Max Lucado Daily: What Pleases a Father
When our daughters were young, Denalyn went away for a couple of days and left me alone with the girls. Though the time was not without the typical children’s quarrels and occasional misbehavior, it went fine.
“How were the girls?” Denalyn asked when she got home. “Good. No problem at all.” Jenna overheard me. “We weren’t good, Daddy,” she objected. “We fought once; we didn’t do what you said once. We weren’t good.”
Jenna and I had different perceptions of what pleases a father. She thought it depended on what she did. It didn’t. We think the same about God. We think His love rises and falls with our performance. It doesn’t. I didn’t love Jenna for what she did. I loved her—and love her still—for whose she is. She’s mine. God loves you for the same reason. He loves you for whose you are; and you are His child!
From Dad Time
Numbers 36
The Daughters of Zelophehad
The heads of the ancestral clan of Gilead son of Makir, the son of Manasseh—they were from the clans of the descendants of Joseph—approached Moses and the leaders who were heads of the families in the People of Israel.
2-4 They said, “When God commanded my master to hand over the inheritance-lands by lot to the People of Israel, my master was also commanded by God to hand over the inheritance-land of Zelophehad our brother to his daughters. But what happens if they marry into another tribe in the People of Israel? Their inheritance-land will be taken out of our ancestral tribe and get added into the tribe into which they married. And then when the year of Jubilee comes for the People of Israel their inheritance will be lumped in with the inheritance of the tribe into which they married—their land will be removed from our ancestors’ inheritance!”
5-9 Moses, at God’s command, issued this order to the People of Israel: “What the tribe of the sons of Joseph says is right. This is God’s command to Zelophehad’s daughters: They are free to marry anyone they choose as long as they marry within their ancestral clan. The inheritance-land of the People of Israel must not get passed around from tribe to tribe. No, keep the tribal inheritance-land in the family. Every daughter who inherits land, regardless of the tribe she is in, must marry a man from within her father’s tribal clan. Every Israelite is responsible for making sure the inheritance stays within the ancestral tribe. No inheritance-land may be passed from tribe to tribe; each tribe of the People of Israel must hold tight to its own land.”
10-12 Zelophehad’s daughters did just as God commanded Moses. Mahlah, Tirzah, Hoglah, Milcah, and Noah, Zelophehad’s daughters, all married their cousins on their father’s side. They married within the families of Manasseh son of Joseph and their inheritance-lands stayed in their father’s family.
13 These are the commands and regulations that God commanded through the authority of Moses to the People of Israel on the Plains of Moab at Jordan-Jericho.
Our Daily Bread reading and devotion
Saturday, June 23, 2018
Read: Isaiah 44:1–5
Proud to Be Called Israel
1-5 “But for now, dear servant Jacob, listen—
yes, you, Israel, my personal choice.
God who made you has something to say to you;
the God who formed you in the womb wants to help you.
Don’t be afraid, dear servant Jacob,
Jeshurun, the one I chose.
For I will pour water on the thirsty ground
and send streams coursing through the parched earth.
I will pour my Spirit into your descendants
and my blessing on your children.
They shall sprout like grass on the prairie,
like willows alongside creeks.
This one will say, ‘I am God’s,’
and another will go by the name Jacob;
That one will write on his hand ‘God’s property’—
and be proud to be called Israel.”
INSIGHT
In addition to the imagery found in Isaiah 44, we see other examples in Scripture of God as our Father. In the Old Testament, God is called the Father of Israel, not on a personal basis but as a nation. When God delivered the nation from slavery in Egypt, God declared that Israel is His “firstborn son” (Exodus 4:22). Moses reminded the Jews about to enter the Promised Land that Yahweh the Lord is their Father (Deuteronomy 32:6). God Himself said He is “Israel’s father” (Jeremiah 31:9). Because of their sins, Isaiah warned that the nation would go into exile (Isaiah 5:13). Then crying to Yahweh to restore them to the Promised Land, the Israelites said, “Surely you are still our Father!” (63:16 nlt).
In the New Testament, the Christian faith is a love relationship couched in the most basic of all human relationships—a father and child. Those who believe in Jesus are called children of God (John 1:12; 1 John 3:1). The parable of the prodigal son in Luke 15:11–31 is a picture of our loving and forgiving heavenly Father welcoming His wayward children into His arms.
Indeed He is “still our Father!” Have you come home to your Father? - K. T. Sim
Belonging
By Tim Gustafson
The Lord who made you and helps you says: “Do not be afraid . . . my chosen one.” Isaiah 44:2 nlt
I’d been out late the night before, just as I was every Saturday night. Just twenty years old, I was running from God as fast as I could. But suddenly, strangely, I felt compelled to attend the church my dad pastored. I put on my faded jeans, well-worn T-shirt, and unlaced high-tops and drove across town.
I don’t recall the sermon Dad preached that day, but I can’t forget how delighted he was to see me. With his arm over my shoulder, he introduced me to everyone he saw. “This is my son!” he proudly declared. His joy became a picture of God’s love that has stuck with me all these decades.
The imagery of God as loving Father occurs throughout the Bible. In Isaiah 44, the prophet interrupts a series of warnings to proclaim God’s message of family love. “Dear Israel, my chosen one,” he said. “I will pour out my Spirit on your descendants, and my blessing on your children” (vv. 2–3 nlt). Isaiah noted how the response of those descendants would demonstrate family pride. “Some will proudly claim, ‘I belong to the Lord,’” he wrote. “Some will write the Lord’s name on their hands” (v. 5 nlt).
Wayward Israel belonged to God, just as I belonged to my adoptive father. Nothing I could do would ever make him lose his love for me. He gave me a glimpse of our heavenly Father’s love for us.
Heavenly Father, we all come from families that are broken in one way or another. Thank You for loving us in that brokenness and for showing us what real love looks like.
God’s love for us offers us the sense of belonging and identity we all crave.
Saturday, June 23, 2018
“Acquainted With Grief”
He is…a Man of sorrows and acquainted with grief. —Isaiah 53:3
We are not “acquainted with grief” in the same way our Lord was acquainted with it. We endure it and live through it, but we do not become intimate with it. At the beginning of our lives we do not bring ourselves to the point of dealing with the reality of sin. We look at life through the eyes of reason and say that if a person will control his instincts, and educate himself, he can produce a life that will slowly evolve into the life of God. But as we continue on through life, we find the presence of something which we have not yet taken into account, namely, sin— and it upsets all of our thinking and our plans. Sin has made the foundation of our thinking unpredictable, uncontrollable, and irrational.
We have to recognize that sin is a fact of life, not just a shortcoming. Sin is blatant mutiny against God, and either sin or God must die in my life. The New Testament brings us right down to this one issue— if sin rules in me, God’s life in me will be killed; if God rules in me, sin in me will be killed. There is nothing more fundamental than that. The culmination of sin was the crucifixion of Jesus Christ, and what was true in the history of God on earth will also be true in your history and in mine— that is, sin will kill the life of God in us. We must mentally bring ourselves to terms with this fact of sin. It is the only explanation why Jesus Christ came to earth, and it is the explanation of the grief and sorrow of life.
WISDOM FROM OSWALD CHAMBERS
The measure of the worth of our public activity for God is the private profound communion we have with Him.… We have to pitch our tents where we shall always have quiet times with God, however noisy our times with the world may be. My Utmost for His Highest, January 6, 736 R
Saturday, June 23, 2018
Friday, June 22, 2018
Numbers 35, Bible Reading and Daily Devotionals
Max Lucado Daily: WELL DONE GOOD & FAITHFUL SERVANT
God gives gifts, not miserly, but abundantly! And he doesn’t give gifts randomly, but carefully– “to each according to each one’s unique ability” (Matthew 25:15). Remember, no one else has our talents. No one. God elevates you from common-hood by matching your unique abilities to custom-made assignments.
“Well done, good and faithful servant,” Jesus will say to some (Matthew 25:23). Maybe your dad never praised you or your teachers always criticized you, but God will applaud you. And to have him call you good… well, when he does, it counts! Only he can make bad sinners good. And only he can make the frail faithful. “Well done, good and faithful…” The point? Use your uniqueness to take great risks for God! The only mistake is not to risk making one!
Read more Cure for the Common Life
Numbers 35
Cities for Levites and Asylum-Cities
1-3 Then God spoke to Moses on the Plains of Moab at Jordan-Jericho: “Command the People of Israel to give the Levites as their part of the total inheritance towns to live in. Make sure there is plenty of pasture around the towns. Then they will be well taken care of with towns to live in and pastures for their cattle, flocks, and other livestock.
4-5 “The pasture surrounding the Levites’ towns is to extend 1,500 feet in each direction from the city wall. The outside borders of the pasture are to measure three thousand feet on each of the four sides—east, south, west, and north—with the town at the center. Each city will be supplied with pasture.
6-8 “Six of these towns that you give the Levites will be asylum-cities to which anyone who accidentally kills another person may flee for asylum. In addition, you will give them forty-two other towns—forty-eight towns in all, together with their pastures. The towns that you give the Levites from the common inheritance of the People of Israel are to be taken in proportion to the size of each tribe—many towns from a tribe that has many, few from a tribe that has few.”
9-15 God spoke to Moses: “Speak to the People of Israel. Tell them, When you cross the River Jordan into the country of Canaan, designate your asylum-cities, towns to which a person who accidentally kills someone can flee for asylum. They will be places of refuge from the avenger so that the alleged murderer won’t be killed until he can appear before the community in court. Provide six asylum-cities. Designate three of the towns to the east side of the Jordan, the other three in Canaan proper—asylum-cities for the People of Israel, for the foreigner, and for any occasional visitors or guests—six asylum-cities to run to for anyone who accidentally kills another.
16 “But if the killer has used an iron object, that’s just plain murder; he’s obviously a murderer and must be put to death.
17 “Or if he has a rock in his hand big enough to kill and the man dies, that’s murder; he’s a murderer and must be put to death.
18 “Or if he’s carrying a wooden club heavy enough to kill and the man dies, that’s murder; he’s a murderer and must be put to death.
19 “In such cases the avenger has a right to kill the murderer when he meets him—he can kill him on the spot.
20-21 “And if out of sheer hatred a man pushes another or from ambush throws something at him and he dies, or angrily hits him with his fist and kills him, that’s murder—he must be put to death. The avenger has a right to kill him when he gets him.
22-27 “If, however, he impulsively pushes someone and there is no history of hard feelings, or he impetuously picks up something and throws it, or he accidentally drops a stone tool—a maul or hammer, say—and it hits and kills someone he didn’t even know was there, and there’s no suspicion that there was bad blood between them, the community is to judge between the killer and the avenger following these guidelines. It’s the task of the community to save the killer from the hand of the avenger—the community is to return him to his asylum-city to which he fled. He must stay there until the death of the High Priest who was anointed with the holy oil. But if the murderer leaves the asylum-city to which he has fled, and the avenger finds him outside the borders of his asylum-city, the avenger has a right to kill the murderer. And he’s not considered guilty of murder.
28 “So it’s important that he stay in his asylum-city until the death of the High Priest. After the death of the High Priest he is free to return to his own place.
29 “These are the procedures for making judgments from now on, wherever you live.
30 “Anyone who kills another may be executed only on the testimony of eyewitnesses. But no one can be executed on the testimony of only one witness.
31 “Don’t accept bribe money in exchange for the life of a murderer. He’s guilty and deserves the death penalty. Put him to death.
32 “And don’t accept bribe money for anyone who has fled to an asylum-city so as to permit him to go back and live in his own place before the death of the High Priest.
33 “Don’t pollute the land in which you live. Murder pollutes the land. The land can’t be cleaned up of the blood of murder except through the blood of the murderer.
34 “Don’t desecrate the land in which you live. I live here, too—I, God, live in the same neighborhood with the People of Israel.”
Our Daily Bread reading and devotion
Friday, June 22, 2018
Read: Philippians 3:7–14
Philippians 3:7-14 The Message (MSG)
7-9 The very credentials these people are waving around as something special, I’m tearing up and throwing out with the trash—along with everything else I used to take credit for. And why? Because of Christ. Yes, all the things I once thought were so important are gone from my life. Compared to the high privilege of knowing Christ Jesus as my Master, firsthand, everything I once thought I had going for me is insignificant—dog dung. I’ve dumped it all in the trash so that I could embrace Christ and be embraced by him. I didn’t want some petty, inferior brand of righteousness that comes from keeping a list of rules when I could get the robust kind that comes from trusting Christ—God’s righteousness.
10-11 I gave up all that inferior stuff so I could know Christ personally, experience his resurrection power, be a partner in his suffering, and go all the way with him to death itself. If there was any way to get in on the resurrection from the dead, I wanted to do it.
Focused on the Goal
12-14 I’m not saying that I have this all together, that I have it made. But I am well on my way, reaching out for Christ, who has so wondrously reached out for me. Friends, don’t get me wrong: By no means do I count myself an expert in all of this, but I’ve got my eye on the goal, where God is beckoning us onward—to Jesus. I’m off and running, and I’m not turning back.
INSIGHT
The apostle Paul’s passion to know Christ and to make Him known to others should guide our lives as well. In Philippians 3:1–14, we see how growing in our knowledge of Christ is mixed with both joy and pain: “I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings” (v. 10). Jesus told us, “In this world you will have trouble. But take heart! I have overcome the world” (John 16:33). As we grow in our relationship with Christ we can expect both joy and suffering.
How has both joy and suffering deepened your fellowship with Christ? - Dennis Fisher
Fellowship with Jesus
By Joe Stowell
I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord. Philippians 3:8
I’ll never forget the time I had the privilege of sitting next to Billy Graham at a dinner. I was honored but also somewhat nervous about what would be appropriate to say. I thought it would be an interesting conversation starter to ask what he loved most about his years of ministry. Then I awkwardly started to suggest possible answers. Was it knowing presidents, kings, and queens? Or preaching the gospel to millions of people around the world?
Before I had finished offering suggestions, Rev. Graham stopped me. Without hesitation he said, “It has been my fellowship with Jesus. To sense His presence, to glean His wisdom, to have Him guide and direct me—that has been my greatest joy.” I was instantly convicted and challenged. Convicted because I’m not sure that his answer would have been my answer, and challenged because I wanted it to be.
That’s what Paul had in mind when he counted his greatest achievements to be of no worth compared to the “surpassing worth of knowing Christ Jesus my Lord” (Philippians 3:8). Think of how rich life would be if Jesus and our fellowship with Him was our highest pursuit.
Lord, forgive me for chasing after things that matter far less than my fellowship with You. Thank You that You stand ready to enrich my life with Your presence and power.
To remain faithful where God has placed you, give Christ first place in your heart.
My Utmost for His Highest, by Oswald Chambers
Friday, June 22, 2018
The Unchanging Law of Judgment
With what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you. —Matthew 7:2
This statement is not some haphazard theory, but it is an eternal law of God. Whatever judgment you give will be the very way you are judged. There is a difference between retaliation and retribution. Jesus said that the basis of life is retribution— “with the measure you use, it will be measured back to you.” If you have been shrewd in finding out the shortcomings of others, remember that will be exactly how you will be measured. The way you pay is the way life will pay you back. This eternal law works from God’s throne down to us (see Psalm 18:25-26).
Romans 2:1 applies it in even a more definite way by saying that the one who criticizes another is guilty of the very same thing. God looks not only at the act itself, but also at the possibility of committing it, which He sees by looking at our hearts. To begin with, we do not believe the statements of the Bible. For instance, do we really believe the statement that says we criticize in others the very things we are guilty of ourselves? The reason we see hypocrisy, deceit, and a lack of genuineness in others is that they are all in our own hearts. The greatest characteristic of a saint is humility, as evidenced by being able to say honestly and humbly, “Yes, all those, as well as other evils, would have been exhibited in me if it were not for the grace of God. Therefore, I have no right to judge.”
Jesus said, “Judge not, that you be not judged” (Matthew 7:1). He went on to say, in effect, “If you do judge, you will be judged in exactly the same way.” Who of us would dare to stand before God and say, “My God, judge me as I have judged others”? We have judged others as sinners— if God should judge us in the same way, we would be condemned to hell. Yet God judges us on the basis of the miraculous atonement by the Cross of Christ.
WISDOM FROM OSWALD CHAMBERS
I have no right to say I believe in God unless I order my life as under His all-seeing Eye. Disciples Indeed, 385 L
A Word with You, by Ron Hutchcraft
Friday, June 22, 2018
Your Welcome Home - #8205
They call it "The Welcome Home You Never Had." It's a special week they have done in the past at Branson, Missouri, designed to honor all those who served during the Vietnam War. There were shows featuring some of the music stars of the '60s and '70s along with special appreciation events. Years after that war, I mean, I know there's still a lot of debate about it. But what there's not much debate about is that America's soldiers went there, risked their lives and sometimes laid down their lives. But because of how that war tore our nation apart at the time, these men and women fought the battles, but unlike the returning soldiers from America's other wars, their courage and sacrifice had been largely uncelebrated and unappreciated. Until someone decided it was time for the "welcome home you never had."
I'm Ron Hutchcraft and I want to have A Word With You today about "Your Welcome Home."
You may not be a veteran of military battles, but you may very well be a person who's a veteran of a lot of life battles. You've worked hard, you've made sacrifices, you've got the wounds to show for it, and through it all you've tried to be faithful and courageous. But not many people seem to have noticed. Not many people have said thanks. You're among that all-too-large group of people called "The Unappreciated."
Well, I want you to know someone has noticed all you've done and all you've gone through. Someone does appreciate it. And that someone happens to be the single most important person in the universe. Jesus has noticed. Jesus is grateful. That's the ultimate reason why it really is worth it. And it really is worth hanging in there to keep on fighting.
The Bible says in Colossians 3:23-24 - it's our word for today from the Word of God - "Whatever you do, work at it with all your heart, as working for the Lord, not for men, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving." You know, that's important to remember. Jesus is ultimately the only One really worth doing it for. And He's watching every one of us, remembering how we run our race. And I want His standing ovation, whether or not anyone else ever applauds what I'm doing.
Any thanks or strokes that humans may give you are short-lived - here for one bright, shining moment, and then gone very quickly. But it's Jesus who waits at the finish line with a fabulous "welcome home" celebration and amazing rewards that will last for all eternity. Jesus is the Appreciator, the Rewarder of every noble thing we ever do. Your celebration may be delayed, but, believe me, it will be worth the wait and it will be worth the price.
Maybe your whole life has been, in a way, the "welcome home you never had." It's been a pretty, well, unwelcoming place for you. Jesus knows that feeling. God's book tells us "He came to His own, but His own did not receive Him" (John 1:11). Maybe that describes how you've responded to Him. I mean, Jesus came from heaven to tear down the wall that our sin has built between us and the God we're made to belong to. He had to die this horrible death on a cross to pay for and remove your sin. And now He's waiting with open arms to welcome you into His unloseable love, to welcome you into His family, and when you take your last breath, to welcome you into His heaven.
The question is, "Have you ever welcomed Jesus into your life as your personal Rescuer from your sin?" John 1:12 tells us that "all who received Him, to whose who believed in His name" - that means putting your total trust in Him - "He gave the right to become children of God." He's been knocking on the door of your heart for a long time, and I don't know how long He'll keep knocking, but all God's going to ask you about on Judgment Day is, "What did you do with My Son?" The only right answer is, "I welcomed Him into my life, Lord."
