Numbers 33 , Bible Reading and Daily Devotionals

Max Lucado Daily: Believe Him - February 7, 2022

Imagine you are ten years old, and you stumble down the stairs and twist your ankle. You scream for help. Into the room walks your dad, the world’s foremost orthopedic surgeon. He examines the injury. Your anxiety kicks in. “Dad, I’ll never walk again.” “Yes, you will.” “No one can help me!” “I can. Do you know what I do for a living?”

Actually you don’t. The next day he drives you to his office and shows you the diplomas on his wall, and you begin to see your father in a different light. If he can conduct orthopedic surgery, he can likely treat a swollen ankle.

“Great is our Lord, and abundant in power; his understanding is beyond measure” (Psalm 147:5). Our biggest fears are sprained ankles to God. And a lot of people live with unnecessary anxiety over temporary limps.

Numbers 33

Campsites from Rameses to Jordan-Jericho

 These are the camping sites in the journey of the People of Israel after they left Egypt, deployed militarily under the command of Moses and Aaron. Under God’s instruction Moses kept a log of every time they moved, camp by camp:

3-4 They marched out of Rameses the day after the Passover. It was the fifteenth day of the first month. They marched out heads high and confident. The Egyptians, busy burying their firstborn whom God had killed, watched them go. God had exposed the nonsense of their gods.

5-36 The People of Israel:

left Rameses and camped at Succoth;

left Succoth and camped at Etham at the edge of the wilderness;

left Etham, circled back to Pi Hahiroth east of Baal Zephon, and camped near Migdol;

left Pi Hahiroth and crossed through the Sea into the wilderness; three days into the Wilderness of Etham they camped at Marah;

left Marah and came to Elim where there were twelve springs and seventy palm trees; they camped there;

left Elim and camped by the Red Sea;

left the Red Sea and camped in the Wilderness of Sin;

left the Wilderness of Sin and camped at Dophkah;

left Dophkah and camped at Alush;

left Alush and camped at Rephidim where there was no water for the people to drink;

left Rephidim and camped in the Wilderness of Sinai;

left the Wilderness of Sinai and camped at Kibroth Hattaavah;

left Kibroth Hattaavah and camped at Hazeroth;

left Hazeroth and camped at Rithmah;

left Rithmah and camped at Rimmon Perez;

left Rimmon Perez and camped at Libnah;

left Libnah and camped at Rissah;

left Rissah and camped at Kehelathah;

left Kehelathah and camped at Mount Shepher;

left Mount Shepher and camped at Haradah;

left Haradah and camped at Makheloth;

left Makheloth and camped at Tahath;

left Tahath and camped at Terah;

left Terah and camped at Mithcah;

left Mithcah and camped at Hashmonah;

left Hashmonah and camped at Moseroth;

left Moseroth and camped at Bene Jaakan;

left Bene Jaakan and camped at Hor Haggidgad;

left Hor Haggidgad and camped at Jotbathah;

left Jotbathah and camped at Abronah;

left Abronah and camped at Ezion Geber;

left Ezion Geber and camped at Kadesh in the Wilderness of Zin.

37-39 After they left Kadesh and camped at Mount Hor at the border of Edom, Aaron the priest climbed Mount Hor at God’s command and died there. It was the first day of the fifth month in the fortieth year after the People of Israel had left Egypt. Aaron was 123 years old when he died on Mount Hor.

* * *

40 The Canaanite king of Arad—he ruled in the Negev of Canaan—heard that the People of Israel had arrived.

41-47 They left Mount Hor and camped at Zalmonah;

left Zalmonah and camped at Punon;

left Punon and camped at Oboth;

left Oboth and camped at Iye Abarim on the border of Moab;

left Iyim and camped at Dibon Gad;

left Dibon Gad and camped at Almon Diblathaim;

left Almon Diblathaim and camped in the mountains of Abarim (Across-the-River), within sight of Nebo.

48-49 After they left the mountains of Abarim they camped on the Plains of Moab at Jordan-Jericho. On the Plains of Moab their camp stretched along the banks of the Jordan from Beth Jeshimoth to Abel Shittim (Acacia Meadow).

50-53 God spoke to Moses on the Plains of Moab at Jordan-Jericho: “Tell the People of Israel, When you cross the Jordan into the country of Canaan, drive out the native population before you, destroy their carved idols, destroy their cast images, level their worship-mounds so that you take over the land and make yourself at home in it; I’ve given it to you. It’s yours.

54 “Divide up the land by lot according to the size of your clans: Large clans will get large tracts of land, small clans will get smaller tracts of land. However the lot falls, that’s it. Divide it up according to your ancestral tribes.

55-56 “But if you don’t drive out the native population, everyone you let stay there will become a cinder in your eye and a splinter in your foot. They’ll give you endless trouble right in your own backyards. And I’ll start treating you the way I planned to treat them.”

Our Daily Bread reading and devotion   
Monday, February 07, 2022
Today's Scripture
1 Kings 1:5,
32–37
(NIV)

ow Adonijah,c whose mother was Haggith, put himself forward and said, “I will be king.” So he got chariotsd and horsesa ready, with fifty men to run ahead of him.

King David said, “Call in Zadokb the priest, Nathan the prophet and Benaiah son of Jehoiada.” When they came before the king, 33 he said to them: “Take your lord’s servants with you and have Solomon my son mount my own mulec and take him down to Gihon.d 34 There have Zadok the priest and Nathan the prophet anointe him king over Israel. Blow the trumpetf and shout, ‘Long live King Solomon!’ 35 Then you are to go up with him, and he is to come and sit on my throne and reign in my place. I have appointed him ruler over Israel and Judah.”

36 Benaiah son of Jehoiada answered the king, “Amen! May the Lord, the God of my lord the king, so declare it. 37 As the Lord was with my lord the king, so may he be withg Solomon to make his throne even greaterh than the throne of my lord King David!”

Insight

By ancient rules of inheritance, Adonijah, the oldest of David’s surviving sons, was the rightful heir to the throne. David decided, however, in favor of Solomon, a younger son by Bathsheba (1 Kings 1:17–18, 30), even though two of his trusted advisors thought that Adonijah would be a better choice (vv. 5–7). But why would God let David choose Solomon knowing that in the end Solomon would break all the laws of the throne (Deuteronomy 17:14–20), scandalize his own reputation, and embrace idolatry (1 Kings 11:1–13)? Scripture doesn’t directly answer the question. Instead, it becomes part of the bigger story. Just as the world needed a more faithful and self-controlled king than David, it needed a wiser and more faithful king than Solomon. Only with the arrival of Jesus do we get the kind of wisdom, goodness, security, and King the whole world needs. By: Mart DeHaan

Getting What We Want

Adonijah . . . put himself forward and said, “I will be king.”
1 Kings 1:5

Aaron Burr anxiously awaited the result of the tie-breaking vote from the US House of Representatives. Deadlocked with Thomas Jefferson in the 1800 race for the presidency, Burr had reason to believe that the House would declare him the winner. However, he lost, and bitterness gnawed at his soul. Nurturing grievances against Alexander Hamilton for not supporting his candidacy, Burr killed Hamilton in a gun duel less than four years later. Outraged by the killing, his country turned its back on him, and Burr died a dour old man.

Political power plays are a tragic part of history. When King David was nearing death, his son Adonijah recruited David’s commander and a leading priest to make him king (1 Kings 1:5–8). But David had chosen Solomon as king (v. 17). With the help of the prophet Nathan, the rebellion was put down (vv. 11–53). Despite his reprieve, Adonijah plotted a second time to steal the throne, and Solomon had him executed (2:13–25).

How human of us to want what’s not rightfully ours! No matter how hard we pursue power, prestige, or possessions, it’s never quite enough. We always want something more. How unlike Jesus, who “humbled himself by becoming obedient to death—even death on a cross”! (Philippians 2:8).

Ironically, selfishly pursuing our own ambitions never brings us our truest, deepest longings. Leaving the outcome to God is the only path to peace and joy. By:  Tim Gustafson

Reflect & Pray

What do your desires and goals tell you about your heart? What do you need to give to God today?

Dear God, please help me fill the role You’ve given me and not to covet more. Help me trust You in everything.

My Utmost for His Highest, by Oswald Chambers
Monday, February 07, 2022
Spiritual Dejection

We were hoping that it was He who was going to redeem Israel. Indeed, besides all this, today is the third day since these things happened. —Luke 24:21

Every fact that the disciples stated was right, but the conclusions they drew from those facts were wrong. Anything that has even a hint of dejection spiritually is always wrong. If I am depressed or burdened, I am to blame, not God or anyone else. Dejection stems from one of two sources— I have either satisfied a lust or I have not had it satisfied. In either case, dejection is the result. Lust means “I must have it at once.” Spiritual lust causes me to demand an answer from God, instead of seeking God Himself who gives the answer. What have I been hoping or trusting God would do? Is today “the third day” and He has still not done what I expected? Am I therefore justified in being dejected and in blaming God? Whenever we insist that God should give us an answer to prayer we are off track. The purpose of prayer is that we get ahold of God, not of the answer. It is impossible to be well physically and to be dejected, because dejection is a sign of sickness. This is also true spiritually. Dejection spiritually is wrong, and we are always to blame for it.

We look for visions from heaven and for earth-shaking events to see God’s power. Even the fact that we are dejected is proof that we do this. Yet we never realize that all the time God is at work in our everyday events and in the people around us. If we will only obey, and do the task that He has placed closest to us, we will see Him. One of the most amazing revelations of God comes to us when we learn that it is in the everyday things of life that we realize the magnificent deity of Jesus Christ.

Wisdom From Oswald Chambers

The message of the prophets is that although they have forsaken God, it has not altered God. The Apostle Paul emphasizes the same truth, that God remains God even when we are unfaithful (see 2 Timothy 2:13). Never interpret God as changing with our changes. He never does; there is no variableness in Him.  Notes on Ezekiel, 1477 L

Bible in a Year: Leviticus 1-3; Matthew 24:1-28

A Word with You, by Ron Hutchcraft
Monday, February 07, 2022

Another At-Bat - #9151

Usually Presidential debates will command quite a viewing audience. Well, unless there's a baseball series going on, especially World Series. And that happened one year. It came on the last day of the regular baseball season; the first Presidential debate that year. And there were still decisive games being played. One of which gave my Yankees (no booing - I can hear it anyway) - they get the division championship. But in the midst of some of these cliffhanger baseball dramas being played out, there was another baseball story that really captured people's attention about one guy having his one time at-bat.

He was in his first Major League at-bat, 24-year-old Adam Greenberg was struck in the head by a 92-mile-per-hour fastball. That left him with these migraine-like symptoms and lots of other complications - the end of a dream. Well, except somebody forgot to tell Adam it was over. He was determined to fight his way back - if only some team would give him a chance.

Well, I'm Ron Hutchcraft and I want to have A Word With You today about "Another At-Bat."

Well, filmmaker and fan Matt Liston launched a passionate, online petition. He called it "One At-Bat" to get Adam that chance. And on a Tuesday night near the end of the season, Adam Greenberg stood at home plate in a Major League game at-bat again.

The Florida Marlins had signed him to a one-game contract so he could swing again. (This is a true story.) He was greeted by a rousing standing ovation in the stadium, even after he struck out, because Adam Greenberg is anything but "out." No, he was a winner!

