Genesis 36, Bible Reading and Daily Devotionals

Max Lucado Daily: REASONS FOR GRATITUDE - May 9, 2025

If you feel the world owes you something, brace yourself – you’ll never get reimbursed. Henry Ward Beecher said, “A proud man is seldom a grateful man, for he never thinks he gets as much as he deserves.” The sky’s never blue enough, the steak isn’t cooked enough, the universe isn’t good enough to deserve a human being like you.

Pursue gratitude. The grateful heart is like a magnet, sweeping over the day, collecting reasons for gratitude. Thank you, God. Your lungs inhale and exhale 11,000 liters of air every day. Thank you, God. For the jam on our toast, and the milk on our cereal, and the blanket that calms us, and the joke that softens us, and the warm sun that reminds us of God’s love. Gratitude leaves us looking at God and away from dread. It does to anxiety what morning sun does to valley mist. It burns it up! Thank you, God.

You'll Get Through This: Hope and Help for Turbulent Times

Genesis 36

 This is the family tree of Esau, who is also called Edom.

2–3  Esau married women of Canaan: Adah, daughter of Elon the Hittite; Oholibamah, daughter of Anah and the granddaughter of Zibeon the Hivite; and Basemath, daughter of Ishmael and sister of Nebaioth.

4  Adah gave Esau Eliphaz;

Basemath had Reuel;

5  Oholibamah had Jeush, Jalam, and Korah.

These are the sons of Esau who were born to him in the land of Canaan.

6–8  Esau gathered up his wives, sons and daughters, and everybody in his household, along with all his livestock—all the animals and possessions he had gotten in Canaan—and moved a considerable distance away from his brother Jacob. The brothers had too many possessions to live together in the same place; the land couldn’t support their combined herds of livestock. So Esau ended up settling in the hill country of Seir (Esau and Edom are the same).

9–10  So this is the family tree of Esau, ancestor of the people of Edom, in the hill country of Seir. The names of Esau’s sons:

Eliphaz, son of Esau’s wife Adah;

Reuel, son of Esau’s wife Basemath.

11–12  The sons of Eliphaz: Teman, Omar, Zepho, Gatam, and Kenaz. (Eliphaz also had a concubine Timna, who had Amalek.) These are the grandsons of Esau’s wife Adah.

13  And these are the sons of Reuel: Nahath, Zerah, Shammah, and Mizzah—grandsons of Esau’s wife Basemath.

14  These are the sons of Esau’s wife Oholibamah, daughter of Anah the son of Zibeon. She gave Esau his sons Jeush, Jalam, and Korah.

15–16  These are the chieftains in Esau’s family tree. From the sons of Eliphaz, Esau’s firstborn, came the chieftains Teman, Omar, Zepho, Kenaz, Korah, Gatam, and Amalek—the chieftains of Eliphaz in the land of Edom; all of them sons of Adah.

17  From the sons of Esau’s son Reuel came the chieftains Nahath, Zerah, Shammah, and Mizzah. These are the chieftains of Reuel in the land of Edom; all these were sons of Esau’s wife Basemath.

18  These are the sons of Esau’s wife Oholibamah: the chieftains Jeush, Jalam, and Korah—chieftains born of Esau’s wife Oholibamah, daughter of Anah.

19  These are the sons of Esau, that is, Edom, and these are their chieftains.

20–21  This is the family tree of Seir the Horite, who were native to that land: Lotan, Shobal, Zibeon, Anah, Dishon, Ezer, and Dishan. These are the chieftains of the Horites, the sons of Seir in the land of Edom.

22  The sons of Lotan were Hori and Homam; Lotan’s sister was Timna.

23  The sons of Shobal were Alvan, Manahath, Ebal, Shepho, and Onam.

24  The sons of Zibeon were Aiah and Anah—this is the same Anah who found the hot springs in the wilderness while herding his father Zibeon’s donkeys.

25  The children of Anah were Dishon and his daughter Oholibamah.

26  The sons of Dishon were Hemdan, Eshban, Ithran, and Keran.

27  The sons of Ezer: Bilhan, Zaavan, and Akan.

28  The sons of Dishan: Uz and Aran.

29–30  And these were the Horite chieftains: Lotan, Shobal, Zibeon, Anah, Dishon, Ezer, and Dishan—the Horite chieftains clan by clan in the land of Seir.

31–39  And these are the kings who ruled in Edom before there was a king in Israel: Bela son of Beor was the king of Edom; the name of his city was Dinhabah. When Bela died, Jobab son of Zerah from Bozrah became the next king. When Jobab died, he was followed by Hushan from the land of the Temanites. When Hushan died, he was followed by Hadad son of Bedad; he was the king who defeated the Midianites in Moab; the name of his city was Avith. When Hadad died, Samlah of Masrekah became the next king. When Samlah died, Shaul from Rehoboth-on-the-River became king. When Shaul died, he was followed by Baal-Hanan son of Acbor. When Baal-Hanan son of Acbor died, Hadad became king; the name of his city was Pau; his wife’s name was Mehetabel daughter of Matred, daughter of Me-Zahab.

40–43  And these are the chieftains from the line of Esau, clan by clan, region by region: Timna, Alvah, Jetheth, Oholibamah, Elah, Pinon, Kenaz, Teman, Mibzar, Magdiel, and Iram—the chieftains of Edom as they occupied their various regions.

This accounts for the family tree of Esau, ancestor of all Edomites.

Our Daily Bread reading and devotion

Friday, May 09, 2025

by James Banks

TODAY'S SCRIPTURE

John 20:11-18

But Mary stood outside the tomb weeping. As she wept, she knelt to look into the tomb and saw two angels sitting there, dressed in white, one at the head, the other at the foot of where Jesus’ body had been laid. They said to her, “Woman, why do you weep?”

13–14  “They took my Master,” she said, “and I don’t know where they put him.” After she said this, she turned away and saw Jesus standing there. But she didn’t recognize him.

15  Jesus spoke to her, “Woman, why do you weep? Who are you looking for?”

She, thinking that he was the gardener, said, “Mister, if you took him, tell me where you put him so I can care for him.”

16  Jesus said, “Mary.”

Turning to face him, she said in Hebrew, “Rabboni!” meaning “Teacher!”

17  Jesus said, “Don’t cling to me, for I have not yet ascended to the Father. Go to my brothers and tell them, ‘I ascend to my Father and your Father, my God and your God.’ ”

18  Mary Magdalene went, telling the news to the disciples: “I saw the Master!” And she told them everything he said to her.

Today's Insights

Each of the gospel writers tell the story of Jesus’ resurrection with varying details. Mary Magdalene is the only woman who’s named in all four gospels (Matthew 28:1; Mark 16:1; Luke 24:10; John 20:1). When she saw Christ standing outside the tomb, she thought He was a gardener (John 19:41; 20:15). But He surprised her when He called her by name (20:16); she then knew she was in His presence and embraced Him (v. 17; see Matthew 28:8-10). Yet Jesus told her, “Do not hold on [or cling] to me” (John 20:17). She was to tell His disciples Christ said He was “ascending to my Father and your Father, to my God and your God” (v. 17). One commentator notes that she “had a task to perform—to inform [Jesus’ disciples] (cf. 20:18) that he was now returning to the Father. This was not a time to [hold] him; there was a job to do.”

Love’s Great Surprise

I have seen the Lord! John 20:18

In the classic sports fantasy film Field of Dreams, the character Ray Kinsella encounters his late father as an athletic younger man. Upon seeing him for the first time, Ray comments to his wife, Annie, “I only saw him years later when he was worn down by life. Look at him. . . . What do I say to him?” The scene raises a question: What would it be like to see someone we have loved—but now has died—vital and strong again?

Mary Magdalene had that experience when she first met Jesus after He rose from the dead. Mary was weeping beside the empty tomb when she turned “and saw Jesus standing there, but she did not realize that it was Jesus” (John 20:14). Why didn’t she recognize Him? Perhaps because of the tears in her eyes or because it “was still dark” (v. 1). More likely, it was because when she last saw Him, He’d been bloodied and beaten and tortured to death. She never expected to see Him alive again; He was so alive that it took time for the magnificent truth to sink in.

Yet there Jesus stood, “raised imperishable” (1 Corinthians 15:42)! And the moment He called her by name, Mary recognized Him, not only as her faithful friend and “Teacher” (John 20:16), but also as the risen Lord of life. God always has ways of astounding us with His wonders. His conquering death for us is the greatest surprise of all.

Reflect & Pray

How has God surprised you? How can you share His kindness to you with someone today?

Abba, Father, I praise You for raising Jesus from the dead! Please help me live in the life You give today!

Learn more about the appearances Jesus made after the resurrection.

My Utmost for His Highest, by Oswald Chambers

Friday, May 09, 2025

Grasp without Reach

Where there is no vision, the people perish. — Proverbs 29:18

There is a difference between an ideal and a vision. An ideal has no moral inspiration; a vision does. People who give themselves over to ideals rarely do anything. People who have vision are constantly inspired to go above and beyond.

    Ah, but a man’s reach should exceed his grasp,

    Or what’s a heaven for?

    —Robert Browning

An idealistic notion of God may be used to justify a neglect of duty. Jonah argued that because God was a God of justice and mercy, everything would be all right, no matter what Jonah did (Jonah 4). Jonah’s idea about God was correct—God is just and merciful—yet this was the very idea that stopped Jonah from doing his duty.

