Malachi 2, Bible Reading and Daily Devotionals

Max Lucado Daily: CAUGHT UP IN THE AIR - January 14, 2025

“For the Lord himself will come down from heaven, with a loud command,…and the dead in Christ will rise first. After that, we who are still alive and are left will be caught up with them in the clouds to meet the Lord in the air. (1 Thessalonians 4:16-17 NIV).

The Greek word used to describe this event translates into the Latin word rapere, from which comes the English word rapture. It describes a moment in which living believers will be instantly changed into their resurrection bodies and lifted into heaven to meet Jesus. The bodies of dead believers will be resurrected and reunited with their spirits. Both groups will be “caught up” to meet Christ in the air and will be taken into Paradise.

A generation of Christians will skip the cemetery. Just one moment here, and the next moment there.

What Happens Next

Malachi 2

Desecrating the Holiness of God

1–3  2 “And now this indictment, you priests! If you refuse to obediently listen, and if you refuse to honor me, God-of-the-Angel-Armies, in worship, then I’ll put you under a curse. I’ll exchange all your blessings for curses. In fact, the curses are already at work because you’re not serious about honoring me. Yes, and the curse will extend to your children. I’m going to plaster your faces with rotting garbage, garbage thrown out from your feasts. That’s what you have to look forward to!

4–6  “Maybe that will wake you up. Maybe then you’ll realize that I’m indicting you in order to put new life into my covenant with the priests of Levi, the covenant of God-of-the-Angel-Armies. My covenant with Levi was to give life and peace. I kept my covenant with him, and he honored me. He stood in reverent awe before me. He taught the truth and did not lie. He walked with me in peace and uprightness. He kept many out of the ditch, kept them on the road.

7–9  “It’s the job of priests to teach the truth. People are supposed to look to them for guidance. The priest is the messenger of God-of-the-Angel-Armies. But you priests have abandoned the way of priests. Your teaching has messed up many lives. You have corrupted the covenant of priest Levi. God-of-the-Angel-Armies says so. And so I am showing you up for who you are. Everyone will be disgusted with you and avoid you because you don’t live the way I told you to live, and you don’t teach my revelation truly and impartially.”

10  Don’t we all come from one Father? Aren’t we all created by the same God? So why can’t we get along? Why do we desecrate the covenant of our ancestors that binds us together?

11–12  Judah has cheated on God—a sickening violation of trust in Israel and Jerusalem: Judah has desecrated the holiness of God by falling in love and running off with foreign women, women who worship alien gods. God’s curse on those who do this! Drive them out of house and home! They’re no longer fit to be part of the community no matter how many offerings they bring to God-of-the-Angel-Armies.

13–15  And here’s a second offense: You fill the place of worship with your whining and sniveling because you don’t get what you want from God. Do you know why? Simple. Because God was there as a witness when you spoke your marriage vows to your young bride, and now you’ve broken those vows, broken the faith-bond with your vowed companion, your covenant wife. God, not you, made marriage. His Spirit inhabits even the smallest details of marriage. And what does he want from marriage? Children of God, that’s what. So guard the spirit of marriage within you. Don’t cheat on your spouse.

16  “I hate divorce,” says the God of Israel. God-of-the-Angel-Armies says, “I hate the violent dismembering of the ‘one flesh’ of marriage.” So watch yourselves. Don’t let your guard down. Don’t cheat.

17  You make God tired with all your talk.

“How do we tire him out?” you ask.

By saying, “God loves sinners and sin alike. God loves all.” And also by saying, “Judgment? God’s too nice to judge.”

Our Daily Bread reading and devotion

Tuesday, January 14, 2025

by Matt Lucas

TODAY'S SCRIPTURE

Genesis 5:21-24

When Enoch was sixty-five years old, he had Methuselah. Enoch walked steadily with God. After he had Methuselah, he lived another 300 years, having more sons and daughters. Enoch lived a total of 365 years.

24  Enoch walked steadily with God. And then one day he was simply gone: God took him.

Today's Insights

The metaphor of walking with God is a prominent theme in the Bible. Walking describes a life of obedience and submission to His instruction. Genesis 5 says that “Enoch walked faithfully with God” (vv. 22, 24). This imagery is also used throughout the book of Deuteronomy to remind Israel to follow the law by walking in it (5:33; 8:6; 10:12; 11:22; 19:9; 26:17; 28:9; 30:16). In chapter 6, we see the explicit origin of this idea. Verses 4-9 are referred to as the Shema, which means “hear,” the first word in this section of Scripture: “Hear, O Israel: The Lord our God, the Lord is one” (v. 4). In the Shema, Israel is encouraged to make God’s law central to everything they do. Observant Jews today still recite this prayer daily. Other examples of walking imagery appear in the Psalms (see 1, 15, 119, 128) and in the New Testament (see Colossians 3:7; 1 John 1:7; 2 John 1:6).

Walking with God

Enoch walked faithfully with God. Genesis 5:24

For years, fitness experts have stressed the importance of running for cardiovascular health. But recent scientific studies have demonstrated that daily walking also has a range of health benefits. According to the US National Institute of Health, “Adults who took 8,000 or more steps a day had a reduced risk of death over the following decade than those who walked only 4,000 steps a day.” Walking is good for us.

Throughout the story of the Bible, walking is used as a metaphor for communing with God. In Genesis 3, we’re told how God walked with Adam and Eve “in the cool of the day” (v. 8). Genesis 5 shares the story of Enoch, who “walked faithfully with God 300 years” (v. 22). One day Enoch’s regular time spent with his Creator led to him being taken directly to be with God (v. 24). In Genesis 17, God invited Abram to “walk before” Him as He renewed His covenant with him (v. 1). And Jacob, near the end of his life, described God as his shepherd and spoke of his ancestors who had “walked faithfully” (48:15). In the New Testament, Paul instructed us to “walk by the Spirit” (Galatians 5:16). 

Like Enoch and the patriarchs in Genesis, we can walk with God daily. We do so by surrendering our lives to Jesus and being guided by the Holy Spirit. That’s the path to true health.

How’s your walk?

Reflect & Pray

How would you describe “walking with God”? Today, as you reflect on Scripture, how will you follow and obey it?

Father, please forgive me when I’ve chosen not to walk with You but pursued my own agenda. Help me keep in step with You.

Visit ODBU.org/NT050 to learn more about walking by the Spirit.

My Utmost for His Highest, by Oswald Chambers

Tuesday, January 14, 2025

Called by God

I heard the voice of the Lord saying, “Whom shall I send? And who will go for us?” And I said, “Here am I. Send me!” —Isaiah 6:8

God didn’t call Isaiah by name; he called for anyone willing to go. Isaiah simply heard and answered.

The call of God isn’t reserved for a special few; it’s for everyone. Whether or not we hear it depends on us. Are our ears open? Is our temperament in line with Christ’s? “For many are invited, but few are chosen,” Jesus said (Matthew 22:14). He meant that few prove themselves chosen. Chosen ones are those who, through Jesus Christ, have come into a relationship with God that has changed their temperament and opened their ears. All the time, they hear God asking, “Whom shall I send?”

God’s call leaves us free to answer or not to answer. When Isaiah answered the call, it wasn’t because God commanded him to. Isaiah was in God’s presence and, when the call came, realized that there was nothing for him to do but to answer, consciously and freely, “Send me.”

We have to get rid of the idea that if God really wants us to do something, he will come at us with force or pleading. When Jesus called the disciples, there was no irresistible compulsion from the outside. Instead, Jesus came with a quiet, passionate insistence, speaking to men who were wide awake, with all their powers and faculties intact. If we let the Spirit bring us face-to-face with God, we too will hear what Isaiah heard—“Whom shall I send?”—and we will say, in perfect freedom, “Here am I. Send me.”

Genesis 33-35; Matthew 10:1-20

WISDOM FROM OSWALD

Christianity is not consistency to conscience or to convictions; Christianity is being true to Jesus Christ. 

Biblical Ethics, 111 L

A Word with You, by Ron Hutchcraft

Tuesday, January 14, 2025

The Cure for Spiritual Cancer - #9917

I'll never forget my Grandmother Irene. She was one funny lady. She laughed a lot and she laughed loudly! And she gave me money, she was the life of the party. Some people in our family think she was a big influence on my personality. That's not a very nice thing to say about a woman who is no longer here to defend herself, right? But there's no doubt my grandmother did have a great impact on my life. I almost never got to meet her though, because she had a serious bout with cancer before I was even born. But she made it and I got an awesome grandma out of the deal. It took some radical action on the part of the doctor to save her though. He went in and totally removed the cancer and the areas around it. It was painful, it left some scars, but I'm sure thankful that he did what he had to do to keep her alive.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Cure for Spiritual Cancer."

Removing the cancer - that was my grandmother's only hope for living longer. It's your only hope, too, of living forever.

Our word for today comes from John 1:29 where the prophet John has come to the wilderness of Israel, announcing that God's long-awaited Messiah was about to appear on the scene. Then one day John sees Jesus. And in one simple sentence he identifies Him and he announces the Savior's life-saving mission. "The next day John saw Jesus coming toward him and said, 'Look! The Lamb of God who takes away the sin of the world.'" John says, "Man, this is it! The Sin-Remover is here. It's Jesus!"

That's why Jesus came, to remove the sin of the world. Or to understand the personal significance of what Jesus did, put your name in there. "The Lamb of God who takes away the sin of (there's your name)." Sin - that spiritual cancer that eats away at all our close relationships, that puts a wall between us and God, the God whose love we just need so desperately. It's a terminal spiritual cancer. The Bible says the wages of our sin is death - eternal banishment from the God who made us.

Somewhere deep in our soul, we're haunted by the sin of our lives. I know we are. I mean, there's shame, and there's guilt, and there's the fear of God's punishment. But how can you treat this cancer that poisons our life here and costs us heaven later? Removal - just like my grandmother's physical cancer. I'm glad the doctor didn't just give her a pain reliever to make her feel better. Some of us try one anesthetic after another to calm that sin-storm in our soul, and it never goes away.

