Max Lucado Daily: CHECK YOUR GARBAGE
Life has a way of unloading its rubbish on our doorstep! Your husband works too much. Your wife gripes too much. Your kids whine too much. The result? Trash! Load after load of bitterness, anxiety, deceit, and distrust. It all piles up. Now, mark it down. Today’s anger is tomorrow’s abuse. Today’s lust is tomorrow’s adultery. Today’s guilt is tomorrow’s fear. Today’s thoughts are tomorrow’s actions. So, deal with the trash!
Could that be why Paul says, “Love. . .keeps no record of wrongs?” (1 Corinthians 13:5 NIV). Let trash pile up and people are going to smell it. Are we victims of the emotional bacteria of the season? Or do we have a choice? Paul says we have an option. “We capture every thought and make it give up and obey Christ” (2 Corinthians 10:5). We have a choice. You might want to check your garbage.
From A Love Worth Giving
Ezekiel 32
A Cloud Across the Sun
1-2 In the twelfth year, on the first day of the twelfth month, God’s Message came to me: “Son of man, sing a funeral lament over Pharaoh king of Egypt. Tell him:
“‘You think you’re a young lion
prowling through the nations.
You’re more like a dragon in the ocean,
snorting and thrashing about.
3-10 “‘God, the Master, says:
“‘I’m going to throw my net over you
—many nations will get in on this operation—
and haul you out with my dragnet.
I’ll dump you on the ground
out in an open field
And bring in all the crows and vultures
for a sumptuous carrion lunch.
I’ll invite wild animals from all over the world
to gorge on your guts.
I’ll scatter hunks of your meat in the mountains
and strew your bones in the valleys.
The country, right up to the mountains,
will be drenched with your blood,
your blood filling every ditch and channel.
When I blot you out,
I’ll pull the curtain on the skies
and shut out the stars.
I’ll throw a cloud across the sun
and turn off the moonlight.
I’ll turn out every light in the sky above you
and put your land in the dark.
Decree of God, the Master.
I’ll shake up everyone worldwide
when I take you off captive to strange and far-off countries.
I’ll shock people with you.
Kings will take one look and shudder.
I’ll shake my sword
and they’ll shake in their boots.
On the day you crash, they’ll tremble,
thinking, “That could be me!”
To Lay Your Pride Low
11-15 “‘God, the Master, says:
“‘The sword of the king of Babylon
is coming against you.
I’ll use the swords of champions
to lay your pride low,
Use the most brutal of nations
to knock Egypt off her high horse,
to puncture that hot-air pomposity.
I’ll destroy all their livestock
that graze along the river.
Neither human foot nor animal hoof
will muddy those waters anymore.
I’ll clear their springs and streams,
make their rivers flow clean and smooth.
Decree of God, the Master.
When I turn Egypt back to the wild
and strip her clean of all her abundant produce,
When I strike dead all who live there,
then they’ll realize that I am God.’
16 “This is a funeral song. Chant it.
Daughters of the nations, chant it.
Chant it over Egypt for the death of its pomp.”
Decree of God, the Master.
17-19 In the twelfth year, on the fifteenth day of the first month, God’s Message came to me:
“Son of man, lament over Egypt’s pompous ways.
Send her on her way.
Dispatch Egypt
and her proud daughter nations
To the underworld,
down to the country of the dead and buried.
Say, ‘You think you’re so high and mighty?
Down! Take your place with the heathen in that unhallowed grave!’
20-21 “She’ll be dumped in with those killed in battle. The sword is bared. Drag her off in all her proud pomp! All the big men and their helpers down among the dead and buried will greet them: ‘Welcome to the grave of the heathen! Join the ranks of the victims of war!’
22-23 “Assyria is there and its congregation, the whole nation a cemetery. Their graves are in the deepest part of the underworld, a congregation of graves, all killed in battle, these people who terrorized the land of the living.
24-25 “Elam is there in all her pride, a cemetery—all killed in battle, dumped in her heathen grave with the dead and buried, these people who terrorized the land of the living. They carry their shame with them, along with the others in the grave. They turned Elam into a resort for the pompous dead, landscaped with heathen graves, slaughtered in battle. They once terrorized the land of the living. Now they carry their shame down with the others in deep earth. They’re in the section set aside for the slain in battle.
26-27 “Meshech-tubal is there in all her pride, a cemetery in uncircumcised ground, dumped in with those slaughtered in battle—just deserts for terrorizing the land of the living. Now they carry their shame down with the others in deep earth. They’re in the section set aside for the slain. They’re segregated from the heroes, the old-time giants who entered the grave in full battle dress, their swords placed under their heads and their shields covering their bones, those heroes who spread terror through the land of the living.
28 “And you, Egypt, will be dumped in a heathen grave, along with all the rest, in the section set aside for the slain.
29 “Edom is there, with her kings and princes. In spite of her vaunted greatness, she is dumped in a heathen grave with the others headed for the grave.
30 “The princes of the north are there, the whole lot of them, and all the Sidonians who carry their shame to their graves—all that terror they spread with their brute power!—dumped in unhallowed ground with those killed in battle, carrying their shame with the others headed for deep earth.
31 “Pharaoh will see them all and, pompous old goat that he is, take comfort in the company he’ll keep—Pharaoh and his slaughtered army. Decree of God, the Master.
32 “I used him to spread terror in the land of the living and now I’m dumping him in heathen ground with those killed by the sword—Pharaoh and all his pomp. Decree of God, the Master.”
Our Daily Bread reading and devotion
Thursday, May 25, 2017
Read: 1 Samuel 18:5–15
5 Whatever Saul gave David to do, he did it—and did it well. So well that Saul put him in charge of his military operations. Everybody, both the people in general and Saul’s servants, approved of and admired David’s leadership.
David—The Name on Everyone’s Lips
6-9 As they returned home, after David had killed the Philistine, the women poured out of all the villages of Israel singing and dancing, welcoming King Saul with tambourines, festive songs, and lutes. In playful frolic the women sang,
Saul kills by the thousand,
David by the ten thousand!
This made Saul angry—very angry. He took it as a personal insult. He said, “They credit David with ‘ten thousands’ and me with only ‘thousands.’ Before you know it they’ll be giving him the kingdom!” From that moment on, Saul kept his eye on David.
10-11 The next day an ugly mood was sent by God to afflict Saul, who became quite beside himself, raving. David played his harp, as he usually did at such times. Saul had a spear in his hand. Suddenly Saul threw the spear, thinking, “I’ll nail David to the wall.” David ducked, and the spear missed. This happened twice.
12-16 Now Saul feared David. It was clear that God was with David and had left Saul. So, Saul got David out of his sight by making him an officer in the army. David was in combat frequently. Everything David did turned out well. Yes, God was with him. As Saul saw David becoming more successful, he himself grew more fearful. He could see the handwriting on the wall. But everyone else in Israel and Judah loved David. They loved watching him in action.
INSIGHT:
Why is it hard to see someone—even a friend—getting more attention than us? It happened to Saul. He loved David, but he became insanely jealous when he saw his faithful servant getting more honor than himself. Centuries earlier Cain enviously killed his younger brother Abel. And when Christ lived on earth the religious leaders of Israel became so jealous of Jesus that they demanded His death. But Jesus demonstrated a love that doesn’t envy. This love finds its source in God.
The Remedy for Jealousy
By Alyson Kieda
So from that time on Saul kept a jealous eye on David. 1 Samuel 18:9 nlt
I gladly agreed to babysit my grandkids while their parents went out for the evening. After hugs, I asked the boys what they did over the weekend. (Both had separate adventures.) Bridger, age three, recounted breathlessly how he got to stay overnight with his aunt and uncle—and he had ice cream and rode a carousel and watched a movie! Next it was five-year-old Samuel’s turn. When asked what he did, he said, “Camping.” “Did you have fun?” I asked. “Not so much,” he answered forlornly.
Samuel experienced the age-old feeling of jealousy. He forgot how much fun he had camping with his dad when he heard his brother excitedly tell about his weekend.
Depend on His help and focus on Him in thankfulness.
All of us can fall prey to jealousy. King Saul gave in to the green-eyed monster of jealousy when the praise David received exceeded his: “Saul has killed his thousands, and David his ten thousands!” (1 Sam. 18:7 nlt). Saul was outraged and “from that time on . . . kept a jealous eye on David” (v. 9 nlt). He was so incensed he tried to kill David!
The comparison game is foolish and self-destructive. Someone will always have something we don’t or enjoy experiences different from ours. But God has already given us many blessings, including both life on this earth and the promise of eternal life to all who believe. Depending on His help and focusing on Him in thankfulness can help us to overcome jealousy.
Lord, You have given us life and the promise of life eternal if we trust in You as our Savior. For that—and so many other blessings—we give You praise!
The remedy for jealousy is thankfulness to God.
My Utmost for His Highest, by Oswald Chambers
Thursday, May 25, 2017
The Good or The Best?
If you take the left, then I will go to the right; or, if you go to the right, then I will go to the left. —Genesis 13:9
As soon as you begin to live the life of faith in God, fascinating and physically gratifying possibilities will open up before you. These things are yours by right, but if you are living the life of faith you will exercise your right to waive your rights, and let God make your choice for you. God sometimes allows you to get into a place of testing where your own welfare would be the appropriate thing to consider, if you were not living the life of faith. But if you are, you will joyfully waive your right and allow God to make your choice for you. This is the discipline God uses to transform the natural into the spiritual through obedience to His voice.
Whenever our right becomes the guiding factor of our lives, it dulls our spiritual insight. The greatest enemy of the life of faith in God is not sin, but good choices which are not quite good enough. The good is always the enemy of the best. In this passage, it would seem that the wisest thing in the world for Abram to do would be to choose. It was his right, and the people around him would consider him to be a fool for not choosing.
Many of us do not continue to grow spiritually because we prefer to choose on the basis of our rights, instead of relying on God to make the choice for us. We have to learn to walk according to the standard which has its eyes focused on God. And God says to us, as He did to Abram, “…walk before Me…” (Genesis 17:1).
WISDOM FROM OSWALD CHAMBERS
Defenders of the faith are inclined to be bitter until they learn to walk in the light of the Lord. When you have learned to walk in the light of the Lord, bitterness and contention are impossible. Biblical Psychology, 199 R
A Word with You, by Ron Hutchcraft
Thursday, May 25, 2017
The Place Where Heaven Comes Down - #7924
There's a bridge in a park not too far from here; they take carriage rides there. It's just a bridge to most folks, but not to our son and daughter-in-law. That will always be a very special spot to them. It's where he asked her to marry him. It's interesting how a plain old piece of geography becomes forever special when something special in your life happens there: the place you were born, or maybe where you had your first date or your first kiss, or where you were married, or where some significant "first" in your life took place. When a certain place is where something important started, it will always be a special place.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Place Where Heaven Comes Down."
For many of us, there's been a place and there's been a time when everything changed, because it was there that we began our personal relationship with Jesus Christ. One day on my way to an assignment in downtown Chicago, my wife and I decided at the last second to take a certain exit ramp off the expressway. The exit sign indicated the street where I spent the first six years of my life. I haven't been back there since. And, no, it is not a cave.
We drove a few blocks until we spotted the three-story brick apartment building where my Mom and Dad, my baby brother and I lived. I knew it as soon as I saw it. We turned the corner to see if the school was still there. That old brick fortress was still standing; still a school like it was when I went there for my first day of school. Then I had to drive those three blocks to the church on the corner. It was like I was four or five years old again. My baby brother had died suddenly, and my grief-stricken father decided to take his other son to church-a place none of us ever went. I could almost see my Dad now, sitting in his old car by a side door, smoking his cigarette, reading his Sunday paper waiting for his boy to come out.
There was a choir rehearsal that night my wife and I found the church, and a nice lady took me up the long stairs to the third floor room that I remembered at the top of those stairs. That's where Junior Church met, and I choked up. I turned to my honey and I said, "This is it. This is where I asked Jesus into my heart." And there on the wall was the same image of Jesus I remembered most as a child-the Shepherd with a little lamb in His arms. Later, as I learned the Scriptures, I came to realize that in that room at the top of the stairs I had, in the Bible's words, "crossed over from death to life" (John 5:24).
I pray that if there has not been a time and a place like that for you, there will be soon...in fact, maybe today. In Genesis 28:16, our word for today from the Word of God, Jacob talks about the spot where he'd camped for the night and God showed up to change his life. He said, "Surely the Lord is in this place...how awesome is this place!" But after all is said and done, it's not the place that really matters. It's that there is a time when you open up your life to the Savior who died to pay for your sin. Jesus said it's like being born, and the birth is a definite beginning isn't it?
Has there ever been a time when you consciously gave yourself completely to Jesus as your only hope of being right with God? If you have, you know you have, whether or not you remember the exact time or place. If you don't know you have, you probably haven't.
Scripture says, "Seek the Lord while He may be found; call on Him while He is near" (Isaiah 55:7). That could be today for you. The place might be right where you are. God is moving in your heart now and "surely the Lord is in this place." The Shepherd has come to you to pick you up and carry you from this moment on, all the way to heaven. But you've got to say yes to Him, to tell Him with all your heart, "Jesus, I'm Yours."
If that's what you want, then I would love to be an encouragement to you at this turning point in your life, like I had in that little room on the third floor so many years ago. If you'd let me have that privilege to show you the information that will secure your relationship with Jesus, go to ANewStory.com.
This day can become your birthday and this place can become your birthplace, because you are about to be born into the family of God.
Thursday, May 25, 2017
Wednesday, May 24, 2017
Ezekiel 31, Bible Reading and Daily Devotionals
Max Lucado Daily: THE LORD HEALS ALL DISEASES
The psalmist says, “The Lord heals all your diseases” (Psalm 103:2-3 NIV). Do you think among those diseases might be the affliction of anger? God can help you get rid of your anger. Do you want him to? This isn’t a trick question. You may be addicted to anger. You may be a rage junkie. Anger may be part of your identity. But if you want him to, God can change your identity.
Do you have a better option? Like moving to a rejection-free zone? If so, enjoy your life on the deserted island. When others reject you, let God accept you. Leave your anger at the tree of Calvary. He is not frowning. He is not mad. He sings over you. Take a long drink from his limitless love, and cool down!
From A Love Worth Giving
Ezekiel 31
The Funeral of the Big Tree
1-9 In the eleventh year, on the first day of the third month, God’s Message came to me: “Son of man, tell Pharaoh king of Egypt, that pompous old goat:
“‘Who do you, astride the world,
think you really are?
Look! Assyria was a Big Tree, huge as a Lebanon cedar,
beautiful limbs offering cool shade,
Skyscraper high,
piercing the clouds.
The waters gave it drink,
the primordial deep lifted it high,
Gushing out rivers around
the place where it was planted,
And then branching out in streams
to all the trees in the forest.
It was immense,
dwarfing all the trees in the forest—
Thick boughs, long limbs,
roots delving deep into earth’s waters.
All the birds of the air
nested in its boughs.
All the wild animals
gave birth under its branches.
All the mighty nations
lived in its shade.
It was stunning in its majesty—
the reach of its branches!
the depth of its water-seeking roots!
Not a cedar in God’s garden came close to it.
No pine tree was anything like it.
Mighty oaks looked like bushes
growing alongside it.
Not a tree in God’s garden
was in the same class of beauty.
I made it beautiful,
a work of art in limbs and leaves,
The envy of every tree in Eden,
every last tree in God’s garden.’”
10-13 Therefore, God, the Master, says, “‘Because it skyscrapered upward, piercing the clouds, swaggering and proud of its stature, I turned it over to a world-famous leader to call its evil to account. I’d had enough. Outsiders, unbelievably brutal, felled it across the mountain ranges. Its branches were strewn through all the valleys, its leafy boughs clogging all the streams and rivers. Because its shade was gone, everybody walked off. No longer a tree—just a log. On that dead log birds perch. Wild animals burrow under it.
14 “‘That marks the end of the “big tree” nations. No more trees nourished from the great deep, no more cloud-piercing trees, no more earthborn trees taking over. They’re all slated for death—back to earth, right along with men and women, for whom it’s “dust to dust.”
15-17 “‘The Message of God, the Master: On the day of the funeral of the Big Tree, I threw the great deep into mourning. I stopped the flow of its rivers, held back great seas, and wrapped the Lebanon mountains in black. All the trees of the forest fainted and fell. I made the whole world quake when it crashed, and threw it into the underworld to take its place with all else that gets buried. All the trees of Eden and the finest and best trees of Lebanon, well-watered, were relieved—they had descended to the underworld with it—along with everyone who had lived in its shade and all who had been killed.
18 “‘Which of the trees of Eden came anywhere close to you in splendor and size? But you’re slated to be cut down to take your place in the underworld with the trees of Eden, to be a dead log stacked with all the other dead logs, among the other uncircumcised who are dead and buried.
“‘This means Pharaoh, the pompous old goat.
“‘Decree of God, the Master.’”
Our Daily Bread reading and devotion
Wednesday, May 24, 2017
Read: 2 Corinthians 3:17–4:2
16-18 Whenever, though, they turn to face God as Moses did, God removes the veil and there they are—face-to-face! They suddenly recognize that God is a living, personal presence, not a piece of chiseled stone. And when God is personally present, a living Spirit, that old, constricting legislation is recognized as obsolete. We’re free of it! All of us! Nothing between us and God, our faces shining with the brightness of his face. And so we are transfigured much like the Messiah, our lives gradually becoming brighter and more beautiful as God enters our lives and we become like him.
Trial and Torture
4 1-2 Since God has so generously let us in on what he is doing, we’re not about to throw up our hands and walk off the job just because we run into occasional hard times. We refuse to wear masks and play games. We don’t maneuver and manipulate behind the scenes. And we don’t twist God’s Word to suit ourselves. Rather, we keep everything we do and say out in the open, the whole truth on display, so that those who want to can see and judge for themselves in the presence of God.
