2 Kings 9, Bible Reading and Daily Devotionals

Max Lucado Daily: Being Normal

You don’t have to be weird to follow Jesus! You don’t have to stop liking your friends to follow him. Just the opposite. Sometime ago I was part of a foursome for golf that included two preachers, a church leader and a guy who wasn’t a Christ follower. The thought of four hours with all of us didn’t appeal to him. His best friend, a Christ follower and his boss, insisted, so he agreed.

I’m happy to report that on the ninth hole he said, “I’m so glad you guys are normal.” I think he meant this: “I’m glad you didn’t get in my face or club me with a King James driver. Thanks for laughing at my jokes and telling a few yourself.” We didn’t lower standards. But neither did we saddle a high horse. Discipleship is sometimes defined by—being normal!

From Next Door Savior

2 Kings 9
Jehu Anointed King of Israel

The prophet Elisha summoned a man from the company of the prophets and said to him, “Tuck your cloak into your belt, take this flask of olive oil with you and go to Ramoth Gilead. 2 When you get there, look for Jehu son of Jehoshaphat, the son of Nimshi. Go to him, get him away from his companions and take him into an inner room. 3 Then take the flask and pour the oil on his head and declare, ‘This is what the Lord says: I anoint you king over Israel.’ Then open the door and run; don’t delay!”

4 So the young prophet went to Ramoth Gilead. 5 When he arrived, he found the army officers sitting together. “I have a message for you, commander,” he said.

“For which of us?” asked Jehu.
“For you, commander,” he replied.

6 Jehu got up and went into the house. Then the prophet poured the oil on Jehu’s head and declared, “This is what the Lord, the God of Israel, says: ‘I anoint you king over the Lord’s people Israel. 7 You are to destroy the house of Ahab your master, and I will avenge the blood of my servants the prophets and the blood of all the Lord’s servants shed by Jezebel. 8 The whole house of Ahab will perish. I will cut off from Ahab every last male in Israel—slave or free.[h] 9 I will make the house of Ahab like the house of Jeroboam son of Nebat and like the house of Baasha son of Ahijah. 10 As for Jezebel, dogs will devour her on the plot of ground at Jezreel, and no one will bury her.’” Then he opened the door and ran.

11 When Jehu went out to his fellow officers, one of them asked him, “Is everything all right? Why did this maniac come to you?”

“You know the man and the sort of things he says,” Jehu replied.

12 “That’s not true!” they said. “Tell us.”

Jehu said, “Here is what he told me: ‘This is what the Lord says: I anoint you king over Israel.’”

13 They quickly took their cloaks and spread them under him on the bare steps. Then they blew the trumpet and shouted, “Jehu is king!”

Jehu Kills Joram and Ahaziah
14 So Jehu son of Jehoshaphat, the son of Nimshi, conspired against Joram. (Now Joram and all Israel had been defending Ramoth Gilead against Hazael king of Aram, 15 but King Joram[i] had returned to Jezreel to recover from the wounds the Arameans had inflicted on him in the battle with Hazael king of Aram.) Jehu said, “If you desire to make me king, don’t let anyone slip out of the city to go and tell the news in Jezreel.” 16 Then he got into his chariot and rode to Jezreel, because Joram was resting there and Ahaziah king of Judah had gone down to see him.

17 When the lookout standing on the tower in Jezreel saw Jehu’s troops approaching, he called out, “I see some troops coming.”

“Get a horseman,” Joram ordered. “Send him to meet them and ask, ‘Do you come in peace?’”

18 The horseman rode off to meet Jehu and said, “This is what the king says: ‘Do you come in peace?’”

“What do you have to do with peace?” Jehu replied. “Fall in behind me.”

The lookout reported, “The messenger has reached them, but he isn’t coming back.”

19 So the king sent out a second horseman. When he came to them he said, “This is what the king says: ‘Do you come in peace?’”

Jehu replied, “What do you have to do with peace? Fall in behind me.”

20 The lookout reported, “He has reached them, but he isn’t coming back either. The driving is like that of Jehu son of Nimshi—he drives like a maniac.”

21 “Hitch up my chariot,” Joram ordered. And when it was hitched up, Joram king of Israel and Ahaziah king of Judah rode out, each in his own chariot, to meet Jehu. They met him at the plot of ground that had belonged to Naboth the Jezreelite. 22 When Joram saw Jehu he asked, “Have you come in peace, Jehu?”

“How can there be peace,” Jehu replied, “as long as all the idolatry and witchcraft of your mother Jezebel abound?”

23 Joram turned about and fled, calling out to Ahaziah, “Treachery, Ahaziah!”

24 Then Jehu drew his bow and shot Joram between the shoulders. The arrow pierced his heart and he slumped down in his chariot. 25 Jehu said to Bidkar, his chariot officer, “Pick him up and throw him on the field that belonged to Naboth the Jezreelite. Remember how you and I were riding together in chariots behind Ahab his father when the Lord spoke this prophecy against him: 26 ‘Yesterday I saw the blood of Naboth and the blood of his sons, declares the Lord, and I will surely make you pay for it on this plot of ground, declares the Lord.’[j] Now then, pick him up and throw him on that plot, in accordance with the word of the Lord.”

27 When Ahaziah king of Judah saw what had happened, he fled up the road to Beth Haggan.[k] Jehu chased him, shouting, “Kill him too!” They wounded him in his chariot on the way up to Gur near Ibleam, but he escaped to Megiddo and died there. 28 His servants took him by chariot to Jerusalem and buried him with his ancestors in his tomb in the City of David. 29 (In the eleventh year of Joram son of Ahab, Ahaziah had become king of Judah.)

Jezebel Killed
30 Then Jehu went to Jezreel. When Jezebel heard about it, she put on eye makeup, arranged her hair and looked out of a window. 31 As Jehu entered the gate, she asked, “Have you come in peace, you Zimri, you murderer of your master?”[l]

32 He looked up at the window and called out, “Who is on my side? Who?” Two or three eunuchs looked down at him. 33 “Throw her down!” Jehu said. So they threw her down, and some of her blood spattered the wall and the horses as they trampled her underfoot.

34 Jehu went in and ate and drank. “Take care of that cursed woman,” he said, “and bury her, for she was a king’s daughter.” 35 But when they went out to bury her, they found nothing except her skull, her feet and her hands. 36 They went back and told Jehu, who said, “This is the word of the Lord that he spoke through his servant Elijah the Tishbite: On the plot of ground at Jezreel dogs will devour Jezebel’s flesh.[m] 37 Jezebel’s body will be like dung on the ground in the plot at Jezreel, so that no one will be able to say, ‘This is Jezebel.’”
Footnotes:
2 Kings 9:8 Or Israel—every ruler or leader
2 Kings 9:15 Hebrew Jehoram, a variant of Joram; also in verses 17 and 21-24
2 Kings 9:26 See 1 Kings 21:19.
2 Kings 9:27 Or fled by way of the garden house
2 Kings 9:31 Or “Was there peace for Zimri, who murdered his master?”
2 Kings 9:36 See 1 Kings 21:23.

Our Daily Bread reading and devotion
Tuesday, January 12, 2016

Read: Revelation 3:7-13

The Message to the Church in Philadelphia

 “Write this letter to the angel of the church in Philadelphia.

This is the message from the one who is holy and true,
    the one who has the key of David.
What he opens, no one can close;
    and what he closes, no one can open:[a]
8 “I know all the things you do, and I have opened a door for you that no one can close. You have little strength, yet you obeyed my word and did not deny me. 9 Look, I will force those who belong to Satan’s synagogue—those liars who say they are Jews but are not—to come and bow down at your feet. They will acknowledge that you are the ones I love.

10 “Because you have obeyed my command to persevere, I will protect you from the great time of testing that will come upon the whole world to test those who belong to this world. 11 I am coming soon.[b] Hold on to what you have, so that no one will take away your crown. 12 All who are victorious will become pillars in the Temple of my God, and they will never have to leave it. And I will write on them the name of my God, and they will be citizens in the city of my God—the new Jerusalem that comes down from heaven from my God. And I will also write on them my new name.

13 “Anyone with ears to hear must listen to the Spirit and understand what he is saying to the churches.

Footnotes:

3:7 Isa 22:22.
3:11 Or suddenly, or quickly.

INSIGHT:
The detailed description of Jesus in Revelation 1 underscores the authority by which the letters to the seven churches in chapters 2–3 were written and the certainty of their contents. They contain evaluations, warnings, and promises—alternately praising or condemning the churches for their faith or lack of it.

Hold On!
By David McCasland

I am coming soon. Hold on to what you have. Revelation 3:11

A cowboy friend of mine who grew up on a ranch in Texas has a number of colorful sayings. One of my favorites is “It don’t take much water to make good coffee.” And when someone ropes a steer too big to handle or is in some kind of trouble, my friend will shout, “Hold everything you’ve got!” meaning “Help is on the way! Don’t let go!”

In the book of Revelation we find letters to “the seven churches in the province of Asia” (chs. 2–3). These messages from God are filled with encouragement, rebuke, and challenge, and they speak to us today just as they did to the first-century recipients.

Holding on to God's promises in hard times strengthens our faith.
Twice in these letters we find the phrase, “Hold on to what you have.” The Lord told the church at Thyatira, “Hold on to what you have until I come” (2:25). And to the church in Philadelphia He said, “I am coming soon. Hold on to what you have, so that no one will take your crown” (3:11). In the midst of great trials and opposition, these believers clung to God’s promises and persevered in faith.

When our circumstances are harsh and sorrows outnumber joys, Jesus shouts to us, “Hold everything you’ve got! Help is on the way!” And with that promise, we can hold on in faith and rejoice.

Lord, we cling to Your promise, expect Your return, and hold on with confidence as we say, “Even so, come, Lord Jesus!”

The promise of Christ’s return calls us to persevere in faith.

My Utmost for His Highest, by Oswald Chambers
Tuesday, January 12, 2016
Have You Ever Been Alone with God? (1)

When they were alone, He explained all things to His disciples. —Mark 4:34

Our Solitude with Him. Jesus doesn’t take us aside and explain things to us all the time; He explains things to us as we are able to understand them. The lives of others are examples for us, but God requires us to examine our own souls. It is slow work— so slow that it takes God all of time and eternity to make a man or woman conform to His purpose. We can only be used by God after we allow Him to show us the deep, hidden areas of our own character. It is astounding how ignorant we are about ourselves! We don’t even recognize the envy, laziness, or pride within us when we see it. But Jesus will reveal to us everything we have held within ourselves before His grace began to work. How many of us have learned to look inwardly with courage?