Or we try to defend ourselves with all the good things we've done, "Hey, I'm not so bad after all." But talking about all the ways you're OK doesn't remove the cancer. God strikes down all our religiousness and goodness with these "straight talk" words from Ephesians 2:8-9, "By grace you are saved...not by works." There was nothing my grandmother could do to remove her own cancer except trust herself totally to the one who could remove it.

Isn't it time you did that with the deadly sin-cancer you've got? Isn't it time to trust yourself totally to the master surgeon who can remove it? Not cover it, not compensate for it. Remove it so it never comes between you and God again; so it will not be there when you die, locking you out of heaven.

Jesus is your Sin-Remover because He became the Lamb of God. Like the Old Testament lambs slaughtered to pay sin's death penalty, God's own Son came to be put to death for your sin and mine so we wouldn't have to pay that death penalty. No one has ever loved you like Jesus.

If you've never trusted yourself to the only One who can remove your sin and its death penalty, if you've never begun a relationship with Jesus, this could be your day. Tell Him that you believe He's your only hope of being forgiven because He's the One who died to do that.

Would you go to our website? It will help you be sure you belong to Him. It's ANewStory.com.

The cancer is deadly, but it's not incurable. When you trust yourself to the Doctor - Dr. Jesus - you trade death for a life that will never end.

Malachi 1, Bible Reading and Daily Devotionals

Max Lucado Daily: STEPPING ONTO HOLY GROUND - January 13, 2025

Linvel Baker preached for forty years in the small towns of Texas. His final years brought some health challenges, and he chose to retire at the age of sixty-five.

He spent his final earthly day with his brother Lauris on his recently acquired 150 undeveloped ranchland acres. As the sun set, Lauris headed home, leaving Linvel alone. Linvel had a heart attack. He knew there wasn’t time for first responders to reach him. He sat down near a grove of oak trees and removed his boots. He lay back on the ground, with arms outstretched and face toward heaven, and died.

His son-in-law found him with “peace written all over his face.” Linvel understood he was about to step onto holy ground, so he removed his boots and entered Paradise.

What Happens Next

Malachi 1

No More of This So-Called Worship!

1  1 A Message. God’s Word to Israel through Malachi:

2–3  God said, “I love you.”

You replied, “Really? How have you loved us?”

“Look at history” (this is God’s answer). “Look at how differently I’ve treated you, Jacob, from Esau: I loved Jacob and hated Esau. I reduced pretentious Esau to a molehill, turned his whole country into a ghost town.”

4  When Edom (Esau) said, “We’ve been knocked down, but we’ll get up and start over, good as new,” God-of-the-Angel-Armies said, “Just try it and see how far you get. When I knock you down, you stay down. People will take one look at you and say, ‘Land of Evil!’ and ‘the God-cursed tribe!’

5  “Yes, take a good look. Then you’ll see how faithfully I’ve loved you and you’ll want even more, saying, ‘May God be even greater, beyond the borders of Israel!’

6  “Isn’t it true that a son honors his father and a worker his master? So if I’m your Father, where’s the honor? If I’m your Master, where’s the respect?” God-of-the-Angel-Armies is calling you on the carpet: “You priests despise me!

“You say, ‘Not so! How do we despise you?’

“By your shoddy, sloppy, defiling worship.

“You ask, ‘What do you mean, “defiling”? What’s defiling about it?’

7–8  “When you say, ‘The altar of God is not important anymore; worship of God is no longer a priority,’ that’s defiling. And when you offer worthless animals for sacrifices in worship, animals that you’re trying to get rid of—blind and sick and crippled animals—isn’t that defiling? Try a trick like that with your banker or your senator—how far do you think it will get you?” God-of-the-Angel-Armies asks you.

9  “Get on your knees and pray that I will be gracious to you. You priests have gotten everyone in trouble. With this kind of conduct, do you think I’ll pay attention to you?” God-of-the-Angel-Armies asks you.

10  “Why doesn’t one of you just shut the Temple doors and lock them? Then none of you can get in and play at religion with this silly, empty-headed worship. I am not pleased. The God-of-the-Angel-Armies is not pleased. And I don’t want any more of this so-called worship!

Offering God Something Hand-Me-Down, Broken, or Useless

11  “I am honored all over the world. And there are people who know how to worship me all over the world, who honor me by bringing their best to me. They’re saying it everywhere: ‘God is greater, this God-of-the-Angel-Armies.’

12–13  “All except you. Instead of honoring me, you profane me. You profane me when you say, ‘Worship is not important, and what we bring to worship is of no account,’ and when you say, ‘I’m bored—this doesn’t do anything for me.’ You act so superior, sticking your noses in the air—act superior to me, God-of-the-Angel-Armies! And when you do offer something to me, it’s a hand-me-down, or broken, or useless. Do you think I’m going to accept it? This is God speaking to you!

14  “A curse on the person who makes a big show of doing something great for me—an expensive sacrifice, say—and then at the last minute brings in something puny and worthless! I’m a great king, God-of-the-Angel-Armies, honored far and wide, and I’ll not put up with it!”

Our Daily Bread reading and devotion

Monday, January 13, 2025

by Monica La Rose

TODAY'S SCRIPTURE

James 1:19-27

Act on What You Hear

19–21  Post this at all the intersections, dear friends: Lead with your ears, follow up with your tongue, and let anger straggle along in the rear. God’s righteousness doesn’t grow from human anger. So throw all spoiled virtue and cancerous evil in the garbage. In simple humility, let our gardener, God, landscape you with the Word, making a salvation-garden of your life.

22–24  Don’t fool yourself into thinking that you are a listener when you are anything but, letting the Word go in one ear and out the other. Act on what you hear! Those who hear and don’t act are like those who glance in the mirror, walk away, and two minutes later have no idea who they are, what they look like.

25  But whoever catches a glimpse of the revealed counsel of God—the free life!—even out of the corner of his eye, and sticks with it, is no distracted scatterbrain but a man or woman of action. That person will find delight and affirmation in the action.

26–27  Anyone who sets himself up as “religious” by talking a good game is self-deceived. This kind of religion is hot air and only hot air. Real religion, the kind that passes muster before God the Father, is this: Reach out to the homeless and loveless in their plight, and guard against corruption from the godless world.

Today's Insights

When James warns that believers in Jesus should be “slow to become angry, because human anger does not produce the righteousness that God desires” (1:19-20), the context suggests he has in mind angry outbursts. Instead of lashing out at someone in anger, believers ought to be “quick to listen, slow to speak” (v. 19). Outbursts of anger fall short of “the righteousness that God desires” (v. 20). It’s impossible to aim at how God wishes us to live our lives if our tempers are leading our behavior. Instead, we ought to humbly depend on Him and His standards for a life of service (vv. 21, 25). James even goes so far as to say that “those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless” (v. 26).

Scouting for Truth

Everyone should be quick to listen, slow to speak and slow to become angry. James 1:19

Reflecting on why people tend to be entirely convinced they’re right—even when they’re not—author Julia Galef suggests that it has to do with a “soldier mindset”—where we’re focused on defending what we already believe against what we see as threats. Galef argues a more helpful mindset is that of a scout—someone focused not primarily on eliminating threats but on seeking the complete truth: comprehending “what’s really there as honestly and accurately as you can, even if it’s not pretty or convenient or pleasant.” People with this outlook have the humility to continually grow in understanding.

Galef’s insights bring to mind James’ encouragement that believers adopt a similar mindset—one where they’re “quick to listen, slow to speak and slow to become angry” (James 1:19). Instead of being driven by knee-jerk reactions to others, James urges believers in Jesus to remember that human anger doesn’t lead to God’s righteousness (v. 20). Growth in wisdom is only possible through humble submission to His grace (v. 21; see Titus 2:11-14).

When we remember that each moment of our lives is dependent on God’s grace—not on us—we can let go of a need to always be right. And we can rely on His leading for how to live and care well for others (James 1:25-27).

Reflect & Pray

What examples have you seen of a spirit of humble willingness to learn and change? How can you cultivate a willingness to learn from others?

Dear God, please help me to surrender the need to always be right in exchange for the gift of unending learning as I journey with You.

Watch this video to learn how to Grow in Humility.

My Utmost for His Highest, by Oswald Chambers

Monday, January 13, 2025

God’s Solitude with Us

Come with me by yourselves to a quiet place. —Mark 6:31

When God gets us alone—isolating us through sickness, heartbreak, or disappointment, through affliction, temptation, or unrequited love—when he gets us totally alone and we are so bewildered that we cannot ask him even one question, this is when he begins to teach us.

Most of the time, we are not alone with God in this way: it’s why he must produce a crisis. We spend our lives distracted by fussy little worries about our work or our health or what other people are doing. Jesus can explain nothing to us until we learn to quiet our minds and leave others alone. If I am walking with him, the only thing he intends me to see clearly is how he is dealing with my soul. We think we understand other people’s situations; then God shows us our own hearts, and we see that there are whole regions of stubbornness and ignorance inside us that we cannot access on our own. Only the Holy Spirit can reach these places.

If God has gotten you alone right now, if you are feeling isolated and bewildered, turn to the Spirit he has placed inside. It is the fine art of the Holy Spirit to be alone with God; it is a purpose of the Holy Spirit to guide and instruct: “The Holy Spirit, whom the Father will send in my name, will teach you all things” (John 14:26). Remember that God has not left you alone; he has gotten you alone with him. Go with God to a quiet place, and his Spirit will teach you all you need to know.

Genesis 31-32; Matthew 9:18-38

WISDOM FROM OSWALD

The Bible is a relation of facts, the truth of which must be tested. Life may go on all right for a while, when suddenly a bereavement comes, or some crisis; unrequited love or a new love, a disaster, a business collapse, or a shocking sin, and we turn up our Bibles again and God’s word comes straight home, and we say, “Why, I never saw that there before.”