NSIGHT:
After having communed with God for some eighty days and nights (Ex. 24:18; 34:28), Moses’s face shone, reflecting and radiating the holiness and glory of God (34:29–35). When he came down from Mt. Sinai with the law, the people were afraid to come near him. Thereafter, Moses wore a veil over his face, seemingly to protect the Israelites from prolonged exposure to God’s glorious holiness.
Thousands of years later, the apostle Paul adds that Moses veiled himself to prevent the Israelites from seeing that this glory was fading away (2 Cor. 3:13). Using Moses’s experience, Paul reminds us of the great privilege Christians have today. Just as Moses was able to enter God’s holy presence without the veil (Ex. 34:34–35), anyone who believes in Jesus also has this privilege (2 Cor. 3:14, 16). The Holy Spirit gives us unencumbered and unrestricted access into God’s holy presence (v. 17) and will enable us to “see and reflect the glory of the Lord, [making] us more and more like him as we are changed into his glorious image” (v. 18 nlt).
In what ways are you like your heavenly Father? How is exposure to God’s holiness through His Word changing you to look more like Christ?
Lookalikes
By Dave Branon
We all . . . are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit. 2 Corinthians 3:18
They say we all have one: Doppelgangers some call them. Lookalikes. People unrelated to us who look very much like us.
Mine happens to be a star in the music field. When I attended one of his concerts, I got a lot of double takes from fellow fans during intermission. But alas, I am no James Taylor when it comes to singing and strumming a guitar. We just happen to look alike.
Lord, transform us into Your image by what we say, how we love others, and how we worship You.
Who do you look like? As you ponder that question, reflect on 2 Corinthians 3:18, where Paul tells us that we “are being transformed into [the Lord’s] image.” As we seek to honor Jesus with our lives, one of our goals is to take on His image. Of course, this doesn’t mean we have to grow a beard and wear sandals—it means that the Holy Spirit helps us demonstrate Christlike characteristics in how we live. For example, in attitude (humility), in character (loving), and in compassion (coming alongside the down and out), we are to look like Jesus and imitate Him.
As we “contemplate the Lord’s glory,” by fixing our eyes on Jesus, we can grow more and more like Him. What an amazing thing it would be if people could observe us and say, “I see Jesus in you”!
Lord, help us to gaze on You, to study You, to know You. Transform us into Your image by what we say, how we love others, and how we worship You. May others see Jesus in us.
Love is the family resemblance the world should see in followers of Christ.
My Utmost for His Highest, by Oswald Chambers
Wednesday, May 24, 2017
The Delight of Despair
When I saw Him, I fell at His feet as dead. —Revelation 1:17
It may be that, like the apostle John, you know Jesus Christ intimately. Yet when He suddenly appears to you with totally unfamiliar characteristics, the only thing you can do is fall “at His feet as dead.” There are times when God cannot reveal Himself in any other way than in His majesty, and it is the awesomeness of the vision which brings you to the delight of despair. You experience this joy in hopelessness, realizing that if you are ever to be raised up it must be by the hand of God.
“He laid His right hand on me…” (Revelation 1:17). In the midst of the awesomeness, a touch comes, and you know it is the right hand of Jesus Christ. You know it is not the hand of restraint, correction, nor chastisement, but the right hand of the Everlasting Father. Whenever His hand is laid upon you, it gives inexpressible peace and comfort, and the sense that “underneath are the everlasting arms” (Deuteronomy 33:27), full of support, provision, comfort, and strength. And once His touch comes, nothing at all can throw you into fear again. In the midst of all His ascended glory, the Lord Jesus comes to speak to an insignificant disciple, saying, “Do not be afraid” (Revelation 1:17). His tenderness is inexpressibly sweet. Do I know Him like that?
Take a look at some of the things that cause despair. There is despair which has no delight, no limits whatsoever, and no hope of anything brighter. But the delight of despair comes when “I know that in me (that is, in my flesh) nothing good dwells…” (Romans 7:18). I delight in knowing that there is something in me which must fall prostrate before God when He reveals Himself to me, and also in knowing that if I am ever to be raised up it must be by the hand of God. God can do nothing for me until I recognize the limits of what is humanly possible, allowing Him to do the impossible.
WISDOM FROM OSWALD CHAMBERS
There is nothing, naturally speaking, that makes us lose heart quicker than decay—the decay of bodily beauty, of natural life, of friendship, of associations, all these things make a man lose heart; but Paul says when we are trusting in Jesus Christ these things do not find us discouraged, light comes through them. The Place of Help, 1032 L
A Word with You, by Ron Hutchcraft
Wednesday, May 24, 2017
Walking, Talking Refreshment Stands - #7923
I admire my friends who are marathon runners. I don't want to be one of them, but I admire them. I actually did have a bit of a running program going when my kids were little. Every morning, I used to run around the block twenty times, until my son moved the block! Sorry. I've never run a marathon. I've watched some, and I've talked to my friends who have done the whole 26-mile distance. If you've ever watched or run a marathon, you've seen those volunteers, probably, that are stationed all along the way-the ones with the orange slices and water. As the miles become more and more grueling, the body can actually begin to shut down. Water is desperately needed to avoid dehydration. The potassium in those orange slices replenishes an important deficit in your body. I think it's probably questionable if many runners could make it if it weren't for those little like refreshment stands.
I'm Ron Hutchcraft and I want to have A Word With You today about "Walking, Talking Refreshment Stands."
In a way, I guess all of us are marathon runners. Just look at the course you have to run every day, every week, every month, and so on. And all of us reach those points where we feel like we can't go on; where a vital system seems to be shutting down. And that's where the refreshment folks are desperately needed. I hope the folks around you consider you one of those.
Every one of us needs people who will be our refreshers. We all know people who need for us to be their refresher. In fact, here's a great example of one of those unsung heroes, as recorded in our word for today from the Word of God. It's in 2 Timothy 1:16-18, and Paul is writing about this lonely season of his life. He's isolated in Caesar's prison, awaiting what will ultimately be his execution. Now this man who has helped so many run their race needs someone to help him finish his.
And along comes a man with a name that's a mouthful and a ministry that is wonderful. Paul says, "May the Lord show mercy to the household of Onesiphorus because he often refreshed me and was not ashamed of my chains. On the contrary, when he was in Rome, he searched hard for me until he found me. May the Lord grant that he will find mercy from the Lord on that day!" Onesiphorus: the name literally means "profit-bringer." That's something all of us can be-someone who makes a person richer because they have been with you.
To be one of God's refreshment stands, you're there for someone when it's awkward and you don't know what to do or you don't know what to say. You're there when it's hard, when it's inconvenient, when they're un-loveable, or when you have to "search hard" to find a way to get to them. You go out of your way to bring some love and some support to a person who needs it. You walk in when everyone else is walking out. Your ministry of refreshment can take many forms. Sometimes it's just a hug. Other times it's a compliment, or a word of encouragement, a letter or e-mail, a text, a visit, noticing something good, or praying with them.
It's usually just a matter of obeying the prompting of the Holy Spirit instead of quenching that prompting. My guess is He's prompting you all the time to make a move in someone's direction, because He knows who needs what you could give. Learn to listen to those promptings from God. I'll tell you what, it's one of the ways you lead a supernatural life. Don't blow off the Holy Spirit's promptings.
God's promise to you is this: "He who refreshes others will himself be refreshed." He'll give back to you with the measure you give. So what effect are you having on the people around you? Are you making it harder for them to run the race? Or are you one of those holy heroes whose offering them the refreshing care that they need? You actually may be the difference in someone running the distance!
The psalmist says, “The Lord heals all your diseases” (Psalm 103:2-3 NIV). Do you think among those diseases might be the affliction of anger? God can help you get rid of your anger. Do you want him to? This isn’t a trick question. You may be addicted to anger. You may be a rage junkie. Anger may be part of your identity. But if you want him to, God can change your identity.
Do you have a better option? Like moving to a rejection-free zone? If so, enjoy your life on the deserted island. When others reject you, let God accept you. Leave your anger at the tree of Calvary. He is not frowning. He is not mad. He sings over you. Take a long drink from his limitless love, and cool down!
From A Love Worth Giving
Ezekiel 31
The Funeral of the Big Tree
1-9 In the eleventh year, on the first day of the third month, God’s Message came to me: “Son of man, tell Pharaoh king of Egypt, that pompous old goat:
“‘Who do you, astride the world,
think you really are?
Look! Assyria was a Big Tree, huge as a Lebanon cedar,
beautiful limbs offering cool shade,
Skyscraper high,
piercing the clouds.
The waters gave it drink,
the primordial deep lifted it high,
Gushing out rivers around
the place where it was planted,
And then branching out in streams
to all the trees in the forest.
It was immense,
dwarfing all the trees in the forest—
Thick boughs, long limbs,
roots delving deep into earth’s waters.
All the birds of the air
nested in its boughs.
All the wild animals
gave birth under its branches.
All the mighty nations
lived in its shade.
It was stunning in its majesty—
the reach of its branches!
the depth of its water-seeking roots!
Not a cedar in God’s garden came close to it.
No pine tree was anything like it.
Mighty oaks looked like bushes
growing alongside it.
Not a tree in God’s garden
was in the same class of beauty.
I made it beautiful,
a work of art in limbs and leaves,
The envy of every tree in Eden,
every last tree in God’s garden.’”
10-13 Therefore, God, the Master, says, “‘Because it skyscrapered upward, piercing the clouds, swaggering and proud of its stature, I turned it over to a world-famous leader to call its evil to account. I’d had enough. Outsiders, unbelievably brutal, felled it across the mountain ranges. Its branches were strewn through all the valleys, its leafy boughs clogging all the streams and rivers. Because its shade was gone, everybody walked off. No longer a tree—just a log. On that dead log birds perch. Wild animals burrow under it.
14 “‘That marks the end of the “big tree” nations. No more trees nourished from the great deep, no more cloud-piercing trees, no more earthborn trees taking over. They’re all slated for death—back to earth, right along with men and women, for whom it’s “dust to dust.”
15-17 “‘The Message of God, the Master: On the day of the funeral of the Big Tree, I threw the great deep into mourning. I stopped the flow of its rivers, held back great seas, and wrapped the Lebanon mountains in black. All the trees of the forest fainted and fell. I made the whole world quake when it crashed, and threw it into the underworld to take its place with all else that gets buried. All the trees of Eden and the finest and best trees of Lebanon, well-watered, were relieved—they had descended to the underworld with it—along with everyone who had lived in its shade and all who had been killed.
18 “‘Which of the trees of Eden came anywhere close to you in splendor and size? But you’re slated to be cut down to take your place in the underworld with the trees of Eden, to be a dead log stacked with all the other dead logs, among the other uncircumcised who are dead and buried.
“‘This means Pharaoh, the pompous old goat.
“‘Decree of God, the Master.’”
Our Daily Bread reading and devotion
Wednesday, May 24, 2017
Read: 2 Corinthians 3:17–4:2
16-18 Whenever, though, they turn to face God as Moses did, God removes the veil and there they are—face-to-face! They suddenly recognize that God is a living, personal presence, not a piece of chiseled stone. And when God is personally present, a living Spirit, that old, constricting legislation is recognized as obsolete. We’re free of it! All of us! Nothing between us and God, our faces shining with the brightness of his face. And so we are transfigured much like the Messiah, our lives gradually becoming brighter and more beautiful as God enters our lives and we become like him.
Trial and Torture
4 1-2 Since God has so generously let us in on what he is doing, we’re not about to throw up our hands and walk off the job just because we run into occasional hard times. We refuse to wear masks and play games. We don’t maneuver and manipulate behind the scenes. And we don’t twist God’s Word to suit ourselves. Rather, we keep everything we do and say out in the open, the whole truth on display, so that those who want to can see and judge for themselves in the presence of God.
NSIGHT:
After having communed with God for some eighty days and nights (Ex. 24:18; 34:28), Moses’s face shone, reflecting and radiating the holiness and glory of God (34:29–35). When he came down from Mt. Sinai with the law, the people were afraid to come near him. Thereafter, Moses wore a veil over his face, seemingly to protect the Israelites from prolonged exposure to God’s glorious holiness.
Thousands of years later, the apostle Paul adds that Moses veiled himself to prevent the Israelites from seeing that this glory was fading away (2 Cor. 3:13). Using Moses’s experience, Paul reminds us of the great privilege Christians have today. Just as Moses was able to enter God’s holy presence without the veil (Ex. 34:34–35), anyone who believes in Jesus also has this privilege (2 Cor. 3:14, 16). The Holy Spirit gives us unencumbered and unrestricted access into God’s holy presence (v. 17) and will enable us to “see and reflect the glory of the Lord, [making] us more and more like him as we are changed into his glorious image” (v. 18 nlt).
In what ways are you like your heavenly Father? How is exposure to God’s holiness through His Word changing you to look more like Christ?
Lookalikes
By Dave Branon
We all . . . are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit. 2 Corinthians 3:18
They say we all have one: Doppelgangers some call them. Lookalikes. People unrelated to us who look very much like us.
Mine happens to be a star in the music field. When I attended one of his concerts, I got a lot of double takes from fellow fans during intermission. But alas, I am no James Taylor when it comes to singing and strumming a guitar. We just happen to look alike.
Lord, transform us into Your image by what we say, how we love others, and how we worship You.
Who do you look like? As you ponder that question, reflect on 2 Corinthians 3:18, where Paul tells us that we “are being transformed into [the Lord’s] image.” As we seek to honor Jesus with our lives, one of our goals is to take on His image. Of course, this doesn’t mean we have to grow a beard and wear sandals—it means that the Holy Spirit helps us demonstrate Christlike characteristics in how we live. For example, in attitude (humility), in character (loving), and in compassion (coming alongside the down and out), we are to look like Jesus and imitate Him.
As we “contemplate the Lord’s glory,” by fixing our eyes on Jesus, we can grow more and more like Him. What an amazing thing it would be if people could observe us and say, “I see Jesus in you”!
Lord, help us to gaze on You, to study You, to know You. Transform us into Your image by what we say, how we love others, and how we worship You. May others see Jesus in us.
Love is the family resemblance the world should see in followers of Christ.
My Utmost for His Highest, by Oswald Chambers
Wednesday, May 24, 2017
The Delight of Despair
When I saw Him, I fell at His feet as dead. —Revelation 1:17
It may be that, like the apostle John, you know Jesus Christ intimately. Yet when He suddenly appears to you with totally unfamiliar characteristics, the only thing you can do is fall “at His feet as dead.” There are times when God cannot reveal Himself in any other way than in His majesty, and it is the awesomeness of the vision which brings you to the delight of despair. You experience this joy in hopelessness, realizing that if you are ever to be raised up it must be by the hand of God.
“He laid His right hand on me…” (Revelation 1:17). In the midst of the awesomeness, a touch comes, and you know it is the right hand of Jesus Christ. You know it is not the hand of restraint, correction, nor chastisement, but the right hand of the Everlasting Father. Whenever His hand is laid upon you, it gives inexpressible peace and comfort, and the sense that “underneath are the everlasting arms” (Deuteronomy 33:27), full of support, provision, comfort, and strength. And once His touch comes, nothing at all can throw you into fear again. In the midst of all His ascended glory, the Lord Jesus comes to speak to an insignificant disciple, saying, “Do not be afraid” (Revelation 1:17). His tenderness is inexpressibly sweet. Do I know Him like that?
Take a look at some of the things that cause despair. There is despair which has no delight, no limits whatsoever, and no hope of anything brighter. But the delight of despair comes when “I know that in me (that is, in my flesh) nothing good dwells…” (Romans 7:18). I delight in knowing that there is something in me which must fall prostrate before God when He reveals Himself to me, and also in knowing that if I am ever to be raised up it must be by the hand of God. God can do nothing for me until I recognize the limits of what is humanly possible, allowing Him to do the impossible.
WISDOM FROM OSWALD CHAMBERS
There is nothing, naturally speaking, that makes us lose heart quicker than decay—the decay of bodily beauty, of natural life, of friendship, of associations, all these things make a man lose heart; but Paul says when we are trusting in Jesus Christ these things do not find us discouraged, light comes through them. The Place of Help, 1032 L
A Word with You, by Ron Hutchcraft
Wednesday, May 24, 2017
Walking, Talking Refreshment Stands - #7923
I admire my friends who are marathon runners. I don't want to be one of them, but I admire them. I actually did have a bit of a running program going when my kids were little. Every morning, I used to run around the block twenty times, until my son moved the block! Sorry. I've never run a marathon. I've watched some, and I've talked to my friends who have done the whole 26-mile distance. If you've ever watched or run a marathon, you've seen those volunteers, probably, that are stationed all along the way-the ones with the orange slices and water. As the miles become more and more grueling, the body can actually begin to shut down. Water is desperately needed to avoid dehydration. The potassium in those orange slices replenishes an important deficit in your body. I think it's probably questionable if many runners could make it if it weren't for those little like refreshment stands.
I'm Ron Hutchcraft and I want to have A Word With You today about "Walking, Talking Refreshment Stands."
In a way, I guess all of us are marathon runners. Just look at the course you have to run every day, every week, every month, and so on. And all of us reach those points where we feel like we can't go on; where a vital system seems to be shutting down. And that's where the refreshment folks are desperately needed. I hope the folks around you consider you one of those.
Every one of us needs people who will be our refreshers. We all know people who need for us to be their refresher. In fact, here's a great example of one of those unsung heroes, as recorded in our word for today from the Word of God. It's in 2 Timothy 1:16-18, and Paul is writing about this lonely season of his life. He's isolated in Caesar's prison, awaiting what will ultimately be his execution. Now this man who has helped so many run their race needs someone to help him finish his.
And along comes a man with a name that's a mouthful and a ministry that is wonderful. Paul says, "May the Lord show mercy to the household of Onesiphorus because he often refreshed me and was not ashamed of my chains. On the contrary, when he was in Rome, he searched hard for me until he found me. May the Lord grant that he will find mercy from the Lord on that day!" Onesiphorus: the name literally means "profit-bringer." That's something all of us can be-someone who makes a person richer because they have been with you.