Look, if you've never done that, this is your day to pin all your hopes on the man who died for you; to throw open the door of your heart to Him, "Jesus, I'm yours." You ready for that? You ready to get this done? Go to our website. It's there for you right now - ANewStory.com.
This could be the day that you finally welcome Jesus into the life that He died for; the day Jesus welcomes you into His family. It could be the day that changes everything for you. In fact, it changes where you will spend your eternity.
God gives gifts, not miserly, but abundantly! And he doesn’t give gifts randomly, but carefully– “to each according to each one’s unique ability” (Matthew 25:15). Remember, no one else has our talents. No one. God elevates you from common-hood by matching your unique abilities to custom-made assignments.
“Well done, good and faithful servant,” Jesus will say to some (Matthew 25:23). Maybe your dad never praised you or your teachers always criticized you, but God will applaud you. And to have him call you good… well, when he does, it counts! Only he can make bad sinners good. And only he can make the frail faithful. “Well done, good and faithful…” The point? Use your uniqueness to take great risks for God! The only mistake is not to risk making one!
Read more Cure for the Common Life
Numbers 35
Cities for Levites and Asylum-Cities
1-3 Then God spoke to Moses on the Plains of Moab at Jordan-Jericho: “Command the People of Israel to give the Levites as their part of the total inheritance towns to live in. Make sure there is plenty of pasture around the towns. Then they will be well taken care of with towns to live in and pastures for their cattle, flocks, and other livestock.
4-5 “The pasture surrounding the Levites’ towns is to extend 1,500 feet in each direction from the city wall. The outside borders of the pasture are to measure three thousand feet on each of the four sides—east, south, west, and north—with the town at the center. Each city will be supplied with pasture.
6-8 “Six of these towns that you give the Levites will be asylum-cities to which anyone who accidentally kills another person may flee for asylum. In addition, you will give them forty-two other towns—forty-eight towns in all, together with their pastures. The towns that you give the Levites from the common inheritance of the People of Israel are to be taken in proportion to the size of each tribe—many towns from a tribe that has many, few from a tribe that has few.”
9-15 God spoke to Moses: “Speak to the People of Israel. Tell them, When you cross the River Jordan into the country of Canaan, designate your asylum-cities, towns to which a person who accidentally kills someone can flee for asylum. They will be places of refuge from the avenger so that the alleged murderer won’t be killed until he can appear before the community in court. Provide six asylum-cities. Designate three of the towns to the east side of the Jordan, the other three in Canaan proper—asylum-cities for the People of Israel, for the foreigner, and for any occasional visitors or guests—six asylum-cities to run to for anyone who accidentally kills another.
16 “But if the killer has used an iron object, that’s just plain murder; he’s obviously a murderer and must be put to death.
17 “Or if he has a rock in his hand big enough to kill and the man dies, that’s murder; he’s a murderer and must be put to death.
18 “Or if he’s carrying a wooden club heavy enough to kill and the man dies, that’s murder; he’s a murderer and must be put to death.
19 “In such cases the avenger has a right to kill the murderer when he meets him—he can kill him on the spot.
20-21 “And if out of sheer hatred a man pushes another or from ambush throws something at him and he dies, or angrily hits him with his fist and kills him, that’s murder—he must be put to death. The avenger has a right to kill him when he gets him.
22-27 “If, however, he impulsively pushes someone and there is no history of hard feelings, or he impetuously picks up something and throws it, or he accidentally drops a stone tool—a maul or hammer, say—and it hits and kills someone he didn’t even know was there, and there’s no suspicion that there was bad blood between them, the community is to judge between the killer and the avenger following these guidelines. It’s the task of the community to save the killer from the hand of the avenger—the community is to return him to his asylum-city to which he fled. He must stay there until the death of the High Priest who was anointed with the holy oil. But if the murderer leaves the asylum-city to which he has fled, and the avenger finds him outside the borders of his asylum-city, the avenger has a right to kill the murderer. And he’s not considered guilty of murder.
28 “So it’s important that he stay in his asylum-city until the death of the High Priest. After the death of the High Priest he is free to return to his own place.
29 “These are the procedures for making judgments from now on, wherever you live.
30 “Anyone who kills another may be executed only on the testimony of eyewitnesses. But no one can be executed on the testimony of only one witness.
31 “Don’t accept bribe money in exchange for the life of a murderer. He’s guilty and deserves the death penalty. Put him to death.
32 “And don’t accept bribe money for anyone who has fled to an asylum-city so as to permit him to go back and live in his own place before the death of the High Priest.
33 “Don’t pollute the land in which you live. Murder pollutes the land. The land can’t be cleaned up of the blood of murder except through the blood of the murderer.
34 “Don’t desecrate the land in which you live. I live here, too—I, God, live in the same neighborhood with the People of Israel.”
Our Daily Bread reading and devotion
Friday, June 22, 2018
Read: Philippians 3:7–14
Philippians 3:7-14 The Message (MSG)
7-9 The very credentials these people are waving around as something special, I’m tearing up and throwing out with the trash—along with everything else I used to take credit for. And why? Because of Christ. Yes, all the things I once thought were so important are gone from my life. Compared to the high privilege of knowing Christ Jesus as my Master, firsthand, everything I once thought I had going for me is insignificant—dog dung. I’ve dumped it all in the trash so that I could embrace Christ and be embraced by him. I didn’t want some petty, inferior brand of righteousness that comes from keeping a list of rules when I could get the robust kind that comes from trusting Christ—God’s righteousness.
10-11 I gave up all that inferior stuff so I could know Christ personally, experience his resurrection power, be a partner in his suffering, and go all the way with him to death itself. If there was any way to get in on the resurrection from the dead, I wanted to do it.
Focused on the Goal
12-14 I’m not saying that I have this all together, that I have it made. But I am well on my way, reaching out for Christ, who has so wondrously reached out for me. Friends, don’t get me wrong: By no means do I count myself an expert in all of this, but I’ve got my eye on the goal, where God is beckoning us onward—to Jesus. I’m off and running, and I’m not turning back.
INSIGHT
The apostle Paul’s passion to know Christ and to make Him known to others should guide our lives as well. In Philippians 3:1–14, we see how growing in our knowledge of Christ is mixed with both joy and pain: “I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings” (v. 10). Jesus told us, “In this world you will have trouble. But take heart! I have overcome the world” (John 16:33). As we grow in our relationship with Christ we can expect both joy and suffering.
How has both joy and suffering deepened your fellowship with Christ? - Dennis Fisher
Fellowship with Jesus
By Joe Stowell
I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord. Philippians 3:8
I’ll never forget the time I had the privilege of sitting next to Billy Graham at a dinner. I was honored but also somewhat nervous about what would be appropriate to say. I thought it would be an interesting conversation starter to ask what he loved most about his years of ministry. Then I awkwardly started to suggest possible answers. Was it knowing presidents, kings, and queens? Or preaching the gospel to millions of people around the world?
Before I had finished offering suggestions, Rev. Graham stopped me. Without hesitation he said, “It has been my fellowship with Jesus. To sense His presence, to glean His wisdom, to have Him guide and direct me—that has been my greatest joy.” I was instantly convicted and challenged. Convicted because I’m not sure that his answer would have been my answer, and challenged because I wanted it to be.
That’s what Paul had in mind when he counted his greatest achievements to be of no worth compared to the “surpassing worth of knowing Christ Jesus my Lord” (Philippians 3:8). Think of how rich life would be if Jesus and our fellowship with Him was our highest pursuit.
Lord, forgive me for chasing after things that matter far less than my fellowship with You. Thank You that You stand ready to enrich my life with Your presence and power.
To remain faithful where God has placed you, give Christ first place in your heart.
My Utmost for His Highest, by Oswald Chambers
Friday, June 22, 2018
The Unchanging Law of Judgment
With what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you. —Matthew 7:2
This statement is not some haphazard theory, but it is an eternal law of God. Whatever judgment you give will be the very way you are judged. There is a difference between retaliation and retribution. Jesus said that the basis of life is retribution— “with the measure you use, it will be measured back to you.” If you have been shrewd in finding out the shortcomings of others, remember that will be exactly how you will be measured. The way you pay is the way life will pay you back. This eternal law works from God’s throne down to us (see Psalm 18:25-26).
Romans 2:1 applies it in even a more definite way by saying that the one who criticizes another is guilty of the very same thing. God looks not only at the act itself, but also at the possibility of committing it, which He sees by looking at our hearts. To begin with, we do not believe the statements of the Bible. For instance, do we really believe the statement that says we criticize in others the very things we are guilty of ourselves? The reason we see hypocrisy, deceit, and a lack of genuineness in others is that they are all in our own hearts. The greatest characteristic of a saint is humility, as evidenced by being able to say honestly and humbly, “Yes, all those, as well as other evils, would have been exhibited in me if it were not for the grace of God. Therefore, I have no right to judge.”
Jesus said, “Judge not, that you be not judged” (Matthew 7:1). He went on to say, in effect, “If you do judge, you will be judged in exactly the same way.” Who of us would dare to stand before God and say, “My God, judge me as I have judged others”? We have judged others as sinners— if God should judge us in the same way, we would be condemned to hell. Yet God judges us on the basis of the miraculous atonement by the Cross of Christ.
WISDOM FROM OSWALD CHAMBERS
I have no right to say I believe in God unless I order my life as under His all-seeing Eye. Disciples Indeed, 385 L
A Word with You, by Ron Hutchcraft
Friday, June 22, 2018
Your Welcome Home - #8205
They call it "The Welcome Home You Never Had." It's a special week they have done in the past at Branson, Missouri, designed to honor all those who served during the Vietnam War. There were shows featuring some of the music stars of the '60s and '70s along with special appreciation events. Years after that war, I mean, I know there's still a lot of debate about it. But what there's not much debate about is that America's soldiers went there, risked their lives and sometimes laid down their lives. But because of how that war tore our nation apart at the time, these men and women fought the battles, but unlike the returning soldiers from America's other wars, their courage and sacrifice had been largely uncelebrated and unappreciated. Until someone decided it was time for the "welcome home you never had."
I'm Ron Hutchcraft and I want to have A Word With You today about "Your Welcome Home."
You may not be a veteran of military battles, but you may very well be a person who's a veteran of a lot of life battles. You've worked hard, you've made sacrifices, you've got the wounds to show for it, and through it all you've tried to be faithful and courageous. But not many people seem to have noticed. Not many people have said thanks. You're among that all-too-large group of people called "The Unappreciated."
Well, I want you to know someone has noticed all you've done and all you've gone through. Someone does appreciate it. And that someone happens to be the single most important person in the universe. Jesus has noticed. Jesus is grateful. That's the ultimate reason why it really is worth it. And it really is worth hanging in there to keep on fighting.
The Bible says in Colossians 3:23-24 - it's our word for today from the Word of God - "Whatever you do, work at it with all your heart, as working for the Lord, not for men, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving." You know, that's important to remember. Jesus is ultimately the only One really worth doing it for. And He's watching every one of us, remembering how we run our race. And I want His standing ovation, whether or not anyone else ever applauds what I'm doing.
Any thanks or strokes that humans may give you are short-lived - here for one bright, shining moment, and then gone very quickly. But it's Jesus who waits at the finish line with a fabulous "welcome home" celebration and amazing rewards that will last for all eternity. Jesus is the Appreciator, the Rewarder of every noble thing we ever do. Your celebration may be delayed, but, believe me, it will be worth the wait and it will be worth the price.
Maybe your whole life has been, in a way, the "welcome home you never had." It's been a pretty, well, unwelcoming place for you. Jesus knows that feeling. God's book tells us "He came to His own, but His own did not receive Him" (John 1:11). Maybe that describes how you've responded to Him. I mean, Jesus came from heaven to tear down the wall that our sin has built between us and the God we're made to belong to. He had to die this horrible death on a cross to pay for and remove your sin. And now He's waiting with open arms to welcome you into His unloseable love, to welcome you into His family, and when you take your last breath, to welcome you into His heaven.
The question is, "Have you ever welcomed Jesus into your life as your personal Rescuer from your sin?" John 1:12 tells us that "all who received Him, to whose who believed in His name" - that means putting your total trust in Him - "He gave the right to become children of God." He's been knocking on the door of your heart for a long time, and I don't know how long He'll keep knocking, but all God's going to ask you about on Judgment Day is, "What did you do with My Son?" The only right answer is, "I welcomed Him into my life, Lord."
Look, if you've never done that, this is your day to pin all your hopes on the man who died for you; to throw open the door of your heart to Him, "Jesus, I'm yours." You ready for that? You ready to get this done? Go to our website. It's there for you right now - ANewStory.com.
This could be the day that you finally welcome Jesus into the life that He died for; the day Jesus welcomes you into His family. It could be the day that changes everything for you. In fact, it changes where you will spend your eternity.
Thursday, June 21, 2018
Numbers 34, Bible Reading and Daily Devotionals
Max Lucado Daily: ILLUSTRATE CHRIST
Tucked away in the cedar chest of my memory is a Sunday school teacher in a small West Texas church. She gave each of us a can of crayons and a sketch of Jesus torn from a coloring book. We didn’t illustrate pictures of ourselves, we colored the Son of God. We used what she gave us. No blue crayon for the sky? Just make it purple. If Jesus’ hair is red, the teacher won’t mind. She taught us to paint Jesus with our own colors.
God made you to do likewise. He made you unique so you could illustrate Christ. Make a big deal out of him. Don’t waste years embellishing your own image. Who needs to see your face? And who doesn’t need to see God’s? Besides, God promises no applause for self-promoters. But great reward awaits God-promoters. “Good work! You did your job well.” (Matthew 25:23).
Read more Cure for the Common Life
Numbers 34
Land Inheritance
1-2 God spoke to Moses: “Command the People of Israel. Tell them, When you enter Canaan, these are the borders of the land you are getting as an inheritance:
3-5 “Your southern border will take in some of the Wilderness of Zin where it touches Edom. It starts in the east at the Dead Sea, curves south of Scorpion Pass and on to Zin, continues south of Kadesh Barnea, then to Hazar Addar and on to Azmon, where it takes a turn to the northwest to the Brook of Egypt and on to the Mediterranean Sea.
6 “Your western border will be the Mediterranean Sea.
7-9 “Your northern border runs on a line from the Mediterranean Sea to Mount Hor, and from Mount Hor to Lebo Hamath, connects to Zedad, continues to Ziphron, and ends at Hazar Enan. This is your northern border.
10-12 “Your eastern border runs on a line from Hazar Enan to Shepham. The border goes south from Shepham to Riblah to the east of Ain, and continues along the slopes east of the Sea of Galilee. The border then follows the Jordan River and ends at the Dead Sea.
“This is your land with its four borders.”
13-15 Moses then commanded the People of Israel: “This is the land: Divide up the inheritance by lot. God has ordered it to be given to the nine and a half tribes. The tribe of Reuben, the tribe of Gad, and the half-tribe of Manasseh have already received their inheritance; the two tribes and the half-tribe got their inheritance east of Jordan-Jericho, facing the sunrise.”
16-19 God spoke to Moses: “These are the men who will be in charge of distributing the inheritance of the land: Eleazar the priest and Joshua son of Nun. Assign one leader from each tribe to help them in distributing the land. Assign these:
19-28 Caleb son of Jephunneh from the tribe of Judah;
Shemuel son of Ammihud from the tribe of Simeon;
Elidad son of Kislon from the tribe of Benjamin;
Bukki son of Jogli, leader from the tribe of Dan;
Hanniel son of Ephod, leader from the tribe of Manasseh son of Joseph;
Kemuel son of Shiphtan, leader from the tribe of Ephraim son of Joseph;
Elizaphan son of Parnach, leader from the tribe of Zebulun;
Paltiel son of Azzan, leader from the tribe of Issachar;
Ahihud son of Shelomi, leader from the tribe of Asher;
Pedahel son of Ammihud, leader from the tribe of Naphtali.”
29 These are the men God commanded to hand out the assignments of land-inheritance to the People of Israel in the country of Canaan.
Our Daily Bread reading and devotion
Thursday, June 21, 2018
Read: Psalm 90:9–17
So don’t return us to mud, saying,
“Back to where you came from!”
Patience! You’ve got all the time in the world—whether
a thousand years or a day, it’s all the same to you.
Are we no more to you than a wispy dream,
no more than a blade of grass
That springs up gloriously with the rising sun
and is cut down without a second thought?
Your anger is far and away too much for us;
we’re at the end of our rope.
You keep track of all our sins; every misdeed
since we were children is entered in your books.
All we can remember is that frown on your face.
Is that all we’re ever going to get?
We live for seventy years or so
(with luck we might make it to eighty),
And what do we have to show for it? Trouble.
Toil and trouble and a marker in the graveyard.
Who can make sense of such rage,
such anger against the very ones who fear you?
12-17 Oh! Teach us to live well!
Teach us to live wisely and well!
Come back, God—how long do we have to wait?—
and treat your servants with kindness for a change.
Surprise us with love at daybreak;
then we’ll skip and dance all the day long.
Make up for the bad times with some good times;
we’ve seen enough evil to last a lifetime.
Let your servants see what you’re best at—
the ways you rule and bless your children.
And let the loveliness of our Lord, our God, rest on us,
confirming the work that we do.
Oh, yes. Affirm the work that we do!
INSIGHT
Psalm 90 is a worshipful conversation Moses has with God. The superscription reads, “A prayer of Moses, the man of God.” But even if we weren’t alerted that this psalm is a prayer, the language and tone clearly indicate the psalmist was talking to God. This prayer was spoken during a rough period in Israel’s history. It appears the people of God had experienced discipline (vv. 7–11, 15), which prompted Moses to talk to God about the brevity and fragility of human life in view of God’s eternal nature (vv. 1–6). The psalm includes many references to time, such as “generations” (v. 1), “years” (vv. 4, 9, 10, 15), “day(s)” (vv. 4, 9, 10, 12, 14, 15), “morning” and “evening” (v. 6).
Indeed, tough times can compel us to talk to the Lord about our brief time on earth and appeal to Him for His help (vv. 12–17). They can also cause us to ask who may need the gift of our time. - Arthur Jackson
Telling Time
By Bill Crowder
Make] the most of every opportunity, because the days are evil. Ephesians 5:16
“Westerners have watches. Africans have time.” So said Os Guinness, quoting an African proverb in his book Impossible People. That caused me to ponder the times I have responded to a request with, “I don’t have time.” I thought about the tyranny of the urgent and how schedules and deadlines dominate my life.
Moses prayed in Psalm 90, “Teach us to number our days, that we may gain a heart of wisdom” (v. 12). And Paul wrote, “Be very careful, then, how you live . . . making the most of every opportunity, because the days are evil” (Ephesians 5:15–16).
I suspect that Paul and Moses would agree that our wise use of time isn’t just a matter of clock-watching. The situation may call for us to keep a tight schedule—or it may compel us to give someone an extended gift of our time.
We have but a brief moment to make a difference for Christ in our world, and we need to maximize that opportunity. That may mean ignoring our watches and planners for a while as we show Christ’s patient love to those He brings into our lives.
As we live in the strength and grace of the timeless Christ, we impact our time for eternity.
Father, You have given us all the time we need to accomplish what You have given us to do. May we use our time in ways that honor You.
For more, read Mary and Martha: Balancing Life’s Priorities.
Time management is not about clock-watching, it’s about making the most of the time we have.