Shade of His Hand, 1223 L

A Word with You, by Ron Hutchcraft

Monday, January 13, 2025

YOUR THINGS TO DIE FOR - #9916

For many years, Penn State was just one college of many with a powerful football program. And then not too long ago, it suddenly became the epicenter of a whole lot of outrage.

Screaming students - angry that Joe Paterno, their iconic coach - the "winning-est" college coach ever - had been summarily fired. And then the parents, the politicians, the pundits, enraged as they should be, at allegations of young lives ruined by sexual abuse. Allegedly by a coach who used a locker room as a place to horribly exploit young boys.

All of which has caused me to ask this question, "So what is it that enrages you, Ron? Or should?"

I'm Ron Hutchcraft and I want to have A Word With You today about "Your Things to Die For."

My friend Bob asks, "What are your 'things to die for'?" He confesses that his list has changed. It used to be a list of legalistic "don'ts" that he thought were the causes worth fighting for. Not anymore. God has broken his heart for people who are going to hell instead of people who are breaking the rules. And he's outraged over the devil enslaving and damning people God created and Jesus died for.

There's something about us that gets all uptight about things that matter a little and largely complacent about things that break and even enrage the heart of God. We can really get up a head of steam about worship music, or liberals, or Christians who are "different," or the way the culture's going downhill. But then we can be strangely unmoved by young girls who suddenly disappear into the snake pit of sexual slavery. Or children who cry every night for food that never comes. A woman living with a man she thought loved her, and tonight fearing for her life. Innocent kids, unspeakably twisted and scarred by someone who abuses them for their own gratification.

Our word for today from the Word of God talks about these outrages in Romans 1:18 - outrages that provoke what the Bible calls the "wrath of God (which) is being revealed from heaven against all the godlessness and wickedness of men." Things He can't stand; He can't stand for the victimizing of any person He created in His holy image. Proverbs says, "He who oppresses the poor shows contempt for their Maker, but whoever is kind to the needy honors God" (Proverbs 14:31). God talks about defending the cause of the poor and the needy and then He asks probingly, "Is not this what it means to know Me?" (Jeremiah 22:16).

Above all, the Bible says, "He is not wanting anyone to perish, but everyone to come to repentance" (2 Peter 3:9). And we're surrounded by people who are one heartbeat away from perishing forever and ever, because no one told them about the Savior who perished so they wouldn't have to. God accepts no excuse for failing to (as the Bible says) "rescue those being led away to death...If you say, 'But we knew nothing about this,' does not He who weighs the heart perceive it...Will He not repay each person according to what he has done?" (Proverbs 24:11-12).

God is not deaf to the shattered lives, the anguished cries of a world that sin has devastated. God says today as He said to Moses in Exodus, "I have heard them crying out...I am concerned about their suffering...So I have come down to rescue them." Oh good! God's going to do something about all this hurt and lostness. Yes He is, and He has a plan. Listen to the next verse, "So, now, go. I am sending you" (Exodus 3:7-10).

So, are the things you'll "die for" the things Jesus died for?

Revelation 20, Bible Reading and Daily Devotionals

Max Lucado Daily: Three Proclamations

“Accept one another, then, just as Christ accepted you.” Romans 15:7 NIV

Grace makes three proclamations.

Dealing with my sins is God’s responsibility. I repent, I confess, but only God can forgive. (And he does.) . . .

Dealing with my neighbor is God’s responsibility. I must speak; I must pray. But only God can convince. (And he does.) . . .

God loves me and makes me his child. God loves my neighbor and makes him my brother.

Revelation 20

A Thousand Years

1–3  20 I saw an Angel descending out of Heaven. He carried the key to the Abyss and a chain—a huge chain. He grabbed the Dragon, that old Snake—the very Devil, Satan himself!—chained him up for a thousand years, dumped him into the Abyss, slammed it shut and sealed it tight. No more trouble out of him, deceiving the nations—until the thousand years are up. After that he has to be let loose briefly.

4–6  I saw thrones. Those put in charge of judgment sat on the thrones. I also saw the souls of those beheaded because of their witness to Jesus and the Word of God, who refused to worship either the Beast or his image, refused to take his mark on forehead or hand—they lived and reigned with Christ for a thousand years! The rest of the dead did not live until the thousand years were up. This is the first resurrection—and those involved most blessed, most holy. No second death for them! They’re priests of God and Christ; they’ll reign with him a thousand years.

7–10  When the thousand years are up, Satan will be let loose from his cell, and will launch again his old work of deceiving the nations, searching out victims in every nook and cranny of earth, even Gog and Magog! He’ll talk them into going to war and will gather a huge army, millions strong. They’ll stream across the earth, surround and lay siege to the camp of God’s holy people, the Beloved City. They’ll no sooner get there than fire will pour out of Heaven and burn them up. The Devil who deceived them will be hurled into Lake Fire and Brimstone, joining the Beast and False Prophet, the three in torment around the clock for ages without end.

Judgment

11–15  I saw a Great White Throne and the One Enthroned. Nothing could stand before or against the Presence, nothing in Heaven, nothing on earth. And then I saw all the dead, great and small, standing there—before the Throne! And books were opened. Then another book was opened: the Book of Life. The dead were judged by what was written in the books, by the way they had lived. Sea released its dead, Death and Hell turned in their dead. Each man and woman was judged by the way he or she had lived. Then Death and Hell were hurled into Lake Fire. This is the second death—Lake Fire. Anyone whose name was not found inscribed in the Book of Life was hurled into Lake Fire.

Our Daily Bread reading and devotion

Sunday, January 12, 2025

by Leslie Koh

TODAY'S SCRIPTURE

Acts 15:36-41

After a few days of this, Paul said to Barnabas, “Let’s go back and visit all our friends in each of the towns where we preached the Word of God. Let’s see how they’re doing.”

37–41  Barnabas wanted to take John along, the John nicknamed Mark. But Paul wouldn’t have him; he wasn’t about to take along a quitter who, as soon as the going got tough, had jumped ship on them in Pamphylia. Tempers flared, and they ended up going their separate ways: Barnabas took Mark and sailed for Cyprus; Paul chose Silas and, offered up by their friends to the grace of the Master, went to Syria and Cilicia to build up muscle and sinew in those congregations.

Today's Insights

“John, also called Mark” was a young believer in Jesus in Jerusalem, where his mother Mary hosted a church in her house (Acts 12:12). After handing over the famine relief money from the Antioch church to the Jerusalem church, Barnabas and Paul took Mark with them back to Antioch (v. 25). He became Paul’s missionary intern in his first missionary journey (13:5) but left the mission team halfway and returned to Jerusalem (v. 13). Paul viewed this as an unforgivable defection and failure (15:38). The apostle’s refusal to let Mark join the second missionary trip ended his cordial partnership with Barnabas (v. 39). Barnabas restored and nurtured his young cousin (Colossians 4:10) into faithfulness and fruitfulness (2 Timothy 4:11; Philemon 1:24). Because Peter called him “my son Mark” (1 Peter 5:13), scholars believe that he later came under the tutelage of Peter. Scholars also believe that Peter gave Mark the source materials to write the gospel bearing his name.

God Will Act

Get Mark and bring him with you, because he is helpful to me in my ministry. 2 Timothy 4:11

A hardworking clerk, Erin always did her job well. But after she was accused of dishonesty, Erin was put on leave while being investigated. She felt like quitting in protest but was advised to wait it out. “Leaving suggests you’re guilty,” she was told. So Erin stayed, praying for God to give her justice. Sure enough, months later, she was cleared.

John Mark may have felt the same when Paul dropped him from the mission team. To be sure, the young man had left them earlier (Acts 15:37-38). But perhaps he’d regretted this and was hoping to be included this time. He must have felt unfairly judged by Paul; only Barnabas believed in him.

Years later, Paul would change his mind. “Get Mark and bring him with you, because he is helpful to me in my ministry,” he said (2 Timothy 4:11). John Mark must have been relieved to have his reputation restored.

When we’re unfairly judged, may we remember that Jesus understands how we feel: He Himself was judged a sinner though He wasn’t, and He was treated worse than a common criminal though He was the Son of God. But He continued to do His Father’s will, knowing that He’d be vindicated and shown to be righteous. If you’ve been unfairly judged, don’t give up: God knows and will act in His time.

Reflect & Pray

What promises of God can you hold on to when you’re unfairly judged? How does Jesus’ example encourage you?

Father, only You know how I feel and what I’m going through. Please grant me the faith and patience to wait and to trust in You, for You’re a just God.

Learn how the stories we tell ourselves, shape who we are by reading Character Comes from the Stories We Tell Ourselves.

My Utmost for His Highest, by Oswald Chambers

Sunday, January 12, 2025

Our Solitude with God

When he was alone with his own disciples, he explained everything. —Mark 4:34

Jesus doesn’t get us alone and explain things to us all the time; he explains them as we become able to understand. Other people’s lives are parables: they show us certain truths, but others cannot walk our path for us. God is making us spell out our own souls, so that we may come to our understanding honestly, through our own experience.

God’s ultimate aim, in asking us to do this work, is to shape us for his purposes. It is slow work, so slow that it takes him all of time and eternity to accomplish it. We must let him guide us through all the nooks and crannies of our characters. It is amazing how ignorant we are about ourselves! We don’t recognize envy when it is inside us, or laziness, or pride. Jesus reveals these things to us. He reveals everything we’ve been hiding before his grace began to work. How many of us have learned to look in with courage?

We have to get rid of the idea that we understand ourselves: it is the last bit of conceitedness to go. Only God understands us. If we ever get a glimpse of what we are like in his sight, we will never again say, “Oh, I am so unworthy,” because we will know we are, beyond having to say it. As long as we aren’t quite sure, God will keep cornering us until he gets us alone. He’ll wound our pride, take us to the limits of our intelligence, break our hearts. He’ll show us where we have loved unwisely, or too much.