If we have a vision of God, we will lead a life of virtue, because the vision brings with it a moral incentive. Ideals, on the other hand, may lull us into ruin by causing us to lose sight of God. When we lose sight of God, we begin to be reckless. We stop exercising self-control; we stop praying; we no longer look for God in the little things. If we are eating out of our own hand—doing things on our own initiative, never expecting God to come in—we have lost vision and are on a downward path.

Is your attitude today one that springs from a vision of God? Are you expecting him to do greater things than he has ever done? Is there freshness and energy in your spiritual outlook? Take stock of yourself spiritually and see whether you have vision or merely ideals.

2 Kings 7-9; John 1:1-28

WISDOM FROM OSWALD

Jesus Christ reveals, not an embarrassed God, not a confused God, not a God who stands apart from the problems, but One who stands in the thick of the whole thing with man. 

Disciples Indeed, 388 L

A Word with You, by Ron Hutchcraft

Friday, May 09, 2025

Constant Change and an Unchanging Constant - #10000

I keep finding these notes and cards I wrote my wife. The love of my life since I was 19! She's been with Jesus for nine years now and I never stop missing her but these notes are great. All these things I wrote to her came from all the stages of our life. There's the predictably mushy love letters from our courtship and engagement. The little notes I left for her in the morning over the years. The things I wrote in holiday cards, for birthdays and anniversaries. Lots of different seasons, lots of different ages - before kids, with kids, after kids. Everything from fancy cards to stationery, yeah, scraps of paper too. Many shapes and sizes - but always the same unchanging message. "I love you, baby!"

I'm Ron Hutchcraft and I want to have A Word With You today about "Constant Change and an Unchanging Constant."

I walked into this radio studio the other day, and I had a crowd. Usually it's me and our dedicated engineer. I think half our staff was jammed in here - and there was a big cake on the table where my Bible and notes were. Uh, I love doing these radio programs. But it's never been a party before!

I hadn't been keeping track, but they had. I was about to record "A Word With You" number 10,000! Hard to believe! But it's true! What you're listening to today is our 10,000th program! Sorry, the cake is all gone!

This is a testimony to the God we sing about often in that classic hymn - "Great is Thy faithfulness." When we'd get to the last verse of that song in church, I'd reach for Karen's hand or slip my arm around her waist when we got to these words: "Strength for today and bright hope for tomorrow - blessings all mine with 10,000 beside. Great is Thy faithfulness."

I've recorded these programs before children came, while they grew, before grandchildren came, now that they're growing or grown, with Karen by my side, and in the years since she's been gone. Like all those love notes I've found, many seasons. But the message has never changed.

Our word for today from the Word of God - from Galatians 2:20.

About our Jesus. "He loved me, and gave Himself for me." The greatest news on the planet. The God I have sinned against again and again and again loves me so much that He sent His Son to do the dying for the sinning I've done. That you've done.

Good Friday was for me. Good Friday was for you. Not just a historical or religious event. A deeply personal event. He loves me. He gave Himself for me. Then, conquering death on Easter morning, He offered eternal life to me.

This morning, I heard a song that I haven't heard for many, many years. And it took me back to some of the first times I ever preached this Good News. With a Gospel team in college. I was just 18. And when I gave people the opportunity to publicly respond to an invitation to begin a relationship with Jesus, my friend Dave would sing this song. Hearing it again today, took me back to my first days proclaiming this invitation from Jesus that I've now preached across the country and the world.

The chorus simply says - "There's room at the cross for you. Though millions have come, there's still room for one. There's room at the Cross for you."

That was His invitation then. It's His invitation today. To you, my friend. Your sins forgiven, your heaven secured. Just tell him, "Jesus, I'm pinning all my hopes on you to have my sins forgiven. To be in heaven with you someday. Beginning today, I'm Yours." My invitation to you today is to please go to our website, because there you'll find what you need to know to be sure you belong to Jesus from this day on. Our website is ANewStory.com.

Because, today-the day Jesus is reaching out His hand to you - there's room at the Cross for you!

Matthew 20:17-34, Bible Reading and Daily Devotionals

Max Lucado Daily: THE GRATEFUL HEART - May 8, 2025

Some things were not made to co-exist. Long-tailed cats and rocking chairs? Bad combination. Bulls in a china closet? Not a good idea. Blessings and bitterness? That’s the mixture that doesn’t go over well with God. Perhaps you’ve sampled it? Gratitude doesn’t come naturally. Self-pity does. Belly aches do. Yet they do not mix well with the kindness we’ve been given.

I attended a banquet where a soldier was presented with the gift of a free house. He nearly fell over with gratitude. He hugged the guitar player in the band, the woman on the front row. He thanked the waiter, the other soldiers. He even thanked me and I didn’t do anything! Shouldn’t we be equally thankful?

John 14:2 says God is building a house for us, and our deed of ownership is every bit as certain as that of the soldier. The grateful heart sees every day as a gift.

You'll Get Through This: Hope and Help for Turbulent Times

Matthew 20:17-34

To Drink from the Cup

17–19  Jesus, now well on the way up to Jerusalem, took the Twelve off to the side of the road and said, “Listen to me carefully. We are on our way up to Jerusalem. When we get there, the Son of Man will be betrayed to the religious leaders and scholars. They will sentence him to death. They will then hand him over to the Romans for mockery and torture and crucifixion. On the third day he will be raised up alive.”

20  It was about that time that the mother of the Zebedee brothers came with her two sons and knelt before Jesus with a request.

21  “What do you want?” Jesus asked.

She said, “Give your word that these two sons of mine will be awarded the highest places of honor in your kingdom, one at your right hand, one at your left hand.”

22  Jesus responded, “You have no idea what you’re asking.” And he said to James and John, “Are you capable of drinking the cup that I’m about to drink?”

They said, “Sure, why not?”

23  Jesus said, “Come to think of it, you are going to drink my cup. But as to awarding places of honor, that’s not my business. My Father is taking care of that.”

24–28  When the ten others heard about this, they lost their tempers, thoroughly disgusted with the two brothers. So Jesus got them together to settle things down. He said, “You’ve observed how godless rulers throw their weight around, how quickly a little power goes to their heads. It’s not going to be that way with you. Whoever wants to be great must become a servant. Whoever wants to be first among you must be your slave. That is what the Son of Man has done: He came to serve, not be served—and then to give away his life in exchange for the many who are held hostage.”

29–31  As they were leaving Jericho, a huge crowd followed. Suddenly they came upon two blind men sitting alongside the road. When they heard it was Jesus passing, they cried out, “Master, have mercy on us! Mercy, Son of David!” The crowd tried to hush them up, but they got all the louder, crying, “Master, have mercy on us! Mercy, Son of David!”

32  Jesus stopped and called over, “What do you want from me?”

33  They said, “Master, we want our eyes opened. We want to see!”

34  Deeply moved, Jesus touched their eyes. They had their sight back that very instant, and joined the procession.

Our Daily Bread reading and devotion

Thursday, May 08, 2025

by Amy Boucher Pye

TODAY'S SCRIPTURE

Ephesians 3:14-21

My response is to get down on my knees before the Father, this magnificent Father who parcels out all heaven and earth. I ask him to strengthen you by his Spirit—not a brute strength but a glorious inner strength—that Christ will live in you as you open the door and invite him in. And I ask him that with both feet planted firmly on love, you’ll be able to take in with all followers of Jesus the extravagant dimensions of Christ’s love. Reach out and experience the breadth! Test its length! Plumb the depths! Rise to the heights! Live full lives, full in the fullness of God.

20–21  God can do anything, you know—far more than you could ever imagine or guess or request in your wildest dreams! He does it not by pushing us around but by working within us, his Spirit deeply and gently within us.

Glory to God in the church!

Glory to God in the Messiah, in Jesus!

Glory down all the generations!

Glory through all millennia! Oh, yes!

Today's Insights

Scattered throughout the Scriptures are both benedictions and doxologies, but there’s an interesting difference. A benediction is a horizontal statement of blessing bestowed by a person upon another person. A classic example is the Aaronic blessing in Numbers 6:22-26. A doxology, however, is a vertical statement of worship to God. The word doxology comes from two Greek words—doxa (“glory”) and logia (“word” or “saying”). It’s a declaration of the glory of God. An example is the angels’ doxology on the night of Jesus’ birth in Luke 2:13-14.

In Ephesians 3:14-21, we find Paul blending elements of both. In verses 14-19, he prays for God’s blessing on the Ephesian church, and in verses 20-21, he declares God’s “glory in the church.” As you read the Scriptures, look for both the horizontal statements of blessing upon God’s people and the vertical calls to give glory to God.

Deeply Rooted in Christ

I pray that you, being rooted and established in love, may have power. Ephesians 3:17-18

Beloved pastor Andrew Murray (1828-1917) shared how in his native South Africa, various diseases affect the orange trees there. To the unpracticed eye, all may seem fine, but an expert arborist can spot the rot that heralds the tree’s slow death. The only way to save the diseased tree is to remove the stem and branches from the root and graft them onto a new one. Then the tree can thrive, producing fruit.

Murray connected this illustration to the apostle Paul’s epistle to the Ephesians. From prison in Rome, Paul wrote a letter that wonderfully summarizes the gospel of Jesus Christ. His pastoral heart shines through when he prayed that the believers would be strengthened with power through Christ’s Spirit in their inner being so that He would dwell in their hearts by faith (Ephesians 3:16-17). Paul longed that they’d be “rooted and established in love” and would grasp the full measure of God’s abundant love (vv. 17-18).