To be one of God's refreshment stands, you're there for someone when it's awkward and you don't know what to do or you don't know what to say. You're there when it's hard, when it's inconvenient, when they're un-loveable, or when you have to "search hard" to find a way to get to them. You go out of your way to bring some love and some support to a person who needs it. You walk in when everyone else is walking out. Your ministry of refreshment can take many forms. Sometimes it's just a hug. Other times it's a compliment, or a word of encouragement, a letter or e-mail, a text, a visit, noticing something good, or praying with them.
It's usually just a matter of obeying the prompting of the Holy Spirit instead of quenching that prompting. My guess is He's prompting you all the time to make a move in someone's direction, because He knows who needs what you could give. Learn to listen to those promptings from God. I'll tell you what, it's one of the ways you lead a supernatural life. Don't blow off the Holy Spirit's promptings.
God's promise to you is this: "He who refreshes others will himself be refreshed." He'll give back to you with the measure you give. So what effect are you having on the people around you? Are you making it harder for them to run the race? Or are you one of those holy heroes whose offering them the refreshing care that they need? You actually may be the difference in someone running the distance!
Tuesday, May 23, 2017
Ezekiel 30 , Bible Reading and Daily Devotionals
Max Lucado Daily: BE GRATEFUL
“How’s life?” someone asks. And we who have been resurrected from the dead respond, “Well, things could be better” or “I couldn’t get a parking place” or “My parents won’t let me move to Hawaii” or “People won’t leave me alone so I can finish my sermon on selfishness.” Really? Are you so focused on what you don’t have that you are blind to what you do have? If so, then come. Come thirsty. Come and drink deeply from God’s goodness.
You have a ticket to heaven no thief can take,
an eternal home no divorce can break.
Every sin of your life has been cast into the sea.
Every mistake you’ve made is nailed to the tree.
You are blood-bought and heaven-made.
A child of God—forever saved.
So be grateful, joyful—for isn’t it true?
What you don’t have is much less than what you do!
From A Love Worth Giving
Ezekiel 30
Egypt on Fire
1-5 God, the Master, spoke to me: “Son of man, preach. Give them the Message of God, the Master. Wail:
“‘Doomsday!’
Time’s up!
God’s big day of judgment is near.
Thick clouds are rolling in.
It’s doomsday for the nations.
Death will rain down on Egypt.
Terror will paralyze Ethiopia
When they see the Egyptians killed,
their wealth hauled off,
their foundations demolished,
And Ethiopia, Put, Lud, Arabia, Libya
—all of Egypt’s old allies—
killed right along with them.
6-8 “‘God says:
“‘Egypt’s allies will fall
and her proud strength will collapse—
From Migdol in the north to Syene in the south,
a great slaughter in Egypt!
Decree of God, the Master.
Egypt, most desolate of the desolate,
her cities wasted beyond wasting,
Will realize that I am God
when I burn her down
and her helpers are knocked flat.
9 “‘When that happens, I’ll send out messengers by ship to sound the alarm among the easygoing Ethiopians. They’ll be terrorized. Egypt’s doomed! Judgment’s coming!
10-12 “‘God, the Master, says:
“‘I’ll put a stop to Egypt’s arrogance.
I’ll use Nebuchadnezzar king of Babylon to do it.
He and his army, the most brutal of nations,
shall be used to destroy the country.
They’ll brandish their swords
and fill Egypt with corpses.
I’ll dry up the Nile
and sell off the land to a bunch of crooks.
I’ll hire outsiders to come in
and waste the country, strip it clean.
I, God, have said so.
13-19 “‘And now this is what God, the Master, says:
“‘I’ll smash all the no-god idols;
I’ll topple all those huge statues in Memphis.
The prince of Egypt will be gone for good,
and in his place I’ll put fear—fear throughout Egypt!
I’ll demolish Pathros,
burn Zoan to the ground, and punish Thebes,
Pour my wrath on Pelusium, Egypt’s fort,
and knock Thebes off its proud pedestal.
I’ll set Egypt on fire:
Pelusium will writhe in pain,
Thebes blown away,
Memphis raped.
The young warriors of On and Pi-beseth
will be killed and the cities exiled.
A dark day for Tahpanhes
when I shatter Egypt,
When I break Egyptian power
and put an end to her arrogant oppression!
She’ll disappear in a cloud of dust,
her cities hauled off as exiles.
That’s how I’ll punish Egypt,
and that’s how she’ll realize that I am God.’”
20 In the eleventh year, on the seventh day of the first month, God’s Message came to me:
21 “Son of man, I’ve broken the arm of Pharaoh king of Egypt. And look! It hasn’t been set. No splint has been put on it so the bones can knit and heal, so he can use a sword again.
22-26 “Therefore, God, the Master, says, I am dead set against Pharaoh king of Egypt and will go ahead and break his other arm—both arms broken! There’s no way he’ll ever swing a sword again. I’ll scatter Egyptians all over the world. I’ll make the arms of the king of Babylon strong and put my sword in his hand, but I’ll break the arms of Pharaoh and he’ll groan like one who is mortally wounded. I’ll make the arms of the king of Babylon strong, but the arms of Pharaoh shall go limp. The Egyptians will realize that I am God when I place my sword in the hand of the king of Babylon. He’ll wield it against Egypt and I’ll scatter Egyptians all over the world. Then they’ll realize that I am God.”
Our Daily Bread reading and devotion
Tuesday, May 23, 2017
Read: Luke 9:51–56
When it came close to the time for his Ascension, he gathered up his courage and steeled himself for the journey to Jerusalem. He sent messengers on ahead. They came to a Samaritan village to make arrangements for his hospitality. But when the Samaritans learned that his destination was Jerusalem, they refused hospitality. When the disciples James and John learned of it, they said, “Master, do you want us to call a bolt of lightning down out of the sky and incinerate them?”
55-56 Jesus turned on them: “Of course not!” And they traveled on to another village.
INSIGHT:
Luke 9:51 says, “Jesus resolutely set out for Jerusalem.” Christ was deliberately going to Jerusalem to face even more opposition because of His commitment to die on the cross for our redemption. When James and John rightly perceived opposition to their Master, they wrongly responded with an attitude of vindictive punishment. Most likely they were thinking of Elijah calling down fire from heaven (2 Kings 1:10–12) and the fire that fell in judgment on Sodom and Gomorrah (Gen. 19). Yet they missed the point that Jesus’s truth claims are submitted for human consideration without coercion or duress.
As one theologian wisely said: “God is a Gentleman and will not violate our own free will.” The time of judgment that is most certainly coming has its own set time in God’s calendar. Before it arrives, each human being who hears the gospel has the freedom to believe it or reject it. God is “patient with [us],” the apostle Peter wrote, “not wanting anyone to perish, but everyone to come to repentance” (2 Peter 3:9).
How might you show grace and faithfulness in letting your gospel light shine today regardless of the response?
Defending God
By Tim Gustafson
A gentle answer turns away wrath, but a harsh word stirs up anger. Proverbs 15:1
The anti-God bumper stickers covering the car seized the attention of a university professor. As a former atheist himself, the professor thought perhaps the owner wanted to make believers angry. “The anger helps the atheist to justify his atheism,” he explained. Then he warned, “All too often, the atheist gets exactly what he is looking for.”
In recalling his own journey to faith, this professor noted the concern of a Christian friend who invited him to consider the truth of Christ. His friend’s “sense of urgency was conveyed without a trace of anger.” He never forgot the genuine respect and grace he received that day.
A gentle answer turns away wrath. Proverbs 15:1
Believers in Jesus often take offense when others reject Him. But how does He feel about that rejection? Jesus constantly faced threats and hatred, yet He never took doubt about His deity personally. Once, when a village refused Him hospitality, James and John wanted instant retaliation. “Lord,” they asked, “do you want us to call fire down from heaven to destroy them?” (Luke 9:54). Jesus didn’t want that, and He “turned and rebuked them” (v. 55). After all, “God did not send his Son into the world to condemn the world, but to save the world through him” (John 3:17).
It may surprise us to consider that God doesn’t need us to defend Him. He wants us to represent Him! That takes time, work, restraint, and love.
Lord, when we are confronted with hate, help us not to be haters but to respond as Your Son did: “Father, forgive them, for they do not know what they are doing.” (Luke 23:34)
The best way to defend Jesus is to live like Him.
My Utmost for His Highest, by Oswald Chambers
Tuesday, May 23, 2017
Our Careful Unbelief
…do not worry about your life, what you will eat or what you will drink; nor about your body, what you will put on. —Matthew 6:25
Jesus summed up commonsense carefulness in the life of a disciple as unbelief. If we have received the Spirit of God, He will squeeze right through our lives, as if to ask, “Now where do I come into this relationship, this vacation you have planned, or these new books you want to read?” And He always presses the point until we learn to make Him our first consideration. Whenever we put other things first, there is confusion.
“…do not worry about your life….” Don’t take the pressure of your provision upon yourself. It is not only wrong to worry, it is unbelief; worrying means we do not believe that God can look after the practical details of our lives, and it is never anything but those details that worry us. Have you ever noticed what Jesus said would choke the Word He puts in us? Is it the devil? No— “the cares of this world” (Matthew 13:22). It is always our little worries. We say, “I will not trust when I cannot see”— and that is where unbelief begins. The only cure for unbelief is obedience to the Spirit.
The greatest word of Jesus to His disciples is abandon.
WISDOM FROM OSWALD CHAMBERS
Beware of bartering the Word of God for a more suitable conception of your own. Disciples Indeed, 386 R
A Word with You, by Ron Hutchcraft
Tuesday, May 23, 2017
Heart Holes - #7922
I'm not sure if it's harder for a baby to have major surgery or adults like us. At least the baby has no idea of what's going on – which might make it easier. We know too much. We worry a lot. Little Jamie? He was not even a year old, but he had to undergo heart surgery; which I associate kind of with older people. Jamie was the nephew of one of our team members, and she was from Australia. The miles made it pretty tough on her, so we all joined her in praying for this little guy so far away. And thankfully, Jamie came through with flying colors. His heart was fixed. It was a tough operation, but it had to be done. You see, Jamie, they said, had a hole in his heart, and you can't just leave it that way!
I'm Ron Hutchcraft and I want to have A Word With You today about "Heart Holes."
It's understood that a hole in the human heart is serious business and that you have to take corrective action to get it fixed. Thank God, there are surgeons with the ability to do just that. But when it comes to emotional holes and the spiritual holes in the human heart, it's amazing how many people are walking around with that heart condition totally untreated. But, like its physical equivalent, a hole in your heart spiritually will greatly limit what your life could be, and one day it will cost you your life. The good news is there's a surgeon who repairs the spiritual hole in the human heart. He's done it for many people. He's done it for a long time.
Our word for today from the Word of God comes from John 4. It's a story out of Jesus' life. It's noon, it's hot, and Jesus stops at a well for a meeting that it turns out God has arranged. A woman arrives at the well with her water pot to get another day's water supply. She has no idea Jesus knows all about her. She's a woman with a past, with a reputation, with a lot of mistakes, a lot of men in her life. As the conversation proceeds, she's forced to admit that she's been divorced five times and she's currently living with another guy. Her life has been an endless search for love and fulfillment in a series of unfulfilling relationships. She's got a hole in her heart that's never gone away. Maybe like you.
Jesus addresses it in a disarming way by comparing it to the physical thirst that brings her to the well that very day. Verse 13 of chapter 4, He says, "Everyone who drinks this water will be thirsty again." Thirsty again. You know, that's a word picture for our lifelong search for something that will quench the thirst in our soul – to fill the hole in our heart. It could be that every relationship, every accomplishment, every religion has left you "thirsty again."
Listen to Jesus' offer: "But whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a spring of water welling up to eternal life." Who needs all these trips to wells that never fill you up when Jesus could put a spiritual and emotional spring inside you that will finally quench your thirst.
All our lives, it's our creator we've been thirsty for, because all of the me-first, sinful choices of our life have cut us off from the One who made us, whose love we were made for. But all the garbage was heaped on Jesus when He went to the cross to pay for your sin and mine so we could finally find that peace-giving relationship with God we've needed all along.
It's a relationship that's within your reach right now; if you'll tell Jesus you want Him to be your Savior from your sin. That woman we just read about did not have "meeting the Savior" on her list for that day, and you probably didn't either. But Jesus met her where she was, which is what He's doing with you right now. So today could be your last trip to wells that never satisfy.
Would you tell Him, "Jesus, if you died for me, I know I can trust you with my life. I need my sins erased from God's Book. I want the life that lasts forever. I want to ask you into my life this very day. ANewStory.com. If you can remember that, that's our website, and that's where you'll get all the story of how Jesus' story can change your story forever.
See, Jesus is the only Heart Surgeon who can finally repair the lifetime spiritual hole in your heart. Why go one more day with the emptiness inside, when the Son of God has come to fill it forever?
“How’s life?” someone asks. And we who have been resurrected from the dead respond, “Well, things could be better” or “I couldn’t get a parking place” or “My parents won’t let me move to Hawaii” or “People won’t leave me alone so I can finish my sermon on selfishness.” Really? Are you so focused on what you don’t have that you are blind to what you do have? If so, then come. Come thirsty. Come and drink deeply from God’s goodness.
You have a ticket to heaven no thief can take,
an eternal home no divorce can break.
Every sin of your life has been cast into the sea.
Every mistake you’ve made is nailed to the tree.
You are blood-bought and heaven-made.
A child of God—forever saved.
So be grateful, joyful—for isn’t it true?
What you don’t have is much less than what you do!
From A Love Worth Giving
Ezekiel 30
Egypt on Fire
1-5 God, the Master, spoke to me: “Son of man, preach. Give them the Message of God, the Master. Wail:
“‘Doomsday!’
Time’s up!
God’s big day of judgment is near.
Thick clouds are rolling in.
It’s doomsday for the nations.
Death will rain down on Egypt.
Terror will paralyze Ethiopia
When they see the Egyptians killed,
their wealth hauled off,
their foundations demolished,
And Ethiopia, Put, Lud, Arabia, Libya
—all of Egypt’s old allies—
killed right along with them.
6-8 “‘God says:
“‘Egypt’s allies will fall
and her proud strength will collapse—
From Migdol in the north to Syene in the south,
a great slaughter in Egypt!
Decree of God, the Master.
Egypt, most desolate of the desolate,
her cities wasted beyond wasting,
Will realize that I am God
when I burn her down
and her helpers are knocked flat.
9 “‘When that happens, I’ll send out messengers by ship to sound the alarm among the easygoing Ethiopians. They’ll be terrorized. Egypt’s doomed! Judgment’s coming!
10-12 “‘God, the Master, says:
“‘I’ll put a stop to Egypt’s arrogance.
I’ll use Nebuchadnezzar king of Babylon to do it.
He and his army, the most brutal of nations,
shall be used to destroy the country.
They’ll brandish their swords
and fill Egypt with corpses.
I’ll dry up the Nile
and sell off the land to a bunch of crooks.
I’ll hire outsiders to come in
and waste the country, strip it clean.
I, God, have said so.
13-19 “‘And now this is what God, the Master, says:
“‘I’ll smash all the no-god idols;
I’ll topple all those huge statues in Memphis.
The prince of Egypt will be gone for good,
and in his place I’ll put fear—fear throughout Egypt!
I’ll demolish Pathros,
burn Zoan to the ground, and punish Thebes,
Pour my wrath on Pelusium, Egypt’s fort,
and knock Thebes off its proud pedestal.
I’ll set Egypt on fire:
Pelusium will writhe in pain,
Thebes blown away,
Memphis raped.
The young warriors of On and Pi-beseth
will be killed and the cities exiled.
A dark day for Tahpanhes
when I shatter Egypt,
When I break Egyptian power
and put an end to her arrogant oppression!
She’ll disappear in a cloud of dust,
her cities hauled off as exiles.
That’s how I’ll punish Egypt,
and that’s how she’ll realize that I am God.’”
20 In the eleventh year, on the seventh day of the first month, God’s Message came to me:
21 “Son of man, I’ve broken the arm of Pharaoh king of Egypt. And look! It hasn’t been set. No splint has been put on it so the bones can knit and heal, so he can use a sword again.
22-26 “Therefore, God, the Master, says, I am dead set against Pharaoh king of Egypt and will go ahead and break his other arm—both arms broken! There’s no way he’ll ever swing a sword again. I’ll scatter Egyptians all over the world. I’ll make the arms of the king of Babylon strong and put my sword in his hand, but I’ll break the arms of Pharaoh and he’ll groan like one who is mortally wounded. I’ll make the arms of the king of Babylon strong, but the arms of Pharaoh shall go limp. The Egyptians will realize that I am God when I place my sword in the hand of the king of Babylon. He’ll wield it against Egypt and I’ll scatter Egyptians all over the world. Then they’ll realize that I am God.”
Our Daily Bread reading and devotion
Tuesday, May 23, 2017
Read: Luke 9:51–56
When it came close to the time for his Ascension, he gathered up his courage and steeled himself for the journey to Jerusalem. He sent messengers on ahead. They came to a Samaritan village to make arrangements for his hospitality. But when the Samaritans learned that his destination was Jerusalem, they refused hospitality. When the disciples James and John learned of it, they said, “Master, do you want us to call a bolt of lightning down out of the sky and incinerate them?”
55-56 Jesus turned on them: “Of course not!” And they traveled on to another village.
INSIGHT:
Luke 9:51 says, “Jesus resolutely set out for Jerusalem.” Christ was deliberately going to Jerusalem to face even more opposition because of His commitment to die on the cross for our redemption. When James and John rightly perceived opposition to their Master, they wrongly responded with an attitude of vindictive punishment. Most likely they were thinking of Elijah calling down fire from heaven (2 Kings 1:10–12) and the fire that fell in judgment on Sodom and Gomorrah (Gen. 19). Yet they missed the point that Jesus’s truth claims are submitted for human consideration without coercion or duress.