We have to get rid of the idea that we understand ourselves. That is always the last bit of pride to go. The only One who understands us is God. The greatest curse in our spiritual life is pride. If we have ever had a glimpse of what we are like in the sight of God, we will never say, “Oh, I’m so unworthy.” We will understand that this goes without saying. But as long as there is any doubt that we are unworthy, God will continue to close us in until He gets us alone. Whenever there is any element of pride or conceit remaining, Jesus can’t teach us anything. He will allow us to experience heartbreak or the disappointment we feel when our intellectual pride is wounded. He will reveal numerous misplaced affections or desires— things over which we never thought He would have to get us alone. Many things are shown to us, often without effect. But when God gets us alone over them, they will be clear.

WISDOM FROM OSWALD CHAMBERS

The remarkable thing about fearing God is that when you fear God you fear nothing else, whereas if you do not fear God you fear everything else. “Blessed is every one that feareth the Lord”;…  The Highest Good—The Pilgrim’s Song Book, 537 L

A Word with You, by Ron Hutchcraft
Tuesday, January 12, 2016
A Life Worth the Price - #7567

It's always moving when it comes Memorial Day and they have all these families of veterans and people who were lost in a war or a battle and all these very poignant stories on television and in the news. You know, Memorial Day and days like it, they're different when you're a veteran or the loved one of someone who died for America's freedom. Because every day is Memorial Day. Because freedom's price for you has a name, a face, an empty chair at the table.

During the Memorial Day observances this past Memorial Day, I heard some veterans and some families asking a haunting question. It's embodied in a statement that came from one combat veteran, a former Navy Seal, and a current TV commentator. It really touched me. He said: "It's important for veterans who fought to believe the sacrifice was worth it." The question especially arises when the ground that people bled and died to take is then later lost to the enemy.

"Was the sacrifice worth it?" Whatever the battle, whatever the war, that's what the warrior wants to know.

I'm Ron Hutchcraft and I want to have A Word With You today about "A Life Worth the Price."

As I sat in church recently, a sobering thought hit me. It's one I haven't been able to shake. Does Jesus look at me and ask that question, "Was the sacrifice worth it?"

He didn't risk His life. He gave His life. He came here knowing that He alone could pay the price for the sin of the world - for my sin. "The righteous for the unrighteous." That's the way the Bible says it. Nothing could break His heart more than to see the ground He died to liberate in our lives being lost to the enemy. Like us continuing to hang onto the junk that He bled to deliver us from.

In our word for today from the Word of God in 1 Peter 2:24 it says, "He personally carried our sins in His own body on the cross, so that we can be dead to sin and live for what is right." Does He now say to us, "I died so you wouldn't have to do that anymore?"

Sin is so much more than breaking rules. It's really about breaking Jesus' heart. Like when His blood-bought child fills their heart with pornographic fantasies. Or uses their body - the "temple of the Holy Spirit" (the Bible calls it) - for the very sexual sins He died for. "You are not your own (the Bible says); you were bought at a price. Therefore honor God with your body" (1 Corinthians 6:19-20).

It's got to wound Him again when we wound others that He died for with our runaway mouth. Or we just keep lying. Or we abandon our marriage vows. Or succumb to pride, bitterness, unforgiveness, or so many other dark impulses unworthy of His life's sacrifice. The Bible says, "Conduct yourselves in a manner worthy of the Good News about Christ" (Philippians 1:27).

I guess the most hurtful way we can dishonor the blood-sacrifice of Jesus is to think that there's some other way we can get rid of our sin or get into heaven. Like being good, or being religious. Listen, if there was any other way my spiritual death penalty could have been paid, Jesus would never have endured the agony of the cross. Why would He do that if there was another way?

Our faith in anything else to make our peace with God says, "Jesus, what You did on the cross was not enough. I'm going to do something." To honor the unspeakable blood sacrifice of God's only Son is to abandon any other hope but Him. And then to drop the junk that killed Him. Have you ever done that?

Have you ever had your Jesus moment when you've put the life He died for, paid for with His blood, in His hands? If you've never done that, maybe He's talking to you today about this being your day. If you want to do that, I hope you'll go to our website and let me meet you there and help you know how to begin this relationship. It's ANewStory.com. If you want to talk with someone, text us at 442-244-WORD.

He looks at me. He looks at you, and then He looks at the nail prints in His hands and He asks: "Was the sacrifice worth it?"

2 Kings 8, Bible Reading and Daily Devotionals

Max Lucado Daily: Jesus is Able!

Several years ago, I joined thousands who ran through the streets of San Antonio, raising money for breast cancer research. Most of us ran out of kindness, happy to log three miles and donate a few dollars to the cause. A few ran in memory of a loved one, others in honor of a cancer survivor. We ran for different reasons. But no runner was more passionate than one I spotted. A bandanna covered her bald head, dark circles shadowed her eyes. She had cancer. While we ran out of kindness, she ran out of conviction. She knows how cancer victims feel. She's been there.
So has Jesus. It says in Hebrews 2:18 that he is able to run to the cry of those who're being tempted and tested and tried. Whatever you are facing, Jesus knows how you feel! So go to him! He is able!
From Next Door Savior

2 Kings 8
The Woman from Shunem Returns Home

Elisha had told the woman whose son he had brought back to life, “Take your family and move to some other place, for the Lord has called for a famine on Israel that will last for seven years.” 2 So the woman did as the man of God instructed. She took her family and settled in the land of the Philistines for seven years.

3 After the famine ended she returned from the land of the Philistines, and she went to see the king about getting back her house and land. 4 As she came in, the king was talking with Gehazi, the servant of the man of God. The king had just said, “Tell me some stories about the great things Elisha has done.” 5 And Gehazi was telling the king about the time Elisha had brought a boy back to life. At that very moment, the mother of the boy walked in to make her appeal to the king about her house and land.

“Look, my lord the king!” Gehazi exclaimed. “Here is the woman now, and this is her son—the very one Elisha brought back to life!”

6 “Is this true?” the king asked her. And she told him the story. So he directed one of his officials to see that everything she had lost was restored to her, including the value of any crops that had been harvested during her absence.

Hazael Murders Ben-Hadad
7 Elisha went to Damascus, the capital of Aram, where King Ben-hadad lay sick. When someone told the king that the man of God had come, 8 the king said to Hazael, “Take a gift to the man of God. Then tell him to ask the Lord, ‘Will I recover from this illness?’”

9 So Hazael loaded down forty camels with the finest products of Damascus as a gift for Elisha. He went to him and said, “Your servant Ben-hadad, the king of Aram, has sent me to ask, ‘Will I recover from this illness?’”

10 And Elisha replied, “Go and tell him, ‘You will surely recover.’ But actually the Lord has shown me that he will surely die!” 11 Elisha stared at Hazael[e] with a fixed gaze until Hazael became uneasy.[f] Then the man of God started weeping.

12 “What’s the matter, my lord?” Hazael asked him.

Elisha replied, “I know the terrible things you will do to the people of Israel. You will burn their fortified cities, kill their young men with the sword, dash their little children to the ground, and rip open their pregnant women!”

13 Hazael responded, “How could a nobody like me[g] ever accomplish such great things?”

Elisha answered, “The Lord has shown me that you are going to be the king of Aram.”

14 When Hazael left Elisha and went back, the king asked him, “What did Elisha tell you?”

And Hazael replied, “He told me that you will surely recover.”

15 But the next day Hazael took a blanket, soaked it in water, and held it over the king’s face until he died. Then Hazael became the next king of Aram.

Jehoram Rules in Judah
16 Jehoram son of King Jehoshaphat of Judah began to rule over Judah in the fifth year of the reign of Joram son of Ahab, king of Israel. 17 Jehoram was thirty-two years old when he became king, and he reigned in Jerusalem eight years. 18 But Jehoram followed the example of the kings of Israel and was as wicked as King Ahab, for he had married one of Ahab’s daughters. So Jehoram did what was evil in the Lord’s sight. 19 But the Lord did not want to destroy Judah, for he had promised his servant David that his descendants would continue to rule, shining like a lamp forever.

20 During Jehoram’s reign, the Edomites revolted against Judah and crowned their own king. 21 So Jehoram[h] went with all his chariots to attack the town of Zair.[i] The Edomites surrounded him and his chariot commanders, but he went out at night and attacked them[j] under cover of darkness. But Jehoram’s army deserted him and fled to their homes. 22 So Edom has been independent from Judah to this day. The town of Libnah also revolted about that same time.

23 The rest of the events in Jehoram’s reign and everything he did are recorded in The Book of the History of the Kings of Judah. 24 When Jehoram died, he was buried with his ancestors in the City of David. Then his son Ahaziah became the next king.

Ahaziah Rules in Judah
25 Ahaziah son of Jehoram began to rule over Judah in the twelfth year of the reign of Joram son of Ahab, king of Israel.

26 Ahaziah was twenty-two years old when he became king, and he reigned in Jerusalem one year. His mother was Athaliah, a granddaughter of King Omri of Israel. 27 Ahaziah followed the evil example of King Ahab’s family. He did what was evil in the Lord’s sight, just as Ahab’s family had done, for he was related by marriage to the family of Ahab.

28 Ahaziah joined Joram son of Ahab in his war against King Hazael of Aram at Ramoth-gilead. When the Arameans wounded King Joram in the battle, 29 he returned to Jezreel to recover from the wounds he had received at Ramoth.[k] Because Joram was wounded, King Ahaziah of Judah went to Jezreel to visit him.

Footnotes:

8:11a Hebrew He stared at him.
8:11b The meaning of the Hebrew is uncertain.
8:13 Hebrew a dog.
8:21a Hebrew Joram, a variant spelling of Jehoram; also in 8:23, 24.
8:21b Greek version reads Seir.
8:21c Or he went out and escaped. The meaning of the Hebrew is uncertain.
8:29 Hebrew Ramah, a variant spelling of Ramoth.

Our Daily Bread reading and devotion
Monday, January 11, 2016

Read: Romans 5:6–11

When we were utterly helpless, Christ came at just the right time and died for us sinners. 7 Now, most people would not be willing to die for an upright person, though someone might perhaps be willing to die for a person who is especially good. 8 But God showed his great love for us by sending Christ to die for us while we were still sinners. 9 And since we have been made right in God’s sight by the blood of Christ, he will certainly save us from God’s condemnation. 10 For since our friendship with God was restored by the death of his Son while we were still his enemies, we will certainly be saved through the life of his Son. 11 So now we can rejoice in our wonderful new relationship with God because our Lord Jesus Christ has made us friends of God.

INSIGHT:
The word gospel means “good news,” and Romans 5 is the very heart of that gospel. Paul makes clear that the motive of the gospel is that God loves us despite our sins (v. 8). The need for the gospel is because of our sin and rebellion (vv. 8, 10). The act of the gospel is found in Christ’s sacrificial death for the undeserving (vv. 8–10). The result of the gospel is restored relationship with the God who created us for relationship with Him (v. 10). That is certainly good news!