As believers in Jesus, our roots sink deeply into the rich soil of God’s love, where the nutrients fortify us and help us grow. And as we’re grafted onto Jesus, His Spirit helps us to produce fruit. We may have to weather storms that bend us one way or another, but we can withstand them when we’re rooted in the Source of life and love.

Reflect & Pray

What does it mean to you to be grafted into Jesus, the Vine? How can you ensure you’re receiving enough nutrients in your life with God to flourish? 

Loving God, please establish me in Your love so that I bear fruit and bring You glory.

Struggling to read the Bible? Check out this video to learn more about the Immerse Bible.

My Utmost for His Highest, by Oswald Chambers

Thursday, May 08, 2025

The Patience of Faith

We do not want you to become lazy, but to imitate those who through faith and patience inherit what has been promised. — Hebrews 6:12

Patience is more than endurance. Our lives are in the hands of God like a bow and arrow in the hands of an archer. God is aiming at something we cannot see. He stretches and strains, and every now and again we say, “I can’t take it anymore.” God doesn’t waver. He goes on stretching until his purpose is in sight. Then he lets the arrow fly.

“Though he slay me, yet will I hope in him” (Job 13:15). Trust yourself in God’s hands. Maintain your relationship to Jesus Christ through the patience of faith. Faith is not a pathetic sentiment. It is vigorous confidence built on the fact that God is holy love. It is the heroic effort of your life.

A mental poise comes from being established on the eternal truth that God is holy love. Is there something you need patience for just now? Maybe you can’t see God, can’t understand what he’s doing. But you know him. God has given everything in Jesus Christ to save you. Now he wants you to give everything for his sake. He wants you to fling yourself out in reckless abandonment to him.

There are parts of us that this kind of abandoned faith hasn’t reached yet, places that remain untouched by the life of God. There were no such places in Jesus’s life, and there must be none in ours. “Now this is eternal life: that they know you” (John 17:3). The real meaning of eternal life is a life that can face anything without wavering. If we take this view, life becomes a great romance, an opportunity for seeing marvelous things all the time. God is disciplining us to bring us to this central place of power.

2 Kings 4-6; Luke 24:36-53

WISDOM FROM OSWALD

The great word of Jesus to His disciples is Abandon. When God has brought us into the relationship of disciples, we have to venture on His word; trust entirely to Him and watch that when He brings us to the venture, we take it. 

Studies in the Sermon on the Mount, 1459 R

A Word with You, by Ron Hutchcraft

Thursday, May 08, 2025

Homeland Security For Your Home - #9999

The Department of Homeland Security is a fairly new idea in American history. Of course, we live in pretty dangerous times and we need an agency that coordinates our efforts to keep our country safe from growingly hostile forces that could hurt us. But "homeland security" is hardly a new idea. It's been the job of every parent since children were invented. It's a sacred assignment - guarding our family from the things that could hurt them, and the job's never been more difficult.

I'm Ron Hutchcraft and I want to have A Word With You today about "Homeland Security For Your Home."

Not all the things that can hurt our children are from the outside. Some of them are from the darkness inside us; selfishness, anger, a critical or negative attitude, hurting words, praise that's really needed but never given, affection that's not shown, words that should be said but are left unsaid, and the words that should have been left unsaid. Those are some of the deadliest missiles that can hit a child's heart. And the same mom or dad who is in such a wonderful position to protect them from harm can be the same mom or dad who is in a position to inflict so much hurt.

Our families need our own Department of Homeland Security, right? Something or someone who will keep our family safe and who can make us the mom or dad that our children so need us to be.

Jesus Christ wants to be that for you. He describes the unique security He offers in Isaiah 40:11, our word for today from the Word of God; one of my favorite verses as a Dad. "He tends His flock like a shepherd; He gathers the lambs in His arms" (you can put the names of your children where it says "lambs") "and carries them close to His heart. He gently leads those that have young." Whoa! That's you, Mom! That's you, Dad! The dark side of each of us could be the single greatest threat to the security of our personal homeland. The battle against that dark side is going to have to be won by someone stronger than we are - because most of us have tried to change the things we don't like about ourselves and we know that hurt other people, and there's still way too much dark stuff.

Good news! There are three wonderful miracles that Jesus does in the heart and life of a mom or dad who will allow Him to be their shepherd; to decide the direction they go. First, He forgives you for every mistake, every sin, every wound you've ever inflicted, everything you wish you'd done differently, and every hurting thing you've ever done. That forgiveness was not cheap. It meant paying the price to remove the huge wall that we've all built between us and God. We built that wall by our sins. And paying that price meant being separated from God himself on that awful cross. Jesus was, so you would never have to be, separated from Him again. When you open your life to Jesus, He brings with Him the new beginning of being totally forgiven and clean.

Secondly, Jesus will change you from the inside out. The Bible calls it becoming "a new creation in Christ" (2 Corinthians 5:17). If He had the power to conquer death, He surely has the power to conquer the darkness in you and me. And then, Jesus protects those who belong to Him, like a shepherd protects His sheep.

And right now, this Jesus is waiting for you to put your life in His hands. He's probably been waiting a long time. I don't know how much longer He'll wait, but I can tell you, Jesus is a Daddy's Savior. He's a Mommy's Savior. He wants to be your Savior. And He will be from the moment you tell Him, "Jesus, I'm not running things anymore. You died for me! I am all yours."

I would love to help you get started in this relationship with Him. In fact, we've set up our website just for that purpose. It's ANewStory.com.

There's no home that is more secure than a home where Jesus Christ lives, and He wants to live in your home because you've asked Him to live in you.

Genesis 35, Bible Reading and Daily Devotionals

Max Lucado Daily: THE SNAP OF A FINGER - May 7, 2025

Suppose I invited you to experience the day of your dreams. Twenty-four hours on an island paradise with your favorite people, food, and activities. The only stipulation? You’ll need to begin the day with one millisecond of distress. Would you accept my offer? I think you would. A moment is nothing compared to twenty-four hours. Compared to eternity, what is seventy, eighty, ninety years? A finger snap compared to heaven.

We point to our sick child, crutches, or famine. “This makes no sense!” Yet of all of his creation, how much have we seen? Of all his work, how much do we understand? A doorway peephole. What if God’s answer to the question of suffering requires more megabytes than our puny minds have been given? Let God finish his work. The forecast is simple. We have some good days, we have some bad days, but God is in all days.

You'll Get Through This: Hope and Help for Turbulent Times

Genesis 35

God spoke to Jacob: “Go back to Bethel. Stay there and build an altar to the God who revealed himself to you when you were running for your life from your brother Esau.”

2–3  Jacob told his family and all those who lived with him, “Throw out all the alien gods which you have, take a good bath and put on clean clothes, we’re going to Bethel. I’m going to build an altar there to the God who answered me when I was in trouble and has stuck with me everywhere I’ve gone since.”

4–5  They turned over to Jacob all the alien gods they’d been holding on to, along with their lucky-charm earrings. Jacob buried them under the oak tree in Shechem. Then they set out. A paralyzing fear descended on all the surrounding villages so that they were unable to pursue the sons of Jacob.

6–7  Jacob and his company arrived at Luz, that is, Bethel, in the land of Canaan. He built an altar there and named it El-Bethel (God-of-Bethel) because that’s where God revealed himself to him when he was running from his brother.

8  And that’s when Rebekah’s nurse, Deborah, died. She was buried just below Bethel under the oak tree. It was named Allon-Bacuth (Weeping-Oak).

9–10  God revealed himself once again to Jacob, after he had come back from Paddan Aram and blessed him: “Your name is Jacob (Heel); but that’s your name no longer. From now on your name is Israel (God-Wrestler).”

11–12  God continued,

I am The Strong God.

Have children! Flourish!

A nation—a whole company of nations!—

will come from you.

Kings will come from your loins;

the land I gave Abraham and Isaac

I now give to you,

and pass it on to your descendants.

13  And then God was gone, ascended from the place where he had spoken with him.

14–15  Jacob set up a stone pillar on the spot where God had spoken with him. He poured a drink offering on it and anointed it with oil. Jacob dedicated the place where God had spoken with him, Bethel (God’s-House).

16–17  They left Bethel. They were still quite a ways from Ephrath when Rachel went into labor—hard, hard labor. When her labor pains were at their worst, the midwife said to her, “Don’t be afraid—you have another boy.”

18  With her last breath, for she was now dying, she named him Ben-oni (Son-of-My-Pain), but his father named him Ben-jamin (Son-of-Good-Fortune).

19–20  Rachel died and was buried on the road to Ephrath, that is, Bethlehem. Jacob set up a pillar to mark her grave. It is still there today, “Rachel’s Grave Stone.”

21–22  Israel kept on his way and set up camp at Migdal Eder. While Israel was living in that region, Reuben went and slept with his father’s concubine, Bilhah. And Israel heard of what he did.

22–26  There were twelve sons of Jacob.

The sons by Leah:

Reuben, Jacob’s firstborn

Simeon

Levi

Judah

Issachar

Zebulun.

The sons by Rachel:

Joseph

Ben-jamin.

The sons by Bilhah, Rachel’s maid:

Dan

Naphtali.

The sons by Zilpah, Leah’s maid:

Gad

Asher.

These were Jacob’s sons, born to him in Paddan Aram.

27–29  Finally, Jacob made it back home to his father Isaac at Mamre in Kiriath Arba, present-day Hebron, where Abraham and Isaac had lived. Isaac was now 180 years old. Isaac breathed his last and died—an old man full of years. He was buried with his family by his sons Esau and Jacob.