Now, his life was changed by one man who did whatever it took to give him another at-bat - another chance. My life was changed by the same kind of person; so were millions of others. Yours could be too. Because I had struck out big time. See, God gave me my life, but I hijacked it from Him. I did what I wanted to do with it; me defying the God who made 100 billion galaxies, who decides if I take my next breath. Ignoring Him. Marginalizing Him. Living my way instead of the way He made me to live.

I knew the Bible was talking about me when it said: "All have sinned and fall short of the glory of God" (Romans 3:23). And I had no chance of ever reaching "home." And then the God of second chances went to bat for me.

The Bible says in Ephesians 2:12 that the very God I didn't care about sent His only Son to erase the sin that had left me (in the Bible's words) "without hope and without God." But the price for me to have a chance at heaven? It wasn't cheap. In our word for today from the Word of God in Revelation 1:5, it says, "Jesus loves us and has freed us from our sins by His blood." Heaven's Prince chose to literally sacrifice His life to pay for my rebellion and for yours as He was nailed to a cross.

And then He did what no one has ever done before or since. He walked out of His grave under His own power, to give the life that He purchased to millions of people. To me. To you. He did what it took to bring us all Home.

He's the God of another chance...of a new beginning. He fights for you when others have counted you out. He offers restoration when others have only got condemnation. He refuses to give up on you even when you've given up on yourself. He gives "losers" and sinners, and marriages and families a second chance, because Jesus is all about hope - another at-bat.

A new beginning - that's the gift He's made possible for you today. He'll forgive what only He can forgive. He'll change what only He can change. He's ready to do that today, from the moment you reach out to Him. And maybe that's what you're ready for and what you want. Tell Him that.

And go to our website. You'll see there how you can be sure you belong to Him. That website is ANewStory.com.

And let the God of second chances give you a brand new beginning.

Numbers 32, Bible Reading and Daily Devotionals

Max Lucado Daily: Worry is Anti-Trust

What would parents do without worry? It almost seems as if it's in the job description. "Parents Wanted. Must be able to perform sleepless nights and meaningless pacing, wringing their hands and biting their nails."
In Matthew 6:27, Jesus asked, "Can all your worries add a single moment to your life?" Worry has no positive side effects. In fact, it subtracts moments from your life in heart stress and rising blood pressure.
Worry is anti-trust. If you're worried, you don't trust something: your kids, their friends, strangers, the church, even God. Can He take care of your children? Certainly. Jesus says, "I tell you, stop being anxious and worried about your life." Pretty blunt. Stop it! Easier said than done, huh? Worry tests your trust, so hand your children to God and let him babysit your babies when you're not around. He's pretty good at it!
From Max on Life

Numbers 32

Tribes East of the Jordan

The families of Reuben and Gad had huge herds of livestock. They saw that the country of Jazer and Gilead was just the place for grazing livestock. And so they came, the families of Gad and of Reuben, and spoke to Moses and Eleazar the priest and the leaders of the congregation, saying, “Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon—the country that God laid low before the community of Israel—is a country just right for livestock, and we have livestock.”

5 They continued, “If you think we’ve done a good job so far, give us this country for our inheritance. Don’t make us go across the Jordan.”

6-12 Moses answered the families of Gad and Reuben: “Do you mean that you are going to leave the fighting that’s ahead to your brothers while you settle down here? Why would you even think of letting the People of Israel down, demoralizing them just as they’re about to move into the land God gave them? That’s exactly what your ancestors did when I sent them from Kadesh Barnea to survey the country. They went as far as the Valley of Eshcol, took one look and quit. They completely demoralized the People of Israel from entering the land God had given them. And God got angry—oh, did he get angry! He swore: ‘They’ll never get to see it; none of those who came up out of Egypt who are twenty years and older will ever get to see the land that I promised to Abraham, Isaac, and Jacob. They weren’t interested in following me—their hearts weren’t in it. None, except for Caleb son of Jephunneh the Kenizzite, and Joshua son of Nun; they followed me—their hearts were in it.’

13 “God’s anger smoked against Israel. He made them wander in the wilderness for forty years, until that entire generation that acted out evil in his sight had died out.

14-15 “And now here you are, just one more mob of sinners stepping up to replace your ancestors, throwing fuel on the already blazing anger of God against Israel. If you won’t follow him, he’ll do it again. He’ll dump them in the desert and the disaster will be all your fault.”

16-19 They came close to him and said, “All we want to do is build corrals for our livestock and towns for our families. Then we’ll take up arms and take the front lines, leading the People of Israel to their place. We’ll be able to leave our families behind, secure in fortified towns, safe from those who live in the land. But we won’t go back home until every Israelite is in full possession of his inheritance. We won’t expect any inheritance west of the Jordan; we are claiming all our inheritance east of the Jordan.”

20-22 Moses said, “If you do what you say, take up arms before God for battle and together go across the Jordan ready, before God, to fight until God has cleaned his enemies out of the land, then when the land is secure you will have fulfilled your duty to God and Israel. Then this land will be yours to keep before God.

23-24 “But if you don’t do what you say, you will be sinning against God; you can be sure that your sin will track you down. So, go ahead. Build towns for your families and corrals for your livestock. Do what you said you’d do.”

25-27 The families of Gad and Reuben told Moses: “We will do as our master commands. Our children and wives, our flocks and herds will stay behind here in the towns of Gilead. But we, every one of us fully armed, will cross the river to fight for God, just as our master has said.”

28-30 So Moses issued orders for them to Eleazar the priest, Joshua the son of Nun, and the heads of the ancestral tribes of the People of Israel. Moses said, “If the families of Gad and Reuben cross the Jordan River with you and before God, all armed and ready to fight, then after the land is secure, you may give them the land of Gilead as their inheritance. But if they don’t cross over with you, they’ll have to settle up with you in Canaan.”

31-32 The families of Gad and Reuben responded: “We will do what God has said. We will cross the Jordan before God, ready and willing to fight. But the land we inherit will be here, to the east of the Jordan.”

33 Moses gave the families of Gad, Reuben, and the half-tribe of Manasseh son of Joseph the kingdom of Sihon, king of the Amorites, and the kingdom of Og, king of Bashan—the land, its towns, and all the territories connected with them—the works.

34-36 The Gadites rebuilt Dibon, Ataroth, Aroer, Atroth Shophan, Jazer, Jogbehah, Beth Nimrah, and Beth Haran as fortified cities; they also built corrals for their animals.

37-38 The Reubenites rebuilt Heshbon, Elealeh, and Kiriathaim, also Nebo and Baal Meon and Sibmah. They renamed the cities that they rebuilt.

39-40 The family of Makir son of Manasseh went to Gilead, captured it, and drove out the Amorites who lived there. Moses then gave Gilead to the Makirites, the descendants of Manasseh. They moved in and settled there.

41 Jair, another son of Manasseh, captured some villages and named them Havvoth Jair (Jair’s Tent-Camps).

42 Nobah captured Kenath and its surrounding camps. He renamed it after himself, Nobah.

Our Daily Bread reading and devotion   
Sunday, February 06, 2022
Today's Scripture
Proverbs 3:19–24
(NIV)

With Lady Wisdom, God formed Earth;

with Madame Insight, he raised Heaven.

They knew when to signal rivers and springs to the surface,

and dew to descend from the night skies.

Never Walk Away

21–26     Dear friend, guard Clear Thinking and Common Sense with your life;

don’t for a minute lose sight of them.

They’ll keep your soul alive and well,

they’ll keep you fit and attractive.

You’ll travel safely,

you’ll neither tire nor trip.

You’ll take afternoon naps without a worry,

you’ll enjoy a good night’s sleep.

Insight

The Bible uses imagery for creation that can seem strange to modern readers: The Old Testament describes the earth as sitting on foundation pillars (see 1 Samuel 2:8; Job 9:6; 38:4–11; Psalms 18:15–16; 75:3; Proverbs 8:22–29). Today, we might dismiss it as simply metaphorical. But to the original audiences, it showed that Yahweh was the true God.

The ancient world imagined cosmic geography not as planets orbiting the sun, but as a table-like Earth set on massive pillars above unfathomable waters of chaos. Above, a huge dome separated the dry land from those same waters above. And all of it—the earth, the waters, the sky—were the products of warring gods.

Proverbs 3:19–20 proclaims that God alone created the earth. And this same God—whose wisdom is seen in the majesty of creation—provides us with wisdom so we can navigate life in a way that honors Him.

Sweet Sleep

When you lie down, you will not be afraid [and] your sleep will be sweet.
Proverbs 3:24

When my friend Floss lies awake at night, she thinks about the lyrics of the hymn “My Jesus I Love Thee.” She calls it her “middle-of-the-night” song because it helps her to remember God’s promises and the many reasons she loves Him.

Sleep is a necessary—but sometimes elusive—part of life. At times we may sense the voice of the Holy Spirit bringing unconfessed sin to our mind. Or we begin worrying about our job, our relationships, our finances, our health, or our children. Soon a full-scale dystopian future starts running on a loop in our brain. We assume we nodded off for a bit, but when we look at the clock, we realize it’s been only moments since we last checked.

In Proverbs 3:19–24, King Solomon suggested that we can receive sleep benefits when we embrace God’s wisdom, understanding, and knowledge. In fact, he claimed, “They will be life for you . . . . When you lie down, you will not be afraid [and] your sleep will be sweet” (vv. 22, 24).

Maybe we all need a “middle-of-the-night” song, prayer, or Bible verse to softly whisper to help us shift our jumbled-up thoughts to a mind fully focused on God and His character. A clear conscience and a heart full of gratitude for God’s faithfulness and love can bring us sleep that’s sweet. By:  Cindy Hess Kasper

Reflect & Pray

How might turning to God when you can’t sleep give you peace? What song, prayer, or Scripture can you meditate on to help you focus on God?

Dear God, thank You for loving me. Help me to focus on Your faithfulness instead of the worries of this life.

My Utmost for His Highest, by Oswald Chambers
Sunday, February 06, 2022

Are You Ready To Be Poured Out As an Offering? (2)

I am already being poured out as a drink offering… —2 Timothy 4:6

Are you ready to be poured out as an offering? It is an act of your will, not your emotions. Tell God you are ready to be offered as a sacrifice for Him. Then accept the consequences as they come, without any complaints, in spite of what God may send your way. God sends you through a crisis in private, where no other person can help you. From the outside your life may appear to be the same, but the difference is taking place in your will. Once you have experienced the crisis in your will, you will take no thought of the cost when it begins to affect you externally. If you don’t deal with God on the level of your will first, the result will be only to arouse sympathy for yourself.

“Bind the sacrifice with cords to the horns of the altar” (Psalm 118:27). You must be willing to be placed on the altar and go through the fire; willing to experience what the altar represents— burning, purification, and separation for only one purpose— the elimination of every desire and affection not grounded in or directed toward God. But you don’t eliminate it, God does. You “bind the sacrifice…to the horns of the altar” and see to it that you don’t wallow in self-pity once the fire begins. After you have gone through the fire, there will be nothing that will be able to trouble or depress you. When another crisis arises, you will realize that things cannot touch you as they used to do. What fire lies ahead in your life?

Tell God you are ready to be poured out as an offering, and God will prove Himself to be all you ever dreamed He would be.