As one theologian wisely said: “God is a Gentleman and will not violate our own free will.” The time of judgment that is most certainly coming has its own set time in God’s calendar. Before it arrives, each human being who hears the gospel has the freedom to believe it or reject it. God is “patient with [us],” the apostle Peter wrote, “not wanting anyone to perish, but everyone to come to repentance” (2 Peter 3:9).
How might you show grace and faithfulness in letting your gospel light shine today regardless of the response?
Defending God
By Tim Gustafson
A gentle answer turns away wrath, but a harsh word stirs up anger. Proverbs 15:1
The anti-God bumper stickers covering the car seized the attention of a university professor. As a former atheist himself, the professor thought perhaps the owner wanted to make believers angry. “The anger helps the atheist to justify his atheism,” he explained. Then he warned, “All too often, the atheist gets exactly what he is looking for.”
In recalling his own journey to faith, this professor noted the concern of a Christian friend who invited him to consider the truth of Christ. His friend’s “sense of urgency was conveyed without a trace of anger.” He never forgot the genuine respect and grace he received that day.
A gentle answer turns away wrath. Proverbs 15:1
Believers in Jesus often take offense when others reject Him. But how does He feel about that rejection? Jesus constantly faced threats and hatred, yet He never took doubt about His deity personally. Once, when a village refused Him hospitality, James and John wanted instant retaliation. “Lord,” they asked, “do you want us to call fire down from heaven to destroy them?” (Luke 9:54). Jesus didn’t want that, and He “turned and rebuked them” (v. 55). After all, “God did not send his Son into the world to condemn the world, but to save the world through him” (John 3:17).
It may surprise us to consider that God doesn’t need us to defend Him. He wants us to represent Him! That takes time, work, restraint, and love.
Lord, when we are confronted with hate, help us not to be haters but to respond as Your Son did: “Father, forgive them, for they do not know what they are doing.” (Luke 23:34)
The best way to defend Jesus is to live like Him.
My Utmost for His Highest, by Oswald Chambers
Tuesday, May 23, 2017
Our Careful Unbelief
…do not worry about your life, what you will eat or what you will drink; nor about your body, what you will put on. —Matthew 6:25
Jesus summed up commonsense carefulness in the life of a disciple as unbelief. If we have received the Spirit of God, He will squeeze right through our lives, as if to ask, “Now where do I come into this relationship, this vacation you have planned, or these new books you want to read?” And He always presses the point until we learn to make Him our first consideration. Whenever we put other things first, there is confusion.
“…do not worry about your life….” Don’t take the pressure of your provision upon yourself. It is not only wrong to worry, it is unbelief; worrying means we do not believe that God can look after the practical details of our lives, and it is never anything but those details that worry us. Have you ever noticed what Jesus said would choke the Word He puts in us? Is it the devil? No— “the cares of this world” (Matthew 13:22). It is always our little worries. We say, “I will not trust when I cannot see”— and that is where unbelief begins. The only cure for unbelief is obedience to the Spirit.
The greatest word of Jesus to His disciples is abandon.
WISDOM FROM OSWALD CHAMBERS
Beware of bartering the Word of God for a more suitable conception of your own. Disciples Indeed, 386 R
A Word with You, by Ron Hutchcraft
Tuesday, May 23, 2017
Heart Holes - #7922
I'm not sure if it's harder for a baby to have major surgery or adults like us. At least the baby has no idea of what's going on – which might make it easier. We know too much. We worry a lot. Little Jamie? He was not even a year old, but he had to undergo heart surgery; which I associate kind of with older people. Jamie was the nephew of one of our team members, and she was from Australia. The miles made it pretty tough on her, so we all joined her in praying for this little guy so far away. And thankfully, Jamie came through with flying colors. His heart was fixed. It was a tough operation, but it had to be done. You see, Jamie, they said, had a hole in his heart, and you can't just leave it that way!
I'm Ron Hutchcraft and I want to have A Word With You today about "Heart Holes."
It's understood that a hole in the human heart is serious business and that you have to take corrective action to get it fixed. Thank God, there are surgeons with the ability to do just that. But when it comes to emotional holes and the spiritual holes in the human heart, it's amazing how many people are walking around with that heart condition totally untreated. But, like its physical equivalent, a hole in your heart spiritually will greatly limit what your life could be, and one day it will cost you your life. The good news is there's a surgeon who repairs the spiritual hole in the human heart. He's done it for many people. He's done it for a long time.
Our word for today from the Word of God comes from John 4. It's a story out of Jesus' life. It's noon, it's hot, and Jesus stops at a well for a meeting that it turns out God has arranged. A woman arrives at the well with her water pot to get another day's water supply. She has no idea Jesus knows all about her. She's a woman with a past, with a reputation, with a lot of mistakes, a lot of men in her life. As the conversation proceeds, she's forced to admit that she's been divorced five times and she's currently living with another guy. Her life has been an endless search for love and fulfillment in a series of unfulfilling relationships. She's got a hole in her heart that's never gone away. Maybe like you.
Jesus addresses it in a disarming way by comparing it to the physical thirst that brings her to the well that very day. Verse 13 of chapter 4, He says, "Everyone who drinks this water will be thirsty again." Thirsty again. You know, that's a word picture for our lifelong search for something that will quench the thirst in our soul – to fill the hole in our heart. It could be that every relationship, every accomplishment, every religion has left you "thirsty again."
Listen to Jesus' offer: "But whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a spring of water welling up to eternal life." Who needs all these trips to wells that never fill you up when Jesus could put a spiritual and emotional spring inside you that will finally quench your thirst.
All our lives, it's our creator we've been thirsty for, because all of the me-first, sinful choices of our life have cut us off from the One who made us, whose love we were made for. But all the garbage was heaped on Jesus when He went to the cross to pay for your sin and mine so we could finally find that peace-giving relationship with God we've needed all along.
It's a relationship that's within your reach right now; if you'll tell Jesus you want Him to be your Savior from your sin. That woman we just read about did not have "meeting the Savior" on her list for that day, and you probably didn't either. But Jesus met her where she was, which is what He's doing with you right now. So today could be your last trip to wells that never satisfy.
Would you tell Him, "Jesus, if you died for me, I know I can trust you with my life. I need my sins erased from God's Book. I want the life that lasts forever. I want to ask you into my life this very day. ANewStory.com. If you can remember that, that's our website, and that's where you'll get all the story of how Jesus' story can change your story forever.
See, Jesus is the only Heart Surgeon who can finally repair the lifetime spiritual hole in your heart. Why go one more day with the emptiness inside, when the Son of God has come to fill it forever?
Sunday, May 21, 2017
Ezekiel 29 , Bible Reading and Daily Devotionals
Max Lucado Daily: Nothing to Be Proud About
Do art critics give awards to the canvas? Can you imagine a scalpel growing smug after a successful heart transplant? Of course not. And the message of the Twenty-Third Psalm is that we have nothing to be proud about either. We have rest, salvation, blessings, and a home in heaven-and we did nothing to earn any of it. Who did the work? The answer threads through the Psalm. . .
He makes me. . .
He leads me. . .
He restores my soul. . .
You are with me. . .
Your rod and staff comfort me. . .
You prepare a table. . .
You anoint my head. . .
And just to make sure we get the point, right in the middle of the poem, David declares, the shepherd leads his sheep, not for our names' sake, but for "His name's sake!"
From Traveling Light
Ezekiel 29
Never a World Power Again
1-6 In the tenth year, in the tenth month, on the twelfth day, God’s Message came to me: “Son of man, confront Pharaoh king of Egypt. Preach against him and all the Egyptians. Tell him, ‘God, the Master, says:
“‘Watch yourself, Pharaoh, king of Egypt.
I’m dead set against you,
You lumbering old dragon,
lolling and flaccid in the Nile,
Saying, “It’s my Nile.
I made it. It’s mine.”
I’ll set hooks in your jaw;
I’ll make the fish of the Nile stick to your scales.
I’ll pull you out of the Nile,
with all the fish stuck to your scales.
Then I’ll drag you out into the desert,
you and all the Nile fish sticking to your scales.
You’ll lie there in the open, rotting in the sun,
meat to the wild animals and carrion birds.
Everybody living in Egypt
will realize that I am God.
6-9 “‘Because you’ve been a flimsy reed crutch to Israel so that when they gripped you, you splintered and cut their hand, and when they leaned on you, you broke and sent them sprawling—Message of God, the Master—I’ll bring war against you, do away with people and animals alike, and turn the country into an empty desert so they’ll realize that I am God.
9-11 “‘Because you said, “It’s my Nile. I made it. It’s all mine,” therefore I am against you and your rivers. I’ll reduce Egypt to an empty, desolate wasteland all the way from Migdol in the north to Syene and the border of Ethiopia in the south. Not a human will be seen in it, nor will an animal move through it. It’ll be just empty desert, empty for forty years.
12 “‘I’ll make Egypt the most desolate of all desolations. For forty years I’ll make her cities the most wasted of all wasted cities. I’ll scatter Egyptians to the four winds, send them off every which way into exile.
13-16 “‘But,’ says God, the Master, ‘that’s not the end of it. After the forty years, I’ll gather up the Egyptians from all the places where they’ve been scattered. I’ll put things back together again for Egypt. I’ll bring her back to Pathros where she got her start long ago. There she’ll start over again from scratch. She’ll take her place at the bottom of the ladder and there she’ll stay, never to climb that ladder again, never to be a world power again. Never again will Israel be tempted to rely on Egypt. All she’ll be to Israel is a reminder of old sin. Then Egypt will realize that I am God, the Master.’”
17-18 In the twenty-seventh year, in the first month, on the first day of the month, God’s Message came to me: “Son of man, Nebuchadnezzar, king of Babylon, has worn out his army against Tyre. They’ve worked their fingers to the bone and have nothing to show for it.
19-20 “Therefore, God, the Master, says, ‘I’m giving Egypt to Nebuchadnezzar king of Babylon. He’ll haul away its wealth, pick the place clean. He’ll pay his army with Egyptian plunder. He’s been working for me all these years without pay. This is his pay: Egypt. Decree of God, the Master.
21 “‘And then I’ll stir up fresh hope in Israel—the dawn of deliverance!—and I’ll give you, Ezekiel, bold and confident words to speak. And they’ll realize that I am God.’”
Our Daily Bread reading and devotion
Monday, May 22, 2017
Read: Deuteronomy 32:1–12
The Song
1-5 Listen, Heavens, I have something to tell you.
Attention, Earth, I’ve got a mouth full of words.
My teaching, let it fall like a gentle rain,
my words arrive like morning dew,
Like a sprinkling rain on new grass,
like spring showers on the garden.
For it’s God’s Name I’m preaching—
respond to the greatness of our God!
The Rock: His works are perfect,
and the way he works is fair and just;
A God you can depend upon, no exceptions,
a straight-arrow God.
His messed-up, mixed-up children, his non-children,
throw mud at him but none of it sticks.
6-7 Don’t you realize it is God you are treating like this?
This is crazy; don’t you have any sense of reverence?
Isn’t this your father who created you,
who made you and gave you a place on Earth?
Read up on what happened before you were born;
dig into the past, understand your roots.
Ask your parents what it was like before you were born;
ask the old-ones, they’ll tell you a thing or two.
8-9 When the High God gave the nations their stake,
gave them their place on Earth,
He put each of the peoples within boundaries
under the care of divine guardians.
But God himself took charge of his people,
took Jacob on as his personal concern.
10-14 He found him out in the wilderness,
in an empty, windswept wasteland.
He threw his arms around him, lavished attention on him,
guarding him as the apple of his eye.
He was like an eagle hovering over its nest,
overshadowing its young,
Then spreading its wings, lifting them into the air,
teaching them to fly.
God alone led him;
there was not a foreign god in sight.
God lifted him onto the hilltops,
so he could feast on the crops in the fields.
He fed him honey from the rock,
oil from granite crags,
Curds of cattle and the milk of sheep,
the choice cuts of lambs and goats,
Fine Bashan rams, high-quality wheat,
and the blood of grapes: you drank good wine!
INSIGHT:
Jesus Himself verifies the truth of God’s protection when He tells us not to worry about our lives: “Are not two sparrows sold for a penny? Yet not one of them will fall to the ground outside your Father’s care. . . . You are worth more than many sparrows” (Matt. 10:29–31; Luke 12:1–6).
In what situation do you need to remember that God protects and provides? How can you remind yourself and others of our worth in God’s eyes?
Blink and Think of God
By Amy Peterson
He shielded him and cared for him; he guarded him as the apple of his eye. Deuteronomy 32:10
“God is like an eyelid,” my friend Ryley said, and I blinked in surprise. What could she mean by that?
“Tell me more,” I replied. Together, we had been studying surprising pictures of God in the Bible, things like God as a laboring mother (Isa. 42:14) or as a beekeeper (7:18), but this one was new to me. Ryley pointed me to Deuteronomy 32, where Moses praises the way God takes care of His people. Verse 10 says that God shields and protects His people, guarding them “as the apple of his eye.”
God shields and protects His people.
But the word we translate apple, Ryley told me, literally means pupil. And what encircles and guards the pupil? The eyelid, of course! God is like the eyelid, which instinctively protects the tender eye. The eyelid guards the eye from danger, and by blinking helps remove dirt or dust. It keeps sweat out of the eye. It lubricates the eyeball, keeping it healthy. It closes, allowing rest.
As I considered the picture of God as an eyelid, I couldn’t help but thank God for the many metaphors He’s given us to help us understand His love for us. When we close our eyes at night and open them in the morning, we can think of God, and praise Him for His tender protection and care for us.
Thank You, God, for using surprising metaphors to help us understand You better. Thanks for guarding us just as the eyelid guards the eye.
When you blink, remember to thank God for His protection.
My Utmost for His Highest, by Oswald Chambers
Monday, May 22, 2017
The Explanation For Our Difficulties
…that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us… —John 17:21
If you are going through a time of isolation, seemingly all alone, read John 17 . It will explain exactly why you are where you are— because Jesus has prayed that you “may be one” with the Father as He is. Are you helping God to answer that prayer, or do you have some other goal for your life? Since you became a disciple, you cannot be as independent as you used to be.
God reveals in John 17 that His purpose is not just to answer our prayers, but that through prayer we might come to discern His mind. Yet there is one prayer which God must answer, and that is the prayer of Jesus— “…that they may be one just as We are one…” (John 17:22). Are we as close to Jesus Christ as that?
God is not concerned about our plans; He doesn’t ask, “Do you want to go through this loss of a loved one, this difficulty, or this defeat?” No, He allows these things for His own purpose. The things we are going through are either making us sweeter, better, and nobler men and women, or they are making us more critical and fault-finding, and more insistent on our own way. The things that happen either make us evil, or they make us more saintly, depending entirely on our relationship with God and its level of intimacy. If we will pray, regarding our own lives, “Your will be done” (Matthew 26:42), then we will be encouraged and comforted by John 17, knowing that our Father is working according to His own wisdom, accomplishing what is best. When we understand God’s purpose, we will not become small-minded and cynical. Jesus prayed nothing less for us than absolute oneness with Himself, just as He was one with the Father. Some of us are far from this oneness; yet God will not leave us alone until we are one with Him— because Jesus prayed, “…that they all may be one….”
WISDOM FROM OSWALD CHAMBERS
We must keep ourselves in touch, not with theories, but with people, and never get out of touch with human beings, if we are going to use the word of God skilfully amongst them. Workmen of God, 1341 L
A Word with You, by Ron Hutchcraft
'Monday, May 22, 2017'
Unprepared for God - #7400
Patty's true love, Tom, was coming to visit in a few days. She was excited, but not excited enough to clean her room of course. See, Tom lives in Ohio. Patty's a friend of ours who lived down the street from us in New Jersey. All week long Mom had gotten on to Patty for not cleaning her room, at least so she could find the floor.
Well, Patty put it off, and put it off until the day before Tom's scheduled arrival. Well, let me say, I mean, this was a job! She got on her grubby clothes. She decided not to shower until she was through with this ordeal. And she began tearing into her room and the phone rang. It was Tom. He said, "Hey, I just called to say I'm looking forward to seeing you soon." Cool!
Well, they exchanged some sweet nothings, and Patty hung up and got back to work. Not more than a minute later (You with me now?) there was a knock on the door of her room. The door opened and you guessed it! There stood Prince Charming! He had called from downstairs. He'd come early to surprise her, and surprise her he did. There she stood in a mountain of mess with matted hair, sweating in her grubbiest clothes. She was not ready for him!
I'm Ron Hutchcraft and I want to have A Word With You today about "Unprepared for God."
Our word for today from the Word of God comes from Matthew 25, beginning at verse 1. It's a parable Jesus told. This particular story is rooted in the Jewish wedding customs of Jesus' day, when a wedding and the celebrations attached to it actually went on for days. There were interesting customs involving the dramatic arrival of the bridegroom, often at a time when he would surprise those who were waiting for him.
It says, "The kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. Five of them were foolish and five were wise. The foolish ones took their lamps, but did not take any oil with them. The wise, however, took oil and jars along with their lamps. The bridegroom was a long time in coming, and they all became drowsy and fell asleep. At midnight the cry rang out, 'Here's the bridegroom! Come out to meet him!'"
Well, the story goes on to tell us that the lamps of the foolish women were running out of oil and they went back to get more. The groom arrived right then, and it says, "The virgins who were ready went in with him to the wedding banquet and the door was shut." Then it says. "Later the others also came. 'Sir! Sir!' they said, 'Open the door for us.' But he replied, 'I don't know you.'" It's an unsettling story when you realize who the characters really are and what it could mean. The bridegroom is Jesus. The banquet is eternal life – it's heaven.
All ten of those women wanted to be there just like you and I want to be there where Jesus is in heaven some day. But just like Patty on the day when her beloved arrived, some of us are going to be totally unprepared when Jesus comes. And the result: the door of heaven is shut forever. And some people who thought they would be there will be outside. That picture's throughout the New Testament.