My Utmost for His Highest, by Oswald Chambers
Thursday, June 21, 2018
The Ministry of the Inner Life
You are…a royal priesthood… —1 Peter 2:9
By what right have we become “a royal priesthood”? It is by the right of the atonement by the Cross of Christ that this has been accomplished. Are we prepared to purposely disregard ourselves and to launch out into the priestly work of prayer? The continual inner-searching we do in an effort to see if we are what we ought to be generates a self-centered, sickly type of Christianity, not the vigorous and simple life of a child of God. Until we get into this right and proper relationship with God, it is simply a case of our “hanging on by the skin of our teeth,” although we say, “What a wonderful victory I have!” Yet there is nothing at all in that which indicates the miracle of redemption. Launch out in reckless, unrestrained belief that the redemption is complete. Then don’t worry anymore about yourself, but begin to do as Jesus Christ has said, in essence, “Pray for the friend who comes to you at midnight, pray for the saints of God, and pray for all men.” Pray with the realization that you are perfect only in Christ Jesus, not on the basis of this argument: “Oh, Lord, I have done my best; please hear me now.”
How long is it going to take God to free us from the unhealthy habit of thinking only about ourselves? We must get to the point of being sick to death of ourselves, until there is no longer any surprise at anything God might tell us about ourselves. We cannot reach and understand the depths of our own meagerness. There is only one place where we are right with God, and that is in Christ Jesus. Once we are there, we have to pour out our lives for all we are worth in this ministry of the inner life.
WISDOM FROM OSWALD CHAMBERS
There is no condition of life in which we cannot abide in Jesus. We have to learn to abide in Him wherever we are placed. Our Brilliant Heritage
A Word with You, by Ron Hutchcraft
Thursday, June 21, 2018
No Lone Rangers - #8204
Somewhere on cable or late night TV you might run into my old hero. He's a masked man who rides on a white horse, who shoots silver bullets and always brings in the bad guys. Every episode ends with someone asking, "Who was that Masked Man?" And as the exciting William Tell Overture crescendos in the background, someone will say, "It's the Lone Ranger!" I'm getting all emotional here. Now there was one other thing about the Lone Ranger. He had a faithful sidekick, that Indian man in buckskins, Tonto. He's the one who got famous calling the Lone Ranger "Kemo Sabe." I never did know what that meant. Maybe the Lone Ranger didn't know either, and maybe that's a good thing. But there is one thing about the Lone Ranger that seemed a little hard to understanding. He's the Lone Ranger, but he wasn't alone.
I'm Ron Hutchcraft, and I want to have A Word With You today about "No Lone Rangers."
Actually, there were never meant to be any Lone Rangers. I mean, you could go all the way back to the original Lone Ranger – Adam, the first man God ever created. As the Creation saga unfolds in Genesis 1, the Bible uses a phrase repeatedly to describe how God felt about what He had created each new day: "And God saw that it was good." Genesis 1:31 says, "God saw all that He had made, and it was very good."
There was, in fact, only one thing in Paradise that God said was not good. Our word for today from the Word of God tells us what it was. "The Lord God said, ‘It is not good for the man to be alone. I will make a helper suitable for him" (Genesis 2:18). Along comes Eve, and the rest is history.
But the point is really important – none of us is created to be alone. God says it's not good. But right now, maybe you're at a point where you're feeling pretty alone. I want you to think about this for a moment – extended loneliness is often (not always) but often a choice you make. All too often, we're lonely because we make choices that are cutting us off from people. Like withdrawing because you're wounded, going into self-pity mode, insisting that it can only be a certain person or persons who you will allow to answer your loneliness. It's got to be exactly what you want.
It's not good for you to be alone. So instead of waiting for something or someone magical to come in and end your loneliness, would you be willing to take some action to break out of Lonely Island? God will give you the strength, but you have to take the step.
Maybe you need to be opening up the feelings that you've been burying. I know that may be hard; you didn't grow up around that kind of thing. But you've got to open up those feelings, because you're just dying inside from burying them - stuffing them. You're a prisoner of yourself. You have to do what you may not feel like doing, and that's to reach out to people when you feel like crawling into your cave. It's probably when you need people the most./p>
Maybe it's time to broaden your world and risk moving beyond the small circle that you've been depending on to meet all your needs. They can't do it for you. You need more people. Maybe there's a broken relationship you need to start to restore. And, you know what, look for some people who need your love, who need your attention. Your community is full of lonely people who need you. And treat people as you would like to be treated, not necessarily the way people have treated you. I think that's called The Golden Rule.
As much as it is within your power, don't allow yourself to remain alone. It's risky to reach out, but it's more risky not to. Give yourself completely to that Savior who says, "I will never leave you or forsake you" (Hebrews 13:5). Then, with your trembling hand firmly holding His strong hand, venture out of the cave called Loneliness into the light called Loving Others.
Remember, even the Lone Ranger wasn't alone. And your Lord never meant for you to be either.
Tucked away in the cedar chest of my memory is a Sunday school teacher in a small West Texas church. She gave each of us a can of crayons and a sketch of Jesus torn from a coloring book. We didn’t illustrate pictures of ourselves, we colored the Son of God. We used what she gave us. No blue crayon for the sky? Just make it purple. If Jesus’ hair is red, the teacher won’t mind. She taught us to paint Jesus with our own colors.
God made you to do likewise. He made you unique so you could illustrate Christ. Make a big deal out of him. Don’t waste years embellishing your own image. Who needs to see your face? And who doesn’t need to see God’s? Besides, God promises no applause for self-promoters. But great reward awaits God-promoters. “Good work! You did your job well.” (Matthew 25:23).
Read more Cure for the Common Life
Numbers 34
Land Inheritance
1-2 God spoke to Moses: “Command the People of Israel. Tell them, When you enter Canaan, these are the borders of the land you are getting as an inheritance:
3-5 “Your southern border will take in some of the Wilderness of Zin where it touches Edom. It starts in the east at the Dead Sea, curves south of Scorpion Pass and on to Zin, continues south of Kadesh Barnea, then to Hazar Addar and on to Azmon, where it takes a turn to the northwest to the Brook of Egypt and on to the Mediterranean Sea.
6 “Your western border will be the Mediterranean Sea.
7-9 “Your northern border runs on a line from the Mediterranean Sea to Mount Hor, and from Mount Hor to Lebo Hamath, connects to Zedad, continues to Ziphron, and ends at Hazar Enan. This is your northern border.
10-12 “Your eastern border runs on a line from Hazar Enan to Shepham. The border goes south from Shepham to Riblah to the east of Ain, and continues along the slopes east of the Sea of Galilee. The border then follows the Jordan River and ends at the Dead Sea.
“This is your land with its four borders.”
13-15 Moses then commanded the People of Israel: “This is the land: Divide up the inheritance by lot. God has ordered it to be given to the nine and a half tribes. The tribe of Reuben, the tribe of Gad, and the half-tribe of Manasseh have already received their inheritance; the two tribes and the half-tribe got their inheritance east of Jordan-Jericho, facing the sunrise.”
16-19 God spoke to Moses: “These are the men who will be in charge of distributing the inheritance of the land: Eleazar the priest and Joshua son of Nun. Assign one leader from each tribe to help them in distributing the land. Assign these:
19-28 Caleb son of Jephunneh from the tribe of Judah;
Shemuel son of Ammihud from the tribe of Simeon;
Elidad son of Kislon from the tribe of Benjamin;
Bukki son of Jogli, leader from the tribe of Dan;
Hanniel son of Ephod, leader from the tribe of Manasseh son of Joseph;
Kemuel son of Shiphtan, leader from the tribe of Ephraim son of Joseph;
Elizaphan son of Parnach, leader from the tribe of Zebulun;
Paltiel son of Azzan, leader from the tribe of Issachar;
Ahihud son of Shelomi, leader from the tribe of Asher;
Pedahel son of Ammihud, leader from the tribe of Naphtali.”
29 These are the men God commanded to hand out the assignments of land-inheritance to the People of Israel in the country of Canaan.
Our Daily Bread reading and devotion
Thursday, June 21, 2018
Read: Psalm 90:9–17
So don’t return us to mud, saying,
“Back to where you came from!”
Patience! You’ve got all the time in the world—whether
a thousand years or a day, it’s all the same to you.
Are we no more to you than a wispy dream,
no more than a blade of grass
That springs up gloriously with the rising sun
and is cut down without a second thought?
Your anger is far and away too much for us;
we’re at the end of our rope.
You keep track of all our sins; every misdeed
since we were children is entered in your books.
All we can remember is that frown on your face.
Is that all we’re ever going to get?
We live for seventy years or so
(with luck we might make it to eighty),
And what do we have to show for it? Trouble.
Toil and trouble and a marker in the graveyard.
Who can make sense of such rage,
such anger against the very ones who fear you?
12-17 Oh! Teach us to live well!
Teach us to live wisely and well!
Come back, God—how long do we have to wait?—
and treat your servants with kindness for a change.
Surprise us with love at daybreak;
then we’ll skip and dance all the day long.
Make up for the bad times with some good times;
we’ve seen enough evil to last a lifetime.
Let your servants see what you’re best at—
the ways you rule and bless your children.
And let the loveliness of our Lord, our God, rest on us,
confirming the work that we do.
Oh, yes. Affirm the work that we do!
INSIGHT
Psalm 90 is a worshipful conversation Moses has with God. The superscription reads, “A prayer of Moses, the man of God.” But even if we weren’t alerted that this psalm is a prayer, the language and tone clearly indicate the psalmist was talking to God. This prayer was spoken during a rough period in Israel’s history. It appears the people of God had experienced discipline (vv. 7–11, 15), which prompted Moses to talk to God about the brevity and fragility of human life in view of God’s eternal nature (vv. 1–6). The psalm includes many references to time, such as “generations” (v. 1), “years” (vv. 4, 9, 10, 15), “day(s)” (vv. 4, 9, 10, 12, 14, 15), “morning” and “evening” (v. 6).
Indeed, tough times can compel us to talk to the Lord about our brief time on earth and appeal to Him for His help (vv. 12–17). They can also cause us to ask who may need the gift of our time. - Arthur Jackson
Telling Time
By Bill Crowder
Make] the most of every opportunity, because the days are evil. Ephesians 5:16
“Westerners have watches. Africans have time.” So said Os Guinness, quoting an African proverb in his book Impossible People. That caused me to ponder the times I have responded to a request with, “I don’t have time.” I thought about the tyranny of the urgent and how schedules and deadlines dominate my life.
Moses prayed in Psalm 90, “Teach us to number our days, that we may gain a heart of wisdom” (v. 12). And Paul wrote, “Be very careful, then, how you live . . . making the most of every opportunity, because the days are evil” (Ephesians 5:15–16).
I suspect that Paul and Moses would agree that our wise use of time isn’t just a matter of clock-watching. The situation may call for us to keep a tight schedule—or it may compel us to give someone an extended gift of our time.
We have but a brief moment to make a difference for Christ in our world, and we need to maximize that opportunity. That may mean ignoring our watches and planners for a while as we show Christ’s patient love to those He brings into our lives.
As we live in the strength and grace of the timeless Christ, we impact our time for eternity.
Father, You have given us all the time we need to accomplish what You have given us to do. May we use our time in ways that honor You.
For more, read Mary and Martha: Balancing Life’s Priorities.
Time management is not about clock-watching, it’s about making the most of the time we have.
My Utmost for His Highest, by Oswald Chambers
Thursday, June 21, 2018
The Ministry of the Inner Life
You are…a royal priesthood… —1 Peter 2:9
By what right have we become “a royal priesthood”? It is by the right of the atonement by the Cross of Christ that this has been accomplished. Are we prepared to purposely disregard ourselves and to launch out into the priestly work of prayer? The continual inner-searching we do in an effort to see if we are what we ought to be generates a self-centered, sickly type of Christianity, not the vigorous and simple life of a child of God. Until we get into this right and proper relationship with God, it is simply a case of our “hanging on by the skin of our teeth,” although we say, “What a wonderful victory I have!” Yet there is nothing at all in that which indicates the miracle of redemption. Launch out in reckless, unrestrained belief that the redemption is complete. Then don’t worry anymore about yourself, but begin to do as Jesus Christ has said, in essence, “Pray for the friend who comes to you at midnight, pray for the saints of God, and pray for all men.” Pray with the realization that you are perfect only in Christ Jesus, not on the basis of this argument: “Oh, Lord, I have done my best; please hear me now.”
How long is it going to take God to free us from the unhealthy habit of thinking only about ourselves? We must get to the point of being sick to death of ourselves, until there is no longer any surprise at anything God might tell us about ourselves. We cannot reach and understand the depths of our own meagerness. There is only one place where we are right with God, and that is in Christ Jesus. Once we are there, we have to pour out our lives for all we are worth in this ministry of the inner life.
WISDOM FROM OSWALD CHAMBERS
There is no condition of life in which we cannot abide in Jesus. We have to learn to abide in Him wherever we are placed. Our Brilliant Heritage
A Word with You, by Ron Hutchcraft
Thursday, June 21, 2018
No Lone Rangers - #8204
Somewhere on cable or late night TV you might run into my old hero. He's a masked man who rides on a white horse, who shoots silver bullets and always brings in the bad guys. Every episode ends with someone asking, "Who was that Masked Man?" And as the exciting William Tell Overture crescendos in the background, someone will say, "It's the Lone Ranger!" I'm getting all emotional here. Now there was one other thing about the Lone Ranger. He had a faithful sidekick, that Indian man in buckskins, Tonto. He's the one who got famous calling the Lone Ranger "Kemo Sabe." I never did know what that meant. Maybe the Lone Ranger didn't know either, and maybe that's a good thing. But there is one thing about the Lone Ranger that seemed a little hard to understanding. He's the Lone Ranger, but he wasn't alone.
I'm Ron Hutchcraft, and I want to have A Word With You today about "No Lone Rangers."
Actually, there were never meant to be any Lone Rangers. I mean, you could go all the way back to the original Lone Ranger – Adam, the first man God ever created. As the Creation saga unfolds in Genesis 1, the Bible uses a phrase repeatedly to describe how God felt about what He had created each new day: "And God saw that it was good." Genesis 1:31 says, "God saw all that He had made, and it was very good."
There was, in fact, only one thing in Paradise that God said was not good. Our word for today from the Word of God tells us what it was. "The Lord God said, ‘It is not good for the man to be alone. I will make a helper suitable for him" (Genesis 2:18). Along comes Eve, and the rest is history.
But the point is really important – none of us is created to be alone. God says it's not good. But right now, maybe you're at a point where you're feeling pretty alone. I want you to think about this for a moment – extended loneliness is often (not always) but often a choice you make. All too often, we're lonely because we make choices that are cutting us off from people. Like withdrawing because you're wounded, going into self-pity mode, insisting that it can only be a certain person or persons who you will allow to answer your loneliness. It's got to be exactly what you want.
It's not good for you to be alone. So instead of waiting for something or someone magical to come in and end your loneliness, would you be willing to take some action to break out of Lonely Island? God will give you the strength, but you have to take the step.
Maybe you need to be opening up the feelings that you've been burying. I know that may be hard; you didn't grow up around that kind of thing. But you've got to open up those feelings, because you're just dying inside from burying them - stuffing them. You're a prisoner of yourself. You have to do what you may not feel like doing, and that's to reach out to people when you feel like crawling into your cave. It's probably when you need people the most./p>
Maybe it's time to broaden your world and risk moving beyond the small circle that you've been depending on to meet all your needs. They can't do it for you. You need more people. Maybe there's a broken relationship you need to start to restore. And, you know what, look for some people who need your love, who need your attention. Your community is full of lonely people who need you. And treat people as you would like to be treated, not necessarily the way people have treated you. I think that's called The Golden Rule.
As much as it is within your power, don't allow yourself to remain alone. It's risky to reach out, but it's more risky not to. Give yourself completely to that Savior who says, "I will never leave you or forsake you" (Hebrews 13:5). Then, with your trembling hand firmly holding His strong hand, venture out of the cave called Loneliness into the light called Loving Others.
Remember, even the Lone Ranger wasn't alone. And your Lord never meant for you to be either.
Wednesday, June 20, 2018
Numbers 33, Bible Reading and Daily Devotionals
Max Lucado Daily: DON’T LOSE YOUR PURPOSE
For the love of more—you might lose your purpose! Just because someone gives you advice, a job, or a promotion, you don’t have to accept it. Let your uniqueness define your path of life. Isaiah prayed, “You, LORD, give perfect peace to those who keep their purpose firm and put their trust in you” (Isaiah 26:3).
Before you change your job title, examine your perspective toward life. As the Japanese proverb says: “Even if you sleep in a thousand-mat room, you can only sleep on one mat.” Success is not defined by position or pay scale but by this: Doing the most what you do the best.
Parents, give that counsel to your kids. Tell them to do what they love to do so well that someone pays them to do it. “Don’t be obsessed with getting more material things. Be relaxed with what you have” (Hebrews 13:5).
Read more Cure for the Common Life
Numbers 33
Campsites from Rameses to Jordan-Jericho
1-2 These are the camping sites in the journey of the People of Israel after they left Egypt, deployed militarily under the command of Moses and Aaron. Under God’s instruction Moses kept a log of every time they moved, camp by camp:
3-4 They marched out of Rameses the day after the Passover. It was the fifteenth day of the first month. They marched out heads high and confident. The Egyptians, busy burying their firstborn whom God had killed, watched them go. God had exposed the nonsense of their gods.
5-36 The People of Israel:
left Rameses and camped at Succoth;
left Succoth and camped at Etham at the edge of the wilderness;
left Etham, circled back to Pi Hahiroth east of Baal Zephon, and camped near Migdol;
left Pi Hahiroth and crossed through the Sea into the wilderness; three days into the Wilderness of Etham they camped at Marah;
left Marah and came to Elim where there were twelve springs and seventy palm trees; they camped there;
left Elim and camped by the Red Sea;
left the Red Sea and camped in the Wilderness of Sin;
left the Wilderness of Sin and camped at Dophkah;
left Dophkah and camped at Alush;
left Alush and camped at Rephidim where there was no water for the people to drink;
left Rephidim and camped in the Wilderness of Sinai;
left the Wilderness of Sinai and camped at Kibroth Hattaavah;
left Kibroth Hattaavah and camped at Hazeroth;
left Hazeroth and camped at Rithmah;
left Rithmah and camped at Rimmon Perez;
left Rimmon Perez and camped at Libnah;
left Libnah and camped at Rissah;
left Rissah and camped at Kehelathah;
left Kehelathah and camped at Mount Shepher;
left Mount Shepher and camped at Haradah;
left Haradah and camped at Makheloth;
left Makheloth and camped at Tahath;
left Tahath and camped at Terah;
left Terah and camped at Mithcah;
left Mithcah and camped at Hashmonah;
left Hashmonah and camped at Moseroth;
left Moseroth and camped at Bene Jaakan;
left Bene Jaakan and camped at Hor Haggidgad;
left Hor Haggidgad and camped at Jotbathah;
left Jotbathah and camped at Abronah;
left Abronah and camped at Ezion Geber;
left Ezion Geber and camped at Kadesh in the Wilderness of Zin.
37-39 After they left Kadesh and camped at Mount Hor at the border of Edom, Aaron the priest climbed Mount Hor at God’s command and died there. It was the first day of the fifth month in the fortieth year after the People of Israel had left Egypt. Aaron was 123 years old when he died on Mount Hor.
