'
31"Or suppose a king is about to go to war against another king. Will he not first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand? 32If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace. 33In the same way, any of you who does not give up everything he has cannot be my disciple.
34"Salt is good, but if it loses its saltiness, how can it be made salty again? 35It is fit neither for the soil nor for the manure pile; it is thrown out.
"He who has ears to hear, let him hear."
July 15, 2009
One Passion
ODB RADIO: Listen Now | Download
READ: Luke 14:25-35
If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple. —Luke 14:26
Nechayev, a 19th-century disciple of Karl Marx who had a role in the assassination of Czar Alexander II, wrote: “The revolutionary man . . . has no personal interests, no business affairs, no emotions, no attachments, no property, and no name. Everything in him is wholly absorbed in the single thought and the single passion for revolution.” Although his motives and goals were wrong, Nechayev’s statement shows the singlemindedness of commitment.
Jesus wanted true commitment from His disciples. In Luke 14, we read that large crowds joined Him as He traveled toward Jerusalem (v.25). Perhaps these casual followers considered themselves to be His true disciples, but Jesus taught that following Him was more than just knowing facts about Him. He explained what it really meant to be His disciple when He defined the cost of discipleship: Nothing, not love for father or mother or even one’s own life, was to take precedence over loyalty to Jesus (vv.26-33). His disciples (then and now) must acknowledge that if God is to be primary in their lives, possessions and even social relationships have to be secondary.
Jesus calls His followers to be absorbed in a single, exclusive thought and passion—Him. — Marvin Williams
Set us afire, Lord, stir us we pray!
While the world perishes, we go our way
Purposeless, passionless, day after day;
Set us afire, Lord, stir us we pray! —Cushman
Our love for Jesus is the key to spiritual passion.
My Utmost for His Highest, by Oswald Chambers
July 15, 2009
My Life’s Spiritual Honor and Duty
ODB RADIO: | Download
READ:
I am a debtor both to Greeks and to barbarians . . . —Romans 1:14
Paul was overwhelmed with the sense of his indebtedness to Jesus Christ, and he spent his life to express it. The greatest inspiration in Paul’s life was his view of Jesus Christ as his spiritual creditor. Do I feel that same sense of indebtedness to Christ regarding every unsaved soul? As a saint, my life’s spiritual honor and duty is to fulfill my debt to Christ in relation to these lost souls. Every tiny bit of my life that has value I owe to the redemption of Jesus Christ. Am I doing anything to enable Him to bring His redemption into evident reality in the lives of others? I will only be able to do this as the Spirit of God works into me this sense of indebtedness.
I am not a superior person among other people— I am a bondservant of the Lord Jesus. Paul said, ". . . you are not your own . . . you were bought at a price . . ." ( 1 Corinthians 6:19-20 ). Paul sold himself to Jesus Christ and he said, in effect, "I am a debtor to everyone on the face of the earth because of the gospel of Jesus; I am free only that I may be an absolute bondservant of His." That is the characteristic of a Christian’s life once this level of spiritual honor and duty becomes real. Quit praying about yourself and spend your life for the sake of others as the bondservant of Jesus. That is the true meaning of being broken bread and poured-out wine in real life.
A Word with You, by Ron Hutchcraft
Tick Bites - #5873
Wednesday, July 15, 2009
One of our team members got pretty sick. Linda first developed a high fever, then muscular pain, and then these excruciating headaches. It actually took several tests to uncover what had caused her debilitating symptoms, but the doctor finally concluded that Linda had contracted Lyme Disease, which of course is carried by little deer ticks. And as Linda thought back, she remembered noticing a big red bite on her body a couple of months ago. It occurred to her that it might have been a tick, but you know, she didn't think much about it...until now.
I'm Ron Hutchcraft and I want to have A Word With You today about "Tick Bites."
Linda's recovering from her extreme systems, but she'll be feeling the effects of what that tick did for months to come. One stupid little tick - all these problems. You have to check for those little things that can hurt you for a long time, and you need to get rid of them quickly.
Actually, you need to do that spiritually, too. Because there are "little ticks" that we get bitten with that can, if they're not removed quickly, cause us more pain and more problems than we could ever imagine. Small invasion - major damage. There's an enlightening example of that in Hebrews 12:15, our word for today from the Word of God. In this case, the "bite" is something that makes us have some hard feelings toward another person - something we all go through. And Scripture warns us, "See to it that no one misses the grace of God and that no bitter root grows up to cause trouble and defile many."
Bitterness and resentment always begin just as this little root. But bitterness never stays a little root. It keeps growing into a poisonous plant that ends up hurting us and hurting others. A root of bitterness has destroyed marriages, churches, friendships, and ministries because it wasn't pulled up when it was small. Because the tick wasn't removed immediately after it entered someone's system.
This principle of dealing with sinful urges while they're small applies to so many things in our life. Like a sexual fantasy or fascination, for example. You have to, as the Bible says, "Flee youthful lusts" (2 Timothy 2:22), which by the way, aren't just a problem for youths! If you dwell on that wrong thought, that lustful attraction, it will quickly lead you where you never meant to go. You've got to yank it off the stage in your mind the second it shows up there, or it will embed itself in your mind like a tick and do damage that you never imagined.
You have to get out of a wrong relationship sooner rather than later. You're going to be less likely to do the right thing the more time passes. It will never be easier to do it than now. When you start feeling the pull of an old weakness, respond immediately by running, not walking, the other direction. That urge to hurt back, to get even, to brood over a wound; those are all "ticks" that, if you let them get under your skin, they will cause problems bigger than you ever thought and for much longer than you ever imagined.
When the urge to respond sinfully bites you, you can't just let it go. You have to quickly and aggressively get rid of a spiritual "tick." It may seem like "no big deal" right now. But if you don't deal with it now, it will do damage that will hurt you for a long, long time.
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