Wisdom From Oswald Chambers

It is perilously possible to make our conceptions of God like molten lead poured into a specially designed mould, and when it is cold and hard we fling it at the heads of the religious people who don’t agree with us.
Disciples Indeed

Bible in a Year: Exodus 39-40; Matthew 23:23-39

Numbers 31 , Bible Reading and Daily Devotionals

2015 Max Lucado Daily:100 Happy People

SA-Ville You might not find the cure for cancer. You might not crack the code on global warming, world hunger, or tainted water. But you can do this. You can make people happy. This mission requires no Ph.D. or M.D. It demands no funding or travel. Age, ethnicity, and gender are not factors. You don’t have to change jobs or change cities or change neighborhoods.
But you can change the world.
You can do this: make a hundred people happy. Intentionally. Purposefully. Practically. You can increase the number of smiles on our planet. You can lower the anger level in your city. You, yes you, can cause a hundred people to sleep better, laugh more, hum instead of grumble, walk instead of stumble. You can lighten the load and brighten the day of one hundred human beings.
You can do that.
What if you did? Suppose you took the “Happy People Challenge.” Make one hundred people happy over a 40-day period. Here is how it works.

    Set out to create “100 extra mile moments” between February 9 and March 20 in which you intentionally seek to make someone happy by doing something more than you would typically do.
    Share your experience in your neighborhood group, class or family, and on social media at #100happypeople.
    Keep a journal in which you list the names of people and ways you tried to brighten their day.  Make note of the moment. What did you do? What did you learn? What was the setting?

At the end of forty days, would your world be different?
Would you be different? I think you would be.
Would you join me in the challenge? Happiness-givers are made, not born. The inertia of self-centeredness has a strong pull. That is why the Bible has so much to say about sharing joy. Heaven knows, we need all the help we can get. And God gives it! His word gives practical, applicable ways to make people happy. They are called the “one another” statements. There are 59 of them in the New Testament. It seems to me that they can be condensed into a list of nine statements. Each weekend, at the Oak Hills Church, I will be teaching on the One Another passages in the New Testament. You can join us, in person or online at www.oakhillschurch.com.
You can develop this wonderful skill of sharing joy. You can discover the adventure of making people happy!
© Max Lucado, 2015

Numbers 31

The Midianite War

God spoke to Moses: “Avenge the People of Israel on the Midianites. Afterward you will go to be with your dead ancestors.”

3-4 Moses addressed the people: “Recruit men for a campaign against Midian, to exact God’s vengeance on Midian, a thousand from each tribe of Israel to go to war.”

5-6 A fighting force of a thousand from each tribe of Israel—twelve thousand in all—was recruited. Moses sent them off to war, a thousand from each tribe, and also Phinehas son of Eleazar, who went as priest to the army, in charge of holy vessels and the signaling bugles.

7-12 They attacked Midian, just as God had commanded Moses, and killed every last man. Among the fallen were Evi, Rekem, Zur, Hur, and Reba—the five kings of Midian. They also killed Balaam son of Beor with the sword. The People of Israel took the Midianite women and children captive and took all their animals and herds and goods as plunder. They burned to the ground all the towns in which Midianites lived and also their tent camps. They looted and plundered everything and everyone—belongings and people and animals. They took it all—captives and spoils and plunder—back to Moses and Eleazar the priest and the company of Israel where they were camped on the Plains of Moab, at Jordan-Jericho.

13-18 Moses, Eleazar, and all the leaders of the congregation went to meet the returning army outside the camp. Moses was furious with the army officers—the commanders of thousands and commanders of hundreds—as they came back from the battlefield: “What’s this! You’ve let these women live! They’re the ones who, under Balaam’s direction, seduced the People of Israel away from God in that mess at Peor, causing the plague that hit God’s people. Finish your job: kill all the boys. Kill every woman who has slept with a man. The younger women who are virgins you can keep alive for yourselves.

19-20 “Now here’s what you are to do: Pitch tents outside the camp. All who have killed anyone or touched a corpse must stay outside the camp for seven days. Purify yourselves and your captives on the third and seventh days. Purify every piece of clothing and every utensil—everything made of leather, goat hair, or wood.”

21-24 Eleazar the priest then spoke to the soldiers who had fought in the battle: “This is the ruling from the Revelation that God gave Moses: Gold, silver, bronze, iron, tin, and lead—and anything else that can survive fire—must be passed through the fire; then it will be ritually purified. It must also be ritually washed in the Water-of-Cleansing. Further, whatever cannot survive fire must be put through that water. On the seventh day scrub your clothes; you will be ritually clean. Then you can return to camp.”

* * *

25-27 God said to Moses, “I want you and Eleazar the priest and the family leaders in the community to count the captives, people and animals. Split the plunder between the soldiers who fought the battle and the rest of the congregation.

28-30 “Then tax the spoils that go to the soldiers at the rate of one life out of five hundred, whether humans, cattle, donkeys, or sheep. It’s a God-tax taken from their half-share to be turned over to Eleazar the priest on behalf of God. Tax the congregation’s half-share at the rate of one life out of fifty, whether persons, cattle, donkeys, sheep, goats, or other animals. Give this to the Levites who are in charge of the care of God’s Dwelling.”

31 Moses and Eleazar followed through with what God had commanded Moses.

32-35 The rest of the plunder taken by the army:

675,000 sheep

72,000 cattle

61,000 donkeys

32,000 women who were virgins

36-40 The half-share for those who had fought in the war:

337,500 sheep, with a tax of 675 for God

36,000 cattle, with a tax of 72 for God

30,500 donkeys, with a tax of 61 for God

16,000 people, with a tax of 32 for God

41 Moses turned the tax over to Eleazar the priest as God’s part, following God’s instructions to Moses.

42-46 The other half-share for the Israelite community that Moses set apart from what was given to the men who fought the war was:

337,500 sheep

36,000 cattle

30,500 donkeys

16,000 people

47 From the half-share going to the People of Israel, Moses, just as God had instructed him, picked one out of every fifty persons and animals and gave them to the Levites, who were in charge of maintaining God’s Dwelling.

48-50 The military officers—commanders of thousands and commanders of hundreds—came to Moses and said, “We have counted the soldiers under our command and not a man is missing. We’ve brought offerings to God from the gold jewelry we got—armlets, bracelets, rings, earrings, ornaments—to make atonement for our lives before God.”

51-54 Moses and Eleazar the priest received the gold from them, all that fine-crafted jewelry. In total, the gold from the commanders of thousands and hundreds that Moses and Eleazar offered as a gift to God weighed about six hundred pounds, all donated by the soldiers who had taken the spoils. Moses and Eleazar took the gold from the commanders of thousands and hundreds and brought it to the Tent of Meeting, to serve as a reminder for the People of Israel before God.

Our Daily Bread reading and devotion   
Saturday, February 05, 2022

Today's Scripture
Romans 5:1–11
(NIV)

Peace and Hope

5 Therefore, since we have been justifiedg through faith,h wea have peacei with God through our Lord Jesus Christ,j 2 through whom we have gained accessk by faith into this grace in which we now stand.l And web boast in the hopem of the glory of God. 3 Not only so, but wec also glory in our sufferings,n because we know that suffering produces perseverance;o 4 perseverance, character; and character, hope. 5 And hopep does not put us to shame, because God’s loveq has been poured out into our hearts through the Holy Spirit,r who has been given to us.

6 You see, at just the right time,s when we were still powerless,t Christ died for the ungodly.u 7 Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. 8 But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.v

9 Since we have now been justifiedw by his blood,x how much more shall we be saved from God’s wrathy through him! 10 For if, while we were God’s enemies,z we were reconcileda to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!b 11 Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation

Insight

Reconciliation restores those who’ve been alienated. Paul uses the word reconcile more than any other New Testament author, often multiple times in a passage; for example, he uses it three times in Romans 5:10–11. He also uses it in Romans 11:15, 2 Corinthians 5:18–19, and 1 Corinthians 7:11 (related to human reconciliation).

Today’s passage highlights the necessity of Jesus’ death for our reconciliation to God. But that isn’t the end. Our reconciliation through His death leads to our salvation through His life. Paul writes, “How much more, having been reconciled, shall we be saved through his life!” (Romans 5:10). He says that both the death of Jesus and His resurrected life are necessary to our salvation.

Not for Our Comfort

We also glory in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope.
Romans 5:3–4

Dan was riding his motorcycle when a car swerved into his lane and pushed him into oncoming traffic. When he woke up two weeks later in the trauma center, he was “a mess.” Worst of all, he suffered a spinal cord injury that left him a paraplegic. Dan prayed for healing, but it never came. Instead, he believes God has compassionately taught him that “the purpose of this life is that we become conformed to the image of Christ. Unfortunately, that doesn’t happen when everything is unicorns and rainbows. It . . . happens when life is tough. When we’re forced to rely upon God through prayer just to make it through the day.”

The apostle Paul explained two benefits of right standing with God: persevering and rejoicing in suffering (Romans 5:3–4). These two benefits weren’t a call to endure suffering with stoic fortitude or to find pleasure in pain. It was an invitation to unshakable confidence in God. Suffering plus Christ cultivates “perseverance; perseverance, character; and character, hope” (vv. 3–4). This all flows from a faith that the Father won’t abandon us but will walk with us through the fire and into the future.

God meets us in our suffering and helps us grow in Him. Rather than viewing afflictions as His disfavor, may we look for ways He’s using them to sharpen and build our character as we experience His love “poured out into our hearts” (v. 5). By:  Marvin Williams

Reflect & Pray

What needs to change in your heart and mind for you to handle suffering in Jesus’ strength? What’s one practical way you can persevere through and rejoice in challenges this week?

Jesus, may I find hope and joy in You as You provide what I need.

Learn more about comforting others who are suffering.

My Utmost for His Highest, by Oswald Chambers
Saturday, February 05, 2022

Are You Ready To Be Poured Out As an Offering? (1)

If I am being poured out as a drink offering on the sacrifice and service of your faith, I am glad and rejoice with you all. —Philippians 2:17

Are you willing to sacrifice yourself for the work of another believer—to pour out your life sacrificially for the ministry and faith of others? Or do you say, “I am not willing to be poured out right now, and I don’t want God to tell me how to serve Him. I want to choose the place of my own sacrifice. And I want to have certain people watching me and saying, ‘Well done.’ ”

It is one thing to follow God’s way of service if you are regarded as a hero, but quite another thing if the road marked out for you by God requires becoming a “doormat” under other people’s feet. God’s purpose may be to teach you to say, “I know how to be abased…” (Philippians 4:12). Are you ready to be sacrificed like that? Are you ready to be less than a mere drop in the bucket— to be so totally insignificant that no one remembers you even if they think of those you served? Are you willing to give and be poured out until you are used up and exhausted— not seeking to be ministered to, but to minister? Some saints cannot do menial work while maintaining a saintly attitude, because they feel such service is beneath their dignity.

Wisdom From Oswald Chambers

We begin our Christian life by believing what we are told to believe, then we have to go on to so assimilate our beliefs that they work out in a way that redounds to the glory of God. The danger is in multiplying the acceptation of beliefs we do not make our own. Conformed to His Image, 381 L

Bible in a Year: Exodus 36-38; Matthew 23:1-22

Luke 1:21-38, Bible Reading and Daily Devotionals

Max Lucado Daily: A Simple Greeting - February 4, 2022

British minister J.H. Jowett told the story of a convict from Darlington, England. He had just been released after three years in jail when he happened to pass the mayor on the street. Expecting nothing more than cold ostracism, he did not know how to respond when the mayor tipped his hat, and said, “Hello! I’m glad to see you! How are you?”

Years later the two accidentally met in another city. The mayor didn’t remember the man, but the man had never forgotten the mayor. He said, “I want to thank you. When I came out of prison, you spoke a kind word to me, and it changed my life.”

1 Peter 5:14 says, “Greet one another with a kiss of love.” Simply greeting one another is not that hard, and what is small to you may be huge to someone else.