You Have Value
By David Roper

You were bought at a price. 1 Corinthians 6:20

After my mother-in-law died, my wife and I discovered a cache of US Indian Head pennies in a dresser drawer in her apartment. She wasn’t a coin collector, as such, but she lived in the era when these pennies were in circulation and she had accumulated a few.

Some of these coins are in excellent condition; others are not. They are so worn and tarnished you can hardly see the imprint. All bear the stamp “One Cent” on the opposite side. Although a penny these days has little value and many consider them useless, this one-cent coin would have bought a newspaper in its day. And collectors still find value in them, even those that have been battered and abused.

Perhaps you feel tarnished, worn, old, or out of circulation. Even so, God finds value in you. The Creator of the universe wants you—not for your mind, your body, your clothes, your achievements, your intellect, or your personality, but because you are you! He would go any distance and pay any price to possess you (1 Cor. 6:20).

In fact He did. He came down to earth from heaven and purchased you with His own blood (Rom. 5:6, 8-9). That’s how much He wants you. You are valuable in His eyes, and He loves you.

As I think about Your love for me, Father, I wonder with amazement how You could love someone like me—and I praise You.

Christ’s death is the measure of God’s love for you.

My Utmost for His Highest, by Oswald Chambers
Monday, January 11, 2016
What My Obedience to God Costs Other People

As they led Him away, they laid hold of a certain man, Simon…, and on him they laid the cross that he might bear it after Jesus. —Luke 23:26

If we obey God, it is going to cost other people more than it costs us, and that is where the pain begins. If we are in love with our Lord, obedience does not cost us anything— it is a delight. But to those who do not love Him, our obedience does cost a great deal. If we obey God, it will mean that other people’s plans are upset. They will ridicule us as if to say, “You call this Christianity?” We could prevent the suffering, but not if we are obedient to God. We must let the cost be paid.

When our obedience begins to cost others, our human pride entrenches itself and we say, “I will never accept anything from anyone.” But we must, or disobey God. We have no right to think that the type of relationships we have with others should be any different from those the Lord Himself had (see Luke 8:1-3).

A lack of progress in our spiritual life results when we try to bear all the costs ourselves. And actually, we cannot. Because we are so involved in the universal purposes of God, others are immediately affected by our obedience to Him. Will we remain faithful in our obedience to God and be willing to suffer the humiliation of refusing to be independent? Or will we do just the opposite and say, “I will not cause other people to suffer”? We can disobey God if we choose, and it will bring immediate relief to the situation, but it will grieve our Lord. If, however, we obey God, He will care for those who have suffered the consequences of our obedience. We must simply obey and leave all the consequences with Him.

Beware of the inclination to dictate to God what consequences you would allow as a condition of your obedience to Him.

WISDOM FROM OSWALD CHAMBERS

Beware of isolation; beware of the idea that you have to develop a holy life alone. It is impossible to develop a holy life alone; you will develop into an oddity and a peculiarism, into something utterly unlike what God wants you to be. The only way to develop spiritually is to go into the society of God’s own children, and you will soon find how God alters your set. God does not contradict our social instincts; He alters them.  Biblical Psychology, 189 L


A Word with You, by Ron Hutchcraft
Monday, January 11, 2016
Never Surrender - #7566

If you're from Texas, you know that Alamo is more than just a rental car agency. The Alamo, you know, is that old Spanish Mission in the heart of downtown San Antonio where an estimated 200 brave freedom fighters took their stand against the army of Mexico in the battle for Texas independence. Now, I've been there and I've seen the Alamo. And on my last visit, I was moved again by the sacrifice that those people made. They gave their lives for the cause of freedom. But only after inflicting heavy losses on the enemy army and inspiring what turned out to be the ultimate victory with the Texas battle cry, "Remember the Alamo!"

Now, Lieutenant Colonel William Travis was in command of the garrison that day as his valiant band stood against those overwhelming odds. I was really moved as I read the letter that Colonel Travis wrote addressed to The People of Texas and all Americans. In fact, I was so moved, I read part of it to the 5,000 young people I spoke to that night. He said, "The enemy has demanded a surrender. Otherwise, the garrison are to be put to the sword if the fort is taken." Listen to this, "I have answered the demand with a cannon shot! And our flag still waves proudly from the walls. I shall never surrender or retreat."

Man, that's more than history. That's a battle cry for you and me.

I'm Ron Hutchcraft and I want to have A Word With You today about "Never Surrender."

In the spiritual battle raging all around you, your enemy the Devil keeps calling for you to surrender to discouragement, to despair, to bitterness, to disobedience, to retreat. And during those grueling days when Satan tried to get our Lord to surrender to temptation, we learn how you can answer those temptations.

Our word for today from the Word of God, Luke 4, "...for forty days Jesus was tempted by the Devil" it says. "He ate nothing during those days, and at the end of them He was hungry. The Devil said to Him, 'If you are the Son of God, tell this stone to become bread.'" In other words, "You've got this need, right? Why don't you do something to meet your need, even if it's a little outside of what God wants you to do?"

Jesus answered that call for surrender with a cannon shot. "It is written, 'Man does not live on bread alone.'" Jesus answers the heavy artillery of hell with a statement from the Word of God; the heavier artillery of heaven. Now, Satan then takes Jesus to a mountain and shows Him all the kingdoms of the world. He offers them to Jesus, "If you worship me, it will all be yours." In other words, "Just bow down. No cross to go to. You could have it all. It could be easy, without all the pain." Jesus answered, "It is written, 'Worship the Lord your God and serve Him only.'" Again the temptation to surrender is answered with a cannonball of God's Word.

It could be that the enemy is working overtime right now to deceive you into some moral or spiritual compromise, retreat, surrender. He's saying something like, "Things are dark, and I don't know that they're ever going to change." He's wanting to discourage you. Or maybe he's trying to say, "You know, you could really benefit from just a little compromise; just giving in a little to this temptation. It's wrong, but it might help you right now. Surrender to temptation." Maybe your enemy's saying, "Oh listen, there's no hope for this marriage, man. Surrender to divorce." "There's no hope of an answer. Surrender to taking charge of things yourself. Surrender to self-solutions or giving up." Or, "Hey, if you take a stand for Jesus, it's going to cost you too much, man. You'd better surrender to backing down on this Jesus thing."

As Colonel Travis so dramatically demonstrated at the Alamo, when the enemy calls for surrender, you cannot answer that passively. You have to answer aggressively - boldly. Go to God's words about that issue in the Bible and you use God's own words "like a hammer that breaks the rock in pieces..." it says in the Bible, or like a cannonball.

Stand on God's truths. Stand in God's strength, in Jesus' name. He sent me to tell you to take your stand right now. And declare it boldly, "The flag of Jesus still flies proudly from these walls. I shall never surrender or retreat!"

2 Kings 7, Bible Reading and Daily Devotionals

Max Lucado Daily:  Stubborn Peace

Who do you know with a stubborn peace? Their problems aren't any different, but there's a serenity that softens the corners of their lips.
A priest visited just such a man in the hospital.  The man was nearing death. The priest noticed an empty chair beside the bed and wondered if someone else had been there. The old man smiled, "I place Jesus on that chair, and I talk to him." The priest was puzzled so the man explained. "Years ago a friend told me prayer is as simple as talking to a good friend.  So every day I pull up a chair and Jesus and I have a good talk."
When his daughter informed the priest her father had died, she explained, "When I got to his room, I found him dead.  Strangely, his head was resting, not on the pillow, but on an empty chair beside his bed."  The picture of stubborn peace!
From The Applause of Heaven

2 Kings 7

Elisha replied, “Listen to this message from the Lord! This is what the Lord says: By this time tomorrow in the markets of Samaria, six quarts of choice flour will cost only one piece of silver,[a] and twelve quarts of barley grain will cost only one piece of silver.[b]”

2 The officer assisting the king said to the man of God, “That couldn’t happen even if the Lord opened the windows of heaven!”

But Elisha replied, “You will see it happen with your own eyes, but you won’t be able to eat any of it!”

Lepers Visit the Enemy Camp
3 Now there were four men with leprosy[c] sitting at the entrance of the city gates. “Why should we sit here waiting to die?” they asked each other. 4 “We will starve if we stay here, but with the famine in the city, we will starve if we go back there. So we might as well go out and surrender to the Aramean army. If they let us live, so much the better. But if they kill us, we would have died anyway.”

5 So at twilight they set out for the camp of the Arameans. But when they came to the edge of the camp, no one was there! 6 For the Lord had caused the Aramean army to hear the clatter of speeding chariots and the galloping of horses and the sounds of a great army approaching. “The king of Israel has hired the Hittites and Egyptians[d] to attack us!” they cried to one another. 7 So they panicked and ran into the night, abandoning their tents, horses, donkeys, and everything else, as they fled for their lives.

8 When the lepers arrived at the edge of the camp, they went into one tent after another, eating and drinking wine; and they carried off silver and gold and clothing and hid it. 9 Finally, they said to each other, “This is not right. This is a day of good news, and we aren’t sharing it with anyone! If we wait until morning, some calamity will certainly fall upon us. Come on, let’s go back and tell the people at the palace.”

10 So they went back to the city and told the gatekeepers what had happened. “We went out to the Aramean camp,” they said, “and no one was there! The horses and donkeys were tethered and the tents were all in order, but there wasn’t a single person around!” 11 Then the gatekeepers shouted the news to the people in the palace.

Israel Plunders the Camp
12 The king got out of bed in the middle of the night and told his officers, “I know what has happened. The Arameans know we are starving, so they have left their camp and have hidden in the fields. They are expecting us to leave the city, and then they will take us alive and capture the city.”

13 One of his officers replied, “We had better send out scouts to check into this. Let them take five of the remaining horses. If something happens to them, it will be no worse than if they stay here and die with the rest of us.”

14 So two chariots with horses were prepared, and the king sent scouts to see what had happened to the Aramean army. 15 They went all the way to the Jordan River, following a trail of clothing and equipment that the Arameans had thrown away in their mad rush to escape. The scouts returned and told the king about it. 16 Then the people of Samaria rushed out and plundered the Aramean camp. So it was true that six quarts of choice flour were sold that day for one piece of silver, and twelve quarts of barley grain were sold for one piece of silver, just as the Lord had promised. 17 The king appointed his officer to control the traffic at the gate, but he was knocked down and trampled to death as the people rushed out.

So everything happened exactly as the man of God had predicted when the king came to his house. 18 The man of God had said to the king, “By this time tomorrow in the markets of Samaria, six quarts of choice flour will cost one piece of silver, and twelve quarts of barley grain will cost one piece of silver.”

19 The king’s officer had replied, “That couldn’t happen even if the Lord opened the windows of heaven!” And the man of God had said, “You will see it happen with your own eyes, but you won’t be able to eat any of it!” 20 And so it was, for the people trampled him to death at the gate!