40 The Canaanite king of Arad—he ruled in the Negev of Canaan—heard that the People of Israel had arrived.
41-47 They left Mount Hor and camped at Zalmonah;
left Zalmonah and camped at Punon;
left Punon and camped at Oboth;
left Oboth and camped at Iye Abarim on the border of Moab;
left Iyim and camped at Dibon Gad;
left Dibon Gad and camped at Almon Diblathaim;
left Almon Diblathaim and camped in the mountains of Abarim (Across-the-River), within sight of Nebo.
48-49 After they left the mountains of Abarim they camped on the Plains of Moab at Jordan-Jericho. On the Plains of Moab their camp stretched along the banks of the Jordan from Beth Jeshimoth to Abel Shittim (Acacia Meadow).
50-53 God spoke to Moses on the Plains of Moab at Jordan-Jericho: “Tell the People of Israel, When you cross the Jordan into the country of Canaan, drive out the native population before you, destroy their carved idols, destroy their cast images, level their worship-mounds so that you take over the land and make yourself at home in it; I’ve given it to you. It’s yours.
54 “Divide up the land by lot according to the size of your clans: Large clans will get large tracts of land, small clans will get smaller tracts of land. However the lot falls, that’s it. Divide it up according to your ancestral tribes.
55-56 “But if you don’t drive out the native population, everyone you let stay there will become a cinder in your eye and a splinter in your foot. They’ll give you endless trouble right in your own backyards. And I’ll start treating you the way I planned to treat them.”
Our Daily Bread reading and devotion
Wednesday, June 20, 2018
Read: Philippians 1:12–24
They Can’t Imprison the Message
12-14 I want to report to you, friends, that my imprisonment here has had the opposite of its intended effect. Instead of being squelched, the Message has actually prospered. All the soldiers here, and everyone else, too, found out that I’m in jail because of this Messiah. That piqued their curiosity, and now they’ve learned all about him. Not only that, but most of the followers of Jesus here have become far more sure of themselves in the faith than ever, speaking out fearlessly about God, about the Messiah.
15-17 It’s true that some here preach Christ because with me out of the way, they think they’ll step right into the spotlight. But the others do it with the best heart in the world. One group is motivated by pure love, knowing that I am here defending the Message, wanting to help. The others, now that I’m out of the picture, are merely greedy, hoping to get something out of it for themselves. Their motives are bad. They see me as their competition, and so the worse it goes for me, the better—they think—for them.
18-21 So how am I to respond? I’ve decided that I really don’t care about their motives, whether mixed, bad, or indifferent. Every time one of them opens his mouth, Christ is proclaimed, so I just cheer them on!
And I’m going to keep that celebration going because I know how it’s going to turn out. Through your faithful prayers and the generous response of the Spirit of Jesus Christ, everything he wants to do in and through me will be done. I can hardly wait to continue on my course. I don’t expect to be embarrassed in the least. On the contrary, everything happening to me in this jail only serves to make Christ more accurately known, regardless of whether I live or die. They didn’t shut me up; they gave me a pulpit! Alive, I’m Christ’s messenger; dead, I’m his bounty. Life versus even more life! I can’t lose.
22-26 As long as I’m alive in this body, there is good work for me to do. If I had to choose right now, I hardly know which I’d choose. Hard choice! The desire to break camp here and be with Christ is powerful. Some days I can think of nothing better. But most days, because of what you are going through, I am sure that it’s better for me to stick it out here. So I plan to be around awhile, companion to you as your growth and joy in this life of trusting God continues. You can start looking forward to a great reunion when I come visit you again. We’ll be praising Christ, enjoying each other.
INSIGHT
How can you use the days God has given you to love and serve others?
Every Moment Matters
By Randy Kilgore
For to me, to live is Christ and to die is gain. Philippians 1:21
When I met Ada, she had outlived her entire group of friends and family and was living in a nursing home. “It’s the hardest part of getting old,” she told me, “watching everyone else move on and leave you behind.” One day I asked Ada what kept her interest and how she spent her time. She answered me with a Scripture passage from the apostle Paul (Philippians 1:21): “For to me, to live is Christ and to die is gain.” Then she said, “While I’m still around, I have work to do. On my good days, I get to talk to the people here about Jesus; on the hard days, I can still pray.”
Significantly, Paul wrote Philippians while in prison. And he acknowledged a reality many Christians understand as they face their mortality: Even though heaven seems so inviting, the time we have left on Earth matters to God.
Like Paul, Ada recognized that every breath she took was an opportunity to serve and glorify God. So Ada spent her days loving others and introducing them to her Savior.
Even in our darkest moments, Christians can hold on to the promise of permanent joy in the company of God. And while we live, we enjoy relationship with Him. He fills all our moments with significance.
Lord, grant me the strength to serve You with every breath I take, so that every moment of my remaining days matters to Your Kingdom.
Study more at christianuniversity.org/courses/spiritual-life-basics.
When God comes to call us home, may He find us serving Him.
My Utmost for His Highest, by Oswald Chambers
Wednesday, June 20, 2018
Have You Come to “When” Yet?
The Lord restored Job’s losses when he prayed for his friends. —Job 42:10
A pitiful, sickly, and self-centered kind of prayer and a determined effort and selfish desire to be right with God are never found in the New Testament. The fact that I am trying to be right with God is actually a sign that I am rebelling against the atonement by the Cross of Christ. I pray, “Lord, I will purify my heart if You will answer my prayer— I will walk rightly before You if You will help me.” But I cannot make myself right with God; I cannot make my life perfect. I can only be right with God if I accept the atonement of the Lord Jesus Christ as an absolute gift. Am I humble enough to accept it? I have to surrender all my rights and demands, and cease from every self-effort. I must leave myself completely alone in His hands, and then I can begin to pour my life out in the priestly work of intercession. There is a great deal of prayer that comes from actual disbelief in the atonement. Jesus is not just beginning to save us— He has already saved us completely. It is an accomplished fact, and it is an insult to Him for us to ask Him to do what He has already done.
If you are not now receiving the “hundredfold” which Jesus promised (see Matthew 19:29), and not getting insight into God’s Word, then start praying for your friends— enter into the ministry of the inner life. “The Lord restored Job’s losses when he prayed for his friends.” As a saved soul, the real business of your life is intercessory prayer. Whatever circumstances God may place you in, always pray immediately that His atonement may be recognized and as fully understood in the lives of others as it has been in yours. Pray for your friends now, and pray for those with whom you come in contact now.
WISDOM FROM OSWALD CHAMBERS
God created man to be master of the life in the earth and sea and sky, and the reason he is not is because he took the law into his own hands, and became master of himself, but of nothing else. The Shadow of an Agony, 1163 L
A Word with You, by Ron Hutchcraft
Wednesday, June 20, 2018
Nailing Your Colors to the Mast - #8203
Ah yes, World History class. I'm sure you remember everything you heard there very vividly, right? No. If you remember anything, you probably remember that for centuries the nations of Europe were fighting it out to be number one on their block; often using their ships to build their empires. Now, if you were out on the high seas back then, sailing, let's say for England, the only way you knew if an approaching ship was friend or foe was by their colors flying from the mast. That was also how they would know whether or not to shoot at you as well. As the story goes, many captains decided to strategically lower their colors in a risky situation so folks wouldn't know what their allegiance was. But apparently there were a few bold and courageous skippers who gave a different kind of order to their crew. It went like this: "Nail the colors to the mast." "Uh, sir, that means we can't lower our colors if we need to?" "That's right, matey. Nail them to the mast!"
I'm Ron Hutchcraft and I want to have A Word With You today about "Nailing Your Colors to the Mast."
In the account of Jesus' death, burial, and resurrection that first Easter week, we have the story of a follower of Jesus who knew all about lowering his colors when it might cost you to fly them. His name was Joseph, known by the town he was from, Arimathea. Apparently, he saw the crucifixion of Jesus, and then something happened.
In John 19:38, it's our word for today from the Word of God, we read: "Later, Joseph of Arimathea asked Pilate for the body of Jesus. Now Joseph was a disciple of Jesus, but secretly because he feared the Jews. You bet he feared the Jews. He was part of the ruling Council of the Jews that had engineered Jesus' execution. If they found out that he had given his heart to Jesus, he had everything to lose! So he just kept following Jesus "under cover." He never told anyone about his relationship with Him.
Joseph would, according to some modern surveys, be one of the 90% of Christians today who never tell anyone about Jesus. Think about that. I mean, how many spiritually dying people are, in essence, remaining under their spiritual death sentence because of the silence of the Christian they know? What a tragedy! And why do we stay silent about our Jesus? For the same reason Joseph did. Fear. Fear of what they'll think of me, fear of what I might lose, fear that I might damage a relationship or mess it up. Valid fears? Possibly. But the fears of what might happen if I do tell them about Jesus are nothing compared to the fears of what might happen if I don't tell them! They may die without ever knowing how they could have lived forever!
But silent believers don't have to remain with their true colors lowered out of sight. Look at Joseph. He's hope for all of us. He totally blew his cover by going to the Roman governor and saying, "I want to bury Jesus in my tomb." I mean, that will identify Joseph with Jesus for all the world to know. But he doesn't care anymore. You know why? He saw what Jesus went through on that cross for him, and he nailed his colors to the mast!
Isn't it time for you to do that? When you think about your Savior dying publicly on a cross for you, would you tell Him, "Jesus, you're not going to be a secret anymore. You're who I'm about. You are my true identity. You are what I'm about forever. I will not deny you any longer."
Too many times you've lowered your colors, but not anymore. Not after what Jesus has done for you. Not when somebody's eternity may depend on you telling what you know. For once, for all, you are nailing your Jesus-colors to the mast and they will never come down again.
For the love of more—you might lose your purpose! Just because someone gives you advice, a job, or a promotion, you don’t have to accept it. Let your uniqueness define your path of life. Isaiah prayed, “You, LORD, give perfect peace to those who keep their purpose firm and put their trust in you” (Isaiah 26:3).
Before you change your job title, examine your perspective toward life. As the Japanese proverb says: “Even if you sleep in a thousand-mat room, you can only sleep on one mat.” Success is not defined by position or pay scale but by this: Doing the most what you do the best.
Parents, give that counsel to your kids. Tell them to do what they love to do so well that someone pays them to do it. “Don’t be obsessed with getting more material things. Be relaxed with what you have” (Hebrews 13:5).
Read more Cure for the Common Life
Numbers 33
Campsites from Rameses to Jordan-Jericho
1-2 These are the camping sites in the journey of the People of Israel after they left Egypt, deployed militarily under the command of Moses and Aaron. Under God’s instruction Moses kept a log of every time they moved, camp by camp:
3-4 They marched out of Rameses the day after the Passover. It was the fifteenth day of the first month. They marched out heads high and confident. The Egyptians, busy burying their firstborn whom God had killed, watched them go. God had exposed the nonsense of their gods.
5-36 The People of Israel:
left Rameses and camped at Succoth;
left Succoth and camped at Etham at the edge of the wilderness;
left Etham, circled back to Pi Hahiroth east of Baal Zephon, and camped near Migdol;
left Pi Hahiroth and crossed through the Sea into the wilderness; three days into the Wilderness of Etham they camped at Marah;
left Marah and came to Elim where there were twelve springs and seventy palm trees; they camped there;
left Elim and camped by the Red Sea;
left the Red Sea and camped in the Wilderness of Sin;
left the Wilderness of Sin and camped at Dophkah;
left Dophkah and camped at Alush;
left Alush and camped at Rephidim where there was no water for the people to drink;
left Rephidim and camped in the Wilderness of Sinai;
left the Wilderness of Sinai and camped at Kibroth Hattaavah;
left Kibroth Hattaavah and camped at Hazeroth;
left Hazeroth and camped at Rithmah;
left Rithmah and camped at Rimmon Perez;
left Rimmon Perez and camped at Libnah;
left Libnah and camped at Rissah;
left Rissah and camped at Kehelathah;
left Kehelathah and camped at Mount Shepher;
left Mount Shepher and camped at Haradah;
left Haradah and camped at Makheloth;
left Makheloth and camped at Tahath;
left Tahath and camped at Terah;
left Terah and camped at Mithcah;
left Mithcah and camped at Hashmonah;
left Hashmonah and camped at Moseroth;
left Moseroth and camped at Bene Jaakan;
left Bene Jaakan and camped at Hor Haggidgad;
left Hor Haggidgad and camped at Jotbathah;
left Jotbathah and camped at Abronah;
left Abronah and camped at Ezion Geber;
left Ezion Geber and camped at Kadesh in the Wilderness of Zin.
37-39 After they left Kadesh and camped at Mount Hor at the border of Edom, Aaron the priest climbed Mount Hor at God’s command and died there. It was the first day of the fifth month in the fortieth year after the People of Israel had left Egypt. Aaron was 123 years old when he died on Mount Hor.
40 The Canaanite king of Arad—he ruled in the Negev of Canaan—heard that the People of Israel had arrived.
41-47 They left Mount Hor and camped at Zalmonah;
left Zalmonah and camped at Punon;
left Punon and camped at Oboth;
left Oboth and camped at Iye Abarim on the border of Moab;
left Iyim and camped at Dibon Gad;
left Dibon Gad and camped at Almon Diblathaim;
left Almon Diblathaim and camped in the mountains of Abarim (Across-the-River), within sight of Nebo.
48-49 After they left the mountains of Abarim they camped on the Plains of Moab at Jordan-Jericho. On the Plains of Moab their camp stretched along the banks of the Jordan from Beth Jeshimoth to Abel Shittim (Acacia Meadow).
50-53 God spoke to Moses on the Plains of Moab at Jordan-Jericho: “Tell the People of Israel, When you cross the Jordan into the country of Canaan, drive out the native population before you, destroy their carved idols, destroy their cast images, level their worship-mounds so that you take over the land and make yourself at home in it; I’ve given it to you. It’s yours.
54 “Divide up the land by lot according to the size of your clans: Large clans will get large tracts of land, small clans will get smaller tracts of land. However the lot falls, that’s it. Divide it up according to your ancestral tribes.
55-56 “But if you don’t drive out the native population, everyone you let stay there will become a cinder in your eye and a splinter in your foot. They’ll give you endless trouble right in your own backyards. And I’ll start treating you the way I planned to treat them.”
Our Daily Bread reading and devotion
Wednesday, June 20, 2018
Read: Philippians 1:12–24
They Can’t Imprison the Message
12-14 I want to report to you, friends, that my imprisonment here has had the opposite of its intended effect. Instead of being squelched, the Message has actually prospered. All the soldiers here, and everyone else, too, found out that I’m in jail because of this Messiah. That piqued their curiosity, and now they’ve learned all about him. Not only that, but most of the followers of Jesus here have become far more sure of themselves in the faith than ever, speaking out fearlessly about God, about the Messiah.
15-17 It’s true that some here preach Christ because with me out of the way, they think they’ll step right into the spotlight. But the others do it with the best heart in the world. One group is motivated by pure love, knowing that I am here defending the Message, wanting to help. The others, now that I’m out of the picture, are merely greedy, hoping to get something out of it for themselves. Their motives are bad. They see me as their competition, and so the worse it goes for me, the better—they think—for them.
18-21 So how am I to respond? I’ve decided that I really don’t care about their motives, whether mixed, bad, or indifferent. Every time one of them opens his mouth, Christ is proclaimed, so I just cheer them on!
And I’m going to keep that celebration going because I know how it’s going to turn out. Through your faithful prayers and the generous response of the Spirit of Jesus Christ, everything he wants to do in and through me will be done. I can hardly wait to continue on my course. I don’t expect to be embarrassed in the least. On the contrary, everything happening to me in this jail only serves to make Christ more accurately known, regardless of whether I live or die. They didn’t shut me up; they gave me a pulpit! Alive, I’m Christ’s messenger; dead, I’m his bounty. Life versus even more life! I can’t lose.
22-26 As long as I’m alive in this body, there is good work for me to do. If I had to choose right now, I hardly know which I’d choose. Hard choice! The desire to break camp here and be with Christ is powerful. Some days I can think of nothing better. But most days, because of what you are going through, I am sure that it’s better for me to stick it out here. So I plan to be around awhile, companion to you as your growth and joy in this life of trusting God continues. You can start looking forward to a great reunion when I come visit you again. We’ll be praising Christ, enjoying each other.
INSIGHT
How can you use the days God has given you to love and serve others?
Every Moment Matters
By Randy Kilgore
For to me, to live is Christ and to die is gain. Philippians 1:21
When I met Ada, she had outlived her entire group of friends and family and was living in a nursing home. “It’s the hardest part of getting old,” she told me, “watching everyone else move on and leave you behind.” One day I asked Ada what kept her interest and how she spent her time. She answered me with a Scripture passage from the apostle Paul (Philippians 1:21): “For to me, to live is Christ and to die is gain.” Then she said, “While I’m still around, I have work to do. On my good days, I get to talk to the people here about Jesus; on the hard days, I can still pray.”
Significantly, Paul wrote Philippians while in prison. And he acknowledged a reality many Christians understand as they face their mortality: Even though heaven seems so inviting, the time we have left on Earth matters to God.
Like Paul, Ada recognized that every breath she took was an opportunity to serve and glorify God. So Ada spent her days loving others and introducing them to her Savior.
Even in our darkest moments, Christians can hold on to the promise of permanent joy in the company of God. And while we live, we enjoy relationship with Him. He fills all our moments with significance.
Lord, grant me the strength to serve You with every breath I take, so that every moment of my remaining days matters to Your Kingdom.
Study more at christianuniversity.org/courses/spiritual-life-basics.
When God comes to call us home, may He find us serving Him.
My Utmost for His Highest, by Oswald Chambers
Wednesday, June 20, 2018
Have You Come to “When” Yet?
The Lord restored Job’s losses when he prayed for his friends. —Job 42:10
A pitiful, sickly, and self-centered kind of prayer and a determined effort and selfish desire to be right with God are never found in the New Testament. The fact that I am trying to be right with God is actually a sign that I am rebelling against the atonement by the Cross of Christ. I pray, “Lord, I will purify my heart if You will answer my prayer— I will walk rightly before You if You will help me.” But I cannot make myself right with God; I cannot make my life perfect. I can only be right with God if I accept the atonement of the Lord Jesus Christ as an absolute gift. Am I humble enough to accept it? I have to surrender all my rights and demands, and cease from every self-effort. I must leave myself completely alone in His hands, and then I can begin to pour my life out in the priestly work of intercession. There is a great deal of prayer that comes from actual disbelief in the atonement. Jesus is not just beginning to save us— He has already saved us completely. It is an accomplished fact, and it is an insult to Him for us to ask Him to do what He has already done.
If you are not now receiving the “hundredfold” which Jesus promised (see Matthew 19:29), and not getting insight into God’s Word, then start praying for your friends— enter into the ministry of the inner life. “The Lord restored Job’s losses when he prayed for his friends.” As a saved soul, the real business of your life is intercessory prayer. Whatever circumstances God may place you in, always pray immediately that His atonement may be recognized and as fully understood in the lives of others as it has been in yours. Pray for your friends now, and pray for those with whom you come in contact now.