The arrival of Jesus could be His personal return to this earth, which according to the signs accompanying His coming could happen very soon. But in a sense, it's also that moment when your heart stops beating and Jesus comes for you, in a sense, then.
Here's a question you can't risk being wrong about, "Are you ready?" John 3:36 will decide it. "Whoever believes in the Son..." What does that mean? Putting your total trust in what Jesus did on the cross to remove the death penalty for your sins. "Whoever believes in the Son has eternal life. But whoever rejects the Son..." In other words, someone who never gets around to making Jesus their personal Savior, that person "will not see life, for God's wrath remains on him."
Are you ready for that time when Jesus comes one way or the other? You want to be? Why don't you take care of that today? Let's get this done. Just say, "Jesus, I understand now what happened on that cross was for me, and beginning right now I am yours." There's some great information on our website to help you be sure you know this Jesus, that you're ready for Him. Just go to ANewStory.com.
The knock could come any time when you don't expect it, and it will be Jesus. Everything depends on whether or not you're ready. Right now you have time to make sure you are.
Do art critics give awards to the canvas? Can you imagine a scalpel growing smug after a successful heart transplant? Of course not. And the message of the Twenty-Third Psalm is that we have nothing to be proud about either. We have rest, salvation, blessings, and a home in heaven-and we did nothing to earn any of it. Who did the work? The answer threads through the Psalm. . .
He makes me. . .
He leads me. . .
He restores my soul. . .
You are with me. . .
Your rod and staff comfort me. . .
You prepare a table. . .
You anoint my head. . .
And just to make sure we get the point, right in the middle of the poem, David declares, the shepherd leads his sheep, not for our names' sake, but for "His name's sake!"
From Traveling Light
Ezekiel 29
Never a World Power Again
1-6 In the tenth year, in the tenth month, on the twelfth day, God’s Message came to me: “Son of man, confront Pharaoh king of Egypt. Preach against him and all the Egyptians. Tell him, ‘God, the Master, says:
“‘Watch yourself, Pharaoh, king of Egypt.
I’m dead set against you,
You lumbering old dragon,
lolling and flaccid in the Nile,
Saying, “It’s my Nile.
I made it. It’s mine.”
I’ll set hooks in your jaw;
I’ll make the fish of the Nile stick to your scales.
I’ll pull you out of the Nile,
with all the fish stuck to your scales.
Then I’ll drag you out into the desert,
you and all the Nile fish sticking to your scales.
You’ll lie there in the open, rotting in the sun,
meat to the wild animals and carrion birds.
Everybody living in Egypt
will realize that I am God.
6-9 “‘Because you’ve been a flimsy reed crutch to Israel so that when they gripped you, you splintered and cut their hand, and when they leaned on you, you broke and sent them sprawling—Message of God, the Master—I’ll bring war against you, do away with people and animals alike, and turn the country into an empty desert so they’ll realize that I am God.
9-11 “‘Because you said, “It’s my Nile. I made it. It’s all mine,” therefore I am against you and your rivers. I’ll reduce Egypt to an empty, desolate wasteland all the way from Migdol in the north to Syene and the border of Ethiopia in the south. Not a human will be seen in it, nor will an animal move through it. It’ll be just empty desert, empty for forty years.
12 “‘I’ll make Egypt the most desolate of all desolations. For forty years I’ll make her cities the most wasted of all wasted cities. I’ll scatter Egyptians to the four winds, send them off every which way into exile.
13-16 “‘But,’ says God, the Master, ‘that’s not the end of it. After the forty years, I’ll gather up the Egyptians from all the places where they’ve been scattered. I’ll put things back together again for Egypt. I’ll bring her back to Pathros where she got her start long ago. There she’ll start over again from scratch. She’ll take her place at the bottom of the ladder and there she’ll stay, never to climb that ladder again, never to be a world power again. Never again will Israel be tempted to rely on Egypt. All she’ll be to Israel is a reminder of old sin. Then Egypt will realize that I am God, the Master.’”
17-18 In the twenty-seventh year, in the first month, on the first day of the month, God’s Message came to me: “Son of man, Nebuchadnezzar, king of Babylon, has worn out his army against Tyre. They’ve worked their fingers to the bone and have nothing to show for it.
19-20 “Therefore, God, the Master, says, ‘I’m giving Egypt to Nebuchadnezzar king of Babylon. He’ll haul away its wealth, pick the place clean. He’ll pay his army with Egyptian plunder. He’s been working for me all these years without pay. This is his pay: Egypt. Decree of God, the Master.
21 “‘And then I’ll stir up fresh hope in Israel—the dawn of deliverance!—and I’ll give you, Ezekiel, bold and confident words to speak. And they’ll realize that I am God.’”
Our Daily Bread reading and devotion
Monday, May 22, 2017
Read: Deuteronomy 32:1–12
The Song
1-5 Listen, Heavens, I have something to tell you.
Attention, Earth, I’ve got a mouth full of words.
My teaching, let it fall like a gentle rain,
my words arrive like morning dew,
Like a sprinkling rain on new grass,
like spring showers on the garden.
For it’s God’s Name I’m preaching—
respond to the greatness of our God!
The Rock: His works are perfect,
and the way he works is fair and just;
A God you can depend upon, no exceptions,
a straight-arrow God.
His messed-up, mixed-up children, his non-children,
throw mud at him but none of it sticks.
6-7 Don’t you realize it is God you are treating like this?
This is crazy; don’t you have any sense of reverence?
Isn’t this your father who created you,
who made you and gave you a place on Earth?
Read up on what happened before you were born;
dig into the past, understand your roots.
Ask your parents what it was like before you were born;
ask the old-ones, they’ll tell you a thing or two.
8-9 When the High God gave the nations their stake,
gave them their place on Earth,
He put each of the peoples within boundaries
under the care of divine guardians.
But God himself took charge of his people,
took Jacob on as his personal concern.
10-14 He found him out in the wilderness,
in an empty, windswept wasteland.
He threw his arms around him, lavished attention on him,
guarding him as the apple of his eye.
He was like an eagle hovering over its nest,
overshadowing its young,
Then spreading its wings, lifting them into the air,
teaching them to fly.
God alone led him;
there was not a foreign god in sight.
God lifted him onto the hilltops,
so he could feast on the crops in the fields.
He fed him honey from the rock,
oil from granite crags,
Curds of cattle and the milk of sheep,
the choice cuts of lambs and goats,
Fine Bashan rams, high-quality wheat,
and the blood of grapes: you drank good wine!
INSIGHT:
Jesus Himself verifies the truth of God’s protection when He tells us not to worry about our lives: “Are not two sparrows sold for a penny? Yet not one of them will fall to the ground outside your Father’s care. . . . You are worth more than many sparrows” (Matt. 10:29–31; Luke 12:1–6).
In what situation do you need to remember that God protects and provides? How can you remind yourself and others of our worth in God’s eyes?
Blink and Think of God
By Amy Peterson
He shielded him and cared for him; he guarded him as the apple of his eye. Deuteronomy 32:10
“God is like an eyelid,” my friend Ryley said, and I blinked in surprise. What could she mean by that?
“Tell me more,” I replied. Together, we had been studying surprising pictures of God in the Bible, things like God as a laboring mother (Isa. 42:14) or as a beekeeper (7:18), but this one was new to me. Ryley pointed me to Deuteronomy 32, where Moses praises the way God takes care of His people. Verse 10 says that God shields and protects His people, guarding them “as the apple of his eye.”
God shields and protects His people.
But the word we translate apple, Ryley told me, literally means pupil. And what encircles and guards the pupil? The eyelid, of course! God is like the eyelid, which instinctively protects the tender eye. The eyelid guards the eye from danger, and by blinking helps remove dirt or dust. It keeps sweat out of the eye. It lubricates the eyeball, keeping it healthy. It closes, allowing rest.
As I considered the picture of God as an eyelid, I couldn’t help but thank God for the many metaphors He’s given us to help us understand His love for us. When we close our eyes at night and open them in the morning, we can think of God, and praise Him for His tender protection and care for us.
Thank You, God, for using surprising metaphors to help us understand You better. Thanks for guarding us just as the eyelid guards the eye.
When you blink, remember to thank God for His protection.
My Utmost for His Highest, by Oswald Chambers
Monday, May 22, 2017
The Explanation For Our Difficulties
…that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us… —John 17:21
If you are going through a time of isolation, seemingly all alone, read John 17 . It will explain exactly why you are where you are— because Jesus has prayed that you “may be one” with the Father as He is. Are you helping God to answer that prayer, or do you have some other goal for your life? Since you became a disciple, you cannot be as independent as you used to be.
God reveals in John 17 that His purpose is not just to answer our prayers, but that through prayer we might come to discern His mind. Yet there is one prayer which God must answer, and that is the prayer of Jesus— “…that they may be one just as We are one…” (John 17:22). Are we as close to Jesus Christ as that?
God is not concerned about our plans; He doesn’t ask, “Do you want to go through this loss of a loved one, this difficulty, or this defeat?” No, He allows these things for His own purpose. The things we are going through are either making us sweeter, better, and nobler men and women, or they are making us more critical and fault-finding, and more insistent on our own way. The things that happen either make us evil, or they make us more saintly, depending entirely on our relationship with God and its level of intimacy. If we will pray, regarding our own lives, “Your will be done” (Matthew 26:42), then we will be encouraged and comforted by John 17, knowing that our Father is working according to His own wisdom, accomplishing what is best. When we understand God’s purpose, we will not become small-minded and cynical. Jesus prayed nothing less for us than absolute oneness with Himself, just as He was one with the Father. Some of us are far from this oneness; yet God will not leave us alone until we are one with Him— because Jesus prayed, “…that they all may be one….”
WISDOM FROM OSWALD CHAMBERS
We must keep ourselves in touch, not with theories, but with people, and never get out of touch with human beings, if we are going to use the word of God skilfully amongst them. Workmen of God, 1341 L
A Word with You, by Ron Hutchcraft
'Monday, May 22, 2017'
Unprepared for God - #7400
Patty's true love, Tom, was coming to visit in a few days. She was excited, but not excited enough to clean her room of course. See, Tom lives in Ohio. Patty's a friend of ours who lived down the street from us in New Jersey. All week long Mom had gotten on to Patty for not cleaning her room, at least so she could find the floor.
Well, Patty put it off, and put it off until the day before Tom's scheduled arrival. Well, let me say, I mean, this was a job! She got on her grubby clothes. She decided not to shower until she was through with this ordeal. And she began tearing into her room and the phone rang. It was Tom. He said, "Hey, I just called to say I'm looking forward to seeing you soon." Cool!
Well, they exchanged some sweet nothings, and Patty hung up and got back to work. Not more than a minute later (You with me now?) there was a knock on the door of her room. The door opened and you guessed it! There stood Prince Charming! He had called from downstairs. He'd come early to surprise her, and surprise her he did. There she stood in a mountain of mess with matted hair, sweating in her grubbiest clothes. She was not ready for him!
I'm Ron Hutchcraft and I want to have A Word With You today about "Unprepared for God."
Our word for today from the Word of God comes from Matthew 25, beginning at verse 1. It's a parable Jesus told. This particular story is rooted in the Jewish wedding customs of Jesus' day, when a wedding and the celebrations attached to it actually went on for days. There were interesting customs involving the dramatic arrival of the bridegroom, often at a time when he would surprise those who were waiting for him.
It says, "The kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. Five of them were foolish and five were wise. The foolish ones took their lamps, but did not take any oil with them. The wise, however, took oil and jars along with their lamps. The bridegroom was a long time in coming, and they all became drowsy and fell asleep. At midnight the cry rang out, 'Here's the bridegroom! Come out to meet him!'"
Well, the story goes on to tell us that the lamps of the foolish women were running out of oil and they went back to get more. The groom arrived right then, and it says, "The virgins who were ready went in with him to the wedding banquet and the door was shut." Then it says. "Later the others also came. 'Sir! Sir!' they said, 'Open the door for us.' But he replied, 'I don't know you.'" It's an unsettling story when you realize who the characters really are and what it could mean. The bridegroom is Jesus. The banquet is eternal life – it's heaven.
All ten of those women wanted to be there just like you and I want to be there where Jesus is in heaven some day. But just like Patty on the day when her beloved arrived, some of us are going to be totally unprepared when Jesus comes. And the result: the door of heaven is shut forever. And some people who thought they would be there will be outside. That picture's throughout the New Testament.
The arrival of Jesus could be His personal return to this earth, which according to the signs accompanying His coming could happen very soon. But in a sense, it's also that moment when your heart stops beating and Jesus comes for you, in a sense, then.
Here's a question you can't risk being wrong about, "Are you ready?" John 3:36 will decide it. "Whoever believes in the Son..." What does that mean? Putting your total trust in what Jesus did on the cross to remove the death penalty for your sins. "Whoever believes in the Son has eternal life. But whoever rejects the Son..." In other words, someone who never gets around to making Jesus their personal Savior, that person "will not see life, for God's wrath remains on him."
Are you ready for that time when Jesus comes one way or the other? You want to be? Why don't you take care of that today? Let's get this done. Just say, "Jesus, I understand now what happened on that cross was for me, and beginning right now I am yours." There's some great information on our website to help you be sure you know this Jesus, that you're ready for Him. Just go to ANewStory.com.
The knock could come any time when you don't expect it, and it will be Jesus. Everything depends on whether or not you're ready. Right now you have time to make sure you are.
Ezekiel 28, Bible Reading and Daily Devotionals
Max Lucado Daily: God Loves Humility
God loves humility. Could that be why he offers so many tips on cultivating it?
Assess yourself honestly. Romans 12:3 says, "Don't cherish exaggerated ideas of yourself, but try to have a sane estimate of your capabilities."
Don't take success too seriously. Deuteronomy 8:13 warns, "When your silver and gold increase your heart will become proud." Ponder your success and count your money in a cemetery, and remember neither of the two is buried with you.
Celebrate the significance of others. Philippians 2:3 says, "In humility consider others better than yourselves."
Speak humbly. 1st Samuel 2:3 warns, "Let no arrogance come from your mouth." Don't be cocky. People aren't impressed with your opinions. In Galatians 6:14, Paul said, "The cross of our Lord Jesus Christ is my only reason for bragging!" So if you need to brag-brag about that!
From Traveling Light
Ezekiel 28
The Money Has Gone to Your Head
1-5 God’s Message came to me, “Son of man, tell the prince of Tyre, ‘This is what God, the Master, says:
“‘Your heart is proud,
going around saying, “I’m a god.
I sit on God’s divine throne,
ruling the sea”—
You, a mere mortal,
not even close to being a god,
A mere mortal
trying to be a god.
Look, you think you’re smarter than Daniel.
No enigmas can stump you.
Your sharp intelligence
made you world-wealthy.
You piled up gold and silver
in your banks.
You used your head well,
worked good deals, made a lot of money.
But the money has gone to your head,
swelled your head—what a big head!
6-11 “‘Therefore, God, the Master, says:
“‘Because you’re acting like a god,
pretending to be a god,
I’m giving fair warning: I’m bringing strangers down on you,
the most vicious of all nations.
They’ll pull their swords and make hash
of your reputation for knowing it all.
They’ll puncture the balloon
of your god-pretensions.
They’ll bring you down from your self-made pedestal
and bury you in the deep blue sea.
Will you protest to your assassins,
“You can’t do that! I’m a god”?
To them you’re a mere mortal.
They’re killing a man, not a god.
You’ll die like a stray dog,
killed by strangers—
Because I said so.
Decree of God, the Master.’”
11-19 God’s Message came to me: “Son of man, raise a funeral song over the king of Tyre. Tell him, A Message from God, the Master:
“You had everything going for you.
You were in Eden, God’s garden.
You were dressed in splendor,
your robe studded with jewels:
Carnelian, peridot, and moonstone,
beryl, onyx, and jasper,
Sapphire, turquoise, and emerald,
all in settings of engraved gold.
A robe was prepared for you
the same day you were created.
You were the anointed cherub.
I placed you on the mountain of God.
You strolled in magnificence
among the stones of fire.
From the day of your creation
you were sheer perfection . . .
and then imperfection—evil!—was detected in you.
In much buying and selling
you turned violent, you sinned!
I threw you, disgraced, off the mountain of God.
I threw you out—you, the anointed angel-cherub.
No more strolling among the gems of fire for you!
Your beauty went to your head.
You corrupted wisdom
by using it to get worldly fame.
I threw you to the ground,
sent you sprawling before an audience of kings
and let them gloat over your demise.
By sin after sin after sin,
by your corrupt ways of doing business,
you defiled your holy places of worship.
So I set a fire around and within you.
It burned you up. I reduced you to ashes.
All anyone sees now
when they look for you is ashes,
a pitiful mound of ashes.
All who once knew you
now throw up their hands:
‘This can’t have happened!
This has happened!’”
20-23 God’s Message came to me: “Son of man, confront Sidon. Preach against it. Say, ‘Message from God, the Master:
“‘Look! I’m against you, Sidon.
I intend to be known for who I truly am among you.’
They’ll know that I am God
when I set things right
and reveal my holy presence.
I’ll order an epidemic of disease there,
along with murder and mayhem in the streets.
People will drop dead right and left,
as war presses in from every side.
Then they’ll realize that I mean business,
that I am God.
24 “No longer will Israel have to put up with
their thistle-and-thorn neighbors
Who have treated them so contemptuously.
And they also will realize that I am God.”
25-26 God, the Master, says, “When I gather Israel from the peoples among whom they’ve been scattered and put my holiness on display among them with all the nations looking on, then they’ll live in their own land that I gave to my servant Jacob. They’ll live there in safety. They’ll build houses. They’ll plant vineyards, living in safety. Meanwhile, I’ll bring judgment on all the neighbors who have treated them with such contempt. And they’ll realize that I am God.”
Our Daily Bread reading and devotion
Sunday, May 21, 2017
Read: Exodus 34:1–9
1-3 God spoke to Moses: “Cut out two tablets of stone just like the originals and engrave on them the words that were on the original tablets you smashed. Be ready in the morning to climb Mount Sinai and get set to meet me on top of the mountain. Not a soul is to go with you; the whole mountain must be clear of people, even animals—not even sheep or oxen can be grazing in front of the mountain.”