Footnotes:
7:1a Hebrew 1 seah [7.3 liters] of choice flour will cost 1 shekel [0.4 ounces or 11 grams]; also in 7:16, 18.
7:1b Hebrew 2 seahs [14.6 liters] of barley grain will cost 1 shekel [0.4 ounces or 11 grams]; also in 7:16, 18.
7:3 Or with a contagious skin disease. The Hebrew word used here and throughout this passage can describe various skin diseases.
7:6 Possibly and the people of Muzur, a district near Cilicia.

Our Daily Bread reading and devotion
Sunday, January 10, 2016

Read: Joshua 20:1-9
The Cities of Refuge

The Lord said to Joshua, 2 “Now tell the Israelites to designate the cities of refuge, as I instructed Moses. 3 Anyone who kills another person accidentally and unintentionally can run to one of these cities; they will be places of refuge from relatives seeking revenge for the person who was killed.

4 “Upon reaching one of these cities, the one who caused the death will appear before the elders at the city gate and present his case. They must allow him to enter the city and give him a place to live among them. 5 If the relatives of the victim come to avenge the killing, the leaders must not release the slayer to them, for he killed the other person unintentionally and without previous hostility. 6 But the slayer must stay in that city and be tried by the local assembly, which will render a judgment. And he must continue to live in that city until the death of the high priest who was in office at the time of the accident. After that, he is free to return to his own home in the town from which he fled.”

7 The following cities were designated as cities of refuge: Kedesh of Galilee, in the hill country of Naphtali; Shechem, in the hill country of Ephraim; and Kiriath-arba (that is, Hebron), in the hill country of Judah. 8 On the east side of the Jordan River, across from Jericho, the following cities were designated: Bezer, in the wilderness plain of the tribe of Reuben; Ramoth in Gilead, in the territory of the tribe of Gad; and Golan in Bashan, in the land of the tribe of Manasseh. 9 These cities were set apart for all the Israelites as well as the foreigners living among them. Anyone who accidentally killed another person could take refuge in one of these cities. In this way, they could escape being killed in revenge prior to standing trial before the local assembly.

INSIGHT:
In the law of Moses premeditated murder was punishable by death but accidental killing was not (Ex. 21:12–14). It was common for the nearest relative to avenge the dead person. Six Levitical towns (Num. 35:6–34; Deut. 4:41–43; 19:1–13) were designated “cities of refuge” so that anyone who killed a person accidentally could flee there for protection (Josh. 20:2–3; see Num. 35:12).

True Shelter
By Lawrence Darmani |

The name of the Lord is a fortified tower; the righteous run to it and are safe. Proverbs 18:10

In March 2014 a tribal conflict broke out in my hometown area, forcing my father’s household, along with other refugees, to take cover in the region’s capital city. Throughout history, people who have felt unsafe in their homelands have traveled to other places searching for safety and something better.

As I visited and talked with people from my hometown, I thought of the cities of refuge in Joshua 20:1-9. These were cities designated as places of safety for those fleeing from “relatives seeking revenge” in the case of an accidental killing (v. 3 nlt). They offered peace and protection.

We can always seek refuge in our savior Jesus Christ.
People today still seek places of refuge, although for a variety of reasons. But as needed as these sanctuaries are, supplying shelter and food, they cannot completely meet the needs of refugees and fugitives. That rest is found only in God. Those who walk with God find true shelter and the safest protection in Him. When ancient Israel was sent into exile, the Lord said, “I have been a sanctuary [safe haven] for them in the countries where they have gone” (Ezek. 11:16).

With the psalmist, we can say confidently to the Lord, “You are my hiding place; you will protect me from trouble and surround me with songs of deliverance” (32:7).

Father, thank You for being a rock to which we can flee and that no matter where we are or in what circumstances we find ourselves, You are there with us. Help us to remember that even in the darkest of nights, You are our strong tower.

Nothing can shake those who are secure in God’s hands.

My Utmost for His Highest, by Oswald Chambers
Sunday, January 10, 2016
The Opened Sight

I now send you, to open their eyes…that they may receive forgiveness of sins… —Acts 26:17-18

This verse is the greatest example of the true essence of the message of a disciple of Jesus Christ in all of the New Testament.

God’s first sovereign work of grace is summed up in the words, “…that they may receive forgiveness of sins….” When a person fails in his personal Christian life, it is usually because he has never received anything. The only sign that a person is saved is that he has received something from Jesus Christ. Our job as workers for God is to open people’s eyes so that they may turn themselves from darkness to light. But that is not salvation; it is conversion— only the effort of an awakened human being. I do not think it is too broad a statement to say that the majority of so-called Christians are like this. Their eyes are open, but they have received nothing. Conversion is not regeneration. This is a neglected fact in our preaching today. When a person is born again, he knows that it is because he has received something as a gift from Almighty God and not because of his own decision. People may make vows and promises, and may be determined to follow through, but none of this is salvation. Salvation means that we are brought to the place where we are able to receive something from God on the authority of Jesus Christ, namely, forgiveness of sins.

This is followed by God’s second mighty work of grace: “…an inheritance among those who are sanctified….” In sanctification, the one who has been born again deliberately gives up his right to himself to Jesus Christ, and identifies himself entirely with God’s ministry to others.

WISDOM FROM OSWALD CHAMBERS

The Bible does not thrill; the Bible nourishes. Give time to the reading of the Bible and the recreating effect is as real as that of fresh air physically.  Disciples Indeed, 387

James 2, Bible Reading and Daily Devotionals

Max Lucado Daily: God Can Use You

If God chose only righteous people to change the world, you could count them all on one finger-Jesus! Instead he included others in his plan-sinners, the ungodly, the imperfect. God used and uses people to change the world. People! Crooks, creeps, lovers, and liars-he uses them all!
If you ever wonder how God can use you to make a difference in your world, just look at those he has already used, and take heart. No matter who you are or what you've done, God can use you. Because you're imperfect, you can speak of making mistakes. Because you're a sinner, you can speak of forgiveness. God restores the broken and the brittle, then parades them before the world as trophies of his love and strength.  And when the world sees the ungodly turn godly, they know God must love them too.
God can use you, my friend!
From Max on Life

James 2

A Warning against Prejudice

My dear brothers and sisters,[a] how can you claim to have faith in our glorious Lord Jesus Christ if you favor some people over others?

2 For example, suppose someone comes into your meeting[b] dressed in fancy clothes and expensive jewelry, and another comes in who is poor and dressed in dirty clothes. 3 If you give special attention and a good seat to the rich person, but you say to the poor one, “You can stand over there, or else sit on the floor”—well, 4 doesn’t this discrimination show that your judgments are guided by evil motives?

5 Listen to me, dear brothers and sisters. Hasn’t God chosen the poor in this world to be rich in faith? Aren’t they the ones who will inherit the Kingdom he promised to those who love him? 6 But you dishonor the poor! Isn’t it the rich who oppress you and drag you into court? 7 Aren’t they the ones who slander Jesus Christ, whose noble name[c] you bear?

8 Yes indeed, it is good when you obey the royal law as found in the Scriptures: “Love your neighbor as yourself.”[d] 9 But if you favor some people over others, you are committing a sin. You are guilty of breaking the law.

10 For the person who keeps all of the laws except one is as guilty as a person who has broken all of God’s laws. 11 For the same God who said, “You must not commit adultery,” also said, “You must not murder.”[e] So if you murder someone but do not commit adultery, you have still broken the law.

12 So whatever you say or whatever you do, remember that you will be judged by the law that sets you free. 13 There will be no mercy for those who have not shown mercy to others. But if you have been merciful, God will be merciful when he judges you.

Faith without Good Deeds Is Dead
14 What good is it, dear brothers and sisters, if you say you have faith but don’t show it by your actions? Can that kind of faith save anyone? 15 Suppose you see a brother or sister who has no food or clothing, 16 and you say, “Good-bye and have a good day; stay warm and eat well”—but then you don’t give that person any food or clothing. What good does that do?

17 So you see, faith by itself isn’t enough. Unless it produces good deeds, it is dead and useless.

18 Now someone may argue, “Some people have faith; others have good deeds.” But I say, “How can you show me your faith if you don’t have good deeds? I will show you my faith by my good deeds.”

19 You say you have faith, for you believe that there is one God.[f] Good for you! Even the demons believe this, and they tremble in terror. 20 How foolish! Can’t you see that faith without good deeds is useless?

21 Don’t you remember that our ancestor Abraham was shown to be right with God by his actions when he offered his son Isaac on the altar? 22 You see, his faith and his actions worked together. His actions made his faith complete. 23 And so it happened just as the Scriptures say: “Abraham believed God, and God counted him as righteous because of his faith.”[g] He was even called the friend of God.[h] 24 So you see, we are shown to be right with God by what we do, not by faith alone.

25 Rahab the prostitute is another example. She was shown to be right with God by her actions when she hid those messengers and sent them safely away by a different road. 26 Just as the body is dead without breath,[i] so also faith is dead without good works.

Footnotes:

2:1 Greek brothers; also in 2:5, 14.
2:2 Greek your synagogue.
2:7 Greek slander the noble name.
2:8 Lev 19:18.
2:11 Exod 20:13-14; Deut 5:17-18.
2:19 Some manuscripts read that God is one; see Deut 6:4.
2:23a Gen 15:6.
2:23b See Isa 41:8.
2:26 Or without spirit.

Our Daily Bread reading and devotion
Saturday, January 09, 2016

Read: Isaiah 12

Songs of Praise for Salvation

In that day you will sing:
    “I will praise you, O Lord!
You were angry with me, but not any more.
    Now you comfort me.
2 See, God has come to save me.
    I will trust in him and not be afraid.
The Lord God is my strength and my song;
    he has given me victory.”
3 With joy you will drink deeply
    from the fountain of salvation!
4 In that wonderful day you will sing:
    “Thank the Lord! Praise his name!
Tell the nations what he has done.
    Let them know how mighty he is!
5 Sing to the Lord, for he has done wonderful things.
    Make known his praise around the world.
6 Let all the people of Jerusalem[a] shout his praise with joy!
    For great is the Holy One of Israel who lives among you.”
Footnotes:

12:6 Hebrew Zion.

INSIGHT:
“The song of praise in this chapter is suitable for the return of the outcasts of Israel from their long captivity, but it is especially suitable to the case of a sinner, when he first finds peace and joy in believing; to that of a believer, when his peace is renewed after corrections for backslidings; and to that of the whole company of the redeemed, when they meet before the throne of God in heaven. The promise is sure, and the blessings contained in it are very rich . . . . By Jesus Christ, the Root of Jesse, the Divine anger against mankind was turned away, for he is our Peace.” Matthew Henry's Concise Commentary

Wells of Salvation
By Marvin Williams

With joy you will draw water from the wells of salvation. Isaiah 12:3

When people drill holes deep into the earth, it is normally for pulling up core samples of rock, accessing oil, or finding water.