WISDOM FROM OSWALD CHAMBERS
God created man to be master of the life in the earth and sea and sky, and the reason he is not is because he took the law into his own hands, and became master of himself, but of nothing else. The Shadow of an Agony, 1163 L
A Word with You, by Ron Hutchcraft
Wednesday, June 20, 2018
Nailing Your Colors to the Mast - #8203
Ah yes, World History class. I'm sure you remember everything you heard there very vividly, right? No. If you remember anything, you probably remember that for centuries the nations of Europe were fighting it out to be number one on their block; often using their ships to build their empires. Now, if you were out on the high seas back then, sailing, let's say for England, the only way you knew if an approaching ship was friend or foe was by their colors flying from the mast. That was also how they would know whether or not to shoot at you as well. As the story goes, many captains decided to strategically lower their colors in a risky situation so folks wouldn't know what their allegiance was. But apparently there were a few bold and courageous skippers who gave a different kind of order to their crew. It went like this: "Nail the colors to the mast." "Uh, sir, that means we can't lower our colors if we need to?" "That's right, matey. Nail them to the mast!"
I'm Ron Hutchcraft and I want to have A Word With You today about "Nailing Your Colors to the Mast."
In the account of Jesus' death, burial, and resurrection that first Easter week, we have the story of a follower of Jesus who knew all about lowering his colors when it might cost you to fly them. His name was Joseph, known by the town he was from, Arimathea. Apparently, he saw the crucifixion of Jesus, and then something happened.
In John 19:38, it's our word for today from the Word of God, we read: "Later, Joseph of Arimathea asked Pilate for the body of Jesus. Now Joseph was a disciple of Jesus, but secretly because he feared the Jews. You bet he feared the Jews. He was part of the ruling Council of the Jews that had engineered Jesus' execution. If they found out that he had given his heart to Jesus, he had everything to lose! So he just kept following Jesus "under cover." He never told anyone about his relationship with Him.
Joseph would, according to some modern surveys, be one of the 90% of Christians today who never tell anyone about Jesus. Think about that. I mean, how many spiritually dying people are, in essence, remaining under their spiritual death sentence because of the silence of the Christian they know? What a tragedy! And why do we stay silent about our Jesus? For the same reason Joseph did. Fear. Fear of what they'll think of me, fear of what I might lose, fear that I might damage a relationship or mess it up. Valid fears? Possibly. But the fears of what might happen if I do tell them about Jesus are nothing compared to the fears of what might happen if I don't tell them! They may die without ever knowing how they could have lived forever!
But silent believers don't have to remain with their true colors lowered out of sight. Look at Joseph. He's hope for all of us. He totally blew his cover by going to the Roman governor and saying, "I want to bury Jesus in my tomb." I mean, that will identify Joseph with Jesus for all the world to know. But he doesn't care anymore. You know why? He saw what Jesus went through on that cross for him, and he nailed his colors to the mast!
Isn't it time for you to do that? When you think about your Savior dying publicly on a cross for you, would you tell Him, "Jesus, you're not going to be a secret anymore. You're who I'm about. You are my true identity. You are what I'm about forever. I will not deny you any longer."
Too many times you've lowered your colors, but not anymore. Not after what Jesus has done for you. Not when somebody's eternity may depend on you telling what you know. For once, for all, you are nailing your Jesus-colors to the mast and they will never come down again.
Tuesday, June 19, 2018
Numbers 32, Bible Reading and Daily Devotionals
Max Lucado Daily: NEVER CONSULT YOUR GREED - June 19, 2018
Jesus warns, “Be on your guard against every form of greed” (Luke 12:15). John D. Rockefeller was asked, “How much money does it take to satisfy a man?” He answered, “Just a little more.” Wise was the one who wrote, “Whoever loves money never has money enough money; whoever loves wealth is never satisfied with his income” (Ecclesiastes 5:10).
Urge your mate to choose satisfaction over salary. Better to be married to a happy person with a thin wallet than a miserable person with a thick one. As Proverbs 13:7 says, “a pretentious, showy life is an empty life; a plain and simple life is a full life.” Pursue the virtue of contentment because “godliness with contentment is great gain” (1 Timothy 6:6). Consult your design. Consult your Designer. But never consult your greed.
Read more Cure for the Common Life
Numbers 32
Tribes East of the Jordan
1-4 The families of Reuben and Gad had huge herds of livestock. They saw that the country of Jazer and Gilead was just the place for grazing livestock. And so they came, the families of Gad and of Reuben, and spoke to Moses and Eleazar the priest and the leaders of the congregation, saying, “Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon—the country that God laid low before the community of Israel—is a country just right for livestock, and we have livestock.”
5 They continued, “If you think we’ve done a good job so far, give us this country for our inheritance. Don’t make us go across the Jordan.”
6-12 Moses answered the families of Gad and Reuben: “Do you mean that you are going to leave the fighting that’s ahead to your brothers while you settle down here? Why would you even think of letting the People of Israel down, demoralizing them just as they’re about to move into the land God gave them? That’s exactly what your ancestors did when I sent them from Kadesh Barnea to survey the country. They went as far as the Valley of Eshcol, took one look and quit. They completely demoralized the People of Israel from entering the land God had given them. And God got angry—oh, did he get angry! He swore: ‘They’ll never get to see it; none of those who came up out of Egypt who are twenty years and older will ever get to see the land that I promised to Abraham, Isaac, and Jacob. They weren’t interested in following me—their hearts weren’t in it. None, except for Caleb son of Jephunneh the Kenizzite, and Joshua son of Nun; they followed me—their hearts were in it.’
13 “God’s anger smoked against Israel. He made them wander in the wilderness for forty years, until that entire generation that acted out evil in his sight had died out.
14-15 “And now here you are, just one more mob of sinners stepping up to replace your ancestors, throwing fuel on the already blazing anger of God against Israel. If you won’t follow him, he’ll do it again. He’ll dump them in the desert and the disaster will be all your fault.”
16-19 They came close to him and said, “All we want to do is build corrals for our livestock and towns for our families. Then we’ll take up arms and take the front lines, leading the People of Israel to their place. We’ll be able to leave our families behind, secure in fortified towns, safe from those who live in the land. But we won’t go back home until every Israelite is in full possession of his inheritance. We won’t expect any inheritance west of the Jordan; we are claiming all our inheritance east of the Jordan.”
20-22 Moses said, “If you do what you say, take up arms before God for battle and together go across the Jordan ready, before God, to fight until God has cleaned his enemies out of the land, then when the land is secure you will have fulfilled your duty to God and Israel. Then this land will be yours to keep before God.
23-24 “But if you don’t do what you say, you will be sinning against God; you can be sure that your sin will track you down. So, go ahead. Build towns for your families and corrals for your livestock. Do what you said you’d do.”
25-27 The families of Gad and Reuben told Moses: “We will do as our master commands. Our children and wives, our flocks and herds will stay behind here in the towns of Gilead. But we, every one of us fully armed, will cross the river to fight for God, just as our master has said.”
28-30 So Moses issued orders for them to Eleazar the priest, Joshua the son of Nun, and the heads of the ancestral tribes of the People of Israel. Moses said, “If the families of Gad and Reuben cross the Jordan River with you and before God, all armed and ready to fight, then after the land is secure, you may give them the land of Gilead as their inheritance. But if they don’t cross over with you, they’ll have to settle up with you in Canaan.”
31-32 The families of Gad and Reuben responded: “We will do what God has said. We will cross the Jordan before God, ready and willing to fight. But the land we inherit will be here, to the east of the Jordan.”
33 Moses gave the families of Gad, Reuben, and the half-tribe of Manasseh son of Joseph the kingdom of Sihon, king of the Amorites, and the kingdom of Og, king of Bashan—the land, its towns, and all the territories connected with them—the works.
34-36 The Gadites rebuilt Dibon, Ataroth, Aroer, Atroth Shophan, Jazer, Jogbehah, Beth Nimrah, and Beth Haran as fortified cities; they also built corrals for their animals.
37-38 The Reubenites rebuilt Heshbon, Elealeh, and Kiriathaim, also Nebo and Baal Meon and Sibmah. They renamed the cities that they rebuilt.
39-40 The family of Makir son of Manasseh went to Gilead, captured it, and drove out the Amorites who lived there. Moses then gave Gilead to the Makirites, the descendants of Manasseh. They moved in and settled there.
41 Jair, another son of Manasseh, captured some villages and named them Havvoth Jair (Jair’s Tent-Camps).
42 Nobah captured Kenath and its surrounding camps. He renamed it after himself, Nobah.
Our Daily Bread reading and devotion
Tuesday, June 19, 2018
Read: Matthew 7:1–6
A Simple Guide for Behavior
1-5 “Don’t pick on people, jump on their failures, criticize their faults— unless, of course, you want the same treatment. That critical spirit has a way of boomeranging. It’s easy to see a smudge on your neighbor’s face and be oblivious to the ugly sneer on your own. Do you have the nerve to say, ‘Let me wash your face for you,’ when your own face is distorted by contempt? It’s this whole traveling road-show mentality all over again, playing a holier-than-thou part instead of just living your part. Wipe that ugly sneer off your own face, and you might be fit to offer a washcloth to your neighbor.
6 “Don’t be flip with the sacred. Banter and silliness give no honor to God. Don’t reduce holy mysteries to slogans. In trying to be relevant, you’re only being cute and inviting sacrilege.
INSIGHT
In today’s reading we see our Lord’s condemnation of a judgmental attitude. It’s remarkable how we can have a perfectionistic attitude toward others yet ignore the glaring faults we possess. The Pharisees of Jesus day were scathing in their attack on the sins of others while seemingly unaware of their own faults. In seeing the pretense of these hypocrites, Jesus gave a series of rebukes such as: “Woe to you, teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence. Blind Pharisee! First clean the inside of the cup and dish, and then the outside also will be clean” (Matthew 23:25–26).
The Greek word hypocrite means “he that wears the mask” and was used of actors in plays. The private lives of hypocrites do not match the image they project for public view. The Christian walk should lead to greater integrity and transparency. To avoid hypocrisy, it’s essential that we confess our sin and rely on the Spirit to help us live holy lives (Galatians 5:16; Ephesians 5:18; 1 John 1:9).
In what ways can you become more gracious in your response to the behavior of others? - Dennis Fisher
Impaired Judgment
By Linda Washington
Do not judge, or you too will be judged. Matthew 7:1
I’ve been quick to judge anyone I saw walking in the street while staring at a phone. How could they be so oblivious to the cars about to hit them? I’ve told myself. Don’t they care about their own safety? But one day, while crossing the entrance to an alleyway, I was so engrossed in a text message, that I missed seeing a car at my left. Thankfully, the driver saw me and came to an abrupt stop. But I felt ashamed. All of my self-righteous finger-pointing came back to haunt me. I had judged others, only to do the same thing myself.
My hypocrisy is the kind of thinking that Jesus addressed in the Sermon on the Mount: “First take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye” (Matthew 7:5). I had a huge “plank”—a blind spot through which I judged others with my own impaired judgment.
“For in the same way you judge others, you will be judged,” Jesus also said (7:2). Recalling the disgusted look on the driver’s face that day, after having to make an abrupt stop when I walked in front of the car, I’m reminded of the disgusted looks I gave others engrossed in their phones.
None of us is perfect. But sometimes I forget that in my haste to judge others. We’re all in need of God’s grace.
Heavenly Father, please help me be quicker to console or encourage, and slower to judge someone else.
Be slow to judge others.
My Utmost for His Highest, by Oswald Chambers
Tuesday, June 19, 2018
The Service of Passionate Devotion
…do you love Me?…Tend My sheep. —John 21:16
Jesus did not say to make converts to your way of thinking, but He said to look after His sheep, to see that they get nourished in the knowledge of Him. We consider what we do in the way of Christian work as service, yet Jesus Christ calls service to be what we are to Him, not what we do for Him. Discipleship is based solely on devotion to Jesus Christ, not on following after a particular belief or doctrine. “If anyone comes to Me and does not hate…, he cannot be My disciple” (Luke 14:26). In this verse, there is no argument and no pressure from Jesus to follow Him; He is simply saying, in effect, “If you want to be My disciple, you must be devoted solely to Me.” A person touched by the Spirit of God suddenly says, “Now I see who Jesus is!”— that is the source of devotion.
Today we have substituted doctrinal belief for personal belief, and that is why so many people are devoted to causes and so few are devoted to Jesus Christ. People do not really want to be devoted to Jesus, but only to the cause He started. Jesus Christ is deeply offensive to the educated minds of today, to those who only want Him to be their Friend, and who are unwilling to accept Him in any other way. Our Lord’s primary obedience was to the will of His Father, not to the needs of people— the saving of people was the natural outcome of His obedience to the Father. If I am devoted solely to the cause of humanity, I will soon be exhausted and come to the point where my love will waver and stumble. But if I love Jesus Christ personally and passionately, I can serve humanity, even though people may treat me like a “doormat.” The secret of a disciple’s life is devotion to Jesus Christ, and the characteristic of that life is its seeming insignificance and its meekness. Yet it is like a grain of wheat that “falls into the ground and dies”— it will spring up and change the entire landscape (John 12:24).
A Word with You, by Ron Hutchcraft
Tuesday, June 19, 2018
The Only Way to Build a Home - #8202
There's an Indian reservation in the Southwest where it can be pretty expensive to become a follower of Jesus Christ. Historically, this tribe has forced Christians to actually move outside the village. That actually happened to Amy's great-grandmother. She had been a tribal priestess. But when she gave her heart to Christ, she and her family were suddenly outcasts. But there's this little stone house outside the village where she and her husband ended up living – where Amy's grandmother actually grew up. The house looks, well, and I don't mean this in a bad way, but I want you to be able to picture it, sort of like the stone houses you might have seen on "The Flintstones." But it wasn't easy to build. Great-grandpa would go to work each day and he'd pick up a big rock on his way home. And one-by-one, rock-by-rock, he carried those rocks back to the site where he was slowly building a home for his family. And it's still there, three generations later – built one building block at a time.
I'm Ron Hutchcraft, and I want to have A Word With You today about "The Only Way to Build a Home."
The way that Indian man built his home decades ago is still the only way to build a home – one building block at a time. And those building blocks have a name; they're called days. Not years, not months, not weeks – days.
Our word for today from the Word of God in Psalm 90:12 challenges us to a lifestyle that God calls living wisely. Moses wrote these words: "Teach us to number our days aright, that we may gain a heart of wisdom." So, what does it mean to live wisely? To have a heart of wisdom? To understand the eternal importance of each new day! Make each day count! Number your days aright.
Now, nowhere does that mean more in your life than with your family – treating each person as if this were the only day you'll have with them. Setting the stone of one more good day with them to build that home of yours. When you break the challenge of making a marriage work, or being a parent, into bite-size chunks called days, it takes a lot of the fear, a lot of the anxiety out of it. I mean, it's just more "doable." Your strategy for building your family becomes, "Have a good day!"
So rather than focusing on all the bad things out there, and all the things you're afraid might happen in the future, how about focusing on making this a good day for your family relationships? So, each day, you ask yourself questions like these:
Have I said something really encouraging to each one today?
Have I said, "I'm sorry" for any way I've hurt him or her today?
Have I kept the boundaries clear today and enforced them consistently?
Have I given each person all of me at least once today?
Have I done something today that makes each one of them feel loved?
Have I shared a God-moment with my loved ones today?
Now, look, this is not some new legalism or performance chart for you to start measuring yourself by and checking the boxes. It's just to give you a feel for what a good day would look like with the people you love the most; the people that God has actually entrusted to your care.
Now, there's no quick or sporadic or instant way to build a family. You have to add another building block each new day. But if you do, you'll end up building a home, building relationships, and you will build lives that will last!
Jesus warns, “Be on your guard against every form of greed” (Luke 12:15). John D. Rockefeller was asked, “How much money does it take to satisfy a man?” He answered, “Just a little more.” Wise was the one who wrote, “Whoever loves money never has money enough money; whoever loves wealth is never satisfied with his income” (Ecclesiastes 5:10).
Urge your mate to choose satisfaction over salary. Better to be married to a happy person with a thin wallet than a miserable person with a thick one. As Proverbs 13:7 says, “a pretentious, showy life is an empty life; a plain and simple life is a full life.” Pursue the virtue of contentment because “godliness with contentment is great gain” (1 Timothy 6:6). Consult your design. Consult your Designer. But never consult your greed.
Read more Cure for the Common Life
Numbers 32
Tribes East of the Jordan
1-4 The families of Reuben and Gad had huge herds of livestock. They saw that the country of Jazer and Gilead was just the place for grazing livestock. And so they came, the families of Gad and of Reuben, and spoke to Moses and Eleazar the priest and the leaders of the congregation, saying, “Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon—the country that God laid low before the community of Israel—is a country just right for livestock, and we have livestock.”
5 They continued, “If you think we’ve done a good job so far, give us this country for our inheritance. Don’t make us go across the Jordan.”
6-12 Moses answered the families of Gad and Reuben: “Do you mean that you are going to leave the fighting that’s ahead to your brothers while you settle down here? Why would you even think of letting the People of Israel down, demoralizing them just as they’re about to move into the land God gave them? That’s exactly what your ancestors did when I sent them from Kadesh Barnea to survey the country. They went as far as the Valley of Eshcol, took one look and quit. They completely demoralized the People of Israel from entering the land God had given them. And God got angry—oh, did he get angry! He swore: ‘They’ll never get to see it; none of those who came up out of Egypt who are twenty years and older will ever get to see the land that I promised to Abraham, Isaac, and Jacob. They weren’t interested in following me—their hearts weren’t in it. None, except for Caleb son of Jephunneh the Kenizzite, and Joshua son of Nun; they followed me—their hearts were in it.’
13 “God’s anger smoked against Israel. He made them wander in the wilderness for forty years, until that entire generation that acted out evil in his sight had died out.
14-15 “And now here you are, just one more mob of sinners stepping up to replace your ancestors, throwing fuel on the already blazing anger of God against Israel. If you won’t follow him, he’ll do it again. He’ll dump them in the desert and the disaster will be all your fault.”
16-19 They came close to him and said, “All we want to do is build corrals for our livestock and towns for our families. Then we’ll take up arms and take the front lines, leading the People of Israel to their place. We’ll be able to leave our families behind, secure in fortified towns, safe from those who live in the land. But we won’t go back home until every Israelite is in full possession of his inheritance. We won’t expect any inheritance west of the Jordan; we are claiming all our inheritance east of the Jordan.”
20-22 Moses said, “If you do what you say, take up arms before God for battle and together go across the Jordan ready, before God, to fight until God has cleaned his enemies out of the land, then when the land is secure you will have fulfilled your duty to God and Israel. Then this land will be yours to keep before God.
23-24 “But if you don’t do what you say, you will be sinning against God; you can be sure that your sin will track you down. So, go ahead. Build towns for your families and corrals for your livestock. Do what you said you’d do.”
25-27 The families of Gad and Reuben told Moses: “We will do as our master commands. Our children and wives, our flocks and herds will stay behind here in the towns of Gilead. But we, every one of us fully armed, will cross the river to fight for God, just as our master has said.”
28-30 So Moses issued orders for them to Eleazar the priest, Joshua the son of Nun, and the heads of the ancestral tribes of the People of Israel. Moses said, “If the families of Gad and Reuben cross the Jordan River with you and before God, all armed and ready to fight, then after the land is secure, you may give them the land of Gilead as their inheritance. But if they don’t cross over with you, they’ll have to settle up with you in Canaan.”
31-32 The families of Gad and Reuben responded: “We will do what God has said. We will cross the Jordan before God, ready and willing to fight. But the land we inherit will be here, to the east of the Jordan.”