4-7 So Moses cut two tablets of stone just like the originals. He got up early in the morning and climbed Mount Sinai as God had commanded him, carrying the two tablets of stone. God descended in the cloud and took up his position there beside him and called out the name, God. God passed in front of him and called out, “God, God, a God of mercy and grace, endlessly patient—so much love, so deeply true—loyal in love for a thousand generations, forgiving iniquity, rebellion, and sin. Still, he doesn’t ignore sin. He holds sons and grandsons responsible for a father’s sins to the third and even fourth generation.”
8-9 At once, Moses fell to the ground and worshiped, saying, “Please, O Master, if you see anything good in me, please Master, travel with us, hard-headed as these people are. Forgive our iniquity and sin. Own us, possess us.”
INSIGHT:
Have you been trying to see the form of God through the fog of your life? If so, you’re in good company. According to the apostle Paul, all of our present knowledge is seen “through a glass darkly” (1 Cor. 13:12 kjv). But since Jesus came, we don’t have to strain so much to believe in the goodness, justice, and compassion of the God Moses described. Now, in Jesus’s suffering and death, we can see far more clearly how God patiently loves us, allowing us to experience the consequences of sin while He Himself bears in our place the ultimate judgment that all sin deserves.
Seeing God
By Julie Ackerman Link
The Lord is slow to anger, abounding in love and forgiving sin and rebellion. Yet he does not leave the guilty unpunished. Numbers 14:18
Caricature artists set up their easels in public places and draw pictures of people who are willing to pay a modest price for a humorous image of themselves. Their drawings amuse us because they exaggerate one or more of our physical features in a way that is recognizable but funny.
Caricatures of God, on the other hand, are not funny. Exaggerating one of His attributes presents a distorted view that people easily dismiss. Like a caricature, a distorted view of God is not taken seriously. Those who see God portrayed only as an angry and demanding judge are easily lured away by someone who emphasizes mercy. Those who see God as a kindhearted grandfather will reject that image when they need justice. Those who see God as an intellectual idea rather than a living, loving being eventually find other ideas more appealing. Those who see God as a best friend often leave Him behind when they find human friends who are more to their liking.
Father, Son, and Holy Spirit, I worship You. You are holy, just, kind, and loving. You are God alone.
God declares Himself to be merciful and gracious, but also just in punishing the guilty (Ex. 34:6–7).
As we put our faith into action, we need to avoid portraying God as having only our favorite attributes. We must worship all of God, not just what we like.
Father, Son, and Holy Spirit, I worship You. You are holy, just, kind, and loving. You are God alone.
God is God alone.
My Utmost for His Highest, by Oswald Chambers
Sunday, May 21, 2017
Having God’s “Unreasonable” Faith
Seek first the kingdom of God and His righteousness, and all these things shall be added to you. —Matthew 6:33
When we look at these words of Jesus, we immediately find them to be the most revolutionary that human ears have ever heard. “…seek first the kingdom of God….” Even the most spiritually-minded of us argue the exact opposite, saying, “But I must live; I must make a certain amount of money; I must be clothed; I must be fed.” The great concern of our lives is not the kingdom of God but how we are going to take care of ourselves to live. Jesus reversed the order by telling us to get the right relationship with God first, maintaining it as the primary concern of our lives, and never to place our concern on taking care of the other things of life.
“…do not worry about your life…” (Matthew 6:25). Our Lord pointed out that from His standpoint it is absolutely unreasonable for us to be anxious, worrying about how we will live. Jesus did not say that the person who takes no thought for anything in his life is blessed— no, that person is a fool. But Jesus did teach that His disciple must make his relationship with God the dominating focus of his life, and to be cautiously carefree about everything else in comparison to that. In essence, Jesus was saying, “Don’t make food and drink the controlling factor of your life, but be focused absolutely on God.” Some people are careless about what they eat and drink, and they suffer for it; they are careless about what they wear, having no business looking the way they do; they are careless with their earthly matters, and God holds them responsible. Jesus is saying that the greatest concern of life is to place our relationship with God first, and everything else second.
It is one of the most difficult, yet critical, disciplines of the Christian life to allow the Holy Spirit to bring us into absolute harmony with the teaching of Jesus in these verses.
WISDOM FROM OSWALD CHAMBERS
Re-state to yourself what you believe, then do away with as much of it as possible, and get back to the bedrock of the Cross of Christ. My Utmost for His Highest, November 25, 848 R
God loves humility. Could that be why he offers so many tips on cultivating it?
Assess yourself honestly. Romans 12:3 says, "Don't cherish exaggerated ideas of yourself, but try to have a sane estimate of your capabilities."
Don't take success too seriously. Deuteronomy 8:13 warns, "When your silver and gold increase your heart will become proud." Ponder your success and count your money in a cemetery, and remember neither of the two is buried with you.
Celebrate the significance of others. Philippians 2:3 says, "In humility consider others better than yourselves."
Speak humbly. 1st Samuel 2:3 warns, "Let no arrogance come from your mouth." Don't be cocky. People aren't impressed with your opinions. In Galatians 6:14, Paul said, "The cross of our Lord Jesus Christ is my only reason for bragging!" So if you need to brag-brag about that!
From Traveling Light
Ezekiel 28
The Money Has Gone to Your Head
1-5 God’s Message came to me, “Son of man, tell the prince of Tyre, ‘This is what God, the Master, says:
“‘Your heart is proud,
going around saying, “I’m a god.
I sit on God’s divine throne,
ruling the sea”—
You, a mere mortal,
not even close to being a god,
A mere mortal
trying to be a god.
Look, you think you’re smarter than Daniel.
No enigmas can stump you.
Your sharp intelligence
made you world-wealthy.
You piled up gold and silver
in your banks.
You used your head well,
worked good deals, made a lot of money.
But the money has gone to your head,
swelled your head—what a big head!
6-11 “‘Therefore, God, the Master, says:
“‘Because you’re acting like a god,
pretending to be a god,
I’m giving fair warning: I’m bringing strangers down on you,
the most vicious of all nations.
They’ll pull their swords and make hash
of your reputation for knowing it all.
They’ll puncture the balloon
of your god-pretensions.
They’ll bring you down from your self-made pedestal
and bury you in the deep blue sea.
Will you protest to your assassins,
“You can’t do that! I’m a god”?
To them you’re a mere mortal.
They’re killing a man, not a god.
You’ll die like a stray dog,
killed by strangers—
Because I said so.
Decree of God, the Master.’”
11-19 God’s Message came to me: “Son of man, raise a funeral song over the king of Tyre. Tell him, A Message from God, the Master:
“You had everything going for you.
You were in Eden, God’s garden.
You were dressed in splendor,
your robe studded with jewels:
Carnelian, peridot, and moonstone,
beryl, onyx, and jasper,
Sapphire, turquoise, and emerald,
all in settings of engraved gold.
A robe was prepared for you
the same day you were created.
You were the anointed cherub.
I placed you on the mountain of God.
You strolled in magnificence
among the stones of fire.
From the day of your creation
you were sheer perfection . . .
and then imperfection—evil!—was detected in you.
In much buying and selling
you turned violent, you sinned!
I threw you, disgraced, off the mountain of God.
I threw you out—you, the anointed angel-cherub.
No more strolling among the gems of fire for you!
Your beauty went to your head.
You corrupted wisdom
by using it to get worldly fame.
I threw you to the ground,
sent you sprawling before an audience of kings
and let them gloat over your demise.
By sin after sin after sin,
by your corrupt ways of doing business,
you defiled your holy places of worship.
So I set a fire around and within you.
It burned you up. I reduced you to ashes.
All anyone sees now
when they look for you is ashes,
a pitiful mound of ashes.
All who once knew you
now throw up their hands:
‘This can’t have happened!
This has happened!’”
20-23 God’s Message came to me: “Son of man, confront Sidon. Preach against it. Say, ‘Message from God, the Master:
“‘Look! I’m against you, Sidon.
I intend to be known for who I truly am among you.’
They’ll know that I am God
when I set things right
and reveal my holy presence.
I’ll order an epidemic of disease there,
along with murder and mayhem in the streets.
People will drop dead right and left,
as war presses in from every side.
Then they’ll realize that I mean business,
that I am God.
24 “No longer will Israel have to put up with
their thistle-and-thorn neighbors
Who have treated them so contemptuously.
And they also will realize that I am God.”
25-26 God, the Master, says, “When I gather Israel from the peoples among whom they’ve been scattered and put my holiness on display among them with all the nations looking on, then they’ll live in their own land that I gave to my servant Jacob. They’ll live there in safety. They’ll build houses. They’ll plant vineyards, living in safety. Meanwhile, I’ll bring judgment on all the neighbors who have treated them with such contempt. And they’ll realize that I am God.”
Our Daily Bread reading and devotion
Sunday, May 21, 2017
Read: Exodus 34:1–9
1-3 God spoke to Moses: “Cut out two tablets of stone just like the originals and engrave on them the words that were on the original tablets you smashed. Be ready in the morning to climb Mount Sinai and get set to meet me on top of the mountain. Not a soul is to go with you; the whole mountain must be clear of people, even animals—not even sheep or oxen can be grazing in front of the mountain.”
4-7 So Moses cut two tablets of stone just like the originals. He got up early in the morning and climbed Mount Sinai as God had commanded him, carrying the two tablets of stone. God descended in the cloud and took up his position there beside him and called out the name, God. God passed in front of him and called out, “God, God, a God of mercy and grace, endlessly patient—so much love, so deeply true—loyal in love for a thousand generations, forgiving iniquity, rebellion, and sin. Still, he doesn’t ignore sin. He holds sons and grandsons responsible for a father’s sins to the third and even fourth generation.”
8-9 At once, Moses fell to the ground and worshiped, saying, “Please, O Master, if you see anything good in me, please Master, travel with us, hard-headed as these people are. Forgive our iniquity and sin. Own us, possess us.”
INSIGHT:
Have you been trying to see the form of God through the fog of your life? If so, you’re in good company. According to the apostle Paul, all of our present knowledge is seen “through a glass darkly” (1 Cor. 13:12 kjv). But since Jesus came, we don’t have to strain so much to believe in the goodness, justice, and compassion of the God Moses described. Now, in Jesus’s suffering and death, we can see far more clearly how God patiently loves us, allowing us to experience the consequences of sin while He Himself bears in our place the ultimate judgment that all sin deserves.
Seeing God
By Julie Ackerman Link
The Lord is slow to anger, abounding in love and forgiving sin and rebellion. Yet he does not leave the guilty unpunished. Numbers 14:18
Caricature artists set up their easels in public places and draw pictures of people who are willing to pay a modest price for a humorous image of themselves. Their drawings amuse us because they exaggerate one or more of our physical features in a way that is recognizable but funny.
Caricatures of God, on the other hand, are not funny. Exaggerating one of His attributes presents a distorted view that people easily dismiss. Like a caricature, a distorted view of God is not taken seriously. Those who see God portrayed only as an angry and demanding judge are easily lured away by someone who emphasizes mercy. Those who see God as a kindhearted grandfather will reject that image when they need justice. Those who see God as an intellectual idea rather than a living, loving being eventually find other ideas more appealing. Those who see God as a best friend often leave Him behind when they find human friends who are more to their liking.
Father, Son, and Holy Spirit, I worship You. You are holy, just, kind, and loving. You are God alone.
God declares Himself to be merciful and gracious, but also just in punishing the guilty (Ex. 34:6–7).
As we put our faith into action, we need to avoid portraying God as having only our favorite attributes. We must worship all of God, not just what we like.
Father, Son, and Holy Spirit, I worship You. You are holy, just, kind, and loving. You are God alone.
God is God alone.
My Utmost for His Highest, by Oswald Chambers
Sunday, May 21, 2017
Having God’s “Unreasonable” Faith
Seek first the kingdom of God and His righteousness, and all these things shall be added to you. —Matthew 6:33
When we look at these words of Jesus, we immediately find them to be the most revolutionary that human ears have ever heard. “…seek first the kingdom of God….” Even the most spiritually-minded of us argue the exact opposite, saying, “But I must live; I must make a certain amount of money; I must be clothed; I must be fed.” The great concern of our lives is not the kingdom of God but how we are going to take care of ourselves to live. Jesus reversed the order by telling us to get the right relationship with God first, maintaining it as the primary concern of our lives, and never to place our concern on taking care of the other things of life.
“…do not worry about your life…” (Matthew 6:25). Our Lord pointed out that from His standpoint it is absolutely unreasonable for us to be anxious, worrying about how we will live. Jesus did not say that the person who takes no thought for anything in his life is blessed— no, that person is a fool. But Jesus did teach that His disciple must make his relationship with God the dominating focus of his life, and to be cautiously carefree about everything else in comparison to that. In essence, Jesus was saying, “Don’t make food and drink the controlling factor of your life, but be focused absolutely on God.” Some people are careless about what they eat and drink, and they suffer for it; they are careless about what they wear, having no business looking the way they do; they are careless with their earthly matters, and God holds them responsible. Jesus is saying that the greatest concern of life is to place our relationship with God first, and everything else second.
It is one of the most difficult, yet critical, disciplines of the Christian life to allow the Holy Spirit to bring us into absolute harmony with the teaching of Jesus in these verses.
WISDOM FROM OSWALD CHAMBERS
Re-state to yourself what you believe, then do away with as much of it as possible, and get back to the bedrock of the Cross of Christ. My Utmost for His Highest, November 25, 848 R
Saturday, May 20, 2017
Ezekiel 27, Bible Reading and Daily Devotionals
Max Lucado Daily: WAIT ON THE SPIRIT
Wait on the Spirit. If Peter and the apostles needed his help, don’t we? They walked with Jesus for three years, heard his preaching, and saw his miracles. They saw the body of Christ buried in the grave and raised from the dead. They witnessed his upper room appearance and heard his instruction. Had they not received the best possible training? Weren’t they ready? Yet Jesus told them to wait on the Spirit. He said in Acts 1:4-5, “Do not leave Jerusalem, but wait for the gift my Father promised…the Holy Spirit.”
Learn to wait, to be silent, to listen for his voice. You don’t need a thing– you’ve got it all! All God’s gifts right in front of you as you wait expectantly for our Master Jesus to arrive on the scene.
From More to Your Story
Ezekiel 27
Tyre, Gateway to the Sea
1-9 God’s Message came to me: “You, son of man, raise a funeral song over Tyre. Tell Tyre, gateway to the sea, merchant to the world, trader among the far-off islands, ‘This is what God, the Master, says:
“‘You boast, Tyre:
“I’m the perfect ship—stately, handsome.”
You ruled the high seas from
a real beauty, crafted to perfection.
Your planking came from
Mount Hermon junipers.
A Lebanon cedar
supplied your mast.
They made your oars
from sturdy Bashan oaks.
Cypress from Cyprus inlaid with ivory
was used for the decks.
Your sail and flag were of colorful
embroidered linen from Egypt.
Your purple deck awnings
also came from Cyprus.
Men of Sidon and Arvad pulled the oars.
Your seasoned seamen, O Tyre, were the crew.
Ship’s carpenters
were old salts from Byblos.
All the ships of the sea and their sailors
clustered around you to barter for your goods.
10-11 “‘Your army was composed of soldiers
from Paras, Lud, and Put,
Elite troops in uniformed splendor.
They put you on the map!
Your city police were imported from
Arvad, Helech, and Gammad.
They hung their shields from the city walls,
a final, perfect touch to your beauty.
12 “‘Tarshish carried on business with you because of your great wealth. They worked for you, trading in silver, iron, tin, and lead for your products.
13 “‘Greece, Tubal, and Meshech did business with you, trading slaves and bronze for your products.
14 “‘Beth-togarmah traded work horses, war horses, and mules for your products.
15 “‘The people of Rhodes did business with you. Many far-off islands traded with you in ivory and ebony.
16 “‘Edom did business with you because of all your goods. They traded for your products with agate, purple textiles, embroidered cloth, fine linen, coral, and rubies.
17 “‘Judah and Israel did business with you. They traded for your products with premium wheat, millet, honey, oil, and balm.
18 “‘Damascus, attracted by your vast array of products and well-stocked warehouses, carried on business with you, trading in wine from Helbon and wool from Zahar.
19 “‘Danites and Greeks from Uzal traded with you, using wrought iron, cinnamon, and spices.
20 “‘Dedan traded with you for saddle blankets.
21 “‘Arabia and all the Bedouin sheiks of Kedar traded lambs, rams, and goats with you.
22 “‘Traders from Sheba and Raamah in South Arabia carried on business with you in premium spices, precious stones, and gold.
23-24 “‘Haran, Canneh, and Eden from the east in Assyria and Media traded with you, bringing elegant clothes, dyed textiles, and elaborate carpets to your bazaars.
25 “‘The great Tarshish ships were your freighters, importing and exporting. Oh, it was big business for you, trafficking the seaways!
26-32 “‘Your sailors row mightily,
taking you into the high seas.
Then a storm out of the east
shatters your ship in the ocean deep.
Everything sinks—your rich goods and products,
sailors and crew, ship’s carpenters and soldiers,
Sink to the bottom of the sea.
Total shipwreck.
The cries of your sailors
reverberate on shore.
Sailors everywhere abandon ship.
Veteran seamen swim for dry land.
They cry out in grief,
a choir of bitter lament over you.
They smear their faces with ashes,
shave their heads,
Wear rough burlap,
wildly keening their loss.
They raise their funeral song:
“Who on the high seas is like Tyre!”
33-36 “‘As you crisscrossed the seas with your products,
you satisfied many peoples.
Your worldwide trade
made earth’s kings rich.
And now you’re battered to bits by the waves,
sunk to the bottom of the sea,
And everything you’ve bought and sold
has sunk to the bottom with you.
Everyone on shore looks on in terror.
The hair of kings stands on end,
their faces drawn and haggard!