In Isaiah 12, we learn that God wanted His people, who were living in a spiritual desert as well as a geographical desert, to discover His “wells of salvation.” The prophet Isaiah compared God’s salvation to a well from which the most refreshing of all waters can be drawn. After many years of turning their back on God, the nation of Judah was destined for exile as God allowed foreign invaders to conquer the nation, scattering the people. Yet, said the prophet Isaiah, a remnant would eventually return to their homeland as a sign that God was with them (Isa. 11:11-12).

God is our source of joy, refreshment, and strength in times of need.
Isaiah 12 is a hymn, praising God for His faithfulness in keeping His promises, especially the promise of salvation. Isaiah encouraged the people that deep in God’s “wells of salvation” they would experience the cool water of God’s grace, strength, and joy (vv. 1-3). This would refresh and strengthen their hearts and cause praise and gratitude to God (vv. 4-6).

God wants each of us to discover through confession and repentance the deep, cool waters of joy found in the everlasting well of His salvation.

What will you do to draw deeply from God’s well to find His joy, refreshment, and strength?

The wells of God’s salvation never run dry.

My Utmost for His Highest, by Oswald Chambers
Saturday, January 09, 2016


Prayerful Inner-Searching

May your whole spirit, soul, and body be preserved blameless… —1 Thessalonians 5:23

“Your whole spirit….” The great, mysterious work of the Holy Spirit is in the deep recesses of our being which we cannot reach. Read Psalm 139. The psalmist implies— “O Lord, You are the God of the early mornings, the God of the late nights, the God of the mountain peaks, and the God of the sea. But, my God, my soul has horizons further away than those of early mornings, deeper darkness than the nights of earth, higher peaks than any mountain peaks, greater depths than any sea in nature. You who are the God of all these, be my God. I cannot reach to the heights or to the depths; there are motives I cannot discover, dreams I cannot realize. My God, search me.”

Do we believe that God can fortify and protect our thought processes far beyond where we can go? “…the blood of Jesus Christ His Son cleanses us from all sin” (1 John 1:7). If this verse means cleansing only on our conscious level, may God have mercy on us. The man who has been dulled by sin will say that he is not even conscious of it. But the cleansing from sin we experience will reach to the heights and depths of our spirit if we will “walk in the light as He is in the light” (1 John 1:7). The same Spirit that fed the life of Jesus Christ will feed the life of our spirit. It is only when we are protected by God with the miraculous sacredness of the Holy Spirit that our spirit, soul, and body can be preserved in pure uprightness until the coming of Jesus-no longer condemned in God’s sight.

We should more frequently allow our minds to meditate on these great, massive truths of God.

WISDOM FROM OSWALD CHAMBERS

God created man to be master of the life in the earth and sea and sky, and the reason he is not is because he took the law into his own hands, and became master of himself, but of nothing else.  The Shadow of an Agony, 1163 L

2 Kings 6, Bible Reading and Daily Devotionals

Max Lucado Daily: In Jesus' Family

Jesus had dirty hands, sweat-stained shirts, and-this may surprise you-common looks! Isaiah 53:2 describes Jesus as having "no stately form or majesty that we should look upon him, nor appearance that we should be attracted to him." Are your looks run-of-the-mill and your ways simple? So were his. Questionable pedigree…simple home… an ordinary laborer with ordinary looks. Are you poor? Ever feel taken advantage of? Whatever you're facing, he knows how you feel. And he is not ashamed of you.
Hebrews 2:11 says, "Jesus, who makes people holy, and those who are made holy are from the same family. So he is not ashamed to call them his brothers and sisters." So go to him. After all, you are part of the family!
From Next Door Savior

2 Kings 6

The Floating Ax Head

One day the group of prophets came to Elisha and told him, “As you can see, this place where we meet with you is too small. 2 Let’s go down to the Jordan River, where there are plenty of logs. There we can build a new place for us to meet.”

“All right,” he told them, “go ahead.”

3 “Please come with us,” someone suggested.

“I will,” he said. 4 So he went with them.

When they arrived at the Jordan, they began cutting down trees. 5 But as one of them was cutting a tree, his ax head fell into the river. “Oh, sir!” he cried. “It was a borrowed ax!”

6 “Where did it fall?” the man of God asked. When he showed him the place, Elisha cut a stick and threw it into the water at that spot. Then the ax head floated to the surface. 7 “Grab it,” Elisha said. And the man reached out and grabbed it.

Elisha Traps the Arameans
8 When the king of Aram was at war with Israel, he would confer with his officers and say, “We will mobilize our forces at such and such a place.”

9 But immediately Elisha, the man of God, would warn the king of Israel, “Do not go near that place, for the Arameans are planning to mobilize their troops there.” 10 So the king of Israel would send word to the place indicated by the man of God. Time and again Elisha warned the king, so that he would be on the alert there.

11 The king of Aram became very upset over this. He called his officers together and demanded, “Which of you is the traitor? Who has been informing the king of Israel of my plans?”

12 “It’s not us, my lord the king,” one of the officers replied. “Elisha, the prophet in Israel, tells the king of Israel even the words you speak in the privacy of your bedroom!”

13 “Go and find out where he is,” the king commanded, “so I can send troops to seize him.”

And the report came back: “Elisha is at Dothan.” 14 So one night the king of Aram sent a great army with many chariots and horses to surround the city.

15 When the servant of the man of God got up early the next morning and went outside, there were troops, horses, and chariots everywhere. “Oh, sir, what will we do now?” the young man cried to Elisha.

16 “Don’t be afraid!” Elisha told him. “For there are more on our side than on theirs!” 17 Then Elisha prayed, “O Lord, open his eyes and let him see!” The Lord opened the young man’s eyes, and when he looked up, he saw that the hillside around Elisha was filled with horses and chariots of fire.

18 As the Aramean army advanced toward him, Elisha prayed, “O Lord, please make them blind.” So the Lord struck them with blindness as Elisha had asked.

19 Then Elisha went out and told them, “You have come the wrong way! This isn’t the right city! Follow me, and I will take you to the man you are looking for.” And he led them to the city of Samaria.

20 As soon as they had entered Samaria, Elisha prayed, “O Lord, now open their eyes and let them see.” So the Lord opened their eyes, and they discovered that they were in the middle of Samaria.

21 When the king of Israel saw them, he shouted to Elisha, “My father, should I kill them? Should I kill them?”

22 “Of course not!” Elisha replied. “Do we kill prisoners of war? Give them food and drink and send them home again to their master.”

23 So the king made a great feast for them and then sent them home to their master. After that, the Aramean raiders stayed away from the land of Israel.

Ben-Hadad Besieges Samaria
24 Some time later, however, King Ben-hadad of Aram mustered his entire army and besieged Samaria. 25 As a result, there was a great famine in the city. The siege lasted so long that a donkey’s head sold for eighty pieces of silver, and a cup of dove’s dung sold for five pieces[h] of silver.

26 One day as the king of Israel was walking along the wall of the city, a woman called to him, “Please help me, my lord the king!”

27 He answered, “If the Lord doesn’t help you, what can I do? I have neither food from the threshing floor nor wine from the press to give you.” 28 But then the king asked, “What is the matter?”

She replied, “This woman said to me: ‘Come on, let’s eat your son today, then we will eat my son tomorrow.’ 29 So we cooked my son and ate him. Then the next day I said to her, ‘Kill your son so we can eat him,’ but she has hidden her son.”

30 When the king heard this, he tore his clothes in despair. And as the king walked along the wall, the people could see that he was wearing burlap under his robe next to his skin. 31 “May God strike me and even kill me if I don’t separate Elisha’s head from his shoulders this very day,” the king vowed.

32 Elisha was sitting in his house with the elders of Israel when the king sent a messenger to summon him. But before the messenger arrived, Elisha said to the elders, “A murderer has sent a man to cut off my head. When he arrives, shut the door and keep him out. We will soon hear his master’s steps following him.”

33 While Elisha was still saying this, the messenger arrived. And the king[i] said, “All this misery is from the Lord! Why should I wait for the Lord any longer?”

Footnotes:
6:25 Hebrew sold for 80 [shekels] [2 pounds or 0.9 kilograms] of silver, and 1/4 of a cab [0.3 liters] of dove’s dung sold for 5 [shekels] [2 ounces or 57 grams]. Dove’s dung may be a variety of wild vegetable.
6:33 Hebrew he.

Our Daily Bread reading and devotion
Friday, January 08, 2016

Read: John 8:31-38

Jesus and Abraham

 Jesus said to the people who believed in him, “You are truly my disciples if you remain faithful to my teachings. 32 And you will know the truth, and the truth will set you free.”

33 “But we are descendants of Abraham,” they said. “We have never been slaves to anyone. What do you mean, ‘You will be set free’?”

34 Jesus replied, “I tell you the truth, everyone who sins is a slave of sin. 35 A slave is not a permanent member of the family, but a son is part of the family forever. 36 So if the Son sets you free, you are truly free. 37 Yes, I realize that you are descendants of Abraham. And yet some of you are trying to kill me because there’s no room in your hearts for my message. 38 I am telling you what I saw when I was with my Father. But you are following the advice of your father.”

INSIGHT:
Jesus’s confrontations with the religious establishment became increasingly combative as the time of His death drew near. In John 8 the leaders of Judaism implied that Jesus’s birth was illegitimate (vv. 40–41). When Jesus affirmed His Father and, with that, His deity, those same leaders attempted to stone Him to death for the sin of blasphemy (v. 59). Some say that Jesus never claimed to be God, but it is clear from John 8 that the religious leaders, scholars, and experts of Israel saw Jesus’s words as nothing less than a claim to be God.

The Best Kind of Happiness
By Julie Ackerman Link

If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free. John 8:31-32

“Everybody's doing it” seemed like a winning argument when I was young. But my parents never gave in to such pleas no matter how desperate I was to get permission to do something they believed was unsafe or unwise.

As we get older we add excuses and rationalizations to our repertoire of arguments for having our own way: “No one will get hurt.” “It's not illegal.” “He did it to me first.” “She won't find out.” Behind each argument is the belief that what we want is more important than anything else.

The best kind of happiness comes from the salvation we receive through Jesus Christ.
Eventually, this faulty way of thinking becomes the basis for our beliefs about God. One of the lies we sometimes choose to believe is that we, not God, are the center of the universe. We think we will be carefree and happy only when we reorder the world according to our desires. This lie is convincing because it promises an easier, speedier way to get what we want. It argues, “God is love, so He wants me to do whatever will make me happy.” But this way of thinking leads to heartache, not happiness.

Jesus told those who believed in Him that the truth would make them truly free (John 8:31-32). But He also warned, “Everyone who sins is a slave to sin” (v. 34).

The best kind of happiness comes from the freedom we find when we accept the truth that Jesus is the way to a full and satisfying life.