33 Moses gave the families of Gad, Reuben, and the half-tribe of Manasseh son of Joseph the kingdom of Sihon, king of the Amorites, and the kingdom of Og, king of Bashan—the land, its towns, and all the territories connected with them—the works.
34-36 The Gadites rebuilt Dibon, Ataroth, Aroer, Atroth Shophan, Jazer, Jogbehah, Beth Nimrah, and Beth Haran as fortified cities; they also built corrals for their animals.
37-38 The Reubenites rebuilt Heshbon, Elealeh, and Kiriathaim, also Nebo and Baal Meon and Sibmah. They renamed the cities that they rebuilt.
39-40 The family of Makir son of Manasseh went to Gilead, captured it, and drove out the Amorites who lived there. Moses then gave Gilead to the Makirites, the descendants of Manasseh. They moved in and settled there.
41 Jair, another son of Manasseh, captured some villages and named them Havvoth Jair (Jair’s Tent-Camps).
42 Nobah captured Kenath and its surrounding camps. He renamed it after himself, Nobah.
Our Daily Bread reading and devotion
Tuesday, June 19, 2018
Read: Matthew 7:1–6
A Simple Guide for Behavior
1-5 “Don’t pick on people, jump on their failures, criticize their faults— unless, of course, you want the same treatment. That critical spirit has a way of boomeranging. It’s easy to see a smudge on your neighbor’s face and be oblivious to the ugly sneer on your own. Do you have the nerve to say, ‘Let me wash your face for you,’ when your own face is distorted by contempt? It’s this whole traveling road-show mentality all over again, playing a holier-than-thou part instead of just living your part. Wipe that ugly sneer off your own face, and you might be fit to offer a washcloth to your neighbor.
6 “Don’t be flip with the sacred. Banter and silliness give no honor to God. Don’t reduce holy mysteries to slogans. In trying to be relevant, you’re only being cute and inviting sacrilege.
INSIGHT
In today’s reading we see our Lord’s condemnation of a judgmental attitude. It’s remarkable how we can have a perfectionistic attitude toward others yet ignore the glaring faults we possess. The Pharisees of Jesus day were scathing in their attack on the sins of others while seemingly unaware of their own faults. In seeing the pretense of these hypocrites, Jesus gave a series of rebukes such as: “Woe to you, teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence. Blind Pharisee! First clean the inside of the cup and dish, and then the outside also will be clean” (Matthew 23:25–26).
The Greek word hypocrite means “he that wears the mask” and was used of actors in plays. The private lives of hypocrites do not match the image they project for public view. The Christian walk should lead to greater integrity and transparency. To avoid hypocrisy, it’s essential that we confess our sin and rely on the Spirit to help us live holy lives (Galatians 5:16; Ephesians 5:18; 1 John 1:9).
In what ways can you become more gracious in your response to the behavior of others? - Dennis Fisher
Impaired Judgment
By Linda Washington
Do not judge, or you too will be judged. Matthew 7:1
I’ve been quick to judge anyone I saw walking in the street while staring at a phone. How could they be so oblivious to the cars about to hit them? I’ve told myself. Don’t they care about their own safety? But one day, while crossing the entrance to an alleyway, I was so engrossed in a text message, that I missed seeing a car at my left. Thankfully, the driver saw me and came to an abrupt stop. But I felt ashamed. All of my self-righteous finger-pointing came back to haunt me. I had judged others, only to do the same thing myself.
My hypocrisy is the kind of thinking that Jesus addressed in the Sermon on the Mount: “First take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye” (Matthew 7:5). I had a huge “plank”—a blind spot through which I judged others with my own impaired judgment.
“For in the same way you judge others, you will be judged,” Jesus also said (7:2). Recalling the disgusted look on the driver’s face that day, after having to make an abrupt stop when I walked in front of the car, I’m reminded of the disgusted looks I gave others engrossed in their phones.
None of us is perfect. But sometimes I forget that in my haste to judge others. We’re all in need of God’s grace.
Heavenly Father, please help me be quicker to console or encourage, and slower to judge someone else.
Be slow to judge others.
My Utmost for His Highest, by Oswald Chambers
Tuesday, June 19, 2018
The Service of Passionate Devotion
…do you love Me?…Tend My sheep. —John 21:16
Jesus did not say to make converts to your way of thinking, but He said to look after His sheep, to see that they get nourished in the knowledge of Him. We consider what we do in the way of Christian work as service, yet Jesus Christ calls service to be what we are to Him, not what we do for Him. Discipleship is based solely on devotion to Jesus Christ, not on following after a particular belief or doctrine. “If anyone comes to Me and does not hate…, he cannot be My disciple” (Luke 14:26). In this verse, there is no argument and no pressure from Jesus to follow Him; He is simply saying, in effect, “If you want to be My disciple, you must be devoted solely to Me.” A person touched by the Spirit of God suddenly says, “Now I see who Jesus is!”— that is the source of devotion.
Today we have substituted doctrinal belief for personal belief, and that is why so many people are devoted to causes and so few are devoted to Jesus Christ. People do not really want to be devoted to Jesus, but only to the cause He started. Jesus Christ is deeply offensive to the educated minds of today, to those who only want Him to be their Friend, and who are unwilling to accept Him in any other way. Our Lord’s primary obedience was to the will of His Father, not to the needs of people— the saving of people was the natural outcome of His obedience to the Father. If I am devoted solely to the cause of humanity, I will soon be exhausted and come to the point where my love will waver and stumble. But if I love Jesus Christ personally and passionately, I can serve humanity, even though people may treat me like a “doormat.” The secret of a disciple’s life is devotion to Jesus Christ, and the characteristic of that life is its seeming insignificance and its meekness. Yet it is like a grain of wheat that “falls into the ground and dies”— it will spring up and change the entire landscape (John 12:24).
A Word with You, by Ron Hutchcraft
Tuesday, June 19, 2018
The Only Way to Build a Home - #8202
There's an Indian reservation in the Southwest where it can be pretty expensive to become a follower of Jesus Christ. Historically, this tribe has forced Christians to actually move outside the village. That actually happened to Amy's great-grandmother. She had been a tribal priestess. But when she gave her heart to Christ, she and her family were suddenly outcasts. But there's this little stone house outside the village where she and her husband ended up living – where Amy's grandmother actually grew up. The house looks, well, and I don't mean this in a bad way, but I want you to be able to picture it, sort of like the stone houses you might have seen on "The Flintstones." But it wasn't easy to build. Great-grandpa would go to work each day and he'd pick up a big rock on his way home. And one-by-one, rock-by-rock, he carried those rocks back to the site where he was slowly building a home for his family. And it's still there, three generations later – built one building block at a time.
I'm Ron Hutchcraft, and I want to have A Word With You today about "The Only Way to Build a Home."
The way that Indian man built his home decades ago is still the only way to build a home – one building block at a time. And those building blocks have a name; they're called days. Not years, not months, not weeks – days.
Our word for today from the Word of God in Psalm 90:12 challenges us to a lifestyle that God calls living wisely. Moses wrote these words: "Teach us to number our days aright, that we may gain a heart of wisdom." So, what does it mean to live wisely? To have a heart of wisdom? To understand the eternal importance of each new day! Make each day count! Number your days aright.
Now, nowhere does that mean more in your life than with your family – treating each person as if this were the only day you'll have with them. Setting the stone of one more good day with them to build that home of yours. When you break the challenge of making a marriage work, or being a parent, into bite-size chunks called days, it takes a lot of the fear, a lot of the anxiety out of it. I mean, it's just more "doable." Your strategy for building your family becomes, "Have a good day!"
So rather than focusing on all the bad things out there, and all the things you're afraid might happen in the future, how about focusing on making this a good day for your family relationships? So, each day, you ask yourself questions like these:
Have I said something really encouraging to each one today?
Have I said, "I'm sorry" for any way I've hurt him or her today?
Have I kept the boundaries clear today and enforced them consistently?
Have I given each person all of me at least once today?
Have I done something today that makes each one of them feel loved?
Have I shared a God-moment with my loved ones today?
Now, look, this is not some new legalism or performance chart for you to start measuring yourself by and checking the boxes. It's just to give you a feel for what a good day would look like with the people you love the most; the people that God has actually entrusted to your care.
Now, there's no quick or sporadic or instant way to build a family. You have to add another building block each new day. But if you do, you'll end up building a home, building relationships, and you will build lives that will last!
Monday, June 18, 2018
Numbers 31, Bible Reading and Daily Devotionals
Max Lucado Daily: EXAMINE YOUR GIFTS - June 18, 2018
Be careful! In a desire to be great, one might cease being any good. Not every teacher is equipped to be a principal. Not every carpenter has the skill to head a crew. Not every musician should conduct an orchestra. A promotion might promote a person right out of their sweet spot. For the love of more, a person might lose their purpose. Greed makes a poor job counselor.
Examine your gifts; know your strengths. Romans 12:3 says, “Have a sane estimate of your capabilities.” Proverbs 15:16 says, “It is better to have little with fear for the LORD than to have great treasure with turmoil.” So, don’t let the itch for things or the ear for applause derail you from your God-intended design!
Read more Cure for the Common Life
Numbers 31
The Midianite War
half-share for those who had fought in the war:
337,500 sheep, with a tax of 675 for God
36,000 cattle, with a tax of 72 for God
30,500 donkeys, with a tax of 61 for God
16,000 people, with a tax of 32 for God
41 Moses turned the tax over to Eleazar the priest as God’s part, following God’s instructions to Moses.
42-46 The other half-share for the Israelite community that Moses set apart from what was given to the men who fought the war was:
337,500 sheep
36,000 cattle
30,500 donkeys
16,000 people
47 From the half-share going to the People of Israel, Moses, just as God had instructed him, picked one out of every fifty persons and animals and gave them to the Levites, who were in charge of maintaining God’s Dwelling.
48-50 The military officers—commanders of thousands and commanders of hundreds—came to Moses and said, “We have counted the soldiers under our command and not a man is missing. We’ve brought offerings to God from the gold jewelry we got—armlets, bracelets, rings, earrings, ornaments—to make atonement for our lives before God.”
51-54 Moses and Eleazar the priest received the gold from them, all that fine-crafted jewelry. In total, the gold from the commanders of thousands and hundreds that Moses and Eleazar offered as a gift to God weighed about six hundred pounds, all donated by the soldiers who had taken the booty. Moses and Eleazar took the gold from the commanders of thousands and hundreds and brought it to the Tent of Meeting, to serve as a reminder for the People of Israel before God.
Our Daily Bread reading and devotion
Monday, June 18, 2018
Read: Genesis 28:10–22
Jacob left Beersheba and went to Haran. He came to a certain place and camped for the night since the sun had set. He took one of the stones there, set it under his head and lay down to sleep. And he dreamed: A stairway was set on the ground and it reached all the way to the sky; angels of God were going up and going down on it.
13-15 Then God was right before him, saying, “I am God, the God of Abraham your father and the God of Isaac. I’m giving the ground on which you are sleeping to you and to your descendants. Your descendants will be as the dust of the Earth; they’ll stretch from west to east and from north to south. All the families of the Earth will bless themselves in you and your descendants. Yes. I’ll stay with you, I’ll protect you wherever you go, and I’ll bring you back to this very ground. I’ll stick with you until I’ve done everything I promised you.”
16-17 Jacob woke up from his sleep. He said, “God is in this place—truly. And I didn’t even know it!” He was terrified. He whispered in awe, “Incredible. Wonderful. Holy. This is God’s House. This is the Gate of Heaven.”
18-19 Jacob was up first thing in the morning. He took the stone he had used for his pillow and stood it up as a memorial pillar and poured oil over it. He christened the place Bethel (God’s House). The name of the town had been Luz until then.
20-22 Jacob vowed a vow: “If God stands by me and protects me on this journey on which I’m setting out, keeps me in food and clothing, and brings me back in one piece to my father’s house, this God will be my God. This stone that I have set up as a memorial pillar will mark this as a place where God lives. And everything you give me, I’ll return a tenth to you.”
Blessing in the Mess
By Monica Brands
He who began a good work in you will carry it on to completion until the day of Christ Jesus. Philippians 1:6
I got myself into this mess, so I’d better get myself out, I sometimes find myself thinking. Although I believe in a God of grace, I’m still prone to act as if His help is available only when I deserve it.
God’s first encounter with Jacob is a beautiful illustration of how untrue this is.
Jacob had spent a lifetime trying to alter his destiny. He’d been born second at a time when firstborn sons typically received their father’s blessing—believed to guarantee future prosperity.
So Jacob decided to do whatever it would take to get his father’s blessing anyway. Eventually, he succeeded—through deceit—obtaining the blessing intended for his brother (Genesis 27:19–29).
But the price was a divided family, as Jacob fled from his furious brother (vv. 41–43). As night descended (28:11), Jacob must have felt as far from a life of blessing as ever.
But it was there, leaving behind a trail of deception, that Jacob met God. God showed him he didn’t need desperate schemes to be blessed; he already was. His destiny—a purpose far greater than material prosperity (v. 14)—was held securely by the One who would never leave him (v. 15).
It was a lesson Jacob would spend his whole life learning.
And so will we. No matter how many regrets we carry or how distant God seems, He is still there—gently guiding us out of our mess into His blessing.
Lord, so often we feel trapped by our mistakes, thinking there’s no future left for us. Remind us that you are the God of Jacob, the God who will never give up on Your purposes for us.
God never gives up on His love and purposes for our lives.
My Utmost for His Highest, by Oswald Chambers
Monday, June 18, 2018
Keep Recognizing Jesus
…Peter…walked on the water to go to Jesus. But when he saw that the wind was boisterous, he was afraid… —Matthew 14:29-30
The wind really was boisterous and the waves really were high, but Peter didn’t see them at first. He didn’t consider them at all; he simply recognized his Lord, stepped out in recognition of Him, and “walked on the water.” Then he began to take those things around him into account, and instantly, down he went. Why couldn’t our Lord have enabled him to walk at the bottom of the waves, as well as on top of them? He could have, yet neither could be done without Peter’s continuing recognition of the Lord Jesus.
We step right out with recognition of God in some things, then self-consideration enters our lives and down we go. If you are truly recognizing your Lord, you have no business being concerned about how and where He engineers your circumstances. The things surrounding you are real, but when you look at them you are immediately overwhelmed, and even unable to recognize Jesus. Then comes His rebuke, “…why did you doubt?” (Matthew 14:31). Let your actual circumstances be what they may, but keep recognizing Jesus, maintaining complete reliance upon Him.
If you debate for even one second when God has spoken, it is all over for you. Never start to say, “Well, I wonder if He really did speak to me?” Be reckless immediately— totally unrestrained and willing to risk everything— by casting your all upon Him. You do not know when His voice will come to you, but whenever the realization of God comes, even in the faintest way imaginable, be determined to recklessly abandon yourself, surrendering everything to Him. It is only through abandonment of yourself and your circumstances that you will recognize Him. You will only recognize His voice more clearly through recklessness— being willing to risk your all.
WISDOM FROM OSWALD CHAMBERS
The great word of Jesus to His disciples is Abandon. When God has brought us into the relationship of disciples, we have to venture on His word; trust entirely to Him and watch that when He brings us to the venture, we take it. Studies in the Sermon on the Mount, 1459 R
A Word with You, by Ron Hutchcraft
Monday, June 18, 2018
Your Welcome Home - #8201
When I'm on the road-which is quite a bit of the time-I really need my cell phone. For all the dropped calls and dead spots and interruptions, a cell phone really is a tool to keep vital communication going. So every night, you know, going to the motel, faithfully take out your cell phone and the power cord to recharge it from an AC outlet. Most days that little guy gets a workout and, just like the guy who uses him, he's pretty exhausted by the end of the day (except I can't plug me in). Wouldn't it be interesting, though, if people had bars that registered how much power they have left like a cell phone does? Not long ago, I got up and turned on my phone, anticipating another day of needing it a lot, and it was virtually dead. "Hey, what's the deal here? A power outage in the night?" Nope. An owner who's a "dufus." Yeah, I had the cord plugged into my phone, but yeah, you've got to plug it into the wall too apparently!
I'm Ron Hutchcraft and I want to have A Word With You today about "The Reason It's Not Working."
There was a simple reason my phone wasn't working. It wasn't attached to the source of power that it needed. There's a simple reason life isn't working for so many people. They're not attached to the source of power that they need. They're missing the God we were created to belong to; the God we're created to depend on. And it could explain why, even though your life may be pretty full, it's not really fulfilling. It could explain why the dark side of you, the side of you that keeps hurting people you care about, why it keeps winning. It could explain why God seems strangely far instead of near. You're not plugged into where the power comes from, because it comes from Him!
If anybody should have been plugged into Jesus, you'd think His disciple, Thomas, would have been. After all, Thomas had heard all of Jesus' teachings, he'd walked with Him every day, he'd seen His miracles, and He'd seen His love in action. Here's a man who knew just about all you could know about Jesus, who lived with Jesus. But something very revealing and very powerful happened to Thomas one day, and it wasn't until after Jesus had died on the cross and then risen from the dead. The Bible says he wasn't there when Jesus appeared personally to the disciples after His resurrection.
So, the disciples excitedly told Thomas, "We have seen the Lord!" And Thomas said, "I don't believe it." The story picks up in John 20:27-28, which is our word for today from the Word of God. Jesus has appeared to His team asecond time, only this time Thomas is in the room. "Then He said to Thomas, (the Bible says) Put your finger here; see My hands. Reach out your hand and put it into My side. Stop doubting and believe.' Thomas said to Him, 'My Lord and my God!'" Key word here "my." For the first time, Thomas made the Lord his Lord. He'd been around Jesus for a long time, but apparently he'd missed ever making Jesus His personal Savior. And things weren't working because, even though he knew all about the source of power, he had never plugged into that source for himself.
There are a lot of Thomases today. Maybe you're one of them. You're a great church person, you're a good person, but it's not enough to satisfy your soul. It's not enough to really change your life. It's just not powerful enough. Thomas had it all except Jesus. Maybe that's you. You have Christianity, you have Christian belief, you do Christian things, but somehow there's never been that "My Lord and my God moment." And Jesus loves you too much to let you miss Him. That's why He's come to you today to show you that you are missing Him.
But you don't have to miss Him one more day. Like Thomas, look at the scars that show how much He loves you. He died for you. Look at this Savior who has conquered death so He could give you heaven. And join Thomas at Jesus' feet giving yourself to Him. That's what's been missing. Talk to Him. Tell Him you want to belong to Him. "Jesus, I know you're the Savior. I want to make You my Savior from my sin. What You did on that cross was for me. And I turn from my sin today, Jesus. I am yours."
Look, if you want to get this done, I want to urge you to get to our website ANewStory.com. It is set there just for you at a moment like this to secure your relationship with Jesus.
Knowing about Jesus and knowing Jesus-it's all the difference in the world. In fact, it's all the difference in where you'll spend eternity.
Be careful! In a desire to be great, one might cease being any good. Not every teacher is equipped to be a principal. Not every carpenter has the skill to head a crew. Not every musician should conduct an orchestra. A promotion might promote a person right out of their sweet spot. For the love of more, a person might lose their purpose. Greed makes a poor job counselor.
Examine your gifts; know your strengths. Romans 12:3 says, “Have a sane estimate of your capabilities.” Proverbs 15:16 says, “It is better to have little with fear for the LORD than to have great treasure with turmoil.” So, don’t let the itch for things or the ear for applause derail you from your God-intended design!