Luke 1:21-38

 Meanwhile, the congregation waiting for Zachariah was getting restless, wondering what was keeping him so long in the sanctuary. When he came out and couldn’t speak, they knew he had seen a vision. He continued speechless and had to use sign language with the people.

23-25 When the course of his priestly assignment was completed, he went back home. It wasn’t long before his wife, Elizabeth, conceived. She went off by herself for five months, relishing her pregnancy. “So, this is how God acts to remedy my unfortunate condition!” she said.
A Virgin Conceives

26-28 In the sixth month of Elizabeth’s pregnancy, God sent the angel Gabriel to the Galilean village of Nazareth to a virgin engaged to be married to a man descended from David. His name was Joseph, and the virgin’s name, Mary. Upon entering, Gabriel greeted her:

Good morning!
You’re beautiful with God’s beauty,
Beautiful inside and out!
God be with you.

29-33 She was thoroughly shaken, wondering what was behind a greeting like that. But the angel assured her, “Mary, you have nothing to fear. God has a surprise for you: You will become pregnant and give birth to a son and call his name Jesus.

He will be great,
    be called ‘Son of the Highest.’
The Lord God will give him
    the throne of his father David;
He will rule Jacob’s house forever—
    no end, ever, to his kingdom.”

34 Mary said to the angel, “But how? I’ve never slept with a man.”

35 The angel answered,

The Holy Spirit will come upon you,
    the power of the Highest hover over you;
Therefore, the child you bring to birth
    will be called Holy, Son of God.

36-38 “And did you know that your cousin Elizabeth conceived a son, old as she is? Everyone called her barren, and here she is six months pregnant! Nothing, you see, is impossible with God.”

And Mary said,

Yes, I see it all now:
    I’m the Lord’s maid, ready to serve.
Let it be with me
    just as you say.

Then the angel left her.

Our Daily Bread reading and devotion    
Friday, February 04, 2022
Today's Scripture
Genesis 1:9–13
(NIV)

And God said, “Let the water under the sky be gathered to one place,y and let dry groundz appear.” And it was so.a 10 God calledb the dry ground “land,” and the gathered watersc he called “seas.”d And God saw that it was good.e

11 Then God said, “Let the land produce vegetation:f seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds.g” And it was so.h 12 The land produced vegetation: plants bearing seed according to their kindsi and trees bearing fruit with seed in it according to their kinds. And God saw that it was good.j 13 And there was evening, and there was morningk—the third day.

Insight

Although the word Trinity never appears on the pages of Scripture, the idea is pictured repeatedly, beginning with how the Bible describes the events of creation. In Genesis 1, we see God at work in creation (v. 1) and the Spirit of God “hovering” (v. 2) over the created spaces. In the New Testament, we see Jesus, the second person of the Trinity, play His part in creation. John 1:3 tells us, “Through him all things were made; without him nothing was made that has been made.” Paul added in Colossians 1:16, “For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him.” The collaborative, harmonious relationship of the three persons of the Godhead becomes to us the ultimate example of unity of heart and purpose.

Learn more about the doctrine of the Trinity. By: Bill Crowder

The Wonder of Creation

Then God said, “Let the land produce vegetation: seed-bearing plants and trees on the land that bear fruit with seed in it.”
Genesis 1:11

While Tim was hiking on Root Glacier in Alaska, he came across something he’d not seen before. Though Tim studies glaciers professionally, the vast number of small balls of moss were completely unfamiliar to him. After tracking the bright green balls for many years, Tim and his colleagues discovered that, unlike moss on trees, the “glacier mice” are unattached and—even more surprisingly—move in unison, like a herd or flock. At first, Tim and his colleagues suspected they were blown by the wind or were rolling downhill, but their research ruled out those guesses.

They haven’t yet discovered exactly how the moss balls move. Such mysteries highlight God’s creativity. In His work of creation, God appointed the land to “produce vegetation” in the form of plants and trees (Genesis 1:11). His design included glacier mice too, though most of us won’t see them firsthand unless we visit a glacier that provides a suitable environment for them.

Glacier mice have been charming scientists with their fuzzy green presence since their discovery in the 1950s. When God observed the vegetation He’d created, He declared “that it was good” (v. 12). We’re surrounded by God’s botanical designs, each demonstrating His creative powers and inviting us to worship Him. We can delight in each of the trees and plants He’s made—for they are good! By:  Kirsten Holmberg

Reflect & Pray

When has something in God’s creation brought you joy? What aspect of His creative work most prompts you to worship?

Thank You, God, for the wonder of Your creation and the privilege to learn about You through it.

My Utmost for His Highest, by Oswald Chambers
Friday, February 04, 2022
The Compelling Majesty of His Power

The love of Christ compels us… —2 Corinthians 5:14

Paul said that he was overpowered, subdued, and held as in a vise by “the love of Christ.” Very few of us really know what it means to be held in the grip of the love of God. We tend so often to be controlled simply by our own experience. The one thing that gripped and held Paul, to the exclusion of everything else, was the love of God. “The love of Christ compels us….” When you hear that coming from the life of a man or woman it is unmistakable. You will know that the Spirit of God is completely unhindered in that person’s life.

When we are born again by the Spirit of God, our testimony is based solely on what God has done for us, and rightly so. But that will change and be removed forever once you “receive power when the Holy Spirit has come upon you…” (Acts 1:8). Only then will you begin to realize what Jesus meant when He went on to say, “…you shall be witnesses to Me….” Not witnesses to what Jesus can do— that is basic and understood— but “witnesses to Me….” We will accept everything that happens as if it were happening to Him, whether we receive praise or blame, persecution or reward. No one is able to take this stand for Jesus Christ who is not totally compelled by the majesty of His power. It is the only thing that matters, and yet it is strange that it’s the last thing we as Christian workers realize. Paul said that he was gripped by the love of God and that is why he acted as he did. People could perceive him as mad or sane— he did not care. There was only one thing he lived for— to persuade people of the coming judgment of God and to tell them of “the love of Christ.” This total surrender to “the love of Christ” is the only thing that will bear fruit in your life. And it will always leave the mark of God’s holiness and His power, never drawing attention to your personal holiness.

Wisdom From Oswald Chambers

The Christian Church should not be a secret society of specialists, but a public manifestation of believers in Jesus.  Facing Reality, 34 R

Bible in a Year: Exodus 34-35; Matthew 22:23-46

A Word with You, by Ron Hutchcraft
Friday, February 04, 2022

The Only Applause That Matters - #9150

It was the moment this young man had waited for and had prepared for over many months. It was his premiere appearance as a concert pianist. The audience had heard a lot about his amazing talent, so they packed out this prestigious concert hall to hear him. They weren't disappointed. In fact, his masterful playing brought them to their feet for a thunderous standing ovation at the end of the concert. Backstage, the young man's manager said, "They want an encore, man! Get out there!" The pianist looked strangely dejected, and he said, "No, I'm not going to go back out there." And the manager said, "But they love you, man! Look at them! They're all on their feet!" "Not all. Look in the balcony." The manager peeked around the curtain and he saw one white-haired old man in the balcony who wasn't standing or applauding. "Hey, come on! One old guy? So what?" The pianist looked down at the floor and he said, "That's not one old man. That's my teacher."

I'm Ron Hutchcraft and I want to have A Word With You today about "The Only Applause That Matters."

It didn't matter to that concert pianist what that crowd thought. Only one opinion mattered. Only one man in that multitude was the one he wanted to please - his teacher. You know, that's how God has wired you and me to live. To please your teacher - your Creator. Sadly, we tend to lose sight of Him in our desire to get the applause of the crowd around us.

Jesus has given us six powerful words to live by in our word for today from the Word of God. They're in John 8:29. They're simple, but they'll change your life if you'll make them the core value of your life. It says this, "I always do what pleases Him." Jesus lived only for His Father's approval. That's why the greatest moment of His life was at His baptism when the heavens opened and He heard His Father say, "You are My Son ... with You I am well pleased" (Luke 3:22). It didn't matter whether the crowd was cheering or jeering. Jesus knew He was OK if His Father thought He was OK.

That's an important reminder for us approval junkies, who tend to mold ourselves to please other people. It's like we have this ticket we keep trying to get people to validate for us. "Hey, do you like me? Do you like what I'm doing? Do I look OK? What do I have to do to get you to stamp my ticket?" It's called "Please Disease" spending so much of your life trying to please other people. But there's never enough applause is there? There's never enough approval. And somewhere in all the pleasing, you lose yourself and you lose the pleasure of the only One who can satisfy your heart - your Lord Jesus who died so you could live for Him! 1 Corinthians 7:23 - "You were bought at a price; do not become slaves of men." Paul knew he had to choose once and for all who he was going to live for and who he was going to live to please. He said, "Am I now trying to win the approval of men or of God? If I were trying to please men, I would not be a servant of Christ" (Galatians 1:10). Wow!

So who are you living to please: the boss, the pastor, your family, your friends, the church, some guy, some girl, your community? They didn't die for you. Their rewards don't hold a candle to His. The early church leader, Stephen, knew that. He had stood up for the truth on the streets of Jerusalem. The crowd was not applauding. They were screaming at him, throwing rocks at him to shut him up once and for all. "But," the Bible says, "Stephen ... looked up to heaven and saw the glory of God, and Jesus standing at the right hand of God."

The Bible tells us Jesus is usually sitting at His Father's right hand, but not this day. He's standing. He's honoring his faithful servant Stephen. And Stephen has the courage to keep doing the right thing, even at the cost of his life, because his teacher is standing. His teacher is saying, "Well done."

I hope that's where you're looking for your approval, where I'm looking for mine. The only applause that matters is the applause of heaven. Anything is worth doing to get that, and nothing is worth losing it for.

Numbers 30, Bible Reading and Daily Devotionals

Max Lucado Daily: Never Too Late - February 3, 2022

I was called to the bedside of a dying man, an eighty-year-old scoundrel. He spent the final decade of his life with time on his hands, money at his disposal, and women on his mind. But he made a deathbed confession of faith. That’s too easy, I thought. A guy like him deserves to be routed through purgatory on the way to paradise.

John 14:23 says, “Anyone who loves me will obey my teaching.” And, according to God’s great grace, if my scoundrel friend’s confession was sincere, he is walking the same heavenly streets as Paul and Peter and King David. Each a scoundrel in his own right.

It’s never too late to come to Christ for help. That knock at the door of your heart? That’s Jesus. All you have to do is open the door.

Numbers 30

Vows

Moses spoke to the heads of the tribes of the People of Israel: “This is what God commands: When a man makes a vow to God or binds himself by an oath to do something, he must not break his word; he must do exactly what he has said.

3-5 “When a woman makes a vow to God and binds herself by a pledge as a young girl still living in her father’s house, and her father hears of her vow or pledge but says nothing to her, then she has to make good on all her vows and pledges. But if her father holds her back when he hears of what she has done, none of her vows and pledges are valid. God will release her since her father held her back.

6-8 “If she marries after she makes a vow or has made some rash promise or pledge, and her husband hears of it but says nothing to her, then she has to make good on whatever she vowed or pledged. But if her husband intervenes when he hears of it, he cancels the vow or rash promise that binds her. And God will release her.

9 “Any vow or pledge taken by a widow or divorced woman is binding on her.