Our Daily Bread reading and devotion

Wednesday, May 07, 2025

by Dave Branon

TODAY'S SCRIPTURE

2 Samuel 9:1-10

An Open Table for Mephibosheth

1  9 One day David asked, “Is there anyone left of Saul’s family? If so, I’d like to show him some kindness in honor of Jonathan.”

2  It happened that a servant from Saul’s household named Ziba was there. They called him into David’s presence. The king asked him, “Are you Ziba?”

“Yes sir,” he replied.

3  The king asked, “Is there anyone left from the family of Saul to whom I can show some godly kindness?”

Ziba told the king, “Yes, there is Jonathan’s son, lame in both feet.”

4  “Where is he?”

“He’s living at the home of Makir son of Ammiel in Lo Debar.”

5  King David didn’t lose a minute. He sent and got him from the home of Makir son of Ammiel in Lo Debar.

6  When Mephibosheth son of Jonathan (who was the son of Saul), came before David, he bowed deeply, abasing himself, honoring David.

David spoke his name: “Mephibosheth.”

“Yes sir?”

7  “Don’t be frightened,” said David. “I’d like to do something special for you in memory of your father Jonathan. To begin with, I’m returning to you all the properties of your grandfather Saul. Furthermore, from now on you’ll take all your meals at my table.”

8  Shuffling and stammering, not looking him in the eye, Mephibosheth said, “Who am I that you pay attention to a stray dog like me?”

9–10  David then called in Ziba, Saul’s right-hand man, and told him, “Everything that belonged to Saul and his family, I’ve handed over to your master’s grandson. You and your sons and your servants will work his land and bring in the produce, provisions for your master’s grandson. Mephibosheth himself, your master’s grandson, from now on will take all his meals at my table.” Ziba had fifteen sons and twenty servants.

Today's Insights

David asked whether there was anyone left in Saul’s household (the former king) to whom he could “show God’s kindness” (2 Samuel 9:3) for the sake of his friend Jonathan, Saul’s son. The word translated “kindness” is the Hebrew word hesed, which is often used to describe God’s steadfast love and faithfulness to fulfill covenant promises to His people. In this context, David shows hesed, or covenant faithfulness, by keeping the covenant promises he’d made with his friend Jonathan (1 Samuel 18:3; 20:42; 23:18, 24:21-22). David’s kindness demonstrated his integrity as a king. May God help us to show kindness to others.

Loving Others in Jesus

You will always eat at my table. 2 Samuel 9:7

There’s a new game in high school sports, and it’s one of the most uplifting things you’ll ever experience.

It has many of the same elements of a game known for cheering fans, referees, and a scoreboard. But there’s an essential twist: Each five-person team on the court consists of two nondisabled players and three players who have some form of disability. The activity on the court is heartwarming as players assist, encourage, and cheer for each other—no matter what team they’re on. The game is all about lifting up students who wouldn’t otherwise experience the joy of competitive sports.

It takes deliberate, wise leadership for schools to honor students in this way. And their efforts reflect an example set for us in Scripture by King David.

A common saying in David’s day was that “the ‘blind and lame’ will not enter the palace” (2 Samuel 5:8)—used metaphorically in reference to his enemies. David, however, did choose to take Jonathan’s son Mephibosheth, who had two lame feet, into his palace and honor him with a place to “eat at [his] table” (9:7).

Paul presents a clear guideline for how we’re to treat others. “Love each other with genuine affection, and take delight in honoring each other” (Romans 12:10 nlt).

Let’s practice unified living—making sure to honor, in Jesus’ love, everyone we encounter.

Reflect & Pray

How can you encourage the people in your sphere of influence? What does it mean for you to show honor to others?

Dear God, please help me show grace and kindness toward those who need my love and assistance.

Learn how to invite others into God's freedom by reading That Skill.

My Utmost for His Highest, by Oswald Chambers

Wednesday, May 07, 2025

Building for Eternity

Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it? — Luke 14:28

In Luke 14:26–33, our Lord isn’t referring to a cost we need to plan for; he’s referring to a cost he planned for, for our sake. What did it cost Jesus to redeem the world? Thirty years in Nazareth; three years of popularity, scandal, and hatred; the deep, unfathomable agony in Gethsemane; and, finally, the onslaught at Calvary—the pivot upon which the whole of time and eternity turns. Jesus Christ planned for this cost, so that in the final reckoning no one could say of him, “This person began to build and wasn’t able to finish” (v. 30).

Have you anticipated the cost of discipleship? Jesus states the cost clearly: “If anyone comes to me and does not hate father and mother … such a person cannot be my disciple” (v. 26). The only people the Lord will use in his mighty building projects are those who have been entirely remade by him: men and women who love him personally, passionately, and devotedly, above any of their closest family or friends on earth. His conditions are stern, but they are glorious.

Everything we build will be inspected by God. Will he find that we have built something of our own on the foundation of Jesus, something for our selfish gain? These are days of tremendous enterprises, days when many people are striving mightily to work for God—and therein lies the trap. We can never work for God. We can only give ourselves to Jesus and let him take us over for his work. We have no right to dictate to our Lord where we will be placed or what we will do.

2 Kings 1-3; Luke 24:1-35

WISDOM FROM OSWALD

Seeing is never believing: we interpret what we see in the light of what we believe. Faith is confidence in God before you see God emerging; therefore the nature of faith is that it must be tried.

He Shall Glorify Me, 494 R

A Word with You, by Ron Hutchcraft

Wednesday, May 07, 2025

THE MESSAGE FROM YOUR MOUTH - #9998

One summer our daughter had the privilege of participating in a musical team that traveled to the Philippines. One of the highlights for them while they were there was to sing the Gospel on national television. They actually went into one of the big television stations to do it.

Two weeks later she was back home, starting back to college, and she heard on the news there had been a coup attempt against the government. And guess what was the first thing the rebels captured? Uh-huh, the TV station that she'd been singing at only two weeks before. You kind of wipe your brow and go, "Whew! That is too close!" It happens every time there is a rebellion there. They want to capture the TV and radio facilities. Well, it happens in many countries when a government's being toppled. They want the transmitter. That's a military principle to always capture the high ground; that's the first thing you do in a battle. Capture the high ground and move out from there. Today the high ground means the battle is for the transmitter...even in your life.

I'm Ron Hutchcraft and I want A Word With You today about "The Message From Your Mouth."

Now, our word for today from the Word of God is coming from James 1:26. Here's what it says, "If anyone considers himself religious and yet does not keep a tight reign on his tongue, he deceives himself and his religion is worthless." Wow! Later in chapter 3, verse 2, it says, "If anyone is never at fault in what he says, he is a perfect man, able to keep his whole body in check." Huh! Verse 6: "The tongue is a fire; a world of evil among the parts of the body. It corrupts the whole person, sets the whole course of his life on fire, and is itself set on fire by hell." Man, this is some of the strongest language in the Bible. Verse 8 in chapter 3 of James says, "No man can tame the tongue." Wow!

The tongue is your transmitter. In the military, if they want to capture a whole piece of ground, they go for the transmitter. It's that way in the conquest of your life too. More sinning is done by our mouth, I believe, than any other part of our body.

Right now I think the battle for Christ to truly rule your life and mine may revolve around this question: does Jesus govern your tongue? Oh, you may be busy for the Lord, you may be very orthodox in your beliefs and pretty moral in your relationships, but what's today's talk like?

If we played back a recording of one day's conversation, how much complaining would there be? How much cutting other people down? How much negativity? Would there be a lot of criticizing, backbiting? Would there be some suggestive, double-meaning talk? Would there be some ethnic or religious slurs?

The people you live with probably know best how much Christ is your Lord, because they hear you when you're tired, angry, and when you're under pressure. Maybe it's time to move the front lines of your spiritual battle to the point that really counts; making Jesus Christ so real that He becomes the Master of your mouth.

All day long you're transmitting to the people around you. Does it sound like Jesus? When you have surrendered the transmitter to Christ, then He is really in charge.

Genesis 34, Bible Reading and Daily Devotionals

Max Lucado Daily: THE DEFINITIVE GOODNESS OF GOD - May 6, 2025

At some point, we all stand at this intersection: Is God good when the outcome is not? The definitive to the goodness of God comes in the person of Jesus Christ. He’s the only picture of God ever taken. He pressed his fingers into the sore of the leper. He inclined his ear to the cry of the hungry. He didn’t retreat at the sight of pain. Just the opposite. Cruel accusations of jealous men? Jesus knows their sting.

Is it possible that the wonder of heaven will make the most difficult life a good bargain? This was Paul’s opinion. He said, “Our light and momentary troubles are achieving for us an eternal glory that far outweighs them all” (2 Corinthians 4:17 NIV). Your pain won’t last forever my friend, but you will. Whatever we go through now is less than nothing compared with the magnificent future God has planned for us. You’ll get through this! God is good, even when the outcome is difficult. Hang on to this promise.

You'll Get Through This: Hope and Help for Turbulent Times

Genesis 34

One day Dinah, the daughter Leah had given Jacob, went to visit some of the women in that country. Shechem, the son of Hamor the Hivite who was chieftain there, saw her and raped her. Then he felt a strong attraction to Dinah, Jacob’s daughter, fell in love with her, and wooed her. Shechem went to his father Hamor, “Get me this girl for my wife.”