Only then, when we are truly cornered and alone with him, will he begin to explain.

Genesis 29-30; Matthew 9:1-17

WISDOM FROM OSWALD

It is in the middle that human choices are made; the beginning and the end remain with God. The decrees of God are birth and death, and in between those limits man makes his own distress or joy. 

Shade of His Hand, 1223 L

Nehemiah 13, Bible Reading and Daily Devotionals

Max Lucado Daily: Come Clean With God

No way around it!  Confession is coming clean with God!

Check out the Old Testament example.  As if David’s affair with Bathsheba wasn’t enough.  As if the murder of her husband wasn’t enough!  David danced around the truth.  He denied his wrongdoing and it took a prophet to make David see what he didn’t want to see.  And when he did, he didn’t like it one bit!  At that point, David waved the white flag.  No more combat with God. No more arguing with God—he confessed!  He came clean with God!  And what did God do?  In David’s own words, “… and You forgave me!  All my guilt is gone!” (Psalm 32:5).

Want to get rid of guilt?  Come clean with God!

“If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.” I John 1:9

From Max on Life

Nehemiah 13

Also on that same day there was a reading from the Book of Moses in the hearing of the people. It was found written there that no Ammonite or Moabite was permitted to enter the congregation of God, because they hadn’t welcomed the People of Israel with food and drink; they even hired Balaam to work against them by cursing them, but our God turned the curse into a blessing. When they heard the reading of The Revelation, they excluded all foreigners from Israel.

4–5  Some time before this, Eliashib the priest had been put in charge of the storerooms of The Temple of God. He was close to Tobiah and had made available to him a large storeroom that had been used to store Grain-Offerings, incense, worship vessels, and the tithes of grain, wine, and oil for the Levites, singers, and security guards, and the offerings for the priests.

6–9  When this was going on I wasn’t there in Jerusalem; in the thirty-second year of Artaxerxes king of Babylon, I had traveled back to the king. But later I asked for his permission to leave again. I arrived in Jerusalem and learned of the wrong that Eliashib had done in turning over to him a room in the courts of The Temple of God. I was angry, really angry, and threw everything in the room out into the street, all of Tobiah’s stuff. Then I ordered that they ceremonially cleanse the room. Only then did I put back the worship vessels of The Temple of God, along with the Grain-Offerings and the incense.

10–13  And then I learned that the Levites hadn’t been given their regular food allotments. So the Levites and singers who led the services of worship had all left and gone back to their farms. I called the officials on the carpet, “Why has The Temple of God been abandoned?” I got everyone back again and put them back on their jobs so that all Judah was again bringing in the tithe of grain, wine, and oil to the storerooms. I put Shelemiah the priest, Zadok the scribe, and a Levite named Pedaiah in charge of the storerooms. I made Hanan son of Zaccur, the son of Mattaniah, their right-hand man. These men had a reputation for honesty and hard work. They were responsible for distributing the rations to their brothers.

 14  Remember me, O my God, for this. Don’t ever forget the devoted work I have done for The Temple of God and its worship.

15–16  During those days, while back in Judah, I also noticed that people treaded wine presses, brought in sacks of grain, and loaded up their donkeys on the Sabbath. They brought wine, grapes, figs, and all kinds of stuff to sell on the Sabbath. So I spoke up and warned them about selling food on that day. Tyrians living there brought in fish and whatever else, selling it to Judeans—in Jerusalem, mind you!—on the Sabbath.

17–18  I confronted the leaders of Judah: “What’s going on here? This evil! Profaning the Sabbath! Isn’t this exactly what your ancestors did? And because of it didn’t God bring down on us and this city all this misery? And here you are adding to it—accumulating more wrath on Jerusalem by profaning the Sabbath.”

19  As the gates of Jerusalem were darkened by the shadows of the approaching Sabbath, I ordered the doors shut and not to be opened until the Sabbath was over. I placed some of my servants at the gates to make sure that nothing to be sold would get in on the Sabbath day.

20–21  Traders and dealers in various goods camped outside the gates once or twice. But I took them to task. I said, “You have no business camping out here by the wall. If I find you here again, I’ll use force to drive you off.”

And that did it; they didn’t come back on the Sabbath.

22  Then I directed the Levites to ceremonially cleanse themselves and take over as guards at the gates to keep the sanctity of the Sabbath day.

Remember me also for this, my God. Treat me with mercy according to your great and steadfast love.

23–27  Also in those days I saw Jews who had married women from Ashdod, Ammon, and Moab. Half the children couldn’t even speak the language of Judah; all they knew was the language of Ashdod or some other tongue. So I took those men to task, gave them a piece of my mind, even slapped some of them and jerked them by the hair. I made them swear to God: “Don’t marry your daughters to their sons; and don’t let their daughters marry your sons—and don’t you yourselves marry them! Didn’t Solomon the king of Israel sin because of women just like these? Even though there was no king quite like him, and God loved him and made him king over all Israel, foreign women were his downfall. Do you call this obedience—engaging in this extensive evil, showing yourselves faithless to God by marrying foreign wives?”

28  One of the sons of Joiada, the son of Eliashib the high priest, was a son-in-law of Sanballat the Horonite; I drove him out of my presence.

 29  Remember them, O my God, how they defiled the priesthood and the covenant of the priests and Levites.

30–31  All in all I cleansed them from everything foreign. I organized the orders of service for the priests and Levites so that each man knew his job. I arranged for a regular supply of altar wood at the appointed times and for the firstfruits.

Remember me, O my God, for good.

Our Daily Bread reading and devotion

Saturday, January 11, 2025

by Kirsten Holmberg

TODAY'S SCRIPTURE

Numbers 22:21-23, 31-35

Balaam got up in the morning, saddled his donkey, and went off with the noblemen from Moab. As he was going, though, God’s anger flared. The angel of God stood in the road to block his way. Balaam was riding his donkey, accompanied by his two servants. When the donkey saw the angel blocking the road and brandishing a sword, she veered off the road into the ditch. Balaam beat the donkey and got her back on the road.

31  Then God helped Balaam see what was going on: He saw God’s angel blocking the way, brandishing a sword. Balaam fell to the ground, his face in the dirt.

32–33  God’s angel said to him: “Why have you beaten your poor donkey these three times? I have come here to block your way because you’re getting way ahead of yourself. The donkey saw me and turned away from me these three times. If she hadn’t, I would have killed you by this time, but not the donkey. I would have let her off.”

34  Balaam said to God’s angel, “I have sinned. I had no idea you were standing in the road blocking my way. If you don’t like what I’m doing, I’ll head back.”

35  But God’s angel said to Balaam, “Go ahead and go with them. But only say what I tell you to say—absolutely no other word.”

And so Balaam continued to go with Balak’s nobles.

Today's Insights

Although God had previously given Balaam permission to go with the Moabite officials if he would speak only what God instructed him to (Numbers 22:20), Balaam is stopped and challenged on his journey by God’s angel (v. 22). Three other examples in Scripture of God challenging and testing someone through a sudden encounter while on their journey are Jacob (Genesis 31:3-9; 32:22-32), Moses (Exodus 3:10; 4:24-26), and Joshua (Joshua 5:13-15). God always has the right to test and challenge someone’s heart.

Out of the Mouths of . . .

Balaam said to the angel of the Lord, “I have sinned. I did not realize you were standing in the road to oppose me.” Numbers 22:34

What if you could understand what your dog was saying? New technology uses “bark” recognition to help determine canines’ feelings when they bark. The high-tech collars interpret dogs’ barks using data from more than ten thousand barks to identify the emotion they’re expressing. Though the collars don’t enable a word translation, they do foster a greater understanding between owner and pet.

God used an animal to get Balaam’s attention too. Balaam saddled his donkey to travel to Moab in response to God’s instructions to “go . . . but do only what I tell you” (Numbers 22:20). The donkey stopped when it saw God’s angel “standing in the road with a drawn sword in his hand,” though Balaam couldn’t see it (v. 23). Balaam continued to try to press forward, so God enabled the donkey to speak in human words. When Balaam’s eyes were finally opened to the danger, “he bowed low and fell facedown” (v. 31), admitting his inward intention to either collect a reward or curse God’s people contrary to God’s instructions (vv. 15-18, 37-38). “I have sinned,” he said. “I did not realize you were standing in the road to oppose me” (v. 34).

May we heed the instructions God gives us in the pages of the Bible, through the Holy Spirit’s guidance, and in the wise counsel of others—not just outwardly, but inwardly, too.

Reflect & Pray

In what area do you give the appearance of obedience without the inward intention? How might God be calling your attention to that?

Heavenly Father, thank You for lovingly guiding and turning me away from sin and things that aren’t good for me. 

Use A Prayer of Confession and Forgiveness as an example of how we can confess our sins to God.

My Utmost for His Highest, by Oswald Chambers

Saturday, January 11, 2025

What My Obedience to God Costs Others

They seized Simon from Cyrene . . . and put the cross on him and made him carry it behind Jesus. —Luke 23:26

If we obey God, it is going to cost other people more than it costs us. We delight in obeying our Lord because we are in love with him. But this means that his plans come first in our lives, not the plans of other people. If the people around us do not love him, they may accuse us of indifference or selfishness. They may taunt us: “You call this Christianity?”

It isn’t indifference or independence that makes us act as we do. Many of us would probably prefer to be independent, to carry the burden of our obedience alone, never asking anyone for anything. We must learn that to obey is to be swept up in God’s universal purposes. His purpose for other people may be that they help us in his work, as Simon of Cyrene helped Jesus with the cross, or as Susanna offered him material support (Luke 8:2–3). To refuse help like this is to let our pride win out.