The buyers and sellers of the world
throw up their hands:
This horror can’t happen!
Oh, this has happened!’”
Our Daily Bread reading and devotion
Saturday, May 20, 2017
Read: 1 Corinthians 10:1–13
1-5 Remember our history, friends, and be warned. All our ancestors were led by the providential Cloud and taken miraculously through the Sea. They went through the waters, in a baptism like ours, as Moses led them from enslaving death to salvation life. They all ate and drank identical food and drink, meals provided daily by God. They drank from the Rock, God’s fountain for them that stayed with them wherever they were. And the Rock was Christ. But just experiencing God’s wonder and grace didn’t seem to mean much—most of them were defeated by temptation during the hard times in the desert, and God was not pleased.
6-10 The same thing could happen to us. We must be on guard so that we never get caught up in wanting our own way as they did. And we must not turn our religion into a circus as they did—“First the people partied, then they threw a dance.” We must not be sexually promiscuous—they paid for that, remember, with 23,000 deaths in one day! We must never try to get Christ to serve us instead of us serving him; they tried it, and God launched an epidemic of poisonous snakes. We must be careful not to stir up discontent; discontent destroyed them.
11-12 These are all warning markers—danger!—in our history books, written down so that we don’t repeat their mistakes. Our positions in the story are parallel—they at the beginning, we at the end—and we are just as capable of messing it up as they were. Don’t be so naive and self-confident. You’re not exempt. You could fall flat on your face as easily as anyone else. Forget about self-confidence; it’s useless. Cultivate God-confidence.
13 No test or temptation that comes your way is beyond the course of what others have had to face. All you need to remember is that God will never let you down; he’ll never let you be pushed past your limit; he’ll always be there to help you come through it.
INSIGHT:
Paul tells us that some of the children of Israel gave in to idolatry, sexual immorality, and grumbling. In each case they were disciplined for their sin (Ex. 32:1–35; Num. 21:4–8). Yet the hope given us is that God has provided a way out of temptation for all who choose to take it (see Gen. 39:7–12).
Are you facing temptations today? Ask the Holy Spirit to help you resist temptation and to take the way out.
Finding the Way Out
By James Banks
God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it. 1 Corinthians 10:13
There’s a street with an intriguing name in the city of Santa Barbara, California. It’s called “Salsipuedes,” which means “leave if you can.” When the street was first named, the area bordered on a marsh that sometimes flooded, and the Spanish-speaking city planners dubbed the location with a not-so-subtle warning to stay away.
God’s Word cautions us to stay away from the “wrong road” of sin and temptation: “Avoid it, do not travel on it; turn from it and go on your way” (Prov. 4:15). But Scripture doesn’t just say “leave if you can.” It offers assurance and tells us where to turn: “God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it” (1 Cor. 10:13).
Lord, I praise You that You are willing to give me all the strength I need!
The promise that God will not allow us to be tempted above our ability to withstand is an encouraging reminder. When we turn to God in the moments when temptation comes, we know He is more than willing to help us stay away.
The Bible affirms that Jesus is able “to empathize with our weaknesses.” But He was “tempted in every way, just as we are—yet he did not sin” (Heb. 4:15). Jesus knows the way out of every temptation. He will show us as we run to Him!
Thank You, Lord, for Your promise to be faithful to me and provide a way out whenever I face temptation. I praise You that You are willing to give me all the strength I need!
God promises to help us when we are tempted.
My Utmost for His Highest, by Oswald Chambers
Saturday, May 20, 2017
Taking Possession of Our Own Soul
By your patience possess your souls. —Luke 21:19
When a person is born again, there is a period of time when he does not have the same vitality in his thinking or reasoning that he previously had. We must learn to express this new life within us, which comes by forming the mind of Christ (see Philippians 2:5). Luke 21:19 means that we take possession of our souls through patience. But many of us prefer to stay at the entrance to the Christian life, instead of going on to create and build our soul in accordance with the new life God has placed within us. We fail because we are ignorant of the way God has made us, and we blame things on the devil that are actually the result of our own undisciplined natures. Just think what we could be when we are awakened to the truth!
There are certain things in life that we need not pray about— moods, for instance. We will never get rid of moodiness by praying, but we will by kicking it out of our lives. Moods nearly always are rooted in some physical circumstance, not in our true inner self. It is a continual struggle not to listen to the moods which arise as a result of our physical condition, but we must never submit to them for a second. We have to pick ourselves up by the back of the neck and shake ourselves; then we will find that we can do what we believed we were unable to do. The problem that most of us are cursed with is simply that we won’t. The Christian life is one of spiritual courage and determination lived out in our flesh.
WISDOM FROM OSWALD CHAMBERS
A fanatic is one who entrenches himself in invincible ignorance. Baffled to Fight Better, 59 R
Wait on the Spirit. If Peter and the apostles needed his help, don’t we? They walked with Jesus for three years, heard his preaching, and saw his miracles. They saw the body of Christ buried in the grave and raised from the dead. They witnessed his upper room appearance and heard his instruction. Had they not received the best possible training? Weren’t they ready? Yet Jesus told them to wait on the Spirit. He said in Acts 1:4-5, “Do not leave Jerusalem, but wait for the gift my Father promised…the Holy Spirit.”
Learn to wait, to be silent, to listen for his voice. You don’t need a thing– you’ve got it all! All God’s gifts right in front of you as you wait expectantly for our Master Jesus to arrive on the scene.
From More to Your Story
Ezekiel 27
Tyre, Gateway to the Sea
1-9 God’s Message came to me: “You, son of man, raise a funeral song over Tyre. Tell Tyre, gateway to the sea, merchant to the world, trader among the far-off islands, ‘This is what God, the Master, says:
“‘You boast, Tyre:
“I’m the perfect ship—stately, handsome.”
You ruled the high seas from
a real beauty, crafted to perfection.
Your planking came from
Mount Hermon junipers.
A Lebanon cedar
supplied your mast.
They made your oars
from sturdy Bashan oaks.
Cypress from Cyprus inlaid with ivory
was used for the decks.
Your sail and flag were of colorful
embroidered linen from Egypt.
Your purple deck awnings
also came from Cyprus.
Men of Sidon and Arvad pulled the oars.
Your seasoned seamen, O Tyre, were the crew.
Ship’s carpenters
were old salts from Byblos.
All the ships of the sea and their sailors
clustered around you to barter for your goods.
10-11 “‘Your army was composed of soldiers
from Paras, Lud, and Put,
Elite troops in uniformed splendor.
They put you on the map!
Your city police were imported from
Arvad, Helech, and Gammad.
They hung their shields from the city walls,
a final, perfect touch to your beauty.
12 “‘Tarshish carried on business with you because of your great wealth. They worked for you, trading in silver, iron, tin, and lead for your products.
13 “‘Greece, Tubal, and Meshech did business with you, trading slaves and bronze for your products.
14 “‘Beth-togarmah traded work horses, war horses, and mules for your products.
15 “‘The people of Rhodes did business with you. Many far-off islands traded with you in ivory and ebony.
16 “‘Edom did business with you because of all your goods. They traded for your products with agate, purple textiles, embroidered cloth, fine linen, coral, and rubies.
17 “‘Judah and Israel did business with you. They traded for your products with premium wheat, millet, honey, oil, and balm.
18 “‘Damascus, attracted by your vast array of products and well-stocked warehouses, carried on business with you, trading in wine from Helbon and wool from Zahar.
19 “‘Danites and Greeks from Uzal traded with you, using wrought iron, cinnamon, and spices.
20 “‘Dedan traded with you for saddle blankets.
21 “‘Arabia and all the Bedouin sheiks of Kedar traded lambs, rams, and goats with you.
22 “‘Traders from Sheba and Raamah in South Arabia carried on business with you in premium spices, precious stones, and gold.
23-24 “‘Haran, Canneh, and Eden from the east in Assyria and Media traded with you, bringing elegant clothes, dyed textiles, and elaborate carpets to your bazaars.
25 “‘The great Tarshish ships were your freighters, importing and exporting. Oh, it was big business for you, trafficking the seaways!
26-32 “‘Your sailors row mightily,
taking you into the high seas.
Then a storm out of the east
shatters your ship in the ocean deep.
Everything sinks—your rich goods and products,
sailors and crew, ship’s carpenters and soldiers,
Sink to the bottom of the sea.
Total shipwreck.
The cries of your sailors
reverberate on shore.
Sailors everywhere abandon ship.
Veteran seamen swim for dry land.
They cry out in grief,
a choir of bitter lament over you.
They smear their faces with ashes,
shave their heads,
Wear rough burlap,
wildly keening their loss.
They raise their funeral song:
“Who on the high seas is like Tyre!”
33-36 “‘As you crisscrossed the seas with your products,
you satisfied many peoples.
Your worldwide trade
made earth’s kings rich.
And now you’re battered to bits by the waves,
sunk to the bottom of the sea,
And everything you’ve bought and sold
has sunk to the bottom with you.
Everyone on shore looks on in terror.
The hair of kings stands on end,
their faces drawn and haggard!
The buyers and sellers of the world
throw up their hands:
This horror can’t happen!
Oh, this has happened!’”
Our Daily Bread reading and devotion
Saturday, May 20, 2017
Read: 1 Corinthians 10:1–13
1-5 Remember our history, friends, and be warned. All our ancestors were led by the providential Cloud and taken miraculously through the Sea. They went through the waters, in a baptism like ours, as Moses led them from enslaving death to salvation life. They all ate and drank identical food and drink, meals provided daily by God. They drank from the Rock, God’s fountain for them that stayed with them wherever they were. And the Rock was Christ. But just experiencing God’s wonder and grace didn’t seem to mean much—most of them were defeated by temptation during the hard times in the desert, and God was not pleased.
6-10 The same thing could happen to us. We must be on guard so that we never get caught up in wanting our own way as they did. And we must not turn our religion into a circus as they did—“First the people partied, then they threw a dance.” We must not be sexually promiscuous—they paid for that, remember, with 23,000 deaths in one day! We must never try to get Christ to serve us instead of us serving him; they tried it, and God launched an epidemic of poisonous snakes. We must be careful not to stir up discontent; discontent destroyed them.
11-12 These are all warning markers—danger!—in our history books, written down so that we don’t repeat their mistakes. Our positions in the story are parallel—they at the beginning, we at the end—and we are just as capable of messing it up as they were. Don’t be so naive and self-confident. You’re not exempt. You could fall flat on your face as easily as anyone else. Forget about self-confidence; it’s useless. Cultivate God-confidence.
13 No test or temptation that comes your way is beyond the course of what others have had to face. All you need to remember is that God will never let you down; he’ll never let you be pushed past your limit; he’ll always be there to help you come through it.
INSIGHT:
Paul tells us that some of the children of Israel gave in to idolatry, sexual immorality, and grumbling. In each case they were disciplined for their sin (Ex. 32:1–35; Num. 21:4–8). Yet the hope given us is that God has provided a way out of temptation for all who choose to take it (see Gen. 39:7–12).
Are you facing temptations today? Ask the Holy Spirit to help you resist temptation and to take the way out.
Finding the Way Out
By James Banks
God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it. 1 Corinthians 10:13
There’s a street with an intriguing name in the city of Santa Barbara, California. It’s called “Salsipuedes,” which means “leave if you can.” When the street was first named, the area bordered on a marsh that sometimes flooded, and the Spanish-speaking city planners dubbed the location with a not-so-subtle warning to stay away.
God’s Word cautions us to stay away from the “wrong road” of sin and temptation: “Avoid it, do not travel on it; turn from it and go on your way” (Prov. 4:15). But Scripture doesn’t just say “leave if you can.” It offers assurance and tells us where to turn: “God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it” (1 Cor. 10:13).
Lord, I praise You that You are willing to give me all the strength I need!
The promise that God will not allow us to be tempted above our ability to withstand is an encouraging reminder. When we turn to God in the moments when temptation comes, we know He is more than willing to help us stay away.
The Bible affirms that Jesus is able “to empathize with our weaknesses.” But He was “tempted in every way, just as we are—yet he did not sin” (Heb. 4:15). Jesus knows the way out of every temptation. He will show us as we run to Him!
Thank You, Lord, for Your promise to be faithful to me and provide a way out whenever I face temptation. I praise You that You are willing to give me all the strength I need!
God promises to help us when we are tempted.
My Utmost for His Highest, by Oswald Chambers
Saturday, May 20, 2017
Taking Possession of Our Own Soul
By your patience possess your souls. —Luke 21:19
When a person is born again, there is a period of time when he does not have the same vitality in his thinking or reasoning that he previously had. We must learn to express this new life within us, which comes by forming the mind of Christ (see Philippians 2:5). Luke 21:19 means that we take possession of our souls through patience. But many of us prefer to stay at the entrance to the Christian life, instead of going on to create and build our soul in accordance with the new life God has placed within us. We fail because we are ignorant of the way God has made us, and we blame things on the devil that are actually the result of our own undisciplined natures. Just think what we could be when we are awakened to the truth!
There are certain things in life that we need not pray about— moods, for instance. We will never get rid of moodiness by praying, but we will by kicking it out of our lives. Moods nearly always are rooted in some physical circumstance, not in our true inner self. It is a continual struggle not to listen to the moods which arise as a result of our physical condition, but we must never submit to them for a second. We have to pick ourselves up by the back of the neck and shake ourselves; then we will find that we can do what we believed we were unable to do. The problem that most of us are cursed with is simply that we won’t. The Christian life is one of spiritual courage and determination lived out in our flesh.
WISDOM FROM OSWALD CHAMBERS
A fanatic is one who entrenches himself in invincible ignorance. Baffled to Fight Better, 59 R
Friday, May 19, 2017
1 Peter 3, Bible Reading and Daily Devotionals
Max Lucado Daily: LOVE ISN’T SELFISH
Forgive me for being the one to tell you, but you are infected. You’re a victim—a diseased carrier. You have a case of—brace yourself—selfishness!
Don’t believe me? Do your fingers ever wrap and close around possessions? Do fangs ever flare when you’re interrupted or irritated? Any inflammation from patting yourself on the back?
Listen to the words of James: “Whenever people are jealous or selfish, they cause trouble and do all sorts of cruel things” (James 3:16 CEV). Is it any wonder Paul writes, “Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves…” (Philippians 2:3-4 NASB).
Looking after your personal interests is proper life management. Doing so to the exclusion of the rest of the world is selfishness. Desire success? Fine. Just don’t hurt others in achieving it. Love isn’t selfish.
From A Love Worth Giving
1 Peter 3
Cultivate Inner Beauty
1-4 The same goes for you wives: Be good wives to your husbands, responsive to their needs. There are husbands who, indifferent as they are to any words about God, will be captivated by your life of holy beauty. What matters is not your outer appearance—the styling of your hair, the jewelry you wear, the cut of your clothes—but your inner disposition.
4-6 Cultivate inner beauty, the gentle, gracious kind that God delights in. The holy women of old were beautiful before God that way, and were good, loyal wives to their husbands. Sarah, for instance, taking care of Abraham, would address him as “my dear husband.” You’ll be true daughters of Sarah if you do the same, unanxious and unintimidated.
7 The same goes for you husbands: Be good husbands to your wives. Honor them, delight in them. As women they lack some of your advantages. But in the new life of God’s grace, you’re equals. Treat your wives, then, as equals so your prayers don’t run aground.
Suffering for Doing Good
8-12 Summing up: Be agreeable, be sympathetic, be loving, be compassionate, be humble. That goes for all of you, no exceptions. No retaliation. No sharp-tongued sarcasm. Instead, bless—that’s your job, to bless. You’ll be a blessing and also get a blessing.
Whoever wants to embrace life
and see the day fill up with good,
Here’s what you do:
Say nothing evil or hurtful;
Snub evil and cultivate good;
run after peace for all you’re worth.
God looks on all this with approval,
listening and responding well to what he’s asked;
But he turns his back
on those who do evil things.
13-18 If with heart and soul you’re doing good, do you think you can be stopped? Even if you suffer for it, you’re still better off. Don’t give the opposition a second thought. Through thick and thin, keep your hearts at attention, in adoration before Christ, your Master. Be ready to speak up and tell anyone who asks why you’re living the way you are, and always with the utmost courtesy. Keep a clear conscience before God so that when people throw mud at you, none of it will stick. They’ll end up realizing that they’re the ones who need a bath. It’s better to suffer for doing good, if that’s what God wants, than to be punished for doing bad. That’s what Christ did definitively: suffered because of others’ sins, the Righteous One for the unrighteous ones. He went through it all—was put to death and then made alive—to bring us to God.
19-22 He went and proclaimed God’s salvation to earlier generations who ended up in the prison of judgment because they wouldn’t listen. You know, even though God waited patiently all the days that Noah built his ship, only a few were saved then, eight to be exact—saved from the water by the water. The waters of baptism do that for you, not by washing away dirt from your skin but by presenting you through Jesus’ resurrection before God with a clear conscience. Jesus has the last word on everything and everyone, from angels to armies. He’s standing right alongside God, and what he says goes.
Our Daily Bread reading and devotion
Friday, May 19, 2017
Read: Psalm 78:1–8
An Asaph Psalm
1-4 Listen, dear friends, to God’s truth,
bend your ears to what I tell you.
I’m chewing on the morsel of a proverb;
I’ll let you in on the sweet old truths,
Stories we heard from our fathers,
counsel we learned at our mother’s knee.
We’re not keeping this to ourselves,
we’re passing it along to the next generation—
God’s fame and fortune,
the marvelous things he has done.
5-8 He planted a witness in Jacob,
set his Word firmly in Israel,
Then commanded our parents
to teach it to their children
So the next generation would know,
and all the generations to come—
Know the truth and tell the stories
so their children can trust in God,
Never forget the works of God
but keep his commands to the letter.
Heaven forbid they should be like their parents,
bullheaded and bad,
A fickle and faithless bunch
who never stayed true to God.