5–7  Jacob heard that Shechem had raped his daughter Dinah, but his sons were out in the fields with the livestock so he didn’t say anything until they got home. Hamor, Shechem’s father, went to Jacob to work out marriage arrangements. Meanwhile Jacob’s sons on their way back from the fields heard what had happened. They were outraged, explosive with anger. Shechem’s rape of Jacob’s daughter was intolerable in Israel and not to be put up with.

8–10  Hamor spoke with Jacob and his sons, “My son Shechem is head over heels in love with your daughter—give her to him as his wife. Intermarry with us. Give your daughters to us and we’ll give our daughters to you. Live together with us as one family. Settle down among us and make yourselves at home. Prosper among us.”

11–12  Shechem then spoke for himself, addressing Dinah’s father and brothers: “Please, say yes. I’ll pay anything. Set the bridal price as high as you will—the sky’s the limit! Only give me this girl for my wife.”

13–17  Jacob’s sons answered Shechem and his father with cunning. Their sister, after all, had been raped. They said, “This is impossible. We could never give our sister to a man who was uncircumcised. Why, we’d be disgraced. The only condition on which we can talk business is if all your men become circumcised like us. Then we will freely exchange daughters in marriage and make ourselves at home among you and become one big, happy family. But if this is not an acceptable condition, we will take our sister and leave.”

18  That seemed fair enough to Hamor and his son Shechem.

19  The young man was so smitten with Jacob’s daughter that he proceeded to do what had been asked. He was also the most admired son in his father’s family.

20–23  So Hamor and his son Shechem went to the public square and spoke to the town council: “These men like us; they are our friends. Let them settle down here and make themselves at home; there’s plenty of room in the country for them. And, just think, we can even exchange our daughters in marriage. But these men will only accept our invitation to live with us and become one big family on one condition, that all our males become circumcised just as they themselves are. This is a very good deal for us—these people are very wealthy with great herds of livestock and we’re going to get our hands on it. So let’s do what they ask and have them settle down with us.”

24  Everyone who was anyone in the city agreed with Hamor and his son, Shechem; every male was circumcised.

25–29  Three days after the circumcision, while all the men were still very sore, two of Jacob’s sons, Simeon and Levi, Dinah’s brothers, each with his sword in hand, walked into the city as if they owned the place and murdered every man there. They also killed Hamor and his son Shechem, rescued Dinah from Shechem’s house, and left. When the rest of Jacob’s sons came on the scene of slaughter, they looted the entire city in retaliation for Dinah’s rape. Flocks, herds, donkeys, belongings—everything, whether in the city or the fields—they took. And then they took all the wives and children captive and ransacked their homes for anything valuable.

30  Jacob said to Simeon and Levi, “You’ve made my name stink to high heaven among the people here, these Canaanites and Perizzites. If they decided to gang up on us and attack, as few as we are we wouldn’t stand a chance; they’d wipe me and my people right off the map.”

31  They said, “Nobody is going to treat our sister like a whore and get by with it.”

Our Daily Bread reading and devotion

Tuesday, May 06, 2025

by 

Kirsten Holmberg

TODAY'S SCRIPTURE

Luke 14:7-11

Invite the Misfits

7–9  He went on to tell a story to the guests around the table. Noticing how each had tried to elbow into the place of honor, he said, “When someone invites you to dinner, don’t take the place of honor. Somebody more important than you might have been invited by the host. Then he’ll come and call out in front of everybody, ‘You’re in the wrong place. The place of honor belongs to this man.’ Red-faced, you’ll have to make your way to the very last table, the only place left.

10–11  “When you’re invited to dinner, go and sit at the last place. Then when the host comes he may very well say, ‘Friend, come up to the front.’ That will give the dinner guests something to talk about! What I’m saying is, If you walk around with your nose in the air, you’re going to end up flat on your face. But if you’re content to be simply yourself, you will become more than yourself.”

Today's Insights

Jesus’ countercultural approach to honor in Luke 14:7-11 wasn’t a new concept for His audience. They were familiar with David, who as the youngest of his brothers became king over Israel. Before him was Gideon, whose family was poor and his tribe’s weakest clan. Yet Gideon liberated Israel from their oppressors. And before him was Joseph, the eleventh son of Jacob, who became the savior of his family in Egypt—a family that was, itself, the youngest nation in a world already populated by many others (Deuteronomy 7:1). Yet this chosen nation was honored to be a light to the rest of the world (4:5-8).

In Luke, Christ reminded His listeners of a principle woven throughout Scripture—God promotes the last, least, and unlikely to showcase His glory and goodness. It’s the nature of God’s upside-down kingdom (1 Corinthians 1:26-29). And it’s at the very heart of the gospel (Matthew 20:28).

Humble Honor

All those who exalt themselves will be humbled, and those who humble themselves will be exalted. Luke 14:11

As an elementary school teacher, my friend often escorted her students to various other classrooms for subjects such as music or art. When asked to line up to make their way to another room, the fifth-grade students would jockey for position, some scrambling for the coveted spot at the head of the line. One day, Jenni surprised them by having everyone turn around and leading them from what had been—just seconds before—the end of the line. Their shock was audible: “Whaaattt?”

When Jesus observed similar jockeying for position at a dinner table, He responded by telling a parable that undoubtedly surprised His fellow guests. Using a story about a wedding feast, He instructed them to “not take the place of honor” but instead “take the lowest place” (Luke 14:8-10). Christ confounded their social norms by saying that “all those who exalt themselves will be humbled, and those who humble themselves will be exalted” (v. 11).

This kingdom principle can be a difficult one to adopt, especially because our human temptation will be to still focus on “winning” somehow—choosing the last position now so we'll be first later. But Jesus urges us to follow His example and look to Him for help in reorienting our thinking to see being humble, last, and lowly as truly being in the place of honor.

Reflect & Pray

Who in your life embodies the kind of humility Jesus calls us to? When do you struggle to surrender your own place of honor?

Please help me, Jesus, to show humility in all circumstances.

God calls us to show mercy to others as He has shown mercy to us. Learn more here.

My Utmost for His Highest, by Oswald Chambers

Tuesday, May 06, 2025

Freedom through Christ

It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery. — Galatians 5:1

Spiritually-minded people will never demand that you believe a certain thing or hold a certain opinion; they’ll demand that you square your life with the standards of Jesus. We aren’t asked to believe the Bible; we are asked to believe the One the Bible reveals. In John 5, Jesus highlights the difference: “You study the Scriptures diligently … yet you refuse to come to me to have life” (vv. 39–40). Jesus is calling us to liberty of conscience, not liberty of opinion. If we are free with the freedom of Christ, others will be brought into this same freedom: the freedom of realizing the dominance of Jesus Christ.

Always measure your life by the standards of Jesus. Bow to his yoke and to no other, and be careful that you never fasten a yoke on someone else that isn’t placed there by Jesus Christ. It takes God a long time to cure us of the idea that if people don’t see things the way we do, they must be wrong. That is never God’s view. There is only one freedom: the freedom of Jesus at work in our conscience, enabling us to do what is right.

Don’t get impatient with others. Remember how God has dealt with you, with patience and gentleness. This doesn’t mean you should water down God’s truth. Let his truth have its way, and never apologize for it. Simply recall what Jesus said: “Go and make disciples” (Matthew 28:19). He never said, “Make converts to your opinions.”

1 Kings 21-22; Luke 23:26-56

WISDOM FROM OSWALD

We are not to preach the doing of good things; good deeds are not to be preached, they are to be performed.

So Send I You, 1330 L

A Word with You, by Ron Hutchcraft

Tuesday, May 06, 2025

Miraculously Changed - #9997

Lori Piestewa was the first woman killed in the Iraq war. She was a Native American and a single mom with two children. She died in an Iraqi ambush, and her good friend Jessica Lynch was wounded, captured and rescued. You might remember that. She was determined to help fulfill Lori Piestewa's dream - to have a house for her parents and her children. Jessica Lynch contacted the TV program, "Extreme Makeover," to see if they could make it happen. Their popular program showed them doing amazing makeovers of people's homes in a very short time, re-creating them into houses that were far beyond anything the owner's ever dreamed. They did it again for a war hero's family, moving them from their deteriorating trailer home into a wonderful new home. Given the good TV ratings of the show, apparently a lot of people loved to watch those amazing transformations.

I'm Ron Hutchcraft and I want to have A Word With You today about "Miraculously Changed."

Bill Carroll was a hopeless alcoholic - since someone got him hooked at the age of ten. He moved from lost job to lost job, from jail to jail, from one desperate measure after another to meet his need for alcohol. One day a fellow prisoner recommended a remedy for the shakes that Bill had developed - cocaine. Bill Carroll actually ended up digging the gold fillings out of his teeth to pay for that cocaine.

Ultimately, he decided this life wasn't even worth living anymore. He was headed to Lake Michigan in Chicago to end his life. But as he walked by a rescue mission, he heard a song about Jesus that his mother had sung to him. He wandered into the meeting and he heard the liberating news about how Jesus Christ can forgive your sin and change a life. He went into that mission hopelessly addicted. He came out with an extreme makeover from the inside out. From that day, he never again had the slightest desire to touch the alcohol or the drugs that had ruled most of his life. And oh, how grateful I am because Bill Carroll was my wife's grandfather, who was here for me to love because of the makeover miracle by Jesus Christ.