10-15 “When a woman who is living with her husband makes a vow or takes a pledge under oath and her husband hears about it but says nothing and doesn’t say she can’t do it, then all her vows and pledges are valid. But if her husband cancels them when he hears about them, then none of the vows and pledges that she made are binding. Her husband has canceled them and God will release her. Any vow and pledge that she makes that may be to her detriment can be either affirmed or annulled by her husband. But if her husband is silent and doesn’t speak up day after day, he confirms her vows and pledges—she has to make good on them. By saying nothing to her when he hears of them, he binds her to them. If, however, he cancels them sometime after he hears of them, he takes her guilt on himself.”

16 These are the rules that God gave Moses regarding conduct between a man and his wife and between a father and his young daughter who is still living at home.

Our Daily Bread reading and devotion    
Thursday, February 03, 2022

Today's Scripture
2 Corinthians 5:16–20
(NIV)

 So from now on we regard no one from a worldlyl point of view. Though we once regarded Christ in this way, we do so no longer. 17 Therefore, if anyone is in Christ,m the new creationn has come:a The old has gone, the new is here!o 18 All this is from God,p who reconciled us to himself through Christq and gave us the ministry of reconciliation: 19 that God was reconciling the world to himself in Christ, not counting people’s sins against them.r And he has committed to us the message of reconciliation. 20 We are therefore Christ’s ambassadors,s as though God were making his appeal through us.t We implore you on Christ’s behalf: Be reconciled to God.

Insight

Paul’s critics had accused him of being out of his mind (2 Corinthians 5:13). Their insults probably hurt, but he wasn’t surprised. He knew he had a different way of thinking. His idea of good news was a resurrected Messiah King who conquered the world and rescued humanity by allowing Himself to be crucified. Paul admitted that embracing such thoughts led to a Christlike way of thinking that required living by faith rather than sight (5:7). And for Paul personally, it meant taking risks of love that meant sounding as if he’d lost his mind for the sake of his readers (11:23). Yet he took the chance of boasting of what he’d suffered in the love of Jesus so that his readers could answer those who took pride in “what is seen rather than in what is in the heart” (5:12; see also chs. 10–12). By: Mart DeHaan

A Fresh Start

If anyone is in Christ, the new creation has come: The old has gone, the new is here!
2 Corinthians 5:17

Chinese New Year celebrations are observed by Chinese families everywhere. These festivities are tied to the lunar calendar, usually falling somewhere in late January to mid-February. These times for family reunions come with many traditions—some of great significance. Buying and donning new clothes, giving our homes a good cleaning, and paying off outstanding debts remind us we’re putting the past behind and starting the year with a clean slate.

These traditions also remind me of our new life in Christ. No matter who we used to be or what we’ve done, we can put it all behind us. We can stop beating ourselves up over our past and let go of the guilt, knowing we’re completely forgiven because of Jesus’ death on the cross. And we can start afresh, knowing we can rely on the Holy Spirit to daily transform us to be more like Jesus.

That’s why Paul reminds believers “the old has gone, the new is here!” (2 Corinthians 5:17). We too can say this because of the simple but powerful truth: God has reconciled us to Himself through Christ and no longer counts our sins against us (v. 19).

Others around us may not be willing to forget our past wrongdoing, but we can take heart that in God’s eyes we’re no longer condemned (Romans 8:1). As Paul points out, “If God is for us, who can be against us?” (v. 31). Let’s enjoy the fresh start He’s given us through Jesus. By:  Leslie Koh

Reflect & Pray

How can you remind yourself that you’re fully forgiven because of Jesus’ death on the cross? How can you encourage new believers to start life afresh?

Thank You, Jesus, for Your saving work on the cross that reconciles me to God and gives me a new life in You.

My Utmost for His Highest, by Oswald Chambers
Thursday, February 03, 2022
Becoming the “Filth of the World”

We have been made as the filth of the world… —1 Corinthians 4:13

These words are not an exaggeration. The only reason they may not be true of us who call ourselves ministers of the gospel is not that Paul forgot or misunderstood the exact truth of them, but that we are too cautious and concerned about our own desires to allow ourselves to become the refuse or “filth of the world.” “Fill up in my flesh what is lacking in the afflictions of Christ…” (Colossians 1:24) is not the result of the holiness of sanctification, but the evidence of consecration— being “separated to the gospel of God…” (Romans 1:1).

“Beloved, do not think it strange concerning the fiery trial which is to try you…” (1 Peter 4:12). If we do think the things we encounter are strange, it is because we are fearful and cowardly. We pay such close attention to our own interests and desires that we stay out of the mire and say, “I won’t submit; I won’t bow or bend.” And you don’t have to— you can be saved by the “skin of your teeth” if you like. You can refuse to let God count you as one who is “separated to the gospel….” Or you can say, “I don’t care if I am treated like ‘the filth of the world’ as long as the gospel is proclaimed.” A true servant of Jesus Christ is one who is willing to experience martyrdom for the reality of the gospel of God. When a moral person is confronted with contempt, immorality, disloyalty, or dishonesty, he is so repulsed by the offense that he turns away and in despair closes his heart to the offender. But the miracle of the redemptive reality of God is that the worst and the vilest offender can never exhaust the depths of His love. Paul did not say that God separated him to show what a wonderful man He could make of him, but “to reveal His Son in me…” (Galatians 1:16).

Wisdom From Oswald Chambers

Am I getting nobler, better, more helpful, more humble, as I get older? Am I exhibiting the life that men take knowledge of as having been with Jesus, or am I getting more self-assertive, more deliberately determined to have my own way? It is a great thing to tell yourself the truth.
The Place of Help

Bible in a Year: Exodus 31-33; Matthew 22:1-22

A Word with You, by Ron Hutchcraft
Thursday, February 03, 2022

Keep the Child Alive - #9149

There's a little boy or girl inside of you. Yeah, and you don't want to lose that little person no matter how many birthdays you have. Oh, the little boy in me, well, he's brought out by - well, let's say maybe three life experiences. The first snowfall - that's one.

The second one is Christmas. And I think that in many of us there's a little kid that sort of comes out at Christmas, and if we can't get toys for ourselves, we go buy them for our kids. Right? So, Christmas sort of brings out the kid in you. And then, I have to admit, well, this isn't a commercial. But it's like going to Disney World ... You know, when you walk into the Magic Kingdom something happens and you feel about five years old again. Actually, there's one life experience that should bring out the kid in all of us.

I'm Ron Hutchcraft, and I want to have A Word With You today about "Keep the Child Alive."

Now, for our word for today from the Word of God we go to Mark 10:15. "Jesus said, 'I tell you the truth. Anyone who will not receive the Kingdom of God like a little child will never enter it.'" So, Jesus is speaking here about our attitude toward the Kingdom of God. What does He mean by that? Well, if you wanted to give a simple definition, the Kingdom of God means God's rule in your life.

Now, what's your attitude toward God ruling your life; God's plans for your life? Well, it's supposed to be like a little child. I wonder if we don't over-complicate our faith sometimes. We accumulate biblical insights and we get these theological categories, these big words, and pretty soon we've got a name for everything spiritual. We've got everything nicely organized and categorized. And then maybe we carry extensive spiritual responsibilities; I know I do. And we start to develop this analytical, kind of clinical approach to what was once just grabbing Jesus' hand like a little child.

You ever been to a children's program at church? It's so refreshing to see their little faces all lit up, and sometimes singing off key; but singing from their heart these praise songs to the Lord. There's just innocence. They're unpretentious; they've just got this happy love for Jesus. You can see it when a child sings. You remember when you first learned those words, "Jesus loves me, this I know. For the Bible tells me so." I can remember. They don't carry a tune so well, and their theology is not very well developed, but these kids just love Jesus.

Could it be that you've lost that trusting little child under all your layers of spiritual sophistication? The joy of knowing Jesus is for those who daily grab His hand and say, "Where to today, Jesus? Anywhere You take me is fine." The glow is for those with the openness of a child who can drop all the theological language and just say, "Jesus, I'm scared. I'm hurt. I'm lost. I'm weak. I need You."

Maybe for you it's time to re-awaken that childlike faith that got you started in Christ in the first place. He'll do the leading. He'll do the providing. He'll do the protecting. He'll do the carrying.

The first snow? Christmas? Amusement parks? They may or not bring out the child in you. But knowing Jesus, trusting Jesus? That should keep the child alive in you. And I am so grateful that what Jesus did for us He said it simply requires the faith of a little child to possess it. What He did on the cross, dying for our sins, loving us enough to pay the penalty we deserve, that is something a child can grasp, and theologians can never explore the depths of.

I sometimes think we've over-complicated knowing God. When it comes back to what that little child learned to sing, "Jesus loves me, this I know, for the Bible tells me so." I wonder for all your years in church and all you know about Jesus, maybe you've missed a relationship with Him. You've missed it with all your Christianity, because there's never been that reaching up and just grabbing His hand and saying, "Jesus, what You did on the cross is my only hope. I'm Yours."

Would you get that settled today? I think our website might help. Would you go there and check it out? It's ANewStory.com. I hope by the end of the day you'll be able to say with full confidence, "Jesus loves me. This I know."

Numbers 29, Bible Reading and Daily Devotionals

Max Lucado Daily: The Price of Pride - February 2, 2022

The other day I saw some children at play on a large vacant lot where someone had dumped a mound of dirt. They were playing the greatest of kid games: King of the Mountain. The rules are as simple as they are brutal: fight your way to the top, and shove off anyone who threatens to take your spot.

Versions of King of the Mountain are played in every dormitory, classroom, boardroom, and bedroom. And since mountaintop real estate is limited, people tend to get shoved around. Mark it down: if you want to be king, someone is going to suffer. Your arrogance might prompt a broken marriage, an estranged friendship, or a divided office.

Pride comes at a high price. Don’t pay it. Consider the counsel of the apostle Paul: “Do not think of yourself more highly than you ought” (Romans 12:3).

Numbers 29

On the first day of the seventh month, gather in holy worship and do no regular work. This is your Day-of-Trumpet-Blasts. Sacrifice a Whole-Burnt-Offering: one young bull, one ram, and seven male yearling lambs—all healthy—as a pleasing fragrance to God. Prepare a Grain-Offering of six quarts of fine flour mixed with oil for the bull, four quarts for the ram, and two quarts for each lamb, plus a he-goat as an Absolution-Offering to atone for you.

6 “These are all over and above the monthly and daily Whole-Burnt-Offerings with their Grain-Offerings and Drink-Offerings as prescribed, a pleasing fragrance, a Fire-Gift to God.

* * *

7 “On the tenth day of this seventh month, gather in holy worship, humble yourselves, and do no work.

8-11 “Bring a Whole-Burnt-Offering to God as a pleasing fragrance: one young bull, one ram, and seven yearling male lambs—all healthy. Prepare a Grain-Offering of six quarts of fine flour mixed with oil for the bull, four quarts for the ram, and two quarts for each of the seven lambs. Also bring a he-goat as an Absolution-Offering to atone for you in addition to the regular Whole-Burnt-Offering with its Grain-Offering and Drink-Offering.

* * *

12-16 “Gather in holy worship on the fifteenth day of the seventh month; do no regular work. Celebrate a Festival to God for seven days. Bring a Whole-Burnt-Offering, a Fire-Gift of pleasing fragrance to God: thirteen young bulls, two rams, and fourteen yearling male lambs—all healthy. Prepare a Grain-Offering of six quarts of fine flour mixed with oil for each of the bulls, four quarts for each ram, and two quarts for each of the fourteen lambs. Also bring a he-goat as an Absolution-Offering in addition to the regular Whole-Burnt-Offering with its Grain-Offering and Drink-Offering.