Read more Cure for the Common Life
Numbers 31
The Midianite War
half-share for those who had fought in the war:
337,500 sheep, with a tax of 675 for God
36,000 cattle, with a tax of 72 for God
30,500 donkeys, with a tax of 61 for God
16,000 people, with a tax of 32 for God
41 Moses turned the tax over to Eleazar the priest as God’s part, following God’s instructions to Moses.
42-46 The other half-share for the Israelite community that Moses set apart from what was given to the men who fought the war was:
337,500 sheep
36,000 cattle
30,500 donkeys
16,000 people
47 From the half-share going to the People of Israel, Moses, just as God had instructed him, picked one out of every fifty persons and animals and gave them to the Levites, who were in charge of maintaining God’s Dwelling.
48-50 The military officers—commanders of thousands and commanders of hundreds—came to Moses and said, “We have counted the soldiers under our command and not a man is missing. We’ve brought offerings to God from the gold jewelry we got—armlets, bracelets, rings, earrings, ornaments—to make atonement for our lives before God.”
51-54 Moses and Eleazar the priest received the gold from them, all that fine-crafted jewelry. In total, the gold from the commanders of thousands and hundreds that Moses and Eleazar offered as a gift to God weighed about six hundred pounds, all donated by the soldiers who had taken the booty. Moses and Eleazar took the gold from the commanders of thousands and hundreds and brought it to the Tent of Meeting, to serve as a reminder for the People of Israel before God.
Our Daily Bread reading and devotion
Monday, June 18, 2018
Read: Genesis 28:10–22
Jacob left Beersheba and went to Haran. He came to a certain place and camped for the night since the sun had set. He took one of the stones there, set it under his head and lay down to sleep. And he dreamed: A stairway was set on the ground and it reached all the way to the sky; angels of God were going up and going down on it.
13-15 Then God was right before him, saying, “I am God, the God of Abraham your father and the God of Isaac. I’m giving the ground on which you are sleeping to you and to your descendants. Your descendants will be as the dust of the Earth; they’ll stretch from west to east and from north to south. All the families of the Earth will bless themselves in you and your descendants. Yes. I’ll stay with you, I’ll protect you wherever you go, and I’ll bring you back to this very ground. I’ll stick with you until I’ve done everything I promised you.”
16-17 Jacob woke up from his sleep. He said, “God is in this place—truly. And I didn’t even know it!” He was terrified. He whispered in awe, “Incredible. Wonderful. Holy. This is God’s House. This is the Gate of Heaven.”
18-19 Jacob was up first thing in the morning. He took the stone he had used for his pillow and stood it up as a memorial pillar and poured oil over it. He christened the place Bethel (God’s House). The name of the town had been Luz until then.
20-22 Jacob vowed a vow: “If God stands by me and protects me on this journey on which I’m setting out, keeps me in food and clothing, and brings me back in one piece to my father’s house, this God will be my God. This stone that I have set up as a memorial pillar will mark this as a place where God lives. And everything you give me, I’ll return a tenth to you.”
Blessing in the Mess
By Monica Brands
He who began a good work in you will carry it on to completion until the day of Christ Jesus. Philippians 1:6
I got myself into this mess, so I’d better get myself out, I sometimes find myself thinking. Although I believe in a God of grace, I’m still prone to act as if His help is available only when I deserve it.
God’s first encounter with Jacob is a beautiful illustration of how untrue this is.
Jacob had spent a lifetime trying to alter his destiny. He’d been born second at a time when firstborn sons typically received their father’s blessing—believed to guarantee future prosperity.
So Jacob decided to do whatever it would take to get his father’s blessing anyway. Eventually, he succeeded—through deceit—obtaining the blessing intended for his brother (Genesis 27:19–29).
But the price was a divided family, as Jacob fled from his furious brother (vv. 41–43). As night descended (28:11), Jacob must have felt as far from a life of blessing as ever.
But it was there, leaving behind a trail of deception, that Jacob met God. God showed him he didn’t need desperate schemes to be blessed; he already was. His destiny—a purpose far greater than material prosperity (v. 14)—was held securely by the One who would never leave him (v. 15).
It was a lesson Jacob would spend his whole life learning.
And so will we. No matter how many regrets we carry or how distant God seems, He is still there—gently guiding us out of our mess into His blessing.
Lord, so often we feel trapped by our mistakes, thinking there’s no future left for us. Remind us that you are the God of Jacob, the God who will never give up on Your purposes for us.
God never gives up on His love and purposes for our lives.
My Utmost for His Highest, by Oswald Chambers
Monday, June 18, 2018
Keep Recognizing Jesus
…Peter…walked on the water to go to Jesus. But when he saw that the wind was boisterous, he was afraid… —Matthew 14:29-30
The wind really was boisterous and the waves really were high, but Peter didn’t see them at first. He didn’t consider them at all; he simply recognized his Lord, stepped out in recognition of Him, and “walked on the water.” Then he began to take those things around him into account, and instantly, down he went. Why couldn’t our Lord have enabled him to walk at the bottom of the waves, as well as on top of them? He could have, yet neither could be done without Peter’s continuing recognition of the Lord Jesus.
We step right out with recognition of God in some things, then self-consideration enters our lives and down we go. If you are truly recognizing your Lord, you have no business being concerned about how and where He engineers your circumstances. The things surrounding you are real, but when you look at them you are immediately overwhelmed, and even unable to recognize Jesus. Then comes His rebuke, “…why did you doubt?” (Matthew 14:31). Let your actual circumstances be what they may, but keep recognizing Jesus, maintaining complete reliance upon Him.
If you debate for even one second when God has spoken, it is all over for you. Never start to say, “Well, I wonder if He really did speak to me?” Be reckless immediately— totally unrestrained and willing to risk everything— by casting your all upon Him. You do not know when His voice will come to you, but whenever the realization of God comes, even in the faintest way imaginable, be determined to recklessly abandon yourself, surrendering everything to Him. It is only through abandonment of yourself and your circumstances that you will recognize Him. You will only recognize His voice more clearly through recklessness— being willing to risk your all.
WISDOM FROM OSWALD CHAMBERS
The great word of Jesus to His disciples is Abandon. When God has brought us into the relationship of disciples, we have to venture on His word; trust entirely to Him and watch that when He brings us to the venture, we take it. Studies in the Sermon on the Mount, 1459 R
A Word with You, by Ron Hutchcraft
Monday, June 18, 2018
Your Welcome Home - #8201
When I'm on the road-which is quite a bit of the time-I really need my cell phone. For all the dropped calls and dead spots and interruptions, a cell phone really is a tool to keep vital communication going. So every night, you know, going to the motel, faithfully take out your cell phone and the power cord to recharge it from an AC outlet. Most days that little guy gets a workout and, just like the guy who uses him, he's pretty exhausted by the end of the day (except I can't plug me in). Wouldn't it be interesting, though, if people had bars that registered how much power they have left like a cell phone does? Not long ago, I got up and turned on my phone, anticipating another day of needing it a lot, and it was virtually dead. "Hey, what's the deal here? A power outage in the night?" Nope. An owner who's a "dufus." Yeah, I had the cord plugged into my phone, but yeah, you've got to plug it into the wall too apparently!
I'm Ron Hutchcraft and I want to have A Word With You today about "The Reason It's Not Working."
There was a simple reason my phone wasn't working. It wasn't attached to the source of power that it needed. There's a simple reason life isn't working for so many people. They're not attached to the source of power that they need. They're missing the God we were created to belong to; the God we're created to depend on. And it could explain why, even though your life may be pretty full, it's not really fulfilling. It could explain why the dark side of you, the side of you that keeps hurting people you care about, why it keeps winning. It could explain why God seems strangely far instead of near. You're not plugged into where the power comes from, because it comes from Him!
If anybody should have been plugged into Jesus, you'd think His disciple, Thomas, would have been. After all, Thomas had heard all of Jesus' teachings, he'd walked with Him every day, he'd seen His miracles, and He'd seen His love in action. Here's a man who knew just about all you could know about Jesus, who lived with Jesus. But something very revealing and very powerful happened to Thomas one day, and it wasn't until after Jesus had died on the cross and then risen from the dead. The Bible says he wasn't there when Jesus appeared personally to the disciples after His resurrection.
So, the disciples excitedly told Thomas, "We have seen the Lord!" And Thomas said, "I don't believe it." The story picks up in John 20:27-28, which is our word for today from the Word of God. Jesus has appeared to His team asecond time, only this time Thomas is in the room. "Then He said to Thomas, (the Bible says) Put your finger here; see My hands. Reach out your hand and put it into My side. Stop doubting and believe.' Thomas said to Him, 'My Lord and my God!'" Key word here "my." For the first time, Thomas made the Lord his Lord. He'd been around Jesus for a long time, but apparently he'd missed ever making Jesus His personal Savior. And things weren't working because, even though he knew all about the source of power, he had never plugged into that source for himself.
There are a lot of Thomases today. Maybe you're one of them. You're a great church person, you're a good person, but it's not enough to satisfy your soul. It's not enough to really change your life. It's just not powerful enough. Thomas had it all except Jesus. Maybe that's you. You have Christianity, you have Christian belief, you do Christian things, but somehow there's never been that "My Lord and my God moment." And Jesus loves you too much to let you miss Him. That's why He's come to you today to show you that you are missing Him.
But you don't have to miss Him one more day. Like Thomas, look at the scars that show how much He loves you. He died for you. Look at this Savior who has conquered death so He could give you heaven. And join Thomas at Jesus' feet giving yourself to Him. That's what's been missing. Talk to Him. Tell Him you want to belong to Him. "Jesus, I know you're the Savior. I want to make You my Savior from my sin. What You did on that cross was for me. And I turn from my sin today, Jesus. I am yours."
Look, if you want to get this done, I want to urge you to get to our website ANewStory.com. It is set there just for you at a moment like this to secure your relationship with Jesus.
Knowing about Jesus and knowing Jesus-it's all the difference in the world. In fact, it's all the difference in where you'll spend eternity.
Sunday, June 17, 2018
Luke 1:39-56, Bible Reading and Daily Devotionals
Max Lucado Daily: The Greatest Gift
My dad repaired oil-field engines for a living and rebuilt car engines for fun. Dad loved machines. But God gave him a mechanical moron…a son who couldn't differentiate between a differential and a brake disc. My dad tried to teach me. I tried to learn. Honestly, I did.
Machines anesthetized me. But books fascinated me. What does a mechanic do with a son who loves books? He gives him a library card. Buys him a few volumes for Christmas. Places a lamp by his bed so he can read at night. Pays tuition so his son can study college literature in high school. My dad did that.
You know what he didn't do? Never once did he say, "Why can't you be a mechanic like your dad and granddad?" The greatest gift you can give your children is not your riches, but revealing to them their own!
From Dad Time
Luke 1:39-56
Blessed Among Women
39-45 Mary didn’t waste a minute. She got up and traveled to a town in Judah in the hill country, straight to Zachariah’s house, and greeted Elizabeth. When Elizabeth heard Mary’s greeting, the baby in her womb leaped. She was filled with the Holy Spirit, and sang out exuberantly,
You’re so blessed among women,
and the babe in your womb, also blessed!
And why am I so blessed that
the mother of my Lord visits me?
The moment the sound of your
greeting entered my ears,
The babe in my womb
skipped like a lamb for sheer joy.
Blessed woman, who believed what God said,
believed every word would come true!
46-55 And Mary said,
I’m bursting with God-news;
I’m dancing the song of my Savior God.
God took one good look at me, and look what happened—
I’m the most fortunate woman on earth!
What God has done for me will never be forgotten,
the God whose very name is holy, set apart from all others.
His mercy flows in wave after wave
on those who are in awe before him.
He bared his arm and showed his strength,
scattered the bluffing braggarts.
He knocked tyrants off their high horses,
pulled victims out of the mud.
The starving poor sat down to a banquet;
the callous rich were left out in the cold.
He embraced his chosen child, Israel;
he remembered and piled on the mercies, piled them high.
It’s exactly what he promised,
beginning with Abraham and right up to now.
56 Mary stayed with Elizabeth for three months and then went back to her own home.
Our Daily Bread reading and devotion
Sunday, June 17, 2018
Read: Psalm 91
1-13 You who sit down in the High God’s presence,
spend the night in Shaddai’s shadow,
Say this: “God, you’re my refuge.
I trust in you and I’m safe!”
That’s right—he rescues you from hidden traps,
shields you from deadly hazards.
His huge outstretched arms protect you—
under them you’re perfectly safe;
his arms fend off all harm.
Fear nothing—not wild wolves in the night,
not flying arrows in the day,
Not disease that prowls through the darkness,
not disaster that erupts at high noon.
Even though others succumb all around,
drop like flies right and left,
no harm will even graze you.
You’ll stand untouched, watch it all from a distance,
watch the wicked turn into corpses.
Yes, because God’s your refuge,
the High God your very own home,
Evil can’t get close to you,
harm can’t get through the door.
He ordered his angels
to guard you wherever you go.
If you stumble, they’ll catch you;
their job is to keep you from falling.
You’ll walk unharmed among lions and snakes,
and kick young lions and serpents from the path.
14-16 “If you’ll hold on to me for dear life,” says God,
“I’ll get you out of any trouble.
I’ll give you the best of care
if you’ll only get to know and trust me.
Call me and I’ll answer, be at your side in bad times;
I’ll rescue you, then throw you a party.
I’ll give you a long life,
give you a long drink of salvation!”
INSIGHT
Psalm 91 offers comfort no matter where we find ourselves in life. Notice how the author, line after line, encourages the reader by stating how the Lord will faithfully care for His children (vv. 3–13). These promises are not just wishful thinking on the psalmist’s part; God Himself confirms He will protect and rescue those who love Him and call on His name (vv. 14–16). - J.R. Hudberg
Our Safe Place
By Cindy Hess Kasper
I will say of the Lord, “He is my refuge and my fortress, my God, in whom I trust.” Psalm 91:2
My very first job was at a fast-food restaurant. One Saturday evening, a guy kept hanging around, asking when I got out of work. It made me feel uneasy. As the hour grew later, he ordered fries, then a drink, so the manager wouldn’t kick him out. Though I didn’t live far, I was scared to walk home alone through a couple of dark parking lots and a stretch through a sandy field. Finally, at midnight, I went in the office to make a phone call.
And the person who answered—my dad—without a second thought got out of a warm bed and five minutes later was there to take me home.
The kind of certainty I had that my dad would come to help me that night reminds me of the assurance we read about in Psalm 91. Our Father in heaven is always with us, protecting and caring for us when we are confused or afraid or in need. He declares: “When they call on me, I will answer” (Psalm 91:15 nlt). He is not just a place we can run to for safety. He is our shelter (v. 1). He is the Rock we can cling to for refuge (v. 2).
In times of fear, danger, or uncertainty, we can trust God’s promise that when we call on Him, He will hear and be with us in our trouble (vv. 14–15). God is our safe place.
Dear Father, thank You for being my Rock and my safe place.
The living God will always be our shelter.
My Utmost for His Highest, by Oswald Chambers
Sunday, June 17, 2018
Beware of Criticizing Others
Judge not, that you be not judged. —Matthew 7:1
Jesus’ instructions with regard to judging others is very simply put; He says, “Don’t.” The average Christian is the most piercingly critical individual known. Criticism is one of the ordinary activities of people, but in the spiritual realm nothing is accomplished by it. The effect of criticism is the dividing up of the strengths of the one being criticized. The Holy Spirit is the only one in the proper position to criticize, and He alone is able to show what is wrong without hurting and wounding. It is impossible to enter into fellowship with God when you are in a critical mood. Criticism serves to make you harsh, vindictive, and cruel, and leaves you with the soothing and flattering idea that you are somehow superior to others. Jesus says that as His disciple you should cultivate a temperament that is never critical. This will not happen quickly but must be developed over a span of time. You must constantly beware of anything that causes you to think of yourself as a superior person.
There is no escaping the penetrating search of my life by Jesus. If I see the little speck in your eye, it means that I have a plank of timber in my own (see Matthew 7:3-5). Every wrong thing that I see in you, God finds in me. Every time I judge, I condemn myself (see Romans 2:17-24). Stop having a measuring stick for other people. There is always at least one more fact, which we know nothing about, in every person’s situation. The first thing God does is to give us a thorough spiritual cleaning. After that, there is no possibility of pride remaining in us. I have never met a person I could despair of, or lose all hope for, after discerning what lies in me apart from the grace of God.
WISDOM FROM OSWALD CHAMBERS
Jesus Christ can afford to be misunderstood; we cannot. Our weakness lies in always wanting to vindicate ourselves. The Place of Help, 1051 L
My dad repaired oil-field engines for a living and rebuilt car engines for fun. Dad loved machines. But God gave him a mechanical moron…a son who couldn't differentiate between a differential and a brake disc. My dad tried to teach me. I tried to learn. Honestly, I did.
Machines anesthetized me. But books fascinated me. What does a mechanic do with a son who loves books? He gives him a library card. Buys him a few volumes for Christmas. Places a lamp by his bed so he can read at night. Pays tuition so his son can study college literature in high school. My dad did that.
You know what he didn't do? Never once did he say, "Why can't you be a mechanic like your dad and granddad?" The greatest gift you can give your children is not your riches, but revealing to them their own!
From Dad Time
Luke 1:39-56
Blessed Among Women
39-45 Mary didn’t waste a minute. She got up and traveled to a town in Judah in the hill country, straight to Zachariah’s house, and greeted Elizabeth. When Elizabeth heard Mary’s greeting, the baby in her womb leaped. She was filled with the Holy Spirit, and sang out exuberantly,
You’re so blessed among women,
and the babe in your womb, also blessed!
And why am I so blessed that
the mother of my Lord visits me?
The moment the sound of your
greeting entered my ears,
The babe in my womb
skipped like a lamb for sheer joy.
Blessed woman, who believed what God said,
believed every word would come true!
46-55 And Mary said,
I’m bursting with God-news;
I’m dancing the song of my Savior God.
God took one good look at me, and look what happened—
I’m the most fortunate woman on earth!
What God has done for me will never be forgotten,
the God whose very name is holy, set apart from all others.
His mercy flows in wave after wave
on those who are in awe before him.
He bared his arm and showed his strength,
scattered the bluffing braggarts.
He knocked tyrants off their high horses,
pulled victims out of the mud.
The starving poor sat down to a banquet;
the callous rich were left out in the cold.
He embraced his chosen child, Israel;
he remembered and piled on the mercies, piled them high.
It’s exactly what he promised,
beginning with Abraham and right up to now.
56 Mary stayed with Elizabeth for three months and then went back to her own home.
Our Daily Bread reading and devotion
Sunday, June 17, 2018
Read: Psalm 91
1-13 You who sit down in the High God’s presence,
spend the night in Shaddai’s shadow,
Say this: “God, you’re my refuge.
I trust in you and I’m safe!”
That’s right—he rescues you from hidden traps,
shields you from deadly hazards.
His huge outstretched arms protect you—
under them you’re perfectly safe;
his arms fend off all harm.
Fear nothing—not wild wolves in the night,
not flying arrows in the day,
Not disease that prowls through the darkness,
not disaster that erupts at high noon.
Even though others succumb all around,
drop like flies right and left,
no harm will even graze you.