INSIGHT:
Psalm 78 is an “historical psalm” (a psalm full of historical facts). Other historical psalms are Psalm 105–107, 114, 135, and 136. In Psalm 78 Asaph recounts key events covering 450 years of history, reminding the Jews that God has commanded them to teach their children and children’s children about Him so that future generations will love and worship Him (vv. 5–8). In His covenant with Abraham, God said Abraham was chosen for this same purpose: “so that [Abraham] will direct his children and his household after him to keep the way of the Lord” (Gen. 18:19). Deuteronomy also emphasizes that parents have been entrusted with the sacred duty and divine privilege of teaching their children about God (4:9; 6:6–9; 11:19–21).
Look for opportunities this week to talk with your children, grandchildren, or others in your life about God and His Word.
Prepare the Child
By David C. McCasland
We will tell the next generation the praiseworthy deeds of the Lord, his power, and the wonders he has done. Psalm 78:4
A phrase on many parenting websites says, “Prepare the child for the road, not the road for the child.” Instead of trying to remove all obstacles and pave the way for the children in our life, we should instead equip them to deal with the difficulties they encounter on the road ahead.
The psalmist wrote, “We will tell the next generation the praiseworthy deeds of the Lord, his power, and the wonders he has done. He decreed statutes . . . , which he commanded our ancestors to teach their children, so the next generation would know them . . . and they in turn would tell their children” (Ps. 78:4–6). The goal is that “they would put their trust in God and would not forget his deeds but would keep his commands” (v. 7).
It’s a wonderful privilege to share God’s Word and His plan for our lives with the next generation.
Think of the powerful spiritual impact others had on us through what they said and how they lived. Their conversation and demonstration captured our attention and kindled a fire in us to follow Jesus just as they did.
It’s a wonderful privilege and responsibility to share God’s Word and His plan for our lives with the next generation and the generations to come. No matter what lies ahead on their road through life, we want them to be prepared and equipped to face it in the strength of the Lord.
Father in heaven, we seek Your wisdom and guidance to prepare the children we know and love to walk with You in faith.
Through conversation and demonstration, help prepare children to follow the Lord on the road ahead.
My Utmost for His Highest, by Oswald Chambers
Friday, May 19, 2017
Out of the Wreck I Rise
Who shall separate us from the love of Christ? —Romans 8:35
God does not keep His child immune from trouble; He promises, “I will be with him in trouble…” (Psalm 91:15). It doesn’t matter how real or intense the adversities may be; nothing can ever separate him from his relationship to God. “In all these things we are more than conquerors…” (Romans 8:37). Paul was not referring here to imaginary things, but to things that are dangerously real. And he said we are “super-victors” in the midst of them, not because of our own ingenuity, nor because of our courage, but because none of them affects our essential relationship with God in Jesus Christ. I feel sorry for the Christian who doesn’t have something in the circumstances of his life that he wishes were not there.
“Shall tribulation…?” Tribulation is never a grand, highly welcomed event; but whatever it may be— whether exhausting, irritating, or simply causing some weakness— it is not able to “separate us from the love of Christ.” Never allow tribulations or the “cares of this world” to separate you from remembering that God loves you (Matthew 13:22).
“Shall…distress…?” Can God’s love continue to hold fast, even when everyone and everything around us seems to be saying that His love is a lie, and that there is no such thing as justice?
“Shall…famine…?” Can we not only believe in the love of God but also be “more than conquerors,” even while we are being starved?
Either Jesus Christ is a deceiver, having deceived even Paul, or else some extraordinary thing happens to someone who holds on to the love of God when the odds are totally against him. Logic is silenced in the face of each of these things which come against him. Only one thing can account for it— the love of God in Christ Jesus. “Out of the wreck I rise” every time.
WISDOM FROM OSWALD CHAMBERS
It is not what a man does that is of final importance, but what he is in what he does. The atmosphere produced by a man, much more than his activities, has the lasting influence. Baffled to Fight Better, 51 L
A Word with You, by Ron Hutchcraft
Friday, May 19, 2017
The Honeymoon Secret - #7920
We didn't have a lot of money, but who cared? We had each other. We is my wife Karen and me, and we were on our honeymoon! Now someone has defined a honeymoon as the period between "I do" and "You'd better!", but that definition doesn't work for me. Most of us married people look back with fond memories on our honeymoon. Karen and I were married in Chicago, and we drove up to Wisconsin and Michigan for our first week as man and wife. It was a lot of years ago, but it was a week I will never forget; the tandem bike rides, where I ended up doing most of the pedaling, the chili dogs and onion rings, and the smooching as our kids later called it, the horseback ride, the boat ride. But the best part of the honeymoon wasn't the sights or the activities. It was that glorious feeling that, for one week, there was nobody else on earth but Ron and Karen. We just totally focused on each other.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Honeymoon Secret."
In a way, that honeymoon sense of "just the two of us" is the secret of a lifetime of beautiful love. We didn't take my parents along. No, nor Karen's parents, no children. My boss didn't tag along in the back-seat. None of our co-workers or none of the folks at church were there to take the focus off of each other. No. Of course, life isn't a honeymoon where those people don't take significant chunks of your time and energy. But your lifetime love is in trouble when anyone else starts to come between the original honeymoon cast, "just the two of us."
Our word for today from the Word of God, Mark 10:7. "A man will leave his father and mother and be united to his wife, and the two will become one flesh. So they are no longer two, but one. Therefore, what God has joined together, let man not separate." On the honeymoon, that oneness is largely unchallenged. It's clear who the #1 person on earth is supposed to be...who gets the best of me.
But then the honeymoon's over. Your mother or father want a decisive spot in your life, your boss, or your friends. And along come children, and they seem to demand just about everything you've got to give. And even God's work - which every believer should be an active part of - can become such a controlling part of your time and energy that your husband or wife barely gets even your leftovers.
What if I asked your partner to draw a picture like this - a picture with you and your spouse as close or as far apart as they feel you really are. And what if I asked them, "Are there any people or activities that make you feel pushed out? Draw them in between you and your mate." What would they put there? Who would they put there?
If there's anyone that regularly keeps you from being what you promised to be that wedding day, it's time for major priority surgery. Even your children were never meant to keep you from the time and focus that your marriage needs. In fact, the best thing you can do for your children is give them the security that comes from feeling that the love they came from is still going strong.
I still remember hugging my wife in the kitchen, suddenly feeling we were farther apart, and here was our little boy looking up at us with his big, blue eyes going, "Mommy, Daddy, can I be in the middle of your love?" That's where our kids are supposed to be.
Actually, God created marriage to be a triangle with three people involved. You and your mate connected by that line at the base of the triangle, but with a line from you and a line from him or her connecting with the apex of the triangle with God there. The One who holds you together is God. He's the glue of a marriage. He holds you together when everything else is pulling you apart.
But humanly speaking, the secret of a great lifetime love is to keep that honeymoon picture in your mind - that wonderful sense of "the two of us". If you've allowed others to come between you in the honeymoon picture, it's time to move them to being around you but never again between you. Then maybe, in a sense, the honeymoon can last a lifetime.
Forgive me for being the one to tell you, but you are infected. You’re a victim—a diseased carrier. You have a case of—brace yourself—selfishness!
Don’t believe me? Do your fingers ever wrap and close around possessions? Do fangs ever flare when you’re interrupted or irritated? Any inflammation from patting yourself on the back?
Listen to the words of James: “Whenever people are jealous or selfish, they cause trouble and do all sorts of cruel things” (James 3:16 CEV). Is it any wonder Paul writes, “Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves…” (Philippians 2:3-4 NASB).
Looking after your personal interests is proper life management. Doing so to the exclusion of the rest of the world is selfishness. Desire success? Fine. Just don’t hurt others in achieving it. Love isn’t selfish.
From A Love Worth Giving
1 Peter 3
Cultivate Inner Beauty
1-4 The same goes for you wives: Be good wives to your husbands, responsive to their needs. There are husbands who, indifferent as they are to any words about God, will be captivated by your life of holy beauty. What matters is not your outer appearance—the styling of your hair, the jewelry you wear, the cut of your clothes—but your inner disposition.
4-6 Cultivate inner beauty, the gentle, gracious kind that God delights in. The holy women of old were beautiful before God that way, and were good, loyal wives to their husbands. Sarah, for instance, taking care of Abraham, would address him as “my dear husband.” You’ll be true daughters of Sarah if you do the same, unanxious and unintimidated.
7 The same goes for you husbands: Be good husbands to your wives. Honor them, delight in them. As women they lack some of your advantages. But in the new life of God’s grace, you’re equals. Treat your wives, then, as equals so your prayers don’t run aground.
Suffering for Doing Good
8-12 Summing up: Be agreeable, be sympathetic, be loving, be compassionate, be humble. That goes for all of you, no exceptions. No retaliation. No sharp-tongued sarcasm. Instead, bless—that’s your job, to bless. You’ll be a blessing and also get a blessing.
Whoever wants to embrace life
and see the day fill up with good,
Here’s what you do:
Say nothing evil or hurtful;
Snub evil and cultivate good;
run after peace for all you’re worth.
God looks on all this with approval,
listening and responding well to what he’s asked;
But he turns his back
on those who do evil things.
13-18 If with heart and soul you’re doing good, do you think you can be stopped? Even if you suffer for it, you’re still better off. Don’t give the opposition a second thought. Through thick and thin, keep your hearts at attention, in adoration before Christ, your Master. Be ready to speak up and tell anyone who asks why you’re living the way you are, and always with the utmost courtesy. Keep a clear conscience before God so that when people throw mud at you, none of it will stick. They’ll end up realizing that they’re the ones who need a bath. It’s better to suffer for doing good, if that’s what God wants, than to be punished for doing bad. That’s what Christ did definitively: suffered because of others’ sins, the Righteous One for the unrighteous ones. He went through it all—was put to death and then made alive—to bring us to God.
19-22 He went and proclaimed God’s salvation to earlier generations who ended up in the prison of judgment because they wouldn’t listen. You know, even though God waited patiently all the days that Noah built his ship, only a few were saved then, eight to be exact—saved from the water by the water. The waters of baptism do that for you, not by washing away dirt from your skin but by presenting you through Jesus’ resurrection before God with a clear conscience. Jesus has the last word on everything and everyone, from angels to armies. He’s standing right alongside God, and what he says goes.
Our Daily Bread reading and devotion
Friday, May 19, 2017
Read: Psalm 78:1–8
An Asaph Psalm
1-4 Listen, dear friends, to God’s truth,
bend your ears to what I tell you.
I’m chewing on the morsel of a proverb;
I’ll let you in on the sweet old truths,
Stories we heard from our fathers,
counsel we learned at our mother’s knee.
We’re not keeping this to ourselves,
we’re passing it along to the next generation—
God’s fame and fortune,
the marvelous things he has done.
5-8 He planted a witness in Jacob,
set his Word firmly in Israel,
Then commanded our parents
to teach it to their children
So the next generation would know,
and all the generations to come—
Know the truth and tell the stories
so their children can trust in God,
Never forget the works of God
but keep his commands to the letter.
Heaven forbid they should be like their parents,
bullheaded and bad,
A fickle and faithless bunch
who never stayed true to God.
INSIGHT:
Psalm 78 is an “historical psalm” (a psalm full of historical facts). Other historical psalms are Psalm 105–107, 114, 135, and 136. In Psalm 78 Asaph recounts key events covering 450 years of history, reminding the Jews that God has commanded them to teach their children and children’s children about Him so that future generations will love and worship Him (vv. 5–8). In His covenant with Abraham, God said Abraham was chosen for this same purpose: “so that [Abraham] will direct his children and his household after him to keep the way of the Lord” (Gen. 18:19). Deuteronomy also emphasizes that parents have been entrusted with the sacred duty and divine privilege of teaching their children about God (4:9; 6:6–9; 11:19–21).
Look for opportunities this week to talk with your children, grandchildren, or others in your life about God and His Word.
Prepare the Child
By David C. McCasland
We will tell the next generation the praiseworthy deeds of the Lord, his power, and the wonders he has done. Psalm 78:4
A phrase on many parenting websites says, “Prepare the child for the road, not the road for the child.” Instead of trying to remove all obstacles and pave the way for the children in our life, we should instead equip them to deal with the difficulties they encounter on the road ahead.
The psalmist wrote, “We will tell the next generation the praiseworthy deeds of the Lord, his power, and the wonders he has done. He decreed statutes . . . , which he commanded our ancestors to teach their children, so the next generation would know them . . . and they in turn would tell their children” (Ps. 78:4–6). The goal is that “they would put their trust in God and would not forget his deeds but would keep his commands” (v. 7).
It’s a wonderful privilege to share God’s Word and His plan for our lives with the next generation.
Think of the powerful spiritual impact others had on us through what they said and how they lived. Their conversation and demonstration captured our attention and kindled a fire in us to follow Jesus just as they did.
It’s a wonderful privilege and responsibility to share God’s Word and His plan for our lives with the next generation and the generations to come. No matter what lies ahead on their road through life, we want them to be prepared and equipped to face it in the strength of the Lord.
Father in heaven, we seek Your wisdom and guidance to prepare the children we know and love to walk with You in faith.
Through conversation and demonstration, help prepare children to follow the Lord on the road ahead.
My Utmost for His Highest, by Oswald Chambers
Friday, May 19, 2017
Out of the Wreck I Rise
Who shall separate us from the love of Christ? —Romans 8:35
God does not keep His child immune from trouble; He promises, “I will be with him in trouble…” (Psalm 91:15). It doesn’t matter how real or intense the adversities may be; nothing can ever separate him from his relationship to God. “In all these things we are more than conquerors…” (Romans 8:37). Paul was not referring here to imaginary things, but to things that are dangerously real. And he said we are “super-victors” in the midst of them, not because of our own ingenuity, nor because of our courage, but because none of them affects our essential relationship with God in Jesus Christ. I feel sorry for the Christian who doesn’t have something in the circumstances of his life that he wishes were not there.
“Shall tribulation…?” Tribulation is never a grand, highly welcomed event; but whatever it may be— whether exhausting, irritating, or simply causing some weakness— it is not able to “separate us from the love of Christ.” Never allow tribulations or the “cares of this world” to separate you from remembering that God loves you (Matthew 13:22).
“Shall…distress…?” Can God’s love continue to hold fast, even when everyone and everything around us seems to be saying that His love is a lie, and that there is no such thing as justice?
“Shall…famine…?” Can we not only believe in the love of God but also be “more than conquerors,” even while we are being starved?
Either Jesus Christ is a deceiver, having deceived even Paul, or else some extraordinary thing happens to someone who holds on to the love of God when the odds are totally against him. Logic is silenced in the face of each of these things which come against him. Only one thing can account for it— the love of God in Christ Jesus. “Out of the wreck I rise” every time.
WISDOM FROM OSWALD CHAMBERS
It is not what a man does that is of final importance, but what he is in what he does. The atmosphere produced by a man, much more than his activities, has the lasting influence. Baffled to Fight Better, 51 L
A Word with You, by Ron Hutchcraft
Friday, May 19, 2017
The Honeymoon Secret - #7920
We didn't have a lot of money, but who cared? We had each other. We is my wife Karen and me, and we were on our honeymoon! Now someone has defined a honeymoon as the period between "I do" and "You'd better!", but that definition doesn't work for me. Most of us married people look back with fond memories on our honeymoon. Karen and I were married in Chicago, and we drove up to Wisconsin and Michigan for our first week as man and wife. It was a lot of years ago, but it was a week I will never forget; the tandem bike rides, where I ended up doing most of the pedaling, the chili dogs and onion rings, and the smooching as our kids later called it, the horseback ride, the boat ride. But the best part of the honeymoon wasn't the sights or the activities. It was that glorious feeling that, for one week, there was nobody else on earth but Ron and Karen. We just totally focused on each other.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Honeymoon Secret."
In a way, that honeymoon sense of "just the two of us" is the secret of a lifetime of beautiful love. We didn't take my parents along. No, nor Karen's parents, no children. My boss didn't tag along in the back-seat. None of our co-workers or none of the folks at church were there to take the focus off of each other. No. Of course, life isn't a honeymoon where those people don't take significant chunks of your time and energy. But your lifetime love is in trouble when anyone else starts to come between the original honeymoon cast, "just the two of us."
Our word for today from the Word of God, Mark 10:7. "A man will leave his father and mother and be united to his wife, and the two will become one flesh. So they are no longer two, but one. Therefore, what God has joined together, let man not separate." On the honeymoon, that oneness is largely unchallenged. It's clear who the #1 person on earth is supposed to be...who gets the best of me.
But then the honeymoon's over. Your mother or father want a decisive spot in your life, your boss, or your friends. And along come children, and they seem to demand just about everything you've got to give. And even God's work - which every believer should be an active part of - can become such a controlling part of your time and energy that your husband or wife barely gets even your leftovers.
What if I asked your partner to draw a picture like this - a picture with you and your spouse as close or as far apart as they feel you really are. And what if I asked them, "Are there any people or activities that make you feel pushed out? Draw them in between you and your mate." What would they put there? Who would they put there?
If there's anyone that regularly keeps you from being what you promised to be that wedding day, it's time for major priority surgery. Even your children were never meant to keep you from the time and focus that your marriage needs. In fact, the best thing you can do for your children is give them the security that comes from feeling that the love they came from is still going strong.
I still remember hugging my wife in the kitchen, suddenly feeling we were farther apart, and here was our little boy looking up at us with his big, blue eyes going, "Mommy, Daddy, can I be in the middle of your love?" That's where our kids are supposed to be.
Actually, God created marriage to be a triangle with three people involved. You and your mate connected by that line at the base of the triangle, but with a line from you and a line from him or her connecting with the apex of the triangle with God there. The One who holds you together is God. He's the glue of a marriage. He holds you together when everything else is pulling you apart.
But humanly speaking, the secret of a great lifetime love is to keep that honeymoon picture in your mind - that wonderful sense of "the two of us". If you've allowed others to come between you in the honeymoon picture, it's time to move them to being around you but never again between you. Then maybe, in a sense, the honeymoon can last a lifetime.
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