For 2,000 years, the Carpenter of Nazareth has been transforming lives. Not reforming - transforming. In the words of 2 Corinthians 5:17, our word for today from the Word of God, "If anyone is in Christ, he is a new creation; the old has gone, the new has come!" It's a spiritual makeover from the inside out that only one man can accomplish - Jesus Christ, the man who died to cancel your sin and who came back from the dead with the power to give you a new life. It's not something a religion can do - any religion. Because religion tries to make us over from the outside in as we comply with its rules. What Jesus offers is a personal relationship with Him where He comes into your soul with life-changing power.

Without Him, I'd be the selfish only child who cares only about me. But He's changing me. He's given me the great joy of living for others instead of myself. He turns greedy people into generous people. He tames a temper that has inflicted so much hurt. He breaks the power of those dark things that have controlled you.

But you have to want Him in your life...driving your life...changing your life. While you've probably known about Jesus for a long time, maybe you've never given yourself to this man who gave His life for you. The good news is that you don't have to spend one more day without Him, without this life-transforming miracle. It can be today. Tell Him, "Jesus, I believe Your death was for my sin. I want that new beginning from You, I'm Yours."

Listen, go to our website today and there you'll find the information to be sure you belong to Him. It's ANewStory.com.

There's power in that cross of Jesus to transform you into the person you want to be, that you need to be, that the people you love need for you to be. He's been doing extreme makeovers for a long time. He wants to do it for you. Actually, He died to do it for you.

Genesis 33, Bible Reading and Daily Devotionals

Max Lucado Daily: IN ALL THINGS - May 5, 2025

When the cancer’s in remission, we say, “God is good.” When the pay raise comes, we announce, “God is good.” Is God only good when the outcome is? Most, if not all of us, have a contractual agreement with God. I pledge to be a good, decent person and God, in return, will: Save my child. Heal my wife. Protect my job. Only fair, right? Yet when God fails to meet our expectations we’re left spinning in a tornado of questions.

God is sovereign. James 1:17 tells us he does not change like shifting shadows. God does permit evil, but he doesn’t allow Satan, the father of evil, to triumph. Isn’t this the promise of Romans 8:28? “In all things God works for the good of those who love him, who have been called to his purpose.” It says “In all things.”

You'll Get Through This: Hope and Help for Turbulent Times

Genesis 33

Jacob looked up and saw Esau coming with his four hundred men. He divided the children between Leah and Rachel and the two maidservants. He put the maidservants out in front, Leah and her children next, and Rachel and Joseph last. He led the way and, as he approached his brother, bowed seven times, honoring his brother. But Esau ran up and embraced him, held him tight and kissed him. And they both wept.

5  Then Esau looked around and saw the women and children: “And who are these with you?”

Jacob said, “The children that God saw fit to bless me with.”

6–7  Then the maidservants came up with their children and bowed; then Leah and her children, also bowing; and finally, Joseph and Rachel came up and bowed to Esau.

8  Esau then asked, “And what was the meaning of all those herds that I met?”

“I was hoping that they would pave the way for my master to welcome me.”

9  Esau said, “Oh, brother. I have plenty of everything—keep what is yours for yourself.”

10–11  Jacob said, “Please. If you can find it in your heart to welcome me, accept these gifts. When I saw your face, it was as the face of God smiling on me. Accept the gifts I have brought for you. God has been good to me and I have more than enough.” Jacob urged the gifts on him and Esau accepted.

12  Then Esau said, “Let’s start out on our way; I’ll take the lead.”

13–14  But Jacob said, “My master can see that the children are frail. And the flocks and herds are nursing, making for slow going. If I push them too hard, even for a day, I’d lose them all. So, master, you go on ahead of your servant, while I take it easy at the pace of my flocks and children. I’ll catch up with you in Seir.”

15  Esau said, “Let me at least lend you some of my men.”

“There’s no need,” said Jacob. “Your generous welcome is all I need or want.”

16  So Esau set out that day and made his way back to Seir.

17  And Jacob left for Succoth. He built a shelter for himself and sheds for his livestock. That’s how the place came to be called Succoth (Sheds).

18–20  And that’s how it happened that Jacob arrived all in one piece in Shechem in the land of Canaan—all the way from Paddan Aram. He camped near the city. He bought the land where he pitched his tent from the sons of Hamor, the father of Shechem. He paid a hundred silver coins for it. Then he built an altar there and named it El-Elohe-Israel (Mighty Is the God of Israel).

Our Daily Bread reading and devotion

Monday, May 05, 2025

by James Banks

TODAY'S SCRIPTURE

2 Chronicles 33:10-17

When God spoke to Manasseh and his people about this, they ignored him.

11–13  Then God directed the leaders of the troops of the king of Assyria to come after Manasseh. They put a hook in his nose, shackles on his feet, and took him off to Babylon. Now that he was in trouble, he went to his knees in prayer asking for help—total repentance before the God of his ancestors. As he prayed, God was touched; God listened and brought him back to Jerusalem as king. That convinced Manasseh that God was in control.

14–17  After that Manasseh rebuilt the outside defensive wall of the City of David to the west of the Gihon spring in the valley. It went from the Fish Gate and around the hill of Ophel. He also increased its height. He tightened up the defense system by posting army captains in all the fortress cities of Judah. He also did a good spring cleaning on The Temple, carting out the pagan idols and the goddess statue. He took all the altars he had set up on The Temple hill and throughout Jerusalem and dumped them outside the city. He put the Altar of God back in working order and restored worship, sacrificing Peace-Offerings and Thank-Offerings. He issued orders to the people: “You shall serve and worship God, the God of Israel.” But the people didn’t take him seriously—they used the name “God” but kept on going to the old pagan neighborhood shrines and doing the same old things.

Today's Insights

The fifty-five-year reign of Manasseh, king of Judah, is summarized in 2 Kings 21:2: “He did evil in the eyes of the Lord.” Manasseh “rebuilt the high places” and set up “an Asherah pole” (21:3), a sacred pole that honored the pagan goddess Asherah. In addition, he shed “much innocent blood” and led his people to follow his wrongdoing (v. 16). His life is further described in 2 Chronicles 33. He defiled the temple by setting up “altars to the Baals” and “bowed down to all the starry hosts” (v. 3). He even sacrificed his own children (v. 6). But after being taken captive to Babylon, Manasseh humbly prayed to God, was returned to his throne in Jerusalem, and ended his reign seeking to right his many wrongs (vv. 10-17). Likewise, we can humbly turn to Him for a fresh start.

God of the Fresh Start

When he prayed to him, the Lord was moved. 2 Chronicles 33:13

“The Merchant of Death is Dead!” That was the headline for an obituary that may have caused Alfred Nobel, the inventor of dynamite, to make a course correction in his life. But the newspaper made a mistake—Alfred was very much alive. It was his brother Ludvig who had died. When Alfred realized he’d be remembered for a dangerous invention that claimed many lives, he decided to donate most of his significant wealth to establishing an award for those who had benefited humanity. It became known as the Nobel Prize.

More than two thousand years earlier, another powerful man had a change of heart. Manasseh, king of Judah, rebelled against God. As a result, he was taken captive to Babylon. But “in his distress he sought the favor of the Lord,” and “when he prayed,” God “brought him back to Jerusalem and to his kingdom” (2 Chronicles 33:12-13). Manasseh spent the rest of his rule in peace, serving God and doing his best to undo the wrongs he’d done before.

“The Lord was moved” by Manasseh’s prayer (v. 13). God responds to humility. When we realize we need to make a change in the way we’re living and turn to Him, He never turns us away. He meets us with grace we don’t deserve and renews us with the self-giving love He poured out at the cross. New beginnings begin with Him.

Reflect & Pray

Where in your life do you need to have a change of heart? How will you turn to God today?

Forgiving Father, thank You that You’ll never turn me away. Please help me to turn to You with all my heart in all I do today.

My Utmost for His Highest, by Oswald Chambers

Monday, May 05, 2025

Judgment through Love

For it is time for judgment to begin with God’s household. — 1 Peter 4:17

The Christian disciple must never forget that salvation is God’s thought, not humanity’s; it is something we can never hope to fathom. Salvation is not an experience. Experience is merely the gateway by which we become conscious of our salvation. Never preach the experience; preach the great thought of God.

When we preach, we aren’t proclaiming how humanity can be saved from hell and be made moral and pure; we are conveying good news about God. Our role as preachers is to present his truth, not to give sympathy. We are never to sympathize with a soul who finds it difficult to get to God. God isn’t to blame, nor is it for us to find out the reason for the difficulty. We are simply to deliver his truth, so that his Spirit can show what’s wrong. The gold standard of preaching is that it brings all who hear to judgment in the Spirit. The Spirit reveals each soul to itself.

In the teachings of Jesus Christ, the element of judgment is always prevalent. God’s judgment is the sign of his love, an overflowing mercy that separates right from wrong. If the salvation of Jesus Christ is alive and active inside us, it always takes the form of a judgment, one that brings an understanding of God’s justice, even in his severest statements.

Do you find the requirements of Jesus severe? If our Lord ever gave a command he couldn’t enable us to fulfill, he would be a liar. When we make our inability a barrier to obedience, we are telling God there is something he hasn’t taken into account. We can do nothing through our own abilities; we must allow the power of God to slay every ounce of self-reliance. Complete weakness and dependence will allow the Spirit of God to manifest his power.

1 Kings 19-20; Luke 23:1-25

WISDOM FROM OSWALD

The place for the comforter is not that of one who preaches, but of the comrade who says nothing, but prays to God about the matter. The biggest thing you can do for those who are suffering is not to talk platitudes, not to ask questions, but to get into contact with God, and the “greater works” will be done by prayer (see John 14:12–13). 