Lord, we confess our tendency to rationalize everything to get what we think we want. Guide us today so that we choose to obey Your commands instead of pursuing our own desires.

There are no shortcuts to true happiness.

My Utmost for His Highest, by Oswald Chambers
Friday, January 08, 2016
Is My Sacrifice Living?

Abraham built an altar…; and he bound Isaac his son and laid him on the altar… —Genesis 22:9

This event is a picture of the mistake we make in thinking that the ultimate God wants of us is the sacrifice of death. What God wants is the sacrifice through death which enables us to do what Jesus did, that is, sacrifice our lives. Not— “Lord, I am ready to go with You…to death” (Luke 22:33). But— “I am willing to be identified with Your death so that I may sacrifice my life to God.”

We seem to think that God wants us to give up things! God purified Abraham from this error, and the same process is at work in our lives. God never tells us to give up things just for the sake of giving them up, but He tells us to give them up for the sake of the only thing worth having, namely, life with Himself. It is a matter of loosening the bands that hold back our lives. Those bands are loosened immediately by identification with the death of Jesus. Then we enter into a relationship with God whereby we may sacrifice our lives to Him.

It is of no value to God to give Him your life for death. He wants you to be a “living sacrifice”— to let Him have all your strengths that have been saved and sanctified through Jesus (Romans 12:1). This is what is acceptable to God.

WISDOM FROM OSWALD CHAMBERS
If a man cannot prove his religion in the valley, it is not worth anything.  Shade of His Hand, 1200 L


A Word with You, by Ron Hutchcraft
Friday, January 08, 2016

Letting Your Bible Read You - #7565

I think my mother imprinted this on my brain when I was very young, "Don't go out with a fever." That was sort of a definition of sick at our house, as in so sick you can't go to school. The decision was actually made by the thermometer. Now, just to show you how bright I was as a child, (I hate to tell you this), there was one day I really wanted to stay home from school, so I sat on a hot radiator in our apartment to raise my temperature. You probably don't even want to listen any more. If any kids are listening, do not try this at home (If you could find a radiator.). It will not give you a fever, but it will shall we say keep you from sitting down all day at school!

To this day I do use a thermometer to determine how sick I really am, except now I'm trying to get to my responsibilities, not stay home from them. These days, the thermometer scans your forehead. And in just seconds it tells you what's going on inside of you. So, are you reading the thermometer, or is the thermometer reading you?

I'm Ron Hutchcraft and I want to have A Word With You today about "Letting Your Bible Read You."

Our word for today from the Word of God begins with James 1:22. "Do not merely listen to the Word and so deceive yourselves, do what it says." Knowing the Bible doesn't show whether you're spiritually healthy or not. Doing the Bible does. People who just have a Bible in their hand and not in their life are only kidding themselves. "Deceiving themselves" the Bible says about their spiritual well-being.

James 1:23-25, "Anyone who listens to the Word but does not do it, is like a man who looks at himself in a mirror and after looking at himself goes away and immediately forgets what he looks like. But, the man who looks intently into the perfect law that gives freedom (That's God's Word) and continues to do this, not forgetting what he has heard but doing it, he will be blessed in what he does." What God is saying here is, you're supposed to see yourself in the Bible like you do in a mirror and then take some appropriate action based on what you just saw. It's like a thermometer. You read it, so it can read you.

A lot of people read the Bible compared to a few people who let the Bible read them. But God says that's what the reading is all about. Maybe you've been suffering from Bible boredom. You're getting all the information, knowing the verses, maybe even learned some impressive theological words for what you're reading, but the fire has gone out. Something is wrong! You're not letting the Bible read you, show you your true attitudes, your true motives, point out your weaknesses, your darkness, your treatment of others, your fears.

The Bible goes to your head these days, but is it making it to your heart? You read for information but not application. The kind that asks, "What is something in this day, Lord, that You want to change or affect based on what I'm reading right now?" And then moving from application to transformation that day.

It's that immediate real life integration into your life that brings the Bible to life in your heart again. In a phrase, I'd call it truth with a project. Every time you read God's Word, you should come away not only with a spiritual truth, but with a specific obedience project for that day.

When you put your real life in God's Word and God's Word in your real life, the Bible is that life-changing book it was meant to be. My thermometer gives me an honest reading what's really going on inside me, and not even sitting on a radiator can fool it. Now, God in His deep love for us gave us a book that reveals what only He can tell us.

You'll get healthier every day that you let the Bible read you.

2 Kings 5, Bible Reading and Daily Devotionals

Max Lucado Daily: Family Secrets

Most families keep their family secrets a secret! Such stories remain unmentioned at the family reunion and unrecorded in the family Bible. That is unless you’re Jesus. He displays the bad apples of his family tree in the first chapter of the New Testament. Rahab was a Jericho harlot. David was one day writing psalms, another day seducing his captain’s wife. But did Jesus erase his name from the list? Not at all!

If your family tree has bruised fruit, Jesus wants you to know, “I’ve been there.” The phrase I’ve been there is in the chorus of Christ’s theme song. To the lonely Jesus whispers “I’ve been there.”  To the discouraged, Christ nods his head and sighs, “I’ve been there.” When you turn to him for help, he runs to you to help! Why? He knows how you feel. He’s been there!

From Next Door Savior

2 Kings 5
The Healing of Naaman

The king of Aram had great admiration for Naaman, the commander of his army, because through him the Lord had given Aram great victories. But though Naaman was a mighty warrior, he suffered from leprosy.[b]

2 At this time Aramean raiders had invaded the land of Israel, and among their captives was a young girl who had been given to Naaman’s wife as a maid. 3 One day the girl said to her mistress, “I wish my master would go to see the prophet in Samaria. He would heal him of his leprosy.”

4 So Naaman told the king what the young girl from Israel had said. 5 “Go and visit the prophet,” the king of Aram told him. “I will send a letter of introduction for you to take to the king of Israel.” So Naaman started out, carrying as gifts 750 pounds of silver, 150 pounds of gold,[c] and ten sets of clothing. 6 The letter to the king of Israel said: “With this letter I present my servant Naaman. I want you to heal him of his leprosy.”

7 When the king of Israel read the letter, he tore his clothes in dismay and said, “This man sends me a leper to heal! Am I God, that I can give life and take it away? I can see that he’s just trying to pick a fight with me.”

8 But when Elisha, the man of God, heard that the king of Israel had torn his clothes in dismay, he sent this message to him: “Why are you so upset? Send Naaman to me, and he will learn that there is a true prophet here in Israel.”

9 So Naaman went with his horses and chariots and waited at the door of Elisha’s house. 10 But Elisha sent a messenger out to him with this message: “Go and wash yourself seven times in the Jordan River. Then your skin will be restored, and you will be healed of your leprosy.”

11 But Naaman became angry and stalked away. “I thought he would certainly come out to meet me!” he said. “I expected him to wave his hand over the leprosy and call on the name of the Lord his God and heal me! 12 Aren’t the rivers of Damascus, the Abana and the Pharpar, better than any of the rivers of Israel? Why shouldn’t I wash in them and be healed?” So Naaman turned and went away in a rage.

13 But his officers tried to reason with him and said, “Sir,[d] if the prophet had told you to do something very difficult, wouldn’t you have done it? So you should certainly obey him when he says simply, ‘Go and wash and be cured!’” 14 So Naaman went down to the Jordan River and dipped himself seven times, as the man of God had instructed him. And his skin became as healthy as the skin of a young child, and he was healed!

15 Then Naaman and his entire party went back to find the man of God. They stood before him, and Naaman said, “Now I know that there is no God in all the world except in Israel. So please accept a gift from your servant.”

16 But Elisha replied, “As surely as the Lord lives, whom I serve, I will not accept any gifts.” And though Naaman urged him to take the gift, Elisha refused.

17 Then Naaman said, “All right, but please allow me to load two of my mules with earth from this place, and I will take it back home with me. From now on I will never again offer burnt offerings or sacrifices to any other god except the Lord. 18 However, may the Lord pardon me in this one thing: When my master the king goes into the temple of the god Rimmon to worship there and leans on my arm, may the Lord pardon me when I bow, too.”

19 “Go in peace,” Elisha said. So Naaman started home again.

The Greed of Gehazi
20 But Gehazi, the servant of Elisha, the man of God, said to himself, “My master should not have let this Aramean get away without accepting any of his gifts. As surely as the Lord lives, I will chase after him and get something from him.” 21 So Gehazi set off after Naaman.

When Naaman saw Gehazi running after him, he climbed down from his chariot and went to meet him. “Is everything all right?” Naaman asked.

22 “Yes,” Gehazi said, “but my master has sent me to tell you that two young prophets from the hill country of Ephraim have just arrived. He would like 75 pounds[e] of silver and two sets of clothing to give to them.”

23 “By all means, take twice as much[f] silver,” Naaman insisted. He gave him two sets of clothing, tied up the money in two bags, and sent two of his servants to carry the gifts for Gehazi. 24 But when they arrived at the citadel,[g] Gehazi took the gifts from the servants and sent the men back. Then he went and hid the gifts inside the house.

25 When he went in to his master, Elisha asked him, “Where have you been, Gehazi?”

“I haven’t been anywhere,” he replied.

26 But Elisha asked him, “Don’t you realize that I was there in spirit when Naaman stepped down from his chariot to meet you? Is this the time to receive money and clothing, olive groves and vineyards, sheep and cattle, and male and female servants? 27 Because you have done this, you and your descendants will suffer from Naaman’s leprosy forever.” When Gehazi left the room, he was covered with leprosy; his skin was white as snow.

Footnotes:

5:1 Or from a contagious skin disease. The Hebrew word used here and throughout this passage can describe various skin diseases.
5:5 Hebrew 10 talents [340 kilograms] of silver, 6,000 [shekels] [68 kilograms] of gold.
5:13 Hebrew My father.
5:22 Hebrew 1 talent [34 kilograms].
5:23 Hebrew take 2 talents [150 pounds or 68 kilograms].
5:24 Hebrew the Ophel.

Our Daily Bread reading and devotion
Thursday, January 07, 2016
Read: Matthew 6:5-10

Teaching about Prayer and Fasting

“When you pray, don’t be like the hypocrites who love to pray publicly on street corners and in the synagogues where everyone can see them. I tell you the truth, that is all the reward they will ever get. 6 But when you pray, go away by yourself, shut the door behind you, and pray to your Father in private. Then your Father, who sees everything, will reward you.

7 “When you pray, don’t babble on and on as people of other religions do. They think their prayers are answered merely by repeating their words again and again. 8 Don’t be like them, for your Father knows exactly what you need even before you ask him! 9 Pray like this:

Our Father in heaven,
    may your name be kept holy.
10 May your Kingdom come soon.
May your will be done on earth,
    as it is in heaven.