17-19 “On the second day: twelve young bulls, two rams, and fourteen yearling male lambs—all healthy. Prepare Grain-Offerings and Drink-Offerings to go with the bulls, rams, and lambs following the prescribed recipes. And bring a he-goat as an Absolution-Offering in addition to the regular Whole-Burnt-Offering with its Grain-Offering and Drink-Offering.

20-22 “On the third day: eleven bulls, two rams, and fourteen male yearling lambs—all healthy. Prepare Grain-Offerings and Drink-Offerings to go with the bulls, rams, and lambs following the prescribed recipes. And bring a he-goat as an Absolution-Offering in addition to the regular Whole-Burnt-Offering with its Grain-Offering and Drink-Offering.

23-25 “On the fourth day: ten bulls, two rams, and fourteen male yearling lambs—all healthy. Prepare Grain-Offerings and Drink-Offerings to go with the bulls, rams, and lambs following the prescribed recipes. And bring a he-goat as an Absolution-Offering in addition to the regular Whole-Burnt-Offering with its Grain-Offering and Drink-Offering.

26-28 “On the fifth day: nine bulls, two rams, and fourteen male yearling lambs—all healthy. Prepare Grain-Offerings and Drink-Offerings to go with the bulls, rams, and lambs following the prescribed recipes. And bring a he-goat as an Absolution-Offering in addition to the regular Whole-Burnt-Offering with its Grain-Offering and Drink-Offering.

29-31 “On the sixth day: eight bulls, two rams, and fourteen male yearling lambs—all healthy. Prepare Grain-Offerings and Drink-Offerings to go with the bulls, rams, and lambs following the prescribed recipes. And bring a he-goat as an Absolution-Offering in addition to the regular Whole-Burnt-Offering with its Grain-Offering and Drink-Offering.

32-34 “On the seventh day: seven bulls, two rams, and fourteen male yearling lambs—all healthy. Prepare Grain-Offerings and Drink-Offerings to go with the bulls, rams, and lambs following the prescribed recipes. And bring a he-goat as an Absolution-Offering in addition to the regular Whole-Burnt-Offering with its Grain-Offering and Drink-Offering.

35-38 “On the eighth day: Gather in holy worship; do no regular work. Bring a Fire-Gift of pleasing fragrance to God, a Whole-Burnt-Offering: one bull, one ram, and seven male yearling lambs—all healthy. Prepare Grain-Offerings and Drink-Offerings to go with the bulls, rams, and lambs following the prescribed recipes. And bring a he-goat as an Absolution-Offering in addition to the regular Whole-Burnt-Offering with its Grain-Offering and Drink-Offering.

39 “Sacrifice these to God as a congregation at your set feasts: your Whole-Burnt-Offerings, Grain-Offerings, Drink-Offerings, and Peace-Offerings. These are all over and above your personal Vow-Offerings and Freewill-Offerings.”

40 Moses instructed the People of Israel in all that God commanded him.

Our Daily Bread reading and devotion    
Wednesday, February 02, 2022

Today's Scripture
Psalm 16
(NIV)

A miktama of David.

1 Keep me safe,c my God,

for in you I take refuge.d

2 I say to the Lord, “You are my Lord;e

apart from you I have no good thing.”f

3 I say of the holy peopleg who are in the land,h

“They are the noble ones in whom is all my delight.”

4 Those who run after other godsi will sufferj more and more.

I will not pour out libations of blood to such gods

or take up their namesk on my lips.

5 Lord, you alone are my portionl and my cup;m

you make my lotn secure.

6 The boundary lineso have fallen for me in pleasant places;

surely I have a delightful inheritance.p

7 I will praise the Lord, who counsels me;q

even at nightr my heart instructs me.

8 I keep my eyes always on the Lord.

With him at my right hand,s I will not be shaken.t

9 Therefore my heart is gladu and my tongue rejoices;

my body also will rest secure,v

10 because you will not abandon me to the realm of the dead,w

nor will you let your faithfulb onex see decay.y

11 You make known to me the path of life;z

you will fill me with joy in your presence,a

with eternal pleasuresb at your right hand.

Insight

Scholars believe David was on the run from Saul when he wrote Psalm 16. In 1 Samuel, we learn what he was going through at that time. He’d gained command of a band of misfits and possibly even outlaws (22:1–2). For a time, he stayed in a cave (v. 1) before going to a foreign “stronghold” (v. 4–5). Even his mother and father had to leave their home (vv. 3–4). Yet he wrote, “The boundary lines have fallen to me in pleasant places” (Psalm 16:6). As a fugitive, how could he say such a thing? David’s faith was so strong that he was simultaneously confident of God’s deliverance from his present difficulties and certain of “a delightful inheritance” (v. 6) in the future. He knew that the kingship awaited him, but what he most anticipated was eternity with God (v. 11).  By: Tim Gustafson

A Humble Posture

I say to the Lord, “You are my Lord; apart from you I have no good thing.”
Psalm 16:2

“Keep your hands behind your back. You’ll be fine.” That’s the loving admonition Jan’s husband always gave before she ventured off to speak to a group. When she found herself trying to impress people or seeking to control a situation, she’d adopt this posture because it put her in a teachable, listening frame of mind. She used it to remind herself to love those before her and to be humble and available to the Holy Spirit.

Jan’s understanding of humility is rooted in King David’s observation that everything comes from God. David said to God, “You are my Lord; apart from you I have no good thing” (Psalm 16:2). He learned to trust God and seek His counsel: “Even at night my heart instructs me” (v. 7). He knew that with God next to him, he’d not be shaken (v. 8). He didn’t need to puff himself up because he trusted in the mighty God who loved him.

As we look to God each day, asking Him to help us when we feel frustrated or to give us words to speak when we feel tongue-tied, we’ll see Him at work in our lives. We’ll “partner with God,” as Jan says; and we’ll realize that if we’ve done well, it’s because God has helped us flourish.

We can look at others with love, our hands clasped behind our backs in a posture of humility to remind us that everything we have comes from God. By:  Amy Boucher Pye

Reflect & Pray

How do you feel when you place yourself in a humble posture before someone else? How could you depend on God to help you with the tasks before you today?

Creator God, You’ve created the world and all that’s within it, and yet You love me and want to use me for Your glory. Help me to look to You for help and strength.

My Utmost for His Highest, by Oswald Chambers
Wednesday, February 02, 2022
The Compelling Force of the Call

Woe is me if I do not preach the gospel! —1 Corinthians 9:16

Beware of refusing to hear the call of God. Everyone who is saved is called to testify to the fact of his salvation. That, however, is not the same as the call to preach, but is merely an illustration which can be used in preaching. In this verse, Paul was referring to the stinging pains produced in him by the compelling force of the call to preach the gospel. Never try to apply what Paul said regarding the call to preach to those souls who are being called to God for salvation. There is nothing easier than getting saved, because it is solely God’s sovereign work— “Look to Me, and be saved…” (Isaiah 45:22). Our Lord never requires the same conditions for discipleship that he requires for salvation. We are condemned to salvation through the Cross of Christ. But discipleship has an option with it— “If anyone…” (Luke 14:26).

Paul’s words have to do with our being made servants of Jesus Christ, and our permission is never asked as to what we will do or where we will go. God makes us as broken bread and poured-out wine to please Himself. To be “separated to the gospel” means being able to hear the call of God (Romans 1:1). Once someone begins to hear that call, a suffering worthy of the name of Christ is produced. Suddenly, every ambition, every desire of life, and every outlook is completely blotted out and extinguished. Only one thing remains— “…separated to the gospel…” Woe be to the soul who tries to head in any other direction once that call has come to him. The Bible Training College exists so that each of you may know whether or not God has a man or woman here who truly cares about proclaiming His gospel and to see if God grips you for this purpose. Beware of competing calls once the call of God grips you.

Wisdom From Oswald Chambers

Faith never knows where it is being led, but it loves and knows the One Who is leading.  My Utmost for His Highest, March 19, 761 L

Bible in a Year: Exodus 29-30; Matthew 21:23-46

A Word with You, by Ron Hutchcraft
Wednesday, February 02, 2022
The Silence of the Good Guys - #9148

Okay, let's get the controversial part out of the way first. I'm a New York Yankees baseball fan. All right, "Boo!" Okay, good, got that out of the way. Now, I remember a very heated time when the Toronto Blue Jays came to town to play the Yankees. Some years ago actually.

They were the first team to ever take the championship in Canada - the Blue Jays. I once attended the game between those two teams, and the rivalry at that point was intense. It went too far at this particular game. See, because we now have baseball teams in Canada and the U.S., there are two national anthems. And someone from the Metropolitan Opera got up and began to sing O Canada, the Canadian national anthem.

Well, the people in the bleachers - you know, the notoriously polite New York fans - started to "boo" during the Canadian national anthem. That's classy! I thought, "Oh, gee! Here goes the New York fans!" But suddenly, and I'm proud of this part. Suddenly there was this wave of cheering and applause that broke out, and it just continued as the Canadian anthem continued. And pretty soon the good guys that were cheering were making so much noise it drowned out the booing of the bad guys. Yeah!

I'm Ron Hutchcraft and I want to have A Word With You today about "The Silence of the Good Guys."

Our word for today from the Word of God is not about baseball. It comes from Psalm 107:1-2 where God says, "Give thanks to the Lord for He is good. His love endures forever. Let the redeemed of the Lord say this; those He redeemed from the hand of the foe." Or as the King James Version says, "Let the redeemed of the Lord say so." Well, here's the call to God's people to make some noise.

Guys in the bleachers sure make their negative noises in our world, don't they? You know, whether you're at work, or at school, on line, social media. People are unashamed to talk about sin; about the stuff that breaks God's heart. They talk about the stuff they've done that we know sends people to hell ultimately.

They'll talk about the raunchy things that went on at that party, the sexual escapades, the dirty joke, dirty movies. Now, if you're judged by only what's talked about most, well you'd conclude that virtually everyone thinks sin is cool; that what God calls abnormal is really normal. That no one cares about what's pure. No one cares about what's right. No one cares about God. But they're not speaking for you are they? No they're like those bleacher "boo" birds. They didn't express how most of us felt, but they were the only ones making any noise. So it sounded for a while like that was how everyone felt.

Then someone decided to speak up for the other side, and they found a lot of other people felt the same way. Now, your corner of the world needs a leader like that; a leader who will speak up for what's right. And that needs to be you. Maybe you've just been sitting by silently; maybe you even wince inside as the people on the road to death are bragging, and entertaining, and mocking, and promoting their darkness. And everyone around you says, "Well, I guess this is the only way there is."

It isn't and you know it isn't! Isn't it time you spoke up? Not in a harsh negative judgmental way. No, that won't help. Not attacking. Not putting down the promoters of the wrong. Those guys in the stands didn't boo the people who were doing the booing. They just started to make some positive noise to drown them out.

It's time you came in talking about your weekend that had no regrets, why you're keeping sex special, why you're proud to be a virgin. You need to talk about some heroes who are standing up for what's right. You've got to talk about how you believe that marriage is forever, about how Jesus is answering your loneliness, your guilt, your pain. People have no idea what Jesus is like, or they have the wrong idea. And you know why? Because of the silence of the good guys.

Why don't you say, "Lord, help me to never again be ashamed of You; not when You loved me enough to die publicly for me." I'll tell you, I'm tired of the noise from the bleachers of sin, aren't you? Because of Jesus, we have so much more to make noise about. Let's start to hear some positive noise from your section. If you'll start the cheering for what's right, I'll bet you'll find some other people will start cheering with you.