Baffled to Fight Better, 56 R

A Word with You, by Ron Hutchcraft

Monday, May 05, 2025

Under Control in an Out-of-Control World - #9996

So, what can you do when you realize there's an accident about to happen and you can do nothing to avoid being part of it? Well, your best bet is to try to limit the damage.

My wife knows. She was driving down a snow-covered hill. Snow was still falling. She proceeded cautiously as she neared the bottom as there were cars ahead of her. She looked in the rearview mirror and she saw a car coming over the top of the hill that she had just driven over, but this one was coming at a fairly high rate of speed and he was not adapting to the weather at all. This was years ago, but man, we still remember it.

That car slammed down the brake and of course when he did that, he started to lose control. My wife knew that car was headed for her; it was out-of-control. She couldn't cross the line into the other lane. There were cars coming that way. There were cars ahead of her. What could she do? Speed up so she wouldn't be rear-ended? But then she'd lose control of her vehicle and run into the others. She made the right choice. She pulled over, gripped the wheel so she wouldn't be out-of-control and hit others. And sure enough, the car behind her hit her. But, she did not hit the others in front of her. She was smart enough to be the one who maintained control when others weren't.

I'm Ron Hutchcraft and I want to have A Word With You today about "Under Control in an Out-of-Control World."

Well, Our word for today from the Word of God; 2 Timothy 3, where the Apostle Paul says this in verse 1 - "Mark this: There will be terrible times in the last days. People will be lovers of themselves, lovers of money, boastful, proud, abusive, disobedient to their parents, ungrateful, unholy, without love, unforgiving, slanderous, without self-control..." And it continues. Then he turns to us as believers and to Timothy at that time and says, "But as for you, you continue in what you have learned and have become convinced of, because you know from those whom you have learned it." (2 Timothy 3:14)

Hang onto the wheel when everybody else is out-of-control he's saying. Yeah, don't let go of that wheel! Don't you lose control. The world's losing control! It's ignoring the boundaries. They're driving fast on slippery pavement. Don't you speed up just because they are.

You know, the world has always been, let's say, oh, ten miles distant from the church, because the world has always been farther from God than the church is. The church is always going to be a little more moral, a little more righteous. But as the world moves away from God, the church maintains that same distance. So very quickly many Christians today are where the world was only a few years ago.

You know what? It's time to grab the wheel and to say, "I'm not moving any further." Maybe you'll take some hits like my wife did, but you've got to say, "I won't be responsible for causing any damage myself." Other believers may see divorce as no big deal, as an answer. But you say it's not an option for us. Others may treat the truth lightly. I'm going to work harder than ever to hold the wheel and tell the truth.

Others may devalue sex and love by playing with sex or flirting with technical virginity, but my eyes are on Jesus and the purity He represents. Maybe others are building a material kingdom here on earth, but I'm not going to be trapped in that rat race. I want to set a level at what I need and give the rest away.

You can count on it: the world is speeding away from God's standards, but Ephesians 6:13 is still in the book. And it says, "Put on the full armor of God so that when the day of evil comes you may be able to stand your ground." Yeah!

So, hold on! Maintain control! Because of your allegiance to Christ's standards, you'll be the one who is under control in an out-of-control world.

Matthew 20:1-16, Bible Reading and Daily Devotionals

Max Lucado Daily: Tell the Truth

Our dislike for the truth began at age three when mom walked in our rooms and asked, “Did you hit your little brother?” We knew then and there that honesty had its consequences.  “Did I hit baby brother?  Well, that all depends on how you interpret the word hit.”

We want our bosses to like us, so we flatter. God calls it a lie. We want people to admire us, so we exaggerate.  God calls it a lie.  We want people to respect us, so we live in houses we can’t afford and charge bills we can’t pay.  God calls it living a lie.

The cure for deceit is simply this: face the music. The ripple of today’s lie is tomorrow’s wave and next year’s flood.

Be just like Jesus.  Tell the truth!

from Just Like Jesus

Matthew 20:1-16

A Story About Workers

1–2  20 “God’s kingdom is like an estate manager who went out early in the morning to hire workers for his vineyard. They agreed on a wage of a dollar a day, and went to work.

3–5  “Later, about nine o’clock, the manager saw some other men hanging around the town square unemployed. He told them to go to work in his vineyard and he would pay them a fair wage. They went.

5–6  “He did the same thing at noon, and again at three o’clock. At five o’clock he went back and found still others standing around. He said, ‘Why are you standing around all day doing nothing?’

7  “They said, ‘Because no one hired us.’

“He told them to go to work in his vineyard.

8  “When the day’s work was over, the owner of the vineyard instructed his foreman, ‘Call the workers in and pay them their wages. Start with the last hired and go on to the first.’

9–12  “Those hired at five o’clock came up and were each given a dollar. When those who were hired first saw that, they assumed they would get far more. But they got the same, each of them one dollar. Taking the dollar, they groused angrily to the manager, ‘These last workers put in only one easy hour, and you just made them equal to us, who slaved all day under a scorching sun.’

13–15  “He replied to the one speaking for the rest, ‘Friend, I haven’t been unfair. We agreed on the wage of a dollar, didn’t we? So take it and go. I decided to give to the one who came last the same as you. Can’t I do what I want with my own money? Are you going to get stingy because I am generous?’

16  “Here it is again, the Great Reversal: many of the first ending up last, and the last first.”

Our Daily Bread reading and devotion

Sunday, May 04, 2025

by Kirsten Holmberg

TODAY'S SCRIPTURE

Psalm 16

A David Song

1–2  16 Keep me safe, O God,

I’ve run for dear life to you.

I say to God, “Be my Lord!”

Without you, nothing makes sense.

3  And these God-chosen lives all around—

what splendid friends they make!

4  Don’t just go shopping for a god.

Gods are not for sale.

I swear I’ll never treat god-names

like brand-names.

5–6  My choice is you, God, first and only.

And now I find I’m your choice!

You set me up with a house and yard.

And then you made me your heir!

7–8  The wise counsel God gives when I’m awake

is confirmed by my sleeping heart.

Day and night I’ll stick with God;

I’ve got a good thing going and I’m not letting go.

9–10  I’m happy from the inside out,

and from the outside in, I’m firmly formed.

You canceled my ticket to hell—

that’s not my destination!

11  Now you’ve got my feet on the life path,

all radiant from the shining of your face.

Ever since you took my hand,

I’m on the right way.

Today's Insights

The superscription of Psalm 16 says that it’s “a miktam of David,” which some scholars believe is a musical term. But we don’t know what prompted David to write the psalm. His prayer, however, is for God’s continued care in dangerous times. This theme caused both Peter in his sermon on the day of Pentecost (Acts 2:25) and Paul at Antioch (13:35-37) to cite Psalm 16:8-11 as anticipating God’s ultimate provision in Jesus. The Bible Knowledge Commentary adds: “So the words of David are also typological; they transcended his own experience and became historically true in Christ.” And in Jesus we find our true source of joy.

Lasting Joy

You make known to me the path of life; you will fill me with joy in your presence. Psalm 16:11

In 2014, residents of a village in Norway erected a traffic sign that encouraged people crossing the street to do so in a silly manner. The intent was to bring a few moments of humor—for “silly walkers” and onlookers alike—to brighten one another’s days. These brief glimpses of silliness were a momentary encouragement to downcast spirits.

The Bible acknowledges that we’ll have seasons of difficulty and hardship, causing us to feel demoralized and sad. The book of Lamentations and many psalms give voice to such pain. Yet the Scriptures also point us to what can bring us lasting joy in all circumstances: the presence of God. David penned the words of Psalm 16 with an eye to an eternal future with Him. Those of us alive today—after the death and resurrection of Jesus—know God’s presence even now through the Holy Spirit.

Though they may only last a short time, humor and levity can lift our spirits in times of difficulty. However, to experience the lasting joy that sustains us through the most painful seasons of our lives, we must “take refuge” in God (v. 1) who counsels and instructs us (v. 7). He’ll never abandon us; instead, He’ll “make known to [us] the path of life” and “fill [us] with joy” (v. 11). 

Reflect & Pray

What brings you joy during seasons of difficulty? How does God’s presence lift your spirits?

Dear God, thank You for being with me through both good and bad days. You’re the source of my joy.

God is always with us. Learn more by listening to God With Us by Discover the Word.

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My Utmost for His Highest, by Oswald Chambers

Sunday, May 04, 2025

Vicarious Intercession

Since we have confidence to enter the Most Holy Place by the blood of Jesus, . . . let us draw near to God with a sincere heart. — Hebrews 10:19, 22

Our ability to approach God is entirely due to what our Lord did on the cross: he identified himself with sin, and then sacrificed himself to atone for that sin. Beware of the idea that interceding for others in prayer means bringing our personal sympathies into the presence of God and demanding he do what we ask. To draw near to God “with a sincere heart” is to approach God with all humility, remembering that it is only “by the blood of Jesus” that we can enter the holy of holies.

Spiritual stubbornness is the greatest barrier to interceding for others in the way we should. If we are spiritually stubborn, we sympathize with something in ourselves or in others which doesn’t need sympathy; rather, it needs to be atoned for by the blood of Christ. Generally, this is something that seems right and virtuous, something we can’t imagine needs to be handed over to God for atonement.

If we get stuck in this mindset, we no longer identify ourselves with God’s interest in others. We fall in love with our own ideas and constantly put them forward, becoming sullen and sulky if we don’t get our way. Soon, prayer for others has become nothing more than the glorification of our natural sympathies. We have to realize that Jesus’s identification with sin, and our identification with him, requires a radical alteration of all our sympathies. Vicarious intercession means that we deliberately substitute our natural sympathy with others for God’s interest in them.