Are we going to remain loyal to God and go through the humiliation of depending on others? Or are we going to say, “I will not cause other people to suffer. I will not cost them anything”? Beware of the inclination to dictate to God what you will allow to happen if you obey him.

We can disobey God if we choose; we can prevent other people from suffering. Our disobedience will bring immediate relief. But it will hurt our Lord and, in the long run, fail to help anyone: God has already thought about the consequences of our obedience. If we obey, he—not we—will take care of everyone involved. We need only to let him.

Genesis 27-28; Matthew 8:18-34

WISDOM FROM OSWALD

For the past three hundred years men have been pointing out how similar Jesus Christ’s teachings are to other good teachings. We have to remember that Christianity, if it is not a supernatural miracle, is a sham. 

The Highest Good, 548 L

Nehemiah 12, Bible Reading and Daily Devotionals

Max Lucado Daily: RUN WITH ENDURANCE - January 10, 2025

“Therefore, since we are surrounded by such a huge crowd of witnesses to the life of faith, let us strip off every weight that slows us down, especially the sin that so easily trips us up. And let us run with endurance the race God has set before us” (Hebrews 12:1 NLT).

At every moment you are watched by millions of loving eyes. Listen carefully, and you will hear a vast multitude of God’s family. Noah is among them. So is Mary, the mother of Jesus. Your elementary school teacher shouts your name. Do you hear the support of the first-century believers? Some of us have mom and dad, brother or sister—even a child—in the stands. They are part of the people of Paradise.

Let us run with endurance the race God has set before us.

What Happens Next

Nehemiah 12

These are the priests and Levites who came up with Zerubbabel son of Shealtiel and with Jeshua:

Seraiah, Jeremiah, Ezra,

Amariah, Malluch, Hattush,

Shecaniah, Rehum, Meremoth,

Iddo, Ginnethon, Abijah,

Mijamin, Moadiah, Bilgah,

Shemaiah, Joiarib, Jedaiah,

Sallu, Amok, Hilkiah, and Jedaiah.

These were the leaders of the priests during the time of Jeshua.

8–9  And the Levites:

Jeshua, Binnui, Kadmiel, Sherebiah, Judah;

Mattaniah, with his brothers, was in charge of songs of praise, and their brothers Bakbukiah and Unni stood opposite them in the services of worship.

10–11  Jeshua fathered Joiakim,

Joiakim fathered Eliashib,

Eliashib fathered Joiada,

Joiada fathered Jonathan,

and Jonathan fathered Jaddua.

12–21  During the time of Joiakim, these were the heads of the priestly families:

of the family of Seraiah, Meraiah;

of Jeremiah, Hananiah;

of Ezra, Meshullam;

of Amariah, Jehohanan;

of Malluch, Jonathan;

of Shecaniah, Joseph;

of Harim, Adna;

of Meremoth, Helkai;

of Iddo, Zechariah;

of Ginnethon, Meshullam;

of Abijah, Zicri;

of Miniamin and Moadiah, Piltai;

of Bilgah, Shammua;

of Shemaiah, Jehonathan;

of Joiarib, Mattenai;

of Jedaiah, Uzzi;

of Sallu, Kallai;

of Amok, Eber;

of Hilkiah, Hashabiah;

and of Jedaiah, Nethanel.

22  During the time of Eliashib, Joiada, Johanan, and Jaddua, the Levites were registered as heads of families. During the reign of Darius the Persian, the priests were registered.

23–24  The Levites who were heads of families were registered in the Book of the Chronicles until the time of Johanan son of Eliashib. These were:

Hashabiah,

Sherebiah,

and Jeshua son of Kadmiel.

Their brothers stood opposite them to give praise and thanksgiving, one side responding to the other, as had been directed by David the man of God.

25–26  The security guards included:

Mattaniah,

Bakbukiah,

Obadiah,

Meshullam,

Talmon,

and Akkub.

They guarded the storerooms at the gates. They lived during the time of Joiakim son of Jeshua, the son of Jozadak, the time of Nehemiah the governor and of Ezra the priest and scholar.

Dedication of the Wall

27–29  When it came time for the dedication of the wall, they tracked down and brought in the Levites from all their homes in Jerusalem to carry out the dedication exuberantly: thanksgiving hymns, songs, cymbals, harps, and lutes. The singers assembled from all around Jerusalem, from the villages of the Netophathites, from Beth Gilgal, from the farms at Geba and Azmaveth—the singers had built villages for themselves all around Jerusalem.

30  The priests and Levites ceremonially purified themselves; then they did the same for the people, the gates, and the wall.

31–36  I had the leaders of Judah come up on the wall, and I appointed two large choirs. One proceeded on the wall to the right toward the Dung Gate. Hashaiah and half the leaders of Judah followed them, including Azariah, Ezra, Meshullam, Judah, Ben-jamin, Shemaiah, and Jeremiah. Some of the young priests had trumpets. Next, playing the musical instruments of David the man of God, came Zechariah son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Micaiah, the son of Zaccur, the son of Asaph, and his brothers Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah, and Hanani. Ezra the scholar led them.

37  At the Fountain Gate they went straight ahead, up the steps of the City of David using the wall stairway above the house of David to the Water Gate on the east.

38–39  The other choir proceeded to the left. I and half of the people followed them on the wall from the Tower of Furnaces to the Broad Wall, over the Ephraim Gate, the Jeshanah Gate, the Fish Gate, the Tower of Hananel, and the Tower of the Hundred as far as the Sheep Gate, stopping at the Prison Gate.

40–42  The two choirs then took their places in The Temple of God. I was there with half of the officials, along with the priests Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah, and Hananiah with their trumpets. Also Maaseiah, Shemaiah, Eleazar, Uzzi, Jehohanan, Malkijah, Elam, and Ezer. The singers, directed by Jezrahiah, made the rafters ring.

43  That day they offered great sacrifices, an exuberant celebration because God had filled them with great joy. The women and children raised their happy voices with all the rest. Jerusalem’s jubilation was heard far and wide.

44–46  That same day men were appointed to be responsible for the storerooms for the offerings, the firstfruits, and the tithes. They saw to it that the portion directed by The Revelation for the priests and Levites was brought in from the farms connected to the towns. Judah was so appreciative of the priests and Levites and their service; they, along with the singers and security guards, had done everything so well, conducted the worship of their God and the ritual of ceremonial cleansing in a way that would have made David and his son Solomon proud. That’s the way it was done in the olden days, the days of David and Asaph, when they had choir directors for singing songs of praise and thanksgiving to God.

47  During the time of Zerubbabel and Nehemiah, all Israel contributed the daily allowances for the singers and security guards. They also set aside what was dedicated to the Levites, and the Levites did the same for the Aaronites.

Our Daily Bread reading and devotion

Friday, January 10, 2025

by Brent Hackett

TODAY'S SCRIPTURE

2 John 1:4-11

I can’t tell you how happy I am to learn that many members of your congregation are diligent in living out the Truth, exactly as commanded by the Father. But permit me a reminder, friends, and this is not a new commandment but simply a repetition of our original and basic charter: that we love each other. Love means following his commandments, and his unifying commandment is that you conduct your lives in love. This is the first thing you heard, and nothing has changed.

Don’t Walk Out on God

7  There are a lot of smooth-talking charlatans loose in the world who refuse to believe that Jesus Christ was truly human, a flesh-and-blood human being. Give them their true title: Deceiver! Antichrist!

8–9  And be very careful around them so you don’t lose out on what we’ve worked so diligently in together; I want you to get every reward you have coming to you. Anyone who gets so progressive in his thinking that he walks out on the teaching of Christ, walks out on God. But whoever stays with the teaching, stays faithful to both the Father and the Son.

10–11  If anyone shows up who doesn’t hold to this teaching, don’t invite him in and give him the run of the place. That would just give him a platform to perpetuate his evil ways, making you his partner.

Today's Insights

Love is a major theme of John’s writings, and he continues it here in his second letter. The apostle says, “I am not writing you a new command but one we have had from the beginning. I ask that we love one another” (2 John 1:5). But in John’s gospel, he records Jesus telling His disciples, “A new command I give you: Love one another” (John 13:34). Is the command to love old or new? It’s old, because Christ affirmed that the greatest two commands are to “love the Lord your God” (Matthew 22:37; see Deuteronomy 6:5) and “love your neighbor as yourself” (Matthew 22:39; see Leviticus 19:18). It’s also new because Jesus expanded the scope of these commands when He instructed His disciples to love each other “as I have loved you”—completely and sacrificially (John 13:34). “By this everyone will know that you are my disciples” (v. 35).

What Scripture Reveals

Many deceivers, who do not acknowledge Jesus Christ as coming in the flesh, have gone out into the world. 2 John 1:7

In April 1817, a disoriented young woman was found wandering around in Gloucestershire, England, wearing exotic clothes and speaking an unknown language. Assuming she was a beggar, authorities placed her in prison. However, she convinced her captors that she was Princess Caraboo from the island of Javasu. For ten weeks, the community treated her as royalty until a boardinghouse keeper revealed that the woman was, in fact, a servant girl named Mary Willcocks.

We may wonder how this young woman deceived an entire community for almost three months. But the book of 2 John warns us that deception is nothing new as it mentions “many deceivers who . . . have gone out into the world” (1:7). These are people who deny that Jesus Christ came “in the flesh” (v. 7), or those who go beyond what Christ taught (v. 9)—proclaiming that the Bible isn’t adequate for us today. Both these types of deceivers can cause us to not “receive [our] full reward” (v. 8 nlt) and can even trick us into helping them in their work (v. 11).

No one likes to be deceived. The people of Gloucestershire didn’t lose much, just some clothing and a few meals. But the Bible says that the consequences of sin and deception continue to threaten us. As we engage with Scripture, God will help us avoid deception as we “walk in obedience to his commands” (v. 6). 

Reflect & Pray

How do you watch for false teachers today? What will help you read, reflect on, and respond to Scripture?