Numbers 28 , Bible Reading and Daily Devotionals

Max Lucado Daily: Moe or Joe? - February 1, 2022

Contrast the situation of Moe and Joe. Moe expects everyone to serve him. The moment he awakens he thinks, Is someone going to bring me coffee? Moe expects people to cater to his plans, meet his needs, and reward him. Consequently, Moe is seldom happy.

Joe, on the other hand, measures the success of his day with this standard: Whom can I help today? He serves his wife by bringing her coffee. He keeps a positive attitude at work. Joe goes to bed with a smile on his face.

Which one are you? Moe? Joe? Or maybe a little of both, Mo-Jo?

1 John 4:19 says, “we love because he first loved us.” Make your happiness dependent on how others serve you, and you’ll always be disappointed. But find happiness in serving others, and…well, you can complete the sentence.

Numbers 28

Offerings

God spoke to Moses: “Command the People of Israel. Tell them, You’re in charge of presenting my food, my Fire-Gifts of pleasing fragrance, at the set times. Tell them, This is the Fire-Gift that you are to present to God: two healthy yearling lambs each day as a regular Whole-Burnt-Offering. Sacrifice one lamb in the morning, the other in the evening, together with two quarts of fine flour mixed with a quart of olive oil for a Grain-Offering. This is the standard Whole-Burnt-Offering instituted at Mount Sinai as a pleasing fragrance, a Fire-Gift to God. The Drink-Offering that goes with it is a quart of strong beer with each lamb. Pour out the Drink-Offering before God in the Sanctuary. Sacrifice the second lamb in the evening with the Grain-Offering and Drink-Offering the same as in the morning—a Fire-Gift of pleasing fragrance for God.

* * *

9-10 “On the Sabbath, sacrifice two healthy yearling lambs, together with the Drink-Offering and the Grain-Offering of four quarts of fine flour mixed with oil. This is the regular Sabbath Whole-Burnt-Offering, in addition to the regular Whole-Burnt-Offering and its Drink-Offering.

* * *

11 “On the first of the month offer a Whole-Burnt-Offering to God: two young bulls, one ram, and seven male yearling lambs—all healthy.

12-14 “A Grain-Offering of six quarts of fine flour mixed with oil goes with each bull, four quarts of fine flour mixed with oil with the ram, and two quarts of fine flour mixed with oil with each lamb. This is for a Whole-Burnt-Offering, a pleasing fragrance, a Fire-Gift to God. Also, Drink-Offerings of two quarts of wine for each bull, one and a quarter quarts of wine for the ram, and a quart of wine for each lamb are to be poured out.

14-15 “This is the first of the month Whole-Burnt-Offering to be made throughout the year. In addition to the regular Whole-Burnt-Offering with its accompanying Drink-Offering, a he-goat is to be offered to God as an Absolution-Offering.

* * *

16-17 “God’s Passover is to be held on the fourteenth day of the first month. On the fifteenth day of this month hold a festival.

17-22 “For seven days, eat only unraised bread: Begin the first day in holy worship; don’t do any regular work that day. Bring a Fire-Gift to God, a Whole-Burnt-Offering: two young bulls, one ram, and seven male yearling lambs—all healthy. Prepare a Grain-Offering of six quarts of fine flour mixed with oil for each bull, four quarts for the ram, and two quarts for each lamb, plus a goat as an Absolution-Offering to atone for you.

23-24 “Sacrifice these in addition to the regular morning Whole-Burnt-Offering. Prepare the food this way for the Fire-Gift, a pleasing fragrance to God, every day for seven days. Prepare it in addition to the regular Whole-Burnt-Offering and Drink-Offering.

25 “Conclude the seventh day in holy worship; don’t do any regular work on that day.

* * *

26-30 “On the Day of Firstfruits when you bring an offering of new grain to God on your Feast-of-Weeks, gather in holy worship and don’t do any regular work. Bring a Whole-Burnt-Offering of two young bulls, one ram, and seven male yearling lambs as a pleasing fragrance to God. Prepare a Grain-Offering of six quarts of fine flour mixed with oil for each bull, four quarts for the ram, and two quarts for each lamb, plus a he-goat as an Absolution-Offering to atone for you.

31 “These are all over and above the daily Whole-Burnt-Offering and its Grain-Offering and the Drink-Offering. Remember, the animals must be healthy.

* * *

Our Daily Bread reading and devotion   
Tuesday, February 01, 2022

Today's Scripture
Matthew 25:31–40
(NIV)

The Sheep and the Goats

31–33     “When he finally arrives, blazing in beauty and all his angels with him, the Son of Man will take his place on his glorious throne. Then all the nations will be arranged before him and he will sort the people out, much as a shepherd sorts out sheep and goats, putting sheep to his right and goats to his left.

34–36     “Then the King will say to those on his right, ‘Enter, you who are blessed by my Father! Take what’s coming to you in this kingdom. It’s been ready for you since the world’s foundation. And here’s why:

I was hungry and you fed me,

I was thirsty and you gave me a drink,

I was homeless and you gave me a room,

I was shivering and you gave me clothes,

I was sick and you stopped to visit,

I was in prison and you came to me.’

37–40     “Then those ‘sheep’ are going to say, ‘Master, what are you talking about? When did we ever see you hungry and feed you, thirsty and give you a drink? And when did we ever see you sick or in prison and come to you?’ Then the King will say, ‘I’m telling the solemn truth: Whenever you did one of these things to someone overlooked or ignored, that was me—you did it to me.’

Insight

Each of the gospel accounts has a specific structure. Matthew’s gospel uses five major teaching blocks around which the inspired author wraps the story of Jesus. Of these blocks, the first and the last are the longest and appear to stand in contrast to one another. The first block, the Sermon on the Mount (Matthew 5–7), presents the ideals and principles of life within the kingdom of God. The final message (chs. 23–25), along with some end-time prophecy, focuses on what happens when those kingdom principles are ignored—seen primarily in Jesus’ challenges to Israel’s unfaithful religious leaders (ch. 23). By: Bill Crowder

Love Wherever We Go

Whatever you did for one of the least of these brothers and sisters of mine, you did for me.
Matthew 25:40

I sat on the pier during a vacation, reading my Bible and watching my husband fish. A young man approached us, suggesting we use different bait. He glanced at me as he fidgeted from one foot to another and said, “I’ve been in jail.” He pointed to my Bible and sighed, “Do you think God really cares about people like me?”

Opening to Matthew 25, I read aloud that Jesus talked about His followers visiting those in prison.

“It says that? About being in prison?” Tears brimmed his eyes when I shared how God considers kindness toward His children a personal act of love toward Himself (vv. 31–40).

“I wish my parents would forgive me too.” He lowered his head. “I’ll be right back.” He returned and handed me his tattered Bible. “Would you show me where to find those words?”

I nodded. My husband and I hugged him as we prayed for him and his parents. We exchanged contact information and have continued praying for him.

At one point or another, we’ll feel unloved, unwelcomed, in need, and even physically or emotionally imprisoned (vv. 35–36). We’ll need reminders of God’s loving compassion and forgiveness. We’ll also have opportunities to support others who struggle with these feelings. We can be a part of God’s redeeming plan as we spread His truth and love wherever we go. By:  Xochitl Dixon

Reflect & Pray

How can you love God by showing love to others today? In what ways has He showed you love through others?

Father, thank You for loving me, forgiving me, and giving me opportunities to share Your truth as I love You by loving others.

Discover what real love is.

My Utmost for His Highest, by Oswald Chambers
Tuesday, February 01, 2022
The Call of God

Christ did not send me to baptize, but to preach the gospel… —1 Corinthians 1:17

Paul states here that the call of God is to preach the gospel. But remember what Paul means by “the gospel,” namely, the reality of redemption in our Lord Jesus Christ. We are inclined to make sanctification the goal of our preaching. Paul refers to personal experiences only by way of illustration, never as the end of the matter. We are not commissioned to preach salvation or sanctification— we are commissioned to lift up Jesus Christ (see John 12:32). It is an injustice to say that Jesus Christ labored in redemption to make me a saint. Jesus Christ labored in redemption to redeem the whole world and to place it perfectly whole and restored before the throne of God. The fact that we can experience redemption illustrates the power of its reality, but that experience is a byproduct and not the goal of redemption. If God were human, how sick and tired He would be of the constant requests we make for our salvation and for our sanctification. We burden His energies from morning till night asking for things for ourselves or for something from which we want to be delivered! When we finally touch the underlying foundation of the reality of the gospel of God, we will never bother Him anymore with little personal complaints.

The one passion of Paul’s life was to proclaim the gospel of God. He welcomed heartbreak, disillusionment, and tribulation for only one reason— these things kept him unmovable in his devotion to the gospel of God.

Wisdom From Oswald Chambers

The measure of the worth of our public activity for God is the private profound communion we have with Him.… We have to pitch our tents where we shall always have quiet times with God, however noisy our times with the world may be. My Utmost for His Highest, January 6, 736 R

Bible in a Year: Exodus 27-28; Matthew 21:1-22


A Word with You, by Ron Hutchcraft
Tuesday, February 01, 2022

Tomorrow's Weather - #9147

There was a time in my life when I had once a month responsibilities in Chicago. I was living in New Jersey. Well, that gave me an opportunity to see what weather was going to be in New Jersey when I got back. Of course, the weather in our country usually moves from West to East. So, usually, in New Jersey we got Chicago's yesterday; well, that was our today.

Now, one particular warm and sunny day I left Chicago. Like it was a "10" on the scale of beautiful days. When I got home, it was sort of a cool, rainy day, and it had been that way for about three days straight; just kind of everything gray. Well, I got home and the family, I guess their biorhythms were all kind of acting like it had been three rainy days. They said, "Well it's just been raining and cool." Well, I was a bearer of good news. I said, "Don't be discouraged! I've seen tomorrow's weather."

I'm Ron Hutchcraft and I want to have A Word With You today about "Tomorrow's Weather."

Our word for today from the Word of God is found in Psalm 30:6. "Weeping may remain for a night, but rejoicing comes in the morning." With a sigh here, David talks about tears, and weeping, and long nights of grief. He's seen the grief of the moment, but he has also seen tomorrow's weather. And he says, "Rejoicing is coming."

For a Christian, the forecast is always joy in the morning. You see it isn't the absence of hurt that makes life in Christ unique, because we have as much hurt as everyone else. It's the presence of hope. You may know very personally that being in Christ is no guarantee against grief and pain. I know that. Maybe you're facing physical pain or some frightening medical prospects. Or your agony is over the wrong road that a loved one of yours has chosen. For some deeply personal reason right now there are tears; maybe almost unbearable struggle at times. And God cares about those tears.

In fact, Psalm 56:8 says, "He gathers up your tears in a bottle." He feels your pain, but this isn't the end. This isn't all there is. Now, I don't know why God wants me to talk about this today, but I just feel like someone needs to hear this simple truth today, "This is not the end. There will be joy in the morning. It won't rain forever." I don't know what form that joy's going to take. God may send a person that He has prepared to fill the hole in your life that you're grieving over now. Or maybe He'll use your tragedy in such a glorious way that you'll be amazed at the lives He's going to touch. They'll listen to you because of the trail you've walked.

Or maybe He'll remind you of the heavenly reunion that's going to last so much longer than the separation. Or maybe God will open up to you a depth of knowing Him that you never would have experienced without this loss. And you will be a friend of God as few people around you are, because you've touched Him at a moment of desperation and deep need and found out that when Jesus is all you've got, Jesus is all you need.