INSIGHT:
In Matthew 5:21–48, Jesus deals with the burdensome teachings of the Pharisees and in 6:1–18 with their hypocritical practices. They were showcasing how spiritually pious they were through an ostensible display of their religious duties: charitable giving (vv. 2–4), praying (vv. 5–15), and fasting (vv. 16–18). Jesus calls them to move away from such showmanship and to pray in the privacy of their homes (v. 6). Desiring the praise of others, they forfeited their reward from God (v. 5). Elsewhere, Jesus warned that those who “for a show make lengthy prayers . . . will be punished most severely” (Mark 12:40). Instead of babbling with pretentious empty words (Matt. 6:7), we are to pray with simplicity and sincerity (vv. 9–13).

Starting Upstream
By Philip Yancey

Your Father knows what you need before you ask him. Matthew 6:8

My home sits along a creek in a canyon in the shadow of a large mountain. During the spring snowmelt and after heavy rains this stream swells and acts more like a river than a creek. People have drowned in it. One day I traced the origin of the creek to its very source, a snowfield atop the mountain. From there the melted snow begins the long journey down the mountain, joining other rivulets to take shape as the creek below my house.

It occurs to me, thinking about prayer, that most of the time I get the direction wrong. I start downstream with my own concerns and bring them to God. I inform God, as if God did not already know. I plead with God, as if hoping to change God’s mind and overcome divine reluctance. Instead, I should start upstream where the flow begins.

Thanksgiving & praise should be our natural responses to God's amazing handiwork.
When we shift direction, we realize that God already cares about our concerns—a loved one’s cancer, a broken family, a rebellious teenager—more than we do. Our Father knows what we need (Matt. 6:8).

Grace, like water, descends to the lowest part. Streams of mercy flow. We begin with God and ask what part we can play in His work on earth. With this new starting point for prayer, our perceptions change. We look at nature and see the signature of the grand Artist. We look at human beings and see individuals of eternal destiny made in God’s image. Thanksgiving and praise surge up to Him as a natural response.

Dear Lord, I praise You for loving and caring for me so much. What would I ever do without You?

Prayer channels God’s supply to our needs.

My Utmost for His Highest, by Oswald Chambers
Thursday, January 07, 2016


Intimate With Jesus

Jesus said to him, "Have I been with you so long, and yet you have not known Me, Philip?" —John 14:9

These words were not spoken as a rebuke, nor even with surprise; Jesus was encouraging Philip to draw closer. Yet the last person we get intimate with is Jesus. Before Pentecost the disciples knew Jesus as the One who gave them power to conquer demons and to bring about a revival (see Luke 10:18-20). It was a wonderful intimacy, but there was a much closer intimacy to come: “…I have called you friends…” (John 15:15). True friendship is rare on earth. It means identifying with someone in thought, heart, and spirit. The whole experience of life is designed to enable us to enter into this closest relationship with Jesus Christ. We receive His blessings and know His Word, but do we really know Him?

Jesus said, “It is to your advantage that I go away…” (John 16:7). He left that relationship to lead them even closer. It is a joy to Jesus when a disciple takes time to walk more intimately with Him. The bearing of fruit is always shown in Scripture to be the visible result of an intimate relationship with Jesus Christ (see John 15:1-4).

Once we get intimate with Jesus we are never lonely and we never lack for understanding or compassion. We can continually pour out our hearts to Him without being perceived as overly emotional or pitiful. The Christian who is truly intimate with Jesus will never draw attention to himself but will only show the evidence of a life where Jesus is completely in control. This is the outcome of allowing Jesus to satisfy every area of life to its depth. The picture resulting from such a life is that of the strong, calm balance that our Lord gives to those who are intimate with Him.

WISDOM FROM OSWALD CHAMBERS

Both nations and individuals have tried Christianity and abandoned it, because it has been found too difficult; but no man has ever gone through the crisis of deliberately making Jesus Lord and found Him to be a failure. The Love of God—The Making of a Christian, 680 R

A Word with You, by Ron Hutchcraft
Thursday, January 07, 2016
What No Religion Can Do For You - #7564

Jennifer and Courtney were three-year-old twins. And they were excited about preschool. In fact, they were so excited they got up in the middle of the night in their Omaha, Nebraska home and walked out of the house to make the six-block walk to school. Well all this while, their parents were sound asleep. You say, "Oh, isn't that cute?" No! See, snow was everywhere that night and the temperature was nine below zero. The girls were reported missing at 4:04 A.M. after family members awoke to find this light on and the door open.

Two police officers started driving the route to school, hoping that they'd find the girls before it was too late. At one point, their squad car was stopped by the ice on a steep hill. They were stopped right in front of this alley, which they decided to investigate. And there they found these little foot prints, then three tan boots no bigger than the palm of the officer's hand. And finally they found barefoot Courtney wearing an open coat and kneeling beside her sister Jennifer, who was face down in the snow wearing socks but no coat. Even though Jennifer was near death when they found her, both the girls miraculously survived. If someone hadn't come looking for them though, they would have died.

I'm Ron Hutchcraft and I want to have A Word With You today about "What No Religion Can Do For You."

Two little girls were lost and dying, and they wouldn't have made it back home themselves. Their only hope was for someone to look for them and find them. It's always that way for someone who's lost, including you and me. See, lost is actually a word in the Bible that's used to describe our spiritual condition. It's because, as the Bible says, "Each of us has wandered away from God like sheep."

We're created to have our life revolve around our Creator. But we've all decided to have it revolve around ourselves instead. And that wandering has taken us away from the home we were made for; a personal love relationship with the One who made us. We're lost. We're away and ultimately dying. If you're honest with yourself right now, maybe the word lost pretty much describes how you're feeling.

Our word for today from the Word of God, Luke 19:10, is awfully good news. Speaking of Jesus, it says, "The Son of Man came to seek and to save that which was lost." Jesus is God come looking for you; a lost child that He loves very much. Notice He did exactly what those police officers did for those lost little girls - seeking/saving. Those girls had nothing to do with their own rescue. Their only hope was a rescuer coming for them and saving them, like you and me.

Here's the simple fact: you cannot find God. God has to find you, and that's pretty radical. It means that all our religious efforts to get to God, whatever your religion, all our self-improvement will not get us home to a God whose standard is perfection. A lost child doesn't find himself. He or she gets found by the rescuer. All our spirituality, all our ceremonies, all our services, all our attempts to complete ourselves by finding God through spiritual searching or exercises still leave us lost.

According to the Bible, we are that little girl, hopelessly lost, face down in the snow about to die spiritually. And Jesus is that policeman coming to where we are to rescue us. But this rescue involves eternal death, the price tag for our sin. This rescue cost the Rescuer his life, as Jesus died on that cross, taking all the punishment and the hell that you and I deserve. And the Rescuer comes right now to where you are to bring you home from your "lostness."

Your role is to put yourself totally in the hands of Jesus, the only one who paid the price to bring you back. You're finally home when you tell Jesus you're putting your total trust in Him to be your personal Rescuer from your personal sin.

If you're ready to trust Jesus Christ to be your Savior, go to our website and check out there how to be sure you've begun your relationship with Him. It's ANewStory.com. Or you can talk with us. Text us at 442-244-WORD.

You'll never find your Creator. You're lost, but He has found you at the cost of His life. Now, let Him bring you home before it's too late.

2 Kings 4, Bible Reading and Daily Devotionals

Max Lucado Daily: A Request Jesus Loves

Most of us had a hard time learning to tie our shoes! Tightening shoes by wrapping strings together? Nothing easy about that. Who came up with the idea of shoes anyway? My friend Roy used to sit on a park bench watching kids gather and play at the bus stop. One day a little fellow struggled to board the bus—frantically trying to disentangle a knotted shoestring. He grew more anxious by the moment. And all of a sudden it was too late. The bus door closed. With tear-filled eyes he looked at Roy on the bench and asked, “Do you untie knots?”

Jesus loves that request! Life gets tangled. People mess up. We never outgrow the urge to look up and say, “Help!” And when we do, look who shows up! Jesus, our next door Savior. Go ahead and ask him, “Do you untie knots?” “Yes!” he will say.

From Next Door Savior

2 Kings 4

Elisha Helps a Poor Widow

One day the widow of a member of the group of prophets came to Elisha and cried out, “My husband who served you is dead, and you know how he feared the Lord. But now a creditor has come, threatening to take my two sons as slaves.”

2 “What can I do to help you?” Elisha asked. “Tell me, what do you have in the house?”

“Nothing at all, except a flask of olive oil,” she replied.

3 And Elisha said, “Borrow as many empty jars as you can from your friends and neighbors. 4 Then go into your house with your sons and shut the door behind you. Pour olive oil from your flask into the jars, setting each one aside when it is filled.”

5 So she did as she was told. Her sons kept bringing jars to her, and she filled one after another. 6 Soon every container was full to the brim!

“Bring me another jar,” she said to one of her sons.

“There aren’t any more!” he told her. And then the olive oil stopped flowing.

7 When she told the man of God what had happened, he said to her, “Now sell the olive oil and pay your debts, and you and your sons can live on what is left over.”

Elisha and the Woman from Shunem
8 One day Elisha went to the town of Shunem. A wealthy woman lived there, and she urged him to come to her home for a meal. After that, whenever he passed that way, he would stop there for something to eat.

9 She said to her husband, “I am sure this man who stops in from time to time is a holy man of God. 10 Let’s build a small room for him on the roof and furnish it with a bed, a table, a chair, and a lamp. Then he will have a place to stay whenever he comes by.”

11 One day Elisha returned to Shunem, and he went up to this upper room to rest. 12 He said to his servant Gehazi, “Tell the woman from Shunem I want to speak to her.” When she appeared, 13 Elisha said to Gehazi, “Tell her, ‘We appreciate the kind concern you have shown us. What can we do for you? Can we put in a good word for you to the king or to the commander of the army?’”

“No,” she replied, “my family takes good care of me.”

14 Later Elisha asked Gehazi, “What can we do for her?”

Gehazi replied, “She doesn’t have a son, and her husband is an old man.”

15 “Call her back again,” Elisha told him. When the woman returned, Elisha said to her as she stood in the doorway, 16 “Next year at this time you will be holding a son in your arms!”

“No, my lord!” she cried. “O man of God, don’t deceive me and get my hopes up like that.”

17 But sure enough, the woman soon became pregnant. And at that time the following year she had a son, just as Elisha had said.

18 One day when her child was older, he went out to help his father, who was working with the harvesters. 19 Suddenly he cried out, “My head hurts! My head hurts!”

His father said to one of the servants, “Carry him home to his mother.”

20 So the servant took him home, and his mother held him on her lap. But around noontime he died. 21 She carried him up and laid him on the bed of the man of God, then shut the door and left him there. 22 She sent a message to her husband: “Send one of the servants and a donkey so that I can hurry to the man of God and come right back.”