1 Kings 16-18; Luke 22:47-71

WISDOM FROM OSWALD

Civilization is based on principles which imply that the passing moment is permanent. The only permanent thing is God, and if I put anything else as permanent, I become atheistic. I must build only on God (John 14:6).

The Highest Good—Thy Great Redemption, 565 L

Matthew 19 Bible Reading and Daily Devotionals

Max Lucado Daily: God Calls the Shots

Every time Satan sets out to score for evil, he ends up scoring a point for good.  Consider Paul.  Satan hoped prison would silence his pulpit, and it did, but it also unleashed his pen.  The letters to the Galatians, Ephesians, Philippians, and Colossians were all written in a jail cell.

Satan is the Colonel Klink of the Bible.  Remember Klink? He was the fall guy for Hogan on the television series, Hogan’s Heroes. Klink supposedly ran a German POW camp during World War 2. Those inside the camp, however, knew better. They knew who really ran the camp:  the prisoners. They listened to Klink’s calls and read his mail. They even gave Klink ideas, all the while using him for their own cause.

Over and over the Bible makes it clear who really runs the earth. Satan may strut and prance, but it is God who calls the shots.

from The Great House of God

 Matthew 19

Divorce

1–2  19 When Jesus had completed these teachings, he left Galilee and crossed the region of Judea on the other side of the Jordan. Great crowds followed him there, and he healed them.

3  One day the Pharisees were badgering him: “Is it legal for a man to divorce his wife for any reason?”

4–6  He answered, “Haven’t you read in your Bible that the Creator originally made man and woman for each other, male and female? And because of this, a man leaves father and mother and is firmly bonded to his wife, becoming one flesh—no longer two bodies but one. Because God created this organic union of the two sexes, no one should desecrate his art by cutting them apart.”

7  They shot back in rebuttal, “If that’s so, why did Moses give instructions for divorce papers and divorce procedures?”

8–9  Jesus said, “Moses provided for divorce as a concession to your hard heartedness, but it is not part of God’s original plan. I’m holding you to the original plan, and holding you liable for adultery if you divorce your faithful wife and then marry someone else. I make an exception in cases where the spouse has committed adultery.”

10  Jesus’ disciples objected, “If those are the terms of marriage, we’re stuck. Why get married?”

11–12  But Jesus said, “Not everyone is mature enough to live a married life. It requires a certain aptitude and grace. Marriage isn’t for everyone. Some, from birth seemingly, never give marriage a thought. Others never get asked—or accepted. And some decide not to get married for kingdom reasons. But if you’re capable of growing into the largeness of marriage, do it.”

To Enter God’s Kingdom

13–15  One day children were brought to Jesus in the hope that he would lay hands on them and pray over them. The disciples shooed them off. But Jesus intervened: “Let the children alone, don’t prevent them from coming to me. God’s kingdom is made up of people like these.” After laying hands on them, he left.

16  Another day, a man stopped Jesus and asked, “Teacher, what good thing must I do to get eternal life?”

17  Jesus said, “Why do you question me about what’s good? God is the One who is good. If you want to enter the life of God, just do what he tells you.”

18–19  The man asked, “What in particular?”

Jesus said, “Don’t murder, don’t commit adultery, don’t steal, don’t lie, honor your father and mother, and love your neighbor as you do yourself.”

20  The young man said, “I’ve done all that. What’s left?”

21  “If you want to give it all you’ve got,” Jesus replied, “go sell your possessions; give everything to the poor. All your wealth will then be in heaven. Then come follow me.”

22  That was the last thing the young man expected to hear. And so, crestfallen, he walked away. He was holding on tight to a lot of things, and he couldn’t bear to let go.

23–24  As he watched him go, Jesus told his disciples, “Do you have any idea how difficult it is for the rich to enter God’s kingdom? Let me tell you, it’s easier to gallop a camel through a needle’s eye than for the rich to enter God’s kingdom.”

25  The disciples were staggered. “Then who has any chance at all?”

26  Jesus looked hard at them and said, “No chance at all if you think you can pull it off yourself. Every chance in the world if you trust God to do it.”

27  Then Peter chimed in, “We left everything and followed you. What do we get out of it?”

28–30  Jesus replied, “Yes, you have followed me. In the re-creation of the world, when the Son of Man will rule gloriously, you who have followed me will also rule, starting with the twelve tribes of Israel. And not only you, but anyone who sacrifices home, family, fields—whatever—because of me will get it all back a hundred times over, not to mention the considerable bonus of eternal life. This is the Great Reversal: many of the first ending up last, and the last first.”

Our Daily Bread reading and devotion

Saturday, May 03, 2025

by Marvin Williams

TODAY'S SCRIPTURE

Philippians 1:12-18

They Can’t Imprison the Message

12–14  I want to report to you, friends, that my imprisonment here has had the opposite of its intended effect. Instead of being squelched, the Message has actually prospered. All the soldiers here, and everyone else, too, found out that I’m in jail because of this Messiah. That piqued their curiosity, and now they’ve learned all about him. Not only that, but most of the followers of Jesus here have become far more sure of themselves in the faith than ever, speaking out fearlessly about God, about the Messiah.

15–17  It’s true that some here preach Christ because with me out of the way, they think they’ll step right into the spotlight. But the others do it with the best heart in the world. One group is motivated by pure love, knowing that I am here defending the Message, wanting to help. The others, now that I’m out of the picture, are merely greedy, hoping to get something out of it for themselves. Their motives are bad. They see me as their competition, and so the worse it goes for me, the better—they think—for them.

18–21  So how am I to respond? I’ve decided that I really don’t care about their motives, whether mixed, bad, or indifferent. Every time one of them opens his mouth, Christ is proclaimed, so I just cheer them on!

And I’m going to keep that celebration going

Today's Insights

False teachers masquerading as apostles in the Corinthian church sought to discredit Paul’s ministry and authority (2 Corinthians 11:1-15). They falsely charged that he wasn’t a true apostle and claimed he was dishonest, lacked official letters of authorization (2:17-3:6), was weak and unimpressive in appearance and speech (10:10), and lacked ecstatic spiritual experiences (12:1-10). In his defense, the apostle highlighted the hardships, imprisonments, and beatings he endured for the gospel (1:8-10; 6:4-10; 11:23-27) and argued that his suffering authenticated his apostleship and ministry (see Acts 9:15-16).

God’s Perspective

I want you to know . . . what has happened to me has actually served to advance the gospel. Philippians 1:12

In 2018, pastor Tan Flippin had a cycling accident that landed him in the hospital with fractures to his hip. When the doctors ordered a CT scan to check for a concussion, they discovered a large malignant tumor on the front of his brain. The discovery led to a long medical journey with more masses found and extensive treatments performed—including a bone marrow transplant. Flippin believes that “God allowed the accident for my brain tumor to be found.”

Paul told the Philippians that God can use accidents and other adversities for His glory. The apostle was under Roman house arrest, awaiting trial before the emperor Nero for a capital offense. Rather than being sad, Paul rejoiced. How could he be joyful? He counted being “in chains for Christ” (Philippians 1:13) as a privilege (v. 29). Next, looking at his adversity from God’s perspective, Paul said, “What has happened to me has actually served to advance the gospel” (v. 12). He used his incarceration as an opportunity to share the gospel with the guards chained to him. Finally, as he preached the good news of Jesus while in bondage, his example encouraged other believers “to proclaim the gospel without fear” (v. 14). 

When adversity comes, let’s trust God’s perspective and believe that—even from what’s difficult—He can bring something good.

Reflect & Pray

How did you respond to a recent challenging situation? How can you embrace God’s point of view and see Him working it out for good?

Heavenly Father, please use my challenging moments to bring out Your will in my life.  

Learn to live with humility by reading Humble Like God.

My Utmost for His Highest, by Oswald Chambers

Saturday, May 03, 2025

Vital Intercession

Pray in the Spirit on all occasions with all kinds of prayers and requests. — Ephesians 6:18

If we are praying as this verse commands, our prayers might cost the ones for whom we pray more than we expect. When we begin to intercede in prayer for others, God begins to lift them into a totally

different sphere, a process that may involve trials and difficulties. We have to make sure that our natural sympathy doesn’t get in God’s way. If we slip from identifying with his interests in others into personal sympathy for them, our vital connection with God will be lost. Putting sympathy first is a rebuke to him.

It is impossible to pray vitally unless we have perfect confidence in God. Personal sympathy and prejudice weaken this confidence; identification with God ensures it. Whenever we stop being identified with God, it is because of sympathy, not sin. Sin isn’t likely to interfere with our relationship to God, but sympathy will make us say, “I refuse to allow this to happen.” When we refuse to allow God to have his way, we have lost our vital connection with him.

If we are interceding properly, we have neither time nor inclination to pray for our own sad, sweet selves. It’s not that we’re working hard to keep thoughts of ourselves at bay; thoughts of ourselves simply aren’t there. In vital intercession, we are completely and entirely identified with God’s interests, and our natural sympathy—for ourselves and for others—is entirely eclipsed.

1 Kings 14-15; Luke 22:21-46

WISDOM FROM OSWALD

Defenders of the faith are inclined to be bitter until they learn to walk in the light of the Lord. When you have learned to walk in the light of the Lord, bitterness and contention are impossible.

Biblical Psychology, 199 R