Dear Father, please help me to stand firm on the wisdom of Scripture and not be deceived.

Satan is known as the "father of all lies." Check out Satan - Master of the Almost True to learn how to perceive his lies.

My Utmost for His Highest, by Oswald Chambers

Friday, January 10, 2025

The Opened Sight

I am sending you to them to open their eyes and turn them from darkness to light . . . so that they may receive forgiveness of sins and a place among those who are sanctified by faith in me. —Acts 26:17–18

“To open their eyes . . . so that they may receive.” This is the Bible’s clearest statement of where the disciple’s work begins and ends. As disciples of Jesus, we have a responsibility to open people’s eyes to the gospel, to help them turn toward the light. But this is only the work of conversion, not of salvation. Conversion is the effort of a roused human being. Salvation requires receiving something—not from another person but from God himself. This is the first mighty work of grace: “That they may receive forgiveness of sins.”

When someone fails in personal Christian experience, it is nearly always because they’ve never received anything. They’ve opened their eyes, but they haven’t accepted God’s gifts. They may make vows and promises, they may swear to walk in the light as God is in the light, they may even succeed for a time, but none of this is salvation. Salvation means that we have been brought, humble and open, to the place where we are able to receive. The only sign that a person is saved is that they have received the gift Jesus Christ bought for them on the cross.

“A place among those who are sanctified by faith in me.” Sanctification is the second mighty work of grace, God’s second great gift to us. In receiving the Holy Spirit, the reborn soul deliberately gives up its right to itself, turns itself over to Jesus, and identifies entirely with God’s will. To be born again in the Spirit is to know beyond a doubt that it is only through God’s generosity that we are saved, not through any decision of our own.

Genesis 25-26; Matthew 8:1-17

WISDOM FROM OSWALD

Am I getting nobler, better, more helpful, more humble, as I get older? Am I exhibiting the life that men take knowledge of as having been with Jesus, or am I getting more self-assertive, more deliberately determined to have my own way? It is a great thing to tell yourself the truth.

The Place of Help

A Word with You, by Ron Hutchcraft

Friday, January 10, 2025

Sin's Killer Tide - #9915

It was a massive tsunami that hit South Asia right after Christmas in 2004. I immediately flashed back when I heard about that to a real life lesson I had about tsunamis prior to that. I was in Kodiak, Alaska, with our On Eagles' Wings team of young Native Americans. They had just finished a string of grueling days of outreach, so we took them to a special spot on the ocean for a few hours off. Many of us were fascinated with these beautiful formations we saw just under the water near the shore. That's when our host told me about what happened after a major quake in Anchorage some years earlier. Folks who were at this same shore area watched the ocean suddenly recede dramatically, and that left all those beautiful underwater formations and shells totally exposed. So they seized this unusual opportunity to go in and collect all these treasures of the sea - not realizing that the sudden disappearance of the water was the first sign of an impending tsunami. Moments later, that monster wave suddenly enveloped everything in sight, including the people who literally had run right into its path.

I'm Ron Hutchcraft and I want to have A Word With You today about "Sin's Killer Tide."

Many people lost their lives that day because they ran to what they should have been running from. That's the kind of moral mistake that has cost so many so much. It may well be that someone listening right now is checking out something that looks good, looks inviting, and looks exciting - not knowing or just ignoring the fact that there is a tide coming that will carry you where you never wanted to go and take from you what you don't want to lose.

Because God doesn't want that to happen to any of us, He has issued this tsunami warning for our lives in James 1:14 and 15, our word for today from the Word of God. "Each one is tempted, when by his own evil desire, he is dragged away and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death."

First, you see something that's wrong but it looks good. A little excitement in a movie, or a Website, or a magazine with some sexually explicit stuff. The relief that getting drunk or getting high might give you for a little while. The thrill, the release, or even the love you might find in a physical relationship with someone who is not your marriage partner. Sin looks good. Satan isn't stupid.

So the desire conceives and it moves from wanting it to doing it. It says, "it gives birth to sin." You've plunged into the thing that looks so inviting. And just like those folks who were enjoying what they experienced in that oceanless sea bed. Sin may feel good and it may even feel right for a little while - until the tsunami hits, which it always does. Because "when sin is full-grown, it gives birth to death." Sin always kills. Get that! Sin always kills! The tsunami tide of sin's consequences can sweep away a marriage, the trust people had in you, your position, your reputation, your self-respect, your closeness to God. When you plunge into that attractive opportunity, you have no idea of the shame, and guilt, and the hurt that's going to follow.

God says, "Flee the evil desires" (2 Timothy 2:22). Then He says, "Have nothing to do with the fruitless deeds of darkness" (Ephesians 5:11). And, by the way, when the Bible says that sin always ends in death, it underscores that by saying, "The wages of sin is death." And the ultimate killer tide is the judgment that we all deserved for that sin that we've done against a God who put us here in the first place.

The good news about that is that the Bible says, "But the gift of God is eternal life through Jesus Christ our Lord." Let me just end with some great news today, that Jesus stood and took the killer tide of the judgment for your sin and mine when He died on the cross. And He's alive, because He walked out of His grave. He's ready to walk into your life today so you never have to face that judgment.

If you'll tell Him, "Jesus, I'm yours" today. Our website is there to help you know you belong to Him. Would you go there today? It's called ANewStory.com. Remember, sin is a killer tide. Run from it. Make sure that you have taken for yourself the gift of forgiveness that Jesus alone died to give you so you can be, forever, safe.

Revelation 19, Bible Reading and Daily Devotionals

Max Lucado Daily: ARRIVAL OF THE SAINTS - January 9, 2025

The people of Paradise enjoy a much better, but still incomplete, state. They anticipate the new heaven and earth, the glorified body to be received at the rapture, and—this may surprise you—they look forward to the arrival of the rest of the saints.

In Hebrews chapter eleven the author highlights the lives of Sarah, Isaac, Jacob, Moses, and Rahab the harlot. He writes, “All these people earned a good reputation because of their faith, yet none of them received all that God had promised” (Hebrews 11:39 NLT). The writer surprises us by describing how the saints are waiting for the rest of us.

As wonderful as Paradise is, it won’t be complete until all God’s children are home.

What Happens Next

Revelation 19

The Sound of Hallelujahs

1–3  19 I heard a sound like massed choirs in Heaven singing,

Hallelujah!

The salvation and glory and power are God’s—

his judgments true, his judgments just.

He judged the great Whore

who corrupted the earth with her lust.

He avenged on her the blood of his servants.

Then, more singing:

Hallelujah!

The smoke from her burning billows up

to high Heaven forever and ever and ever.

4  The Twenty-four Elders and the Four Animals fell to their knees and worshiped God on his Throne, praising,

Amen! Yes! Hallelujah!

5  From the Throne came a shout, a command:

Praise our God, all you his servants,

All you who fear him, small and great!

6–8  Then I heard the sound of massed choirs, the sound of a mighty cataract, the sound of strong thunder:

Hallelujah!

The Master reigns,

our God, the Sovereign-Strong!

Let us celebrate, let us rejoice,

let us give him the glory!

The Marriage of the Lamb has come;

his Wife has made herself ready.

She was given a bridal gown

of bright and shining linen.

The linen is the righteousness of the saints.

9  The Angel said to me, “Write this: ‘Blessed are those invited to the Wedding Supper of the Lamb.’ ” He added, “These are the true words of God!”

10  I fell at his feet to worship him, but he wouldn’t let me. “Don’t do that,” he said. “I’m a servant just like you, and like your brothers and sisters who hold to the witness of Jesus. The witness of Jesus is the spirit of prophecy.”

A White Horse and Its Rider

11–16  Then I saw Heaven open wide—and oh! a white horse and its Rider. The Rider, named Faithful and True, judges and makes war in pure righteousness. His eyes are a blaze of fire, on his head many crowns. He has a Name inscribed that’s known only to himself. He is dressed in a robe soaked with blood, and he is addressed as “Word of God.” The armies of Heaven, mounted on white horses and dressed in dazzling white linen, follow him. A sharp sword comes out of his mouth so he can subdue the nations, then rule them with a rod of iron. He treads the winepress of the raging wrath of God, the Sovereign-Strong. On his robe and thigh is written, King of kings, Lord of lords.

17–18  I saw an Angel standing in the sun, shouting to all flying birds in Middle-Heaven, “Come to the Great Supper of God! Feast on the flesh of kings and captains and champions, horses and their riders. Eat your fill of them all—free and slave, small and great!”

19–21  I saw the Beast and, assembled with him, earth’s kings and their armies, ready to make war against the One on the horse and his army. The Beast was taken, and with him, his puppet, the False Prophet, who used signs to dazzle and deceive those who had taken the mark of the Beast and worshiped his image. They were thrown alive, those two, into Lake Fire and Brimstone. The rest were killed by the sword of the One on the horse, the sword that comes from his mouth. All the birds held a feast on their flesh.

Our Daily Bread reading and devotion

Thursday, January 09, 2025

by Xochitl Dixon

TODAY'S SCRIPTURE

Psalm 63

A David Psalm, When He Was out in the Judean Wilderness

1  63 God—you’re my God!

I can’t get enough of you!

I’ve worked up such hunger and thirst for God,

traveling across dry and weary deserts.

2–4  So here I am in the place of worship, eyes open,

drinking in your strength and glory.

In your generous love I am really living at last!

My lips brim praises like fountains.

I bless you every time I take a breath;

My arms wave like banners of praise to you.

5–8  I eat my fill of prime rib and gravy;

I smack my lips. It’s time to shout praises!

If I’m sleepless at midnight,

I spend the hours in grateful reflection.

Because you’ve always stood up for me,

I’m free to run and play.

I hold on to you for dear life,

and you hold me steady as a post.

9–11  Those who are out to get me are marked for doom,

marked for death, bound for hell.