23 “Why go today?” he asked. “It is neither a new moon festival nor a Sabbath.”

But she said, “It will be all right.”

24 So she saddled the donkey and said to the servant, “Hurry! Don’t slow down unless I tell you to.”

25 As she approached the man of God at Mount Carmel, Elisha saw her in the distance. He said to Gehazi, “Look, the woman from Shunem is coming. 26 Run out to meet her and ask her, ‘Is everything all right with you, your husband, and your child?’”

“Yes,” the woman told Gehazi, “everything is fine.”

27 But when she came to the man of God at the mountain, she fell to the ground before him and caught hold of his feet. Gehazi began to push her away, but the man of God said, “Leave her alone. She is deeply troubled, but the Lord has not told me what it is.”

28 Then she said, “Did I ask you for a son, my lord? And didn’t I say, ‘Don’t deceive me and get my hopes up’?”

29 Then Elisha said to Gehazi, “Get ready to travel[a]; take my staff and go! Don’t talk to anyone along the way. Go quickly and lay the staff on the child’s face.”

30 But the boy’s mother said, “As surely as the Lord lives and you yourself live, I won’t go home unless you go with me.” So Elisha returned with her.

31 Gehazi hurried on ahead and laid the staff on the child’s face, but nothing happened. There was no sign of life. He returned to meet Elisha and told him, “The child is still dead.”

32 When Elisha arrived, the child was indeed dead, lying there on the prophet’s bed. 33 He went in alone and shut the door behind him and prayed to the Lord. 34 Then he lay down on the child’s body, placing his mouth on the child’s mouth, his eyes on the child’s eyes, and his hands on the child’s hands. And as he stretched out on him, the child’s body began to grow warm again! 35 Elisha got up, walked back and forth across the room once, and then stretched himself out again on the child. This time the boy sneezed seven times and opened his eyes!

36 Then Elisha summoned Gehazi. “Call the child’s mother!” he said. And when she came in, Elisha said, “Here, take your son!” 37 She fell at his feet and bowed before him, overwhelmed with gratitude. Then she took her son in her arms and carried him downstairs.

Miracles during a Famine
38 Elisha now returned to Gilgal, and there was a famine in the land. One day as the group of prophets was seated before him, he said to his servant, “Put a large pot on the fire, and make some stew for the rest of the group.”

39 One of the young men went out into the field to gather herbs and came back with a pocketful of wild gourds. He shredded them and put them into the pot without realizing they were poisonous. 40 Some of the stew was served to the men. But after they had eaten a bite or two they cried out, “Man of God, there’s poison in this stew!” So they would not eat it.

41 Elisha said, “Bring me some flour.” Then he threw it into the pot and said, “Now it’s all right; go ahead and eat.” And then it did not harm them.

42 One day a man from Baal-shalishah brought the man of God a sack of fresh grain and twenty loaves of barley bread made from the first grain of his harvest. Elisha said, “Give it to the people so they can eat.”

43 “What?” his servant exclaimed. “Feed a hundred people with only this?”

But Elisha repeated, “Give it to the people so they can eat, for this is what the Lord says: Everyone will eat, and there will even be some left over!” 44 And when they gave it to the people, there was plenty for all and some left over, just as the Lord had promised.

Footnotes:

4:29 Hebrew Bind up your loins.

Our Daily Bread reading and devotion
Wednesday, January 06, 2016

Read: Psalm 37:21-31

The wicked borrow and never repay,
    but the godly are generous givers.
22 Those the Lord blesses will possess the land,
    but those he curses will die.
23 The Lord directs the steps of the godly.
    He delights in every detail of their lives.
24 Though they stumble, they will never fall,
    for the Lord holds them by the hand.
25 Once I was young, and now I am old.
    Yet I have never seen the godly abandoned
    or their children begging for bread.
26 The godly always give generous loans to others,
    and their children are a blessing.
27 Turn from evil and do good,
    and you will live in the land forever.
28 For the Lord loves justice,
    and he will never abandon the godly.
He will keep them safe forever,
    but the children of the wicked will die.
29 The godly will possess the land
    and will live there forever.
30 The godly offer good counsel;
    they teach right from wrong.
31 They have made God’s law their own,
    so they will never slip from his path.

INSIGHT:
The words of hope, protection, and promise in the Psalms are not simply “big picture” hopes and dreams; they relate to everyday life. David confirms this in today’s psalm. He claims that he himself is a witness to God’s protection. Notice the words of verse 25. The blessing of the Lord is not just spiritual and future; David says it is here and now and he has seen it. Throughout his life, David had witnessed the reality of the Lord's blessing on the lives of the righteous.

Ringing Reminders
By Bill Crowder

Though he may stumble, he will not fall, for the Lord upholds him with his hand.  Psalm 37:24

The clock tower at Westminster, which contains the bell known as Big Ben, is an iconic landmark in London, England. It is traditionally thought that the melody of the tower chimes was taken from the tune of “I Know That My Redeemer Liveth” from Handel’s Messiah. Words were eventually added and put on display in the clock room:

Lord, through this hour be Thou our guide;

So by Thy power no foot shall slide.

These words allude to Psalm 37: “The Lord directs the steps of the godly. He delights in every detail of their lives. Though they stumble, they will never fall, for the Lord holds them by the hand” (vv. 23-24 nlt). Notice how intimately involved God is in His children’s experience: “He delights in every detail of their lives” (v. 23 nlt). Verse 31 adds, “The law of their God is in their hearts; their feet do not slip.”

How extraordinary! The Creator of the universe not only upholds us and helps us but He also cares deeply about every moment we live. No wonder the apostle Peter was able to confidently invite us to “cast all your anxiety on him because he cares for you” (1 Peter 5:7). As the assurance of His care rings in our hearts, we find courage to face whatever comes our way.

Loving Father, thank You that every part of my life matters to You. Encourage me in my struggles so that I might walk in a way that reflects Your great love and honors Your great name.

No one is more secure than the one who is held in God’s hand.

My Utmost for His Highest, by Oswald Chambers
Wednesday, January 06, 2016
Worship

He moved from there to the mountain east of Bethel, and he pitched his tent with Bethel on the west and Ai on the east; there he built an altar to the Lord and called on the name of the Lord. —Genesis 12:8

Worship is giving God the best that He has given you. Be careful what you do with the best you have. Whenever you get a blessing from God, give it back to Him as a love-gift. Take time to meditate before God and offer the blessing back to Him in a deliberate act of worship. If you hoard it for yourself, it will turn into spiritual dry rot, as the manna did when it was hoarded (see Exodus 16:20). God will never allow you to keep a spiritual blessing completely for yourself. It must be given back to Him so that He can make it a blessing to others.

Bethel is the symbol of fellowship with God; Ai is the symbol of the world. Abram “pitched his tent” between the two. The lasting value of our public service for God is measured by the depth of the intimacy of our private times of fellowship and oneness with Him. Rushing in and out of worship is wrong every time— there is always plenty of time to worship God. Days set apart for quiet can be a trap, detracting from the need to have daily quiet time with God. That is why we must “pitch our tents” where we will always have quiet times with Him, however noisy our times with the world may be. There are not three levels of spiritual life— worship, waiting, and work. Yet some of us seem to jump like spiritual frogs from worship to waiting, and from waiting to work. God’s idea is that the three should go together as one. They were always together in the life of our Lord and in perfect harmony. It is a discipline that must be developed; it will not happen overnight.

WISDOM FROM OSWALD CHAMBERS

We should always choose our books as God chooses our friends, just a bit beyond us, so that we have to do our level best to keep up with them. Shade of His Hand, 1216 L


A Word with You, by Ron Hutchcraft
Wednesday, January 06, 2016
Prayer - Compartment or Lifestyle? - #7563

Jenny's only two years old, but she's already teaching her parents. She often announces, "Let's pray." She doesn't always pick her times real well. Dad might be studying or Mom might be involved in her housework or trying to get ready for something. That doesn't stop Jenny from saying, "Let's pray." She grabs your hand, closes her eyes and she expects you to do the same. She's fully expecting Mom or Dad to drop whatever they're doing. Mom told me, "I don't dare tell Jenny, ‘Oh, later honey, I'm too busy now.'" Jenny's only two, but you know what? I think she's got the right idea.

I'm Ron Hutchcraft and I want to have A Word With You today about "Prayer - Compartment or Lifestyle?"

Our word for today from the Word of God comes from Ephesians 6:18. At the end of a passage on spiritual warfare and defeating our enemy, it says, "Pray in the Spirit on all occasions with all kinds of prayers and requests." I would call this like prayer unleashed. It's prayer all day. It's where 1 Thessalonians 5 talks about "praying without ceasing." It's staying in contact with the Lord; "All occasions, all kinds of prayers, and all kinds of requests."

See, we tend to have a prayer compartment in our life. We pray in the morning, or maybe in the evening, or over meals. We have prayer meetings. But I think God wants us to take prayer out of that compartment and learn prayer as a lifestyle, not just as an occasional binge. Little Jenny understands that. She's all day long going, "Let's pray. Let's talk to God."

The Spirit may be trying to prompt you in that way many times. It's not a little child. It's the Holy Spirit that's saying, "Let's pray. Let's pray." He's trying to initiate it. Pray in the Spirit. But we're so busy! We're running on our list, our schedule, our program, our agenda. We can't hear His promptings.

In the Old Testament, Nehemiah, one of the great spiritual leaders accomplished so much for the Lord. He was sort of a grownup Jenny. It talks about it in chapter 2, verse 4 when he was in a very important meeting. He says, "I prayed to the God of heaven and I answered the king." Right there he's in that meeting with the King. He's under heavy pressure. He says, "I prayed to the God of heaven."

In chapter 4, verse 9, he says, "I prayed to the God of heaven and I posted a guard." Chapter 5, verse 19 - Nehemiah's thinking about his income and what he ought to be getting. He says, "Remember me with favor O my God." He prays again. He gets discouraging news in chapter 6, verse 9. He says, "I prayed. Now strengthen my hands." All through his life; it's just part of the weave of a day. It's a lifestyle; checking in with God - talking to God about it.

God doesn't hear from me nearly enough, maybe you, too. It doesn't mean you have to stop everything, bow your head, close your eyes, drop to your knees. It could be prayer on the run. But it's consciously going into the throne room of God to say, "I love you." Just fire that up to Him. "Nice work, Lord. I love what you just did there." "Help!" "What should I say right now?" "Give me strength, Lord." See that's what the Bible calls "abiding in Christ." I haven't got this mastered, but I'm getting it more and more. And it's awesome! "Pray in the Spirit on all occasions, with all kinds of prayers and requests."

Jesus might call this faith as a little child. Remember? Maybe like Jenny; a faith that lets prayer get out of its compartment and into your all day every day. There's that voice. It's the voice of God inside saying, "Let's pray." I hope you'll hear it often and respond...and never get enough of it.