Look, I don't know how, but I do know that joy is coming. In the moments of grief, and agony, and insecurity, and when the world's collapsing around you and everything you've depended on is shaking, I just wonder how people do that without Jesus? Maybe you've been trying to walk through a dark valley without knowing Him. You know, the Bible says, "He bore our sorrows. He was crushed for our sins. He died so you would never have to walk through life alone again.

This could be the day when you reach out to Him and say, "Jesus, you loved me. You died for me, for my sin. I want to belong to You." The Bible says, "Though I walk through the valley of the shadow of death I will fear no evil because You are with me."

You want to begin that relationship with Jesus? Tell Him that right now. And go to our website and see there the information that will help you be sure you belong to Him. That's ANewStory.com.

You can stand this stormy season if you know it won't rain forever. Oh, you have hurt, but because of Jesus you have hope. Don't be discouraged. I've seen tomorrow's weather.

Luke 1:1-20 , Bible Reading and Daily Devotionals

Max Lucado Daily: All Things New - January 31, 2022

Envision this earth as it will be in the new kingdom: completely calm. Lions won’t snarl. Bears won’t maim. No one, nothing, will rebel. No more shame before God. No more death, no more curse. This is God’s promise. He will reclaim his creation.

He is a God of restoration, not destruction. He is a God of renewal, redemption, regeneration, resurrection. God loves to redo and restore. “I am making everything new!” he announced (Revelation 21:5). Gone with hospital waiting rooms, gone with tear-stained divorce papers. Gone with loneliness, foreclosure notices, and abuse. Gone with cancer. God will lay hold of every atom, emotion, insect, animal, and galaxy. He will reclaim every diseased body and afflicted mind. “I am making all things new.”

Luke 1:1-20

So many others have tried their hand at putting together a story of the wonderful harvest of Scripture and history that took place among us, using reports handed down by the original eyewitnesses who served this Word with their very lives. Since I have investigated all the reports in close detail, starting from the story’s beginning, I decided to write it all out for you, most honorable Theophilus, so you can know beyond the shadow of a doubt the reliability of what you were taught.
A Childless Couple Conceives

5-7 During the rule of Herod, King of Judea, there was a priest assigned service in the regiment of Abijah. His name was Zachariah. His wife was descended from the daughters of Aaron. Her name was Elizabeth. Together they lived honorably before God, careful in keeping to the ways of the commandments and enjoying a clear conscience before God. But they were childless because Elizabeth could never conceive, and now they were quite old.

8-12 It so happened that as Zachariah was carrying out his priestly duties before God, working the shift assigned to his regiment, it came his one turn in life to enter the sanctuary of God and burn incense. The congregation was gathered and praying outside the Temple at the hour of the incense offering. Unannounced, an angel of God appeared just to the right of the altar of incense. Zachariah was paralyzed in fear.

13-15 But the angel reassured him, “Don’t fear, Zachariah. Your prayer has been heard. Elizabeth, your wife, will bear a son by you. You are to name him John. You’re going to leap like a gazelle for joy, and not only you—many will delight in his birth. He’ll achieve great stature with God.

15-17 “He’ll drink neither wine nor beer. He’ll be filled with the Holy Spirit from the moment he leaves his mother’s womb. He will turn many sons and daughters of Israel back to their God. He will herald God’s arrival in the style and strength of Elijah, soften the hearts of parents to children, and kindle devout understanding among hardened skeptics—he’ll get the people ready for God.”

18 Zachariah said to the angel, “Do you expect me to believe this? I’m an old man and my wife is an old woman.”

19-20 But the angel said, “I am Gabriel, the sentinel of God, sent especially to bring you this glad news. But because you won’t believe me, you’ll be unable to say a word until the day of your son’s birth. Every word I’ve spoken to you will come true on time—God’s time.”

Our Daily Bread reading and devotion    
Monday, January 31, 2022
Today's Scripture
Luke 7:36–44
(NIV)

Anointing His Feet

36–39     One of the Pharisees asked him over for a meal. He went to the Pharisee’s house and sat down at the dinner table. Just then a woman of the village, the town harlot, having learned that Jesus was a guest in the home of the Pharisee, came with a bottle of very expensive perfume and stood at his feet, weeping, raining tears on his feet. Letting down her hair, she dried his feet, kissed them, and anointed them with the perfume. When the Pharisee who had invited him saw this, he said to himself, “If this man was the prophet I thought he was, he would have known what kind of woman this is who is falling all over him.”

40     Jesus said to him, “Simon, I have something to tell you.”

“Oh? Tell me.”

41–42     “Two men were in debt to a banker. One owed five hundred silver pieces, the other fifty. Neither of them could pay up, and so the banker canceled both debts. Which of the two would be more grateful?”

43–47     Simon answered, “I suppose the one who was forgiven the most.”

“That’s right,” said Jesus. Then turning to the woman, but speaking to Simon, he said, “Do you see this woman? I came to your home; you provided no water for my feet, but she rained tears on my feet and dried them with her hair.

Insight

In first-century Galilee, teachers were often invited to meals where the public was invited to come and listen. In our text from Luke 7, what would’ve been shocking to onlookers is that the woman who anointed Jesus’ feet, given her poor reputation, would have the courage to directly interact with Him to express her love and gratitude. This story is one example of a prominent theme in the gospel of Luke: that of socially marginalized outsiders—those who were looked down on by the religious faithful—being the ones to testify most powerfully to the truth of the gospel. By: Monica La Rose

Unapologetic Tears

As she stood behind him at his feet weeping, she began to wet his feet with her tears.
Luke 7:38

“I’m sorry,” Karen said, apologizing for her flowing tears. After the death of her husband, she stretched herself to care for her teenage kids. When men from church provided a weekend camping excursion to entertain them and give her a break, Karen wept with gratitude, apologizing over and over for her tears.

Why do so many of us apologize for our tears? Simon, a Pharisee, invited Jesus to dinner. In the middle of the meal, as Jesus reclined at the table, a woman who had lived a sinful life brought an alabaster jar of perfume. “As she stood behind [Jesus] at his feet weeping, she began to wet his feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them” (Luke 7:38). Unapologetically, this woman freely expressed her love and then unwound her hair to dry Jesus’ feet. Overflowing with gratitude and love for Jesus, she topped off her tears with perfumed kisses—actions that contrasted with those of the proper but cold-hearted host.

Jesus’ response? He praised her exuberant expression of love and proclaimed her “forgiven” (vv. 44–48).

We may be tempted to squelch tears of gratitude when they threaten to overflow. But God made us emotional beings, and we can use our feelings to honor Him. Like the woman in Luke’s gospel, let’s unapologetically express our love for our good God who provides for our needs and freely receives our thankful response. By:  Elisa Morgan

Reflect & Pray

How can you freely express your gratitude to God through your emotions today? How might you make others feel comfortable about sharing their tears?

Loving God, thank You for Your grace in providing for my needs! I pour out my gratitude to You today.

My Utmost for His Highest, by Oswald Chambers
Monday, January 31, 2022
 Do You See Your Calling?

…separated to the gospel of God… —Romans 1:1

Our calling is not primarily to be holy men and women, but to be proclaimers of the gospel of God. The one all-important thing is that the gospel of God should be recognized as the abiding reality. Reality is not human goodness, or holiness, or heaven, or hell— it is redemption. The need to perceive this is the most vital need of the Christian worker today. As workers, we have to get used to the revelation that redemption is the only reality. Personal holiness is an effect of redemption, not the cause of it. If we place our faith in human goodness we will go under when testing comes.

Paul did not say that he separated himself, but “when it pleased God, who separated me…” (Galatians 1:15). Paul was not overly interested in his own character. And as long as our eyes are focused on our own personal holiness, we will never even get close to the full reality of redemption. Christian workers fail because they place their desire for their own holiness above their desire to know God. “Don’t ask me to be confronted with the strong reality of redemption on behalf of the filth of human life surrounding me today; what I want is anything God can do for me to make me more desirable in my own eyes.” To talk that way is a sign that the reality of the gospel of God has not begun to touch me. There is no reckless abandon to God in that. God cannot deliver me while my interest is merely in my own character. Paul was not conscious of himself. He was recklessly abandoned, totally surrendered, and separated by God for one purpose— to proclaim the gospel of God (see Romans 9:3).

Wisdom From Oswald Chambers

Is He going to help Himself to your life, or are you taken up with your conception of what you are going to do? God is responsible for our lives, and the one great keynote is reckless reliance upon Him. Approved Unto God, 10 R

Bible in a Year: Exodus 25-26; Matthew 20:17-34

A Word with You, by Ron Hutchcraft
Monday, January 31, 2022
Heavy Lifting Without Injuries - #9146

I spoke at a conference where the director decided to take me backstage by means of a route worthy of the Secret Service. The meeting was at a hotel conference room, and the director guided me through a back hallway, into a kitchen area, through a series of twists and turns that are usually navigated only by their waiters I think. I don't usually expect to find great wisdom at times like this. This time I did. It was a sign on the wall, obviously designed to minimize employee injuries. Five little words that struck me as great advice for my everyday life: "Bend knees for heavy lifting."

I'm Ron Hutchcraft and I want to have A Word With You today about "Heavy Lifting Without Injuries."

As some people have learned the hard way, when you don't bend your knees for heavy lifting situations, you get unnecessary pain and strain, and even injury. It's the same with all of life's heavy loads.

That's why God tells us what to do with the things that are weighing us down in Psalm 55:22. It's our word for today from the Word of God. Here's what He says, "Cast your cares on the Lord and He will sustain you; He will never let the righteous fall." That's a great promise if you claim it. I guess the implication is that if you don't cast your burden on the Lord or bend your knees to pray to Him about it, God isn't obligated to sustain you. I mean, you're on your own with a heavy load by your own choice. I think that's what the hymn writer was talking about when he said, "O what peace we often forfeit, O what needless pain we bear; All because we do not carry everything to God in prayer."

Sometimes the heavier the burden, the more we neglect or forget to unload it on the shoulders of our all-powerful Lord. We're so busy trying to fix it, carry it, solve it, that we neglect taking it to God. Sometimes when we're hurting or discouraged, we just don't feel like praying. Great! That's exactly when we need to pray the most.

Someone might say, "Well, I pray about my burdens, but I still feel under it." Okay, I might take my car to Dave the mechanic and tell him all the things that aren't working right. Then I drive away muttering to myself, "I told him what was wrong, and nothing happened!" Well, of course not! It's not enough to tell the mechanic what's not working; I've got to leave it with him for him to fix it.

It's not enough for you to stroll into God's Throne Room and just tell Him what's wrong. He already knows that. You have to leave it with Him. "Cast your cares on the Lord." That's the only way He can fix it. When you've really brought something to God, you walk into His Throne Room all bent over from the weight on your back, but you don't walk out the same way. No, you walk out of His Throne Room walking tall because you left it there!

So don't make prayer your last resort when all else fails. Make prayer your first resort! What's wrong with us when we say, "Well, I guess all we could do is pray"? Yeah, all we can do is enter the Throne Room from which billions of galaxies are governed and leave it with the One who rules it all!

Life will be much more powerful and much lighter if you'll determine that prayer is going to be your primary method of getting things done, not just something you do to help all your other plans and methods succeed.

You've carried your burdens by yourself long enough, haven't you? And the load may be causing pain and strain and even injury. It doesn't have to hurt like this. It doesn't have to crush you like this. Bend your knees for heavy lifting!