They’ll die violent deaths;

jackals will tear them limb from limb.

But the king is glad in God;

his true friends spread the joy,

While small-minded gossips

are gagged for good.

Today's Insights

David wrote seventy-five psalms, seventy-three of which bear his name. Acts 4:25 confirms he also wrote Psalm 2 and Hebrews 4:7 confirms he wrote Psalm 95.

Psalm 63 includes a note about its historical background. We’re told that David penned it “when he was in the Desert of Judah.” On several occasions, David retreated into the wilderness when he was fleeing from Saul (see 1 Samuel 23:14-15; 24:1) and also when his own son Absalom rebelled to usurp his throne (see 2 Samuel 15:13-30). When he wrote Psalm 63, he was probably fleeing from Absalom because David refers to himself as “the king” (v. 11), and he wasn’t yet king when Saul pursued him.

Better than Life

Because your love is better than life, my lips will glorify you. Psalm 63:3

After another unexpected health setback, I joined my husband and others during a retreat in the mountains. I trudged up the wooden staircase that led to the tiny church on the top of a hill. Alone in the dark, I stopped to rest on a splintered step. “Help me, Lord,” I whispered as the music began. I walked slowly until I stepped into the small room. I breathed through the lingering pain, grateful that God hears us in the wilderness!

Some of the most intimate moments of worshiping God recorded in Scripture took place in the wilderness. While hiding in the Desert of Judah and most likely on the run from his son Absalom, King David sang: “You, God, are my God, earnestly I seek you; I thirst for you, my whole being longs for you” (Psalm 63:1). Having experienced God’s power and glory, David deemed God’s love as “better than life” (v. 3), and it was the reason he committed to a lifetime of worship—even while in the wilderness (vv. 2-6). He said, “Because you are my help, I sing in the shadow of your wings. I cling to you; your right hand upholds me” (vv. 7-8).

Like David, regardless of our circumstances or the fierceness of those standing against us, we can demonstrate confidence in God by praising Him (v. 11). Though we’ll suffer, sometimes by no fault of our own, we can trust that God’s love is always better than life.

Reflect & Pray

How can knowing God loves you help when you’re feeling attacked or defeated? When has praising Him strengthened your faith during hard times?

My God, Your love is better than life!

Wondering if God loves you? Be assured of His unfailing love with this video.

My Utmost for His Highest, by Oswald Chambers

Thursday, January 09, 2025

Where God Can Go

May your whole spirit, soul and body be kept blameless. —1 Thessalonians 5:23

Paul’s prayer for the Thessalonians, that they be kept blameless in their whole spirit, soul, and body, is a prayer that can only be answered through the great mystical work of the Holy Spirit.

Far beneath the surface of our personality lies a shadowy region we ourselves can’t get at. This is where our deepest fears and motivations are found, those unconscious forces we haven’t chosen and can’t control. If we are to be made blameless here, we need the Spirit to seek us out: “You have searched me, Lord, and you know me,” writes David in Psalm 139:1. “Where can I go from your Spirit? Where can I flee from your presence?” (v. 7).

The psalm is a testimony to God’s omnipresence and eternity, his everywhereness and alwaysness. David is saying, “You are the God of the early mornings and the late-at-nights, the God of the mountain peaks and of the sea. But, my God, my soul has further horizons than the early mornings, deeper darknesses than the night, higher peaks than any mountain, greater depths than any sea. You who are God of all these things, be my God. There are motives I cannot understand, dreams I cannot grasp. Please, Lord, search them out.”

Do we believe that God can garrison our imagination far beyond where we can go? As the ancient Romans sent garrisons of soldiers beyond the reaches of their empire, so God sends the Spirit to the outer limits of our soul. It is only when we are garrisoned by God in this way that we are made blameless. Blameless does not mean perfection but preserved in unspotted integrity, undeserving of censure in God’s sight, until Jesus comes.

Genesis 23-24; Matthew 7

WISDOM FROM OSWALD

The Bible is the only Book that gives us any indication of the true nature of sin, and where it came from.

The Philosophy of Sin, 1107 R

A Word with You, by Ron Hutchcraft

Thursday, January 09, 2025

HOPE WHEN THE PRESSURE'S ON - #9914

I think I've been on a diet since I was about three days old, and I've become somewhat of an expert at what works and what doesn't work at losing weight...or putting it on.

Frankly, I find it very difficult to lose weight, especially during times when I'm under pressure. Oh, many of you will understand this unless maybe you're one of those people who are terminally thin. But maybe you're the one who does understand about losing weight and gaining it; my thorn in the flesh I think is my metabolism. Well, when things are calm and normal - status quo - it's a lot easier to maintain your diet disciplines. Then the crunch comes - extra stress - and out comes the crunch of cookies, and chips, and candy, and an attack of the munchies to help you get through the pressure. Pressure gives you this strangely expanded desire to eat. Now, usually, that's a bad response...usually. In some cases, it's actually a good idea.

I'm Ron Hutchcraft and I want to have A Word With You today about "Hope When the Pressure's On."

Now, our word for today from the Word of God comes from 2 Corinthians 1, and I'm going to begin reading in verse 8, where we hear about Paul under pressure. I mean a lot of pressure. Listen to his words. He said, "We were under great pressure, far beyond our ability to endure, so we despaired even of life." Boy, if you've been under pressure, maybe you know that feeling of "beyond my ability to take any more." Then he goes on to say, "This happened that we might not rely on ourselves, but on God."

Well, in a sense, Paul's response to pressure in his life was to eat. Not physically, but spiritually; to download spiritual resources he needed to make it through. He ate spiritual protein, not spiritual snacks. See, when you're pushed beyond your ability to take it - to handle it - it's more than you can do, more than you can solve, more than you can provide for. OK, you understand? Well, then it's time to load up on two resources.

In 2 Corinthians 1:3-4, he talks about "the father of compassion and the God of all comfort, who comforts us in all our troubles with the comfort we have received from God, we are able to comfort those who are in any trouble."

Notice He's the God of all comfort in all situations. It's like a comprehensive insurance policy. You will always have comfort as big as the pain or the hurt. You'll never fully learn the comfort of God though until you're really uncomfortable. That's interesting! So, if you're uncomfortable right now at this time in your life, load up on a heaping helping of the comfort of God; even enough to serve others.

The other resource you eat very aggressively at this time is God's power. That's why he says, "This all happened to us so we could taste God's power and not rely on ourselves." "The God," he says, "who raises the dead." Now, you'll never fully learn the power of God until you're at a point where you're fully powerless. Then comes that sweet surrender to God's working; you've run out of options. And all of a sudden there's a lot of Him and almost none of you. So, you get a big helping of the power of God; working where you're powerless to do anything. And what kind of God? A God who raises the dead! This is a death-reversing, resurrecting, life-giving God in the moments when there's so little you have to give.

Maybe you're in one of them right now. Is that pressure on you right now? Spend quality time in your Lord's presence, even though it may be harder than ever to do it, you've never needed it more. Feed on His resources. Download them. Partake of it. That's why He's brought you to this point. Get the resources you would never experience if the pressure didn't drive you to it.

When the pressure's on, eat heartily from God's shelves. You know what you'll get? You will get stronger than you've ever been!

Nehemiah 11, Bible Reading and Daily Devotionals

Max Lucado Daily: ENDLESS GLORY - January 8, 2025

In Paradise we will ponder the glory of God. “Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!” (Romans 11:33 ESV).

Don’t assume we will ever exhaust our study of God. Endless attributes await us. His grace will increasingly stun, wisdom progressively astound, and perfection ever more sharpen into focus. Our minds will be healthy, imaginations pure. Since we are made in the image of our Creator, we will create.

Who would think God would have creative work for us in Paradise? Then again, who would have thought God would give work to Adam? But he did. And Adam put his brand-new brain to work. Can’t we expect to do the same?

What Happens Next

Nehemiah 11

The leaders of the people were already living in Jerusalem, so the rest of the people drew lots to get one out of ten to move to Jerusalem, the holy city, while the other nine remained in their towns. The people applauded those who voluntarily offered to live in Jerusalem.

3–4  These are the leaders in the province who resided in Jerusalem (some Israelites, priests, Levites, Temple staff, and descendants of Solomon’s slaves lived in the towns of Judah on their own property in various towns; others from both Judah and Ben-jamin lived in Jerusalem):

4–6  From the family of Judah:

Athaiah son of Uzziah, the son of Zechariah, the son of Amariah, the son of Shephatiah, the son of Mahalalel, from the family line of Perez; Maaseiah son of Baruch, the son of Col-Hozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, the son of the Shilonite. The descendants of Perez who lived in Jerusalem numbered 468 valiant men.

7–9  From the family of Ben-jamin:

Sallu son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jeshaiah, and his brothers Gabbai and Sallai: 928 men. Joel son of Zicri was their chief and Judah son of Hassenuah was second in command over the city.

10–14  From the priests:

Jedaiah son of Joiarib; Jakin; Seraiah son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, supervisor of The Temple of God, along with their associates responsible for work in The Temple: 822 men. Also Adaiah son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashhur, the son of Malkijah, and his associates who were heads of families: 242 men; Amashsai son of Azarel, the son of Ahzai, the son of Meshillemoth, the son of Immer, and his associates, all valiant men: 128 men. Their commander was Zabdiel son of Haggedolim.

15–18  From the Levites:

Shemaiah son of Hasshub, the son of Azrikam, the son of Hashabiah, the son of Bunni; Shabbethai and Jozabad, two of the leaders of the Levites who were in charge of the outside work of The Temple of God; Mattaniah son of Mica, the son of Zabdi, the son of Asaph, the director who led in thanksgiving and prayer; Bakbukiah, second among his associates; and Abda son of Shammua, the son of Galal, the son of Jeduthun. The Levites in the holy city totaled 284.

19  From the security guards:

Akkub, Talmon, and their associates who kept watch over the gates: 172 men.