You’ll stand untouched, watch it all from a distance,
watch the wicked turn into corpses.
Yes, because God’s your refuge,
the High God your very own home,
Evil can’t get close to you,
harm can’t get through the door.
He ordered his angels
to guard you wherever you go.
If you stumble, they’ll catch you;
their job is to keep you from falling.
You’ll walk unharmed among lions and snakes,
and kick young lions and serpents from the path.
14-16 “If you’ll hold on to me for dear life,” says God,
“I’ll get you out of any trouble.
I’ll give you the best of care
if you’ll only get to know and trust me.
Call me and I’ll answer, be at your side in bad times;
I’ll rescue you, then throw you a party.
I’ll give you a long life,
give you a long drink of salvation!”
INSIGHT
Psalm 91 offers comfort no matter where we find ourselves in life. Notice how the author, line after line, encourages the reader by stating how the Lord will faithfully care for His children (vv. 3–13). These promises are not just wishful thinking on the psalmist’s part; God Himself confirms He will protect and rescue those who love Him and call on His name (vv. 14–16). - J.R. Hudberg
Our Safe Place
By Cindy Hess Kasper
I will say of the Lord, “He is my refuge and my fortress, my God, in whom I trust.” Psalm 91:2
My very first job was at a fast-food restaurant. One Saturday evening, a guy kept hanging around, asking when I got out of work. It made me feel uneasy. As the hour grew later, he ordered fries, then a drink, so the manager wouldn’t kick him out. Though I didn’t live far, I was scared to walk home alone through a couple of dark parking lots and a stretch through a sandy field. Finally, at midnight, I went in the office to make a phone call.
And the person who answered—my dad—without a second thought got out of a warm bed and five minutes later was there to take me home.
The kind of certainty I had that my dad would come to help me that night reminds me of the assurance we read about in Psalm 91. Our Father in heaven is always with us, protecting and caring for us when we are confused or afraid or in need. He declares: “When they call on me, I will answer” (Psalm 91:15 nlt). He is not just a place we can run to for safety. He is our shelter (v. 1). He is the Rock we can cling to for refuge (v. 2).
In times of fear, danger, or uncertainty, we can trust God’s promise that when we call on Him, He will hear and be with us in our trouble (vv. 14–15). God is our safe place.
Dear Father, thank You for being my Rock and my safe place.
The living God will always be our shelter.
My Utmost for His Highest, by Oswald Chambers
Sunday, June 17, 2018
Beware of Criticizing Others
Judge not, that you be not judged. —Matthew 7:1
Jesus’ instructions with regard to judging others is very simply put; He says, “Don’t.” The average Christian is the most piercingly critical individual known. Criticism is one of the ordinary activities of people, but in the spiritual realm nothing is accomplished by it. The effect of criticism is the dividing up of the strengths of the one being criticized. The Holy Spirit is the only one in the proper position to criticize, and He alone is able to show what is wrong without hurting and wounding. It is impossible to enter into fellowship with God when you are in a critical mood. Criticism serves to make you harsh, vindictive, and cruel, and leaves you with the soothing and flattering idea that you are somehow superior to others. Jesus says that as His disciple you should cultivate a temperament that is never critical. This will not happen quickly but must be developed over a span of time. You must constantly beware of anything that causes you to think of yourself as a superior person.
There is no escaping the penetrating search of my life by Jesus. If I see the little speck in your eye, it means that I have a plank of timber in my own (see Matthew 7:3-5). Every wrong thing that I see in you, God finds in me. Every time I judge, I condemn myself (see Romans 2:17-24). Stop having a measuring stick for other people. There is always at least one more fact, which we know nothing about, in every person’s situation. The first thing God does is to give us a thorough spiritual cleaning. After that, there is no possibility of pride remaining in us. I have never met a person I could despair of, or lose all hope for, after discerning what lies in me apart from the grace of God.
WISDOM FROM OSWALD CHAMBERS
Jesus Christ can afford to be misunderstood; we cannot. Our weakness lies in always wanting to vindicate ourselves. The Place of Help, 1051 L
Saturday, June 16, 2018
Luke 1:21-38, Bible Reading and Daily Devotionals
Max Lucado Daily: Loving the Child Who Drops the Ball
Dropping a fly ball may not be a big deal to most people, but if you're thirteen years old and have aspirations of the big leagues, it's a big deal. I was halfway home when my dad found me. He didn't say a word. Just pulled over to the side of the road, and opened the passenger door. We both knew the world had come to an end.
I went straight to my room. He went straight to the kitchen. Presently he appeared in front of me with cookies and milk. And somewhere in the dunking of the cookies, I began to realize that life and my father's love would go on. If you love the guy who drops the ball, then you really love him. My skill as a baseball player didn't improve, but my confidence in Dad's love did. He never said a word. He showed up. He listened up.
From Dad Time
Luke 1:21-38
Meanwhile, the congregation waiting for Zachariah was getting restless, wondering what was keeping him so long in the sanctuary. When he came out and couldn’t speak, they knew he had seen a vision. He continued speechless and had to use sign language with the people.
23-25 When the course of his priestly assignment was completed, he went back home. It wasn’t long before his wife, Elizabeth, conceived. She went off by herself for five months, relishing her pregnancy. “So, this is how God acts to remedy my unfortunate condition!” she said.
A Virgin Conceives
26-28 In the sixth month of Elizabeth’s pregnancy, God sent the angel Gabriel to the Galilean village of Nazareth to a virgin engaged to be married to a man descended from David. His name was Joseph, and the virgin’s name, Mary. Upon entering, Gabriel greeted her:
Good morning!
You’re beautiful with God’s beauty,
Beautiful inside and out!
God be with you.
29-33 She was thoroughly shaken, wondering what was behind a greeting like that. But the angel assured her, “Mary, you have nothing to fear. God has a surprise for you: You will become pregnant and give birth to a son and call his name Jesus.
He will be great,
be called ‘Son of the Highest.’
The Lord God will give him
the throne of his father David;
He will rule Jacob’s house forever—
no end, ever, to his kingdom.”
34 Mary said to the angel, “But how? I’ve never slept with a man.”
35 The angel answered,
The Holy Spirit will come upon you,
the power of the Highest hover over you;
Therefore, the child you bring to birth
will be called Holy, Son of God.
36-38 “And did you know that your cousin Elizabeth conceived a son, old as she is? Everyone called her barren, and here she is six months pregnant! Nothing, you see, is impossible with God.”
And Mary said,
Yes, I see it all now:
I’m the Lord’s maid, ready to serve.
Let it be with me
just as you say.
Then the angel left her.
Our Daily Bread reading and devotion
Saturday, June 16, 2018
Read: John 16:25–33
“I’ve used figures of speech in telling you these things. Soon I’ll drop the figures and tell you about the Father in plain language. Then you can make your requests directly to him in relation to this life I’ve revealed to you. I won’t continue making requests of the Father on your behalf. I won’t need to. Because you’ve gone out on a limb, committed yourselves to love and trust in me, believing I came directly from the Father, the Father loves you directly. First, I left the Father and arrived in the world; now I leave the world and travel to the Father.”
29-30 His disciples said, “Finally! You’re giving it to us straight, in plain talk—no more figures of speech. Now we know that you know everything—it all comes together in you. You won’t have to put up with our questions anymore. We’re convinced you came from God.”
31-33 Jesus answered them, “Do you finally believe? In fact, you’re about to make a run for it—saving your own skins and abandoning me. But I’m not abandoned. The Father is with me. I’ve told you all this so that trusting me, you will be unshakable and assured, deeply at peace. In this godless world you will continue to experience difficulties. But take heart! I’ve conquered the world.”
INSIGHT
Hours before His death, Jesus spoke of difficult times ahead (John 13:21, 31–33; 15:20; 16:2, 32). Jesus comforted the distraught disciples with the provision of heaven, the promise of the Holy Spirit, and His abiding presence. And He offered them and us a most needed gift—peace (John 14–16). Jesus said, “I am leaving you with a gift—peace of mind and heart. And the peace I give is a gift the world cannot give. So don’t be troubled or afraid” (John 14:27 nlt). Living in a world broken by sin and devastated by suffering, we have the promise of Jesus’s peace.
As you cope with life’s troubles and pain, how does Jesus’s peace of mind and heart give you confidence and hope? (John 14:27; 16:33). - K. T. Sim
As Advertised
By Xochitl Dixon
In this world you will have trouble. But take heart! I have overcome the world. John 16:33
During a vacation, my husband and I signed up for a leisurely rafting tour down Georgia’s Chattahoochee River. Dressed in sandals, a sundress, and a wide brimmed hat, I groaned when we discovered—contrary to the advertisement—that the trip included light rapids. Thankfully, we rode with a couple experienced in whitewater rafting. They taught my husband the basics of paddling and promised to navigate us safely to our destination. Grateful for my life jacket, I screamed and gripped the plastic handle on the raft until we reached the muddy bank downriver. I stepped onto the shore and dumped water from my purse as my husband helped me wring out the hem of my soaked dress. We enjoyed a good laugh, even though the trip had not turned out as advertised.
Unlike the tour brochure, which clearly left out a key detail about the trip, Jesus explicitly warned His disciples that rough waters were ahead. He told them that they’d be persecuted and martyred and that He would die and be resurrected. He also guaranteed His trustworthiness, affirming that He would guide them toward undeniable triumph and everlasting hope (John 16:16–33).
Although it would be nice if life were easier when we follow Jesus, He made it clear that His disciples would have troubles. But He promised to be with us. Trials won’t define, limit, or destroy God’s plan for us, because Jesus’s resurrection has already propelled us to eternal victory.
Lord, thank You for the promises in Your Word that assure us You’ve planned our path and remain with us and for us, no matter what comes.
Jesus promises to be with us through the roughest waters.
My Utmost for His Highest, by Oswald Chambers
Saturday, June 16, 2018
“Will You Lay Down Your Life?”
Greater love has no one than this, than to lay down one’s life for his friends….I have called you friends… —John 15:13, 15
Jesus does not ask me to die for Him, but to lay down my life for Him. Peter said to the Lord, “I will lay down my life for Your sake,” and he meant it (John 13:37). He had a magnificent sense of the heroic. For us to be incapable of making this same statement Peter made would be a bad thing— our sense of duty is only fully realized through our sense of heroism. Has the Lord ever asked you, “Will you lay down your life for My sake?” (John 13:38). It is much easier to die than to lay down your life day in and day out with the sense of the high calling of God. We are not made for the bright-shining moments of life, but we have to walk in the light of them in our everyday ways. There was only one bright-shining moment in the life of Jesus, and that was on the Mount of Transfiguration. It was there that He emptied Himself of His glory for the second time, and then came down into the demon-possessed valley (seeMark 9:1-29). For thirty-three years Jesus laid down His life to do the will of His Father. “By this we know love, because He laid down His life for us. And we also ought to lay down our lives for the brethren” (1 John 3:16). Yet it is contrary to our human nature to do so.
If I am a friend of Jesus, I must deliberately and carefully lay down my life for Him. It is a difficult thing to do, and thank God that it is. Salvation is easy for us, because it cost God so much. But the exhibiting of salvation in my life is difficult. God saves a person, fills him with the Holy Spirit, and then says, in effect, “Now you work it out in your life, and be faithful to Me, even though the nature of everything around you is to cause you to be unfaithful.” And Jesus says to us, “…I have called you friends….” Remain faithful to your Friend, and remember that His honor is at stake in your bodily life.
WISDOM FROM OSWALD CHAMBERS
Beware of isolation; beware of the idea that you have to develop a holy life alone. It is impossible to develop a holy life alone; you will develop into an oddity and a peculiarism, into something utterly unlike what God wants you to be. The only way to develop spiritually is to go into the society of God’s own children, and you will soon find how God alters your set. God does not contradict our social instincts; He alters them. Biblical Psychology, 189 L
Dropping a fly ball may not be a big deal to most people, but if you're thirteen years old and have aspirations of the big leagues, it's a big deal. I was halfway home when my dad found me. He didn't say a word. Just pulled over to the side of the road, and opened the passenger door. We both knew the world had come to an end.
I went straight to my room. He went straight to the kitchen. Presently he appeared in front of me with cookies and milk. And somewhere in the dunking of the cookies, I began to realize that life and my father's love would go on. If you love the guy who drops the ball, then you really love him. My skill as a baseball player didn't improve, but my confidence in Dad's love did. He never said a word. He showed up. He listened up.
From Dad Time
Luke 1:21-38
Meanwhile, the congregation waiting for Zachariah was getting restless, wondering what was keeping him so long in the sanctuary. When he came out and couldn’t speak, they knew he had seen a vision. He continued speechless and had to use sign language with the people.
23-25 When the course of his priestly assignment was completed, he went back home. It wasn’t long before his wife, Elizabeth, conceived. She went off by herself for five months, relishing her pregnancy. “So, this is how God acts to remedy my unfortunate condition!” she said.
A Virgin Conceives
26-28 In the sixth month of Elizabeth’s pregnancy, God sent the angel Gabriel to the Galilean village of Nazareth to a virgin engaged to be married to a man descended from David. His name was Joseph, and the virgin’s name, Mary. Upon entering, Gabriel greeted her:
Good morning!
You’re beautiful with God’s beauty,
Beautiful inside and out!
God be with you.
29-33 She was thoroughly shaken, wondering what was behind a greeting like that. But the angel assured her, “Mary, you have nothing to fear. God has a surprise for you: You will become pregnant and give birth to a son and call his name Jesus.
He will be great,
be called ‘Son of the Highest.’
The Lord God will give him
the throne of his father David;
He will rule Jacob’s house forever—
no end, ever, to his kingdom.”
34 Mary said to the angel, “But how? I’ve never slept with a man.”
35 The angel answered,
The Holy Spirit will come upon you,
the power of the Highest hover over you;
Therefore, the child you bring to birth
will be called Holy, Son of God.
36-38 “And did you know that your cousin Elizabeth conceived a son, old as she is? Everyone called her barren, and here she is six months pregnant! Nothing, you see, is impossible with God.”
And Mary said,
Yes, I see it all now:
I’m the Lord’s maid, ready to serve.
Let it be with me
just as you say.
Then the angel left her.
Our Daily Bread reading and devotion
Saturday, June 16, 2018
Read: John 16:25–33
“I’ve used figures of speech in telling you these things. Soon I’ll drop the figures and tell you about the Father in plain language. Then you can make your requests directly to him in relation to this life I’ve revealed to you. I won’t continue making requests of the Father on your behalf. I won’t need to. Because you’ve gone out on a limb, committed yourselves to love and trust in me, believing I came directly from the Father, the Father loves you directly. First, I left the Father and arrived in the world; now I leave the world and travel to the Father.”
29-30 His disciples said, “Finally! You’re giving it to us straight, in plain talk—no more figures of speech. Now we know that you know everything—it all comes together in you. You won’t have to put up with our questions anymore. We’re convinced you came from God.”
31-33 Jesus answered them, “Do you finally believe? In fact, you’re about to make a run for it—saving your own skins and abandoning me. But I’m not abandoned. The Father is with me. I’ve told you all this so that trusting me, you will be unshakable and assured, deeply at peace. In this godless world you will continue to experience difficulties. But take heart! I’ve conquered the world.”
INSIGHT
Hours before His death, Jesus spoke of difficult times ahead (John 13:21, 31–33; 15:20; 16:2, 32). Jesus comforted the distraught disciples with the provision of heaven, the promise of the Holy Spirit, and His abiding presence. And He offered them and us a most needed gift—peace (John 14–16). Jesus said, “I am leaving you with a gift—peace of mind and heart. And the peace I give is a gift the world cannot give. So don’t be troubled or afraid” (John 14:27 nlt). Living in a world broken by sin and devastated by suffering, we have the promise of Jesus’s peace.
As you cope with life’s troubles and pain, how does Jesus’s peace of mind and heart give you confidence and hope? (John 14:27; 16:33). - K. T. Sim
As Advertised
By Xochitl Dixon
In this world you will have trouble. But take heart! I have overcome the world. John 16:33
During a vacation, my husband and I signed up for a leisurely rafting tour down Georgia’s Chattahoochee River. Dressed in sandals, a sundress, and a wide brimmed hat, I groaned when we discovered—contrary to the advertisement—that the trip included light rapids. Thankfully, we rode with a couple experienced in whitewater rafting. They taught my husband the basics of paddling and promised to navigate us safely to our destination. Grateful for my life jacket, I screamed and gripped the plastic handle on the raft until we reached the muddy bank downriver. I stepped onto the shore and dumped water from my purse as my husband helped me wring out the hem of my soaked dress. We enjoyed a good laugh, even though the trip had not turned out as advertised.
Unlike the tour brochure, which clearly left out a key detail about the trip, Jesus explicitly warned His disciples that rough waters were ahead. He told them that they’d be persecuted and martyred and that He would die and be resurrected. He also guaranteed His trustworthiness, affirming that He would guide them toward undeniable triumph and everlasting hope (John 16:16–33).
Although it would be nice if life were easier when we follow Jesus, He made it clear that His disciples would have troubles. But He promised to be with us. Trials won’t define, limit, or destroy God’s plan for us, because Jesus’s resurrection has already propelled us to eternal victory.
Lord, thank You for the promises in Your Word that assure us You’ve planned our path and remain with us and for us, no matter what comes.
Jesus promises to be with us through the roughest waters.
My Utmost for His Highest, by Oswald Chambers
Saturday, June 16, 2018
“Will You Lay Down Your Life?”
Greater love has no one than this, than to lay down one’s life for his friends….I have called you friends… —John 15:13, 15
Jesus does not ask me to die for Him, but to lay down my life for Him. Peter said to the Lord, “I will lay down my life for Your sake,” and he meant it (John 13:37). He had a magnificent sense of the heroic. For us to be incapable of making this same statement Peter made would be a bad thing— our sense of duty is only fully realized through our sense of heroism. Has the Lord ever asked you, “Will you lay down your life for My sake?” (John 13:38). It is much easier to die than to lay down your life day in and day out with the sense of the high calling of God. We are not made for the bright-shining moments of life, but we have to walk in the light of them in our everyday ways. There was only one bright-shining moment in the life of Jesus, and that was on the Mount of Transfiguration. It was there that He emptied Himself of His glory for the second time, and then came down into the demon-possessed valley (seeMark 9:1-29). For thirty-three years Jesus laid down His life to do the will of His Father. “By this we know love, because He laid down His life for us. And we also ought to lay down our lives for the brethren” (1 John 3:16). Yet it is contrary to our human nature to do so.
If I am a friend of Jesus, I must deliberately and carefully lay down my life for Him. It is a difficult thing to do, and thank God that it is. Salvation is easy for us, because it cost God so much. But the exhibiting of salvation in my life is difficult. God saves a person, fills him with the Holy Spirit, and then says, in effect, “Now you work it out in your life, and be faithful to Me, even though the nature of everything around you is to cause you to be unfaithful.” And Jesus says to us, “…I have called you friends….” Remain faithful to your Friend, and remember that His honor is at stake in your bodily life.
WISDOM FROM OSWALD CHAMBERS
Beware of isolation; beware of the idea that you have to develop a holy life alone. It is impossible to develop a holy life alone; you will develop into an oddity and a peculiarism, into something utterly unlike what God wants you to be. The only way to develop spiritually is to go into the society of God’s own children, and you will soon find how God alters your set. God does not contradict our social instincts; He alters them. Biblical Psychology, 189 L
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