20  The rest of the Israelites, priests, and Levites were in all the towns of Judah, each on his own family property.

21  The Temple staff lived on the hill Ophel. Ziha and Gishpa were responsible for them.

22–23  The chief officer over the Levites in Jerusalem was Uzzi son of Bani, the son of Hashabiah, the son of Mattaniah, the son of Mica. Uzzi was one of Asaph’s descendants, singers who led worship in The Temple of God. The singers got their orders from the king, who drew up their daily schedule.

24  Pethahiah son of Meshezabel, a descendant of Zerah son of Judah, represented the people’s concerns at the royal court.

25–30  Some of the Judeans lived in the villages near their farms:

Kiriath Arba (Hebron) and suburbs

Dibon and suburbs

Jekabzeel and suburbs

Jeshua

Moladah

Beth Pelet

Hazar Shual

Beer-sheba and suburbs

Ziklag

Meconah and suburbs

En Rimmon

Zorah

Jarmuth

Zanoah

Adullam and their towns

Lachish and its fields

Azekah and suburbs.

They were living all the way from Beer-sheba to the Valley of Hinnom.

31–36  The Benjaminites from Geba lived in:

Micmash

Aijah

Bethel and its suburbs

Anathoth

Nob and Ananiah

Hazor

Ramah and Gittaim

Hadid, Zeboim, and Neballat

Lod and Ono and the Valley of the Craftsmen.

Also some of the Levitical groups of Judah were assigned to Ben-jamin.

Our Daily Bread reading and devotion

Wednesday, January 08, 2025

by Tim Gustafson

TODAY'S SCRIPTURE

Hebrews 2:9-18

What we do see is Jesus, made “not quite as high as angels,” and then, through the experience of death, crowned so much higher than any angel, with a glory “bright with Eden’s dawn light.” In that death, by God’s grace, he fully experienced death in every person’s place.

10–13  It makes good sense that the God who got everything started and keeps everything going now completes the work by making the Salvation Pioneer perfect through suffering as he leads all these people to glory. Since the One who saves and those who are saved have a common origin, Jesus doesn’t hesitate to treat them as family, saying,

I’ll tell my good friends, my brothers and sisters,

all I know about you;

I’ll join them in worship and praise to you.

Again, he puts himself in the same family circle when he says,

Even I live by placing my trust in God.

And yet again,

I’m here with the children God gave me.

14–15  Since the children are made of flesh and blood, it’s logical that the Savior took on flesh and blood in order to rescue them by his death. By embracing death, taking it into himself, he destroyed the Devil’s hold on death and freed all who cower through life, scared to death of death.

16–18  It’s obvious, of course, that he didn’t go to all this trouble for angels. It was for people like us, children of Abraham. That’s why he had to enter into every detail of human life. Then, when he came before God as high priest to get rid of the people’s sins, he would have already experienced it all himself—all the pain, all the testing—and would be able to help where help was needed.

Today's Insights

Why does Hebrews 2:10 say that Jesus was made “perfect”? As God in human flesh, wasn’t He perfect already? According to scholar Marvin R. Vincent, the Greek word translated “perfect,” teleioo, literally means “to carry to the goal” and possesses the connotative meaning of “consummation.” The idea is that Christ was made “complete” by His suffering and death. He understands in the fullest way possible what we face in this difficult world. This provides us with a greater understanding of His words from the cross: “It is finished” (John 19:30). He’d completed the mission His Father gave Him to do.

A Deaf Heart

[Jesus] too shared in their humanity so that by his death he might break the power of . . .  the devil. Hebrews 2:14

To improve her sign language skills, Leisa immersed herself in the world of the Deaf. Soon she learned the problems they face. The Deaf are awkwardly ignored by hearing people, expected to lip-read flawlessly, and routinely get passed over for promotions at work. Most public events go uninterpreted.

Leisa’s signing steadily improved to the point where she felt at home with the Deaf. At a party, a Deaf person was surprised to learn Leisa could hear. Before Leisa could respond, another friend signed, “She has a Deaf heart.” The key had been Leisa’s willingness to live in their world.

Leisa didn’t “condescend” to be with the Deaf. Except for her hearing, she was like them. But Jesus did stoop to reach all of us—to live in our world. He “was made lower than the angels for a little while” (Hebrews 2:9). Christ “shared in [our] humanity so that by his death he might break the power of him who holds the power of death—that is, the devil” (v. 14). In doing so, He freed “those who all their lives were held in slavery by their fear of death” (v. 15). More than that, He was “fully human in every way, in order that he might become a merciful and faithful high priest in service to God” (v. 17).

Whatever we face, Jesus knows and understands. He hears our heart. He’s with us in every way.

Reflect & Pray

What does it mean to you that Jesus has experienced the same hardships you face? How might you step into someone else’s world for a while?

Thank You, Father, for the gift of Your Son, who brings me into Your family.

Whatever your situation is in life, Jesus is there with you. Check out Walk with Me: Traveling with Jesus and Others on Life’s Road.

My Utmost for His Highest, by Oswald Chambers

Wednesday, January 08, 2025

Does My Sacrifice Live?

Abraham built an altar there and . . . bound his son Isaac. —Genesis 22:9

Abraham’s intentions in offering his son to God were good, but it was not the offering God wanted. “Do not lay a hand on the boy,” the angel of the Lord told Abraham. “Do not do anything to him. Now I know that you fear God, because you have not withheld from me your son” (Genesis 22:12). God didn’t want Isaac’s death; he wanted Abraham’s life.

We make a version of Abraham’s mistake. We think that the ultimate thing God wants from us is the sacrifice of death. What God wants from us is the sacrifice through death that enables us to do what Jesus did: sacrifice our lives. The idea isn’t “I am willing to go to death with Jesus,” but “I am willing to be identified with Jesus’s death so that I may sacrifice my life to God.” Nowhere in Scripture does God ask us to give things up simply for the sake of giving them up. He asks us to give things up for the sake of the only thing worth having: a life with him.

God disciplined Abraham to show him the error of his belief, and the same discipline goes on in our lives. The goal is to loosen the ties that constrict the life of Christ in us, so that we can enter into a relationship with him. We may be challenged and disciplined until we finally understand: it is of no value to God to give him our lives for death. He wants us to be a living sacrifice, to let him have all our vibrant, vital powers. This is the offering that is acceptable to God.

Genesis 20-22; Matthew 6:19-34

WISDOM FROM OSWALD

Defenders of the faith are inclined to be bitter until they learn to walk in the light of the Lord. When you have learned to walk in the light of the Lord, bitterness and contention are impossible.

Biblical Psychology

A Word with You, by Ron Hutchcraft

Wednesday, January 08, 2025

KNOWING YOU, SEEING GOD - #9913

Usually a total eclipse of the moon seems to happen when I'm counting sheep in the middle of the night. But this one started about 9:00 at night, and this one I got a chance to see. It's a pretty amazing sight to watch that shadow slowly move across the moon until it eventually covers it completely. I said to the friend who was assisting us with ministry that weekend, "I just wish we had binoculars." "Me, too," he said. Then it dawned on him, he said, "Hey, I do have binoculars in my truck!" All of a sudden we moved from seats near the back to something like front row seats on this eclipse. Those binoculars revealed the craters and all the fascinating details of that disappearing moon. What a difference it made to see it up close!

I'm Ron Hutchcraft and I want to have A Word With You today about "Knowing You, Seeing God."

Whether it's watching the heavens or watching some faraway wildlife right here on earth, binoculars really do make a difference. They make it big by bringing it close, which is exactly what you're supposed to be doing with the God you belong to - making Him big to the people around you by bringing Him close. I guess that would make you binoculars for God.

The famed Westminster Catechism of the Christian faith opens with this powerful summary of why we're all here: "The chief end of man is to glorify God." That's really clear in our word for today from the Word of God in Ephesians 1, beginning with verses 5 and 6. Like the Hubble Telescope, this passage shows us things about our spiritual universe that we could never see without it. Like the purpose for our lives, for example.

The Bible says: "He predestined us to be adopted as his sons through Jesus Christ in accordance with his pleasure and will - to the praise of his glorious grace, which he has freely given us in the One he loves." Before there was a world, before there was a you, God had a plan for you to rescue you through His Son, so you could live as it says, for "the praise of His glorious grace."

Verses 11 and 12 talk about His plan, "the plan of Him who works out everything in conformity with the purpose of his will..." And what is His purpose that guides His plan? "...that we might be for the praise of His glory." Later, it says He bought us with blood to be for this ultimate outcome: "To the praise of His glory."

Okay, God believes in what management consultants call MBO - Management By Objective. Since before there was a world, right up to you and me this day and right on through to eternity, God's running His plan by one objective, "the praise of His glory." Since God's the source of everything that exists, our life makes sense and makes a difference when we bring people back to that source. So, what does it mean to "glorify God"? Well, think binoculars. It's making Him look as big as He really is to the people we meet.

They have no idea what an awesome, loving, totally powerful Father He is. We're to live in such a way that we draw attention to the greatness of our Father. And how do we do that? By living in such a way that we bring Him close to people who otherwise might never see Him or never touch Him.

Jesus said we were to be a light shining so "people will see your good works and glorify your Father in heaven" (Matthew 5:16). So here's one good way to see if you're carrying out the purpose you were made for: When people are around you, do they end up being impressed with your God? If not, you must be filling their view with something else, like with you...how great you are, or how many problems you have, or how stressed you are, or just the trivia of your life.

They may know you as a happy person, a caring person, a strong person, but have you ever told them it's because of what Jesus has done for you? Have you ever prayed with them when they share a need with you so they can taste that relationship with a miracle-working God? Do you ask in every situation, "Lord, how can you use this to draw people to you?"

That's the mind and heart of someone who knows why they're here. God's looking for some human binoculars - like you - that will bring Him close so people can see how very big and how very close He really is.