Joshua 16, Bible Reading and Daily Devotionals

Max Lucado Daily: TO SAVE AND SUSTAIN - January 16, 2026

I believe we make the mistake the Welsh woman made. She lived many years ago in a remote valley and felt it worth the cost to have electricity installed in her home. Several weeks after the installation, the power company noticed she’d barely used any electricity. A meter reader went to see her. “Is there a problem?” he asked. “Oh no, we’re quite satisfied. Every night we turn on the electric lights to see how to light our lamps.”

We’re prone to do likewise. Depend on God’s Spirit to save us but not sustain us. We turn to him to get us started and then continue in our own strength. It is possible to have the Spirit, but not let the Spirit have us. Scripture urges us “keep in step with the Spirit.” Plug in to his power, and leave the switch turned on.

God's Story, Your Story

Joshua 16

Joseph

1–3  16 The lot for the people of Joseph went from the Jordan near Jericho, east of the spring of Jericho, north through the desert mountains to Bethel. It went on from Bethel (that is, Luz) to the territory of the Arkites in Ataroth. It then descended westward to the territory of the Japhletites to the region of Lower Beth Horon and on to Gezer, ending at the Sea.

4  This is the region from which the people of Joseph—Manasseh and Ephraim—got their inheritance.

5–9  Ephraim’s territory by clans:

The boundary of their inheritance went from Ataroth Addar in the east to Upper Beth Horon and then west to the Sea. From Micmethath on the north it turned eastward to Taanath Shiloh and passed along, still eastward, to Janoah. The border then descended from Janoah to Ataroth and Naarah; it touched Jericho and came out at the Jordan. From Tappuah the border went westward to the Brook Kanah and ended at the Sea. This was the inheritance of the tribe of Ephraim by clans, including the cities set aside for Ephraim within the inheritance of Manasseh—all those towns and their villages.

10  But they didn’t get rid of the Canaanites who were living in Gezer. Canaanites are still living among the people of Ephraim, but they are made to do forced labor.

Our Daily Bread reading and devotion

Friday, January 16, 2026

by Monica La Rose

TODAY'S SCRIPTURE

Psalm 119:30-41

I choose the true road to Somewhere,

I post your road signs at every curve and corner.

I grasp and cling to whatever you tell me;

God, don’t let me down!

I’ll run the course you lay out for me

if you’ll just show me how.

33–40  God, teach me lessons for living

so I can stay the course.

Give me insight so I can do what you tell me—

my whole life one long, obedient response.

Guide me down the road of your commandments;

I love traveling this freeway!

Give me a bent for your words of wisdom,

and not for piling up loot.

Divert my eyes from toys and trinkets,

invigorate me on the pilgrim way.

Affirm your promises to me—

promises made to all who fear you.

Deflect the harsh words of my critics—

but what you say is always so good.

See how hungry I am for your counsel;

preserve my life through your righteous ways!

41–48  Let your love, God, shape my life

with salvation, exactly as you promised;

Today's Insights

The image of “walking” is one of Scripture’s most common metaphors for describing someone’s lifestyle—whether in close fellowship with God (see Genesis 5:24; 6:9; Psalm 1:1; 15:1-2) or in opposition to Him (Proverbs 4:14; 1 John 1:6). Psalm 119 begins with this metaphor, emphasizing that “those . . . who walk according to the law of the Lord” are blessed (v. 1). The psalm paints a vivid picture of what it looks like to walk closely with God through immersion in and obedience to Scripture. In verse 32, this imagery intensifies as the psalmist shifts from describing walking to running—suggesting not just steady obedience but an eager pursuit of God’s ways. Unlike those whose feet “rush into evil” (see Proverbs 1:16; 6:18), the psalmist in Psalm 119:32 runs in joyful freedom down the path of God’s commands, liberated by His grace and captivated by His beauty.

An Enlarged Heart

I will run the course of Your commandments, for You shall enlarge my heart. Psalm 119:32

In his Confessions, Augustine wrestled with how it was possible for God to be in relationship with him. How could the one who created the universe come into something as small and sinful as his heart? But he pleaded with God to make it possible, praying, “The house of my soul is narrow. Enlarge it, so that you may enter it. It’s in ruins! Repair it! It has things in it that would offend your eyes. I confess and know it. But who will cleanse it, or to whom will I cry, but to you?”

Today we know Augustine as Saint Augustine, a revered philosopher and theologian. But he saw himself simply as someone transformed by the wonder of a God who wanted to know him.

In Psalm 119, the psalmist is also in awe of God’s revelation of Himself, particularly through Scripture (v. 18). “You shall enlarge my heart” (v. 32 nkjv), the psalmist celebrated. It’s only because God is graciously willing to enlarge our hearts that we can joyfully walk the path He shows us (v. 45). He turns our hearts away from what is corrupt (vv. 36-37) to the “path of [His] commands,” where we find His infinite “delight” (v. 35).

We are small, and our hearts are fickle. But when we turn our longing hearts to God (vv. 34, 36), He guides us down the paths of joy and true freedom.

Reflect & Pray

How has God “enlarged” Your heart? Where might you need to ask Him to bring growth?

Dear God, thank You for opening my heart to Your greatness. Please enlarge my heart today and every day.

Despite being the creator of the whole universe, God also desires to be in relationship with us. Learn more by watching this video.

My Utmost for His Highest, by Oswald Chambers

Friday, January 16, 2026

Tuned In to God

I heard the voice of the Lord saying, “Whom shall I send?” —Isaiah 6:8

What does the call of God sound like? There is the call of the sea, the call of the mountains, the call of the great ice barriers. These are calls heard only by the few—by those who have the sea or the mountains or the ice in their blood. So it is with the call of God. His call is the expression of his nature, and only those with the same nature inside them can hear it.

Have we ever heard God calling? His call always comes intimately, through the circumstances of our lives. There is no point asking anyone else about these circumstances; they are strands of our existence that God has woven specially for us.

It is easy—too easy—to miss the call. We have to maintain the profound relationship between our soul and God if we are to hear it. Isaiah was able to hear because, after the tremendous crisis he had been through, his soul, open and raw, was tuned in to God.

Most of us are tuned in only to ourselves; we hear nothing of what God is saying. I have to realize that the call of God is not an echo of my own nature. My likes and dislikes are not part of it. Neither is my temperament. As long as I place concern for myself at the center of my life, all I’ll hear are my own thoughts, echoing back at me.

To be brought into an intimate conversation with God is to be profoundly changed. It is to see with our eyes, hear with our ears, and understand with our hearts all that God is saying (Isaiah 6:10).

Genesis 39-40; Matthew 11

WISDOM FROM OSWALD

“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes.

A Word with You, by Ron Hutchcraft

Friday, January 16, 2026

NO BLOOD, NO LIFE - #10180

There were only two words in the headline in USA Today, but most of us understand the urgency of those two words: "Blood needed!" They were talking about an alarming shortage of blood available in blood banks due to a severe winter, a holiday season, and a bad flu season. One spokesman for the Association of Blood Banks said, "If you've had a bad car accident or a couple of gunshot wounds, you're in a world of trouble." I guess so. There is no fact more basic to human life - without the blood you need, you die.

I'm Ron Hutchcraft, and I want to have A Word With You today about "No Blood, No Life."

We understand the need for blood physically. But if God didn't explain it to us, we'd never understand our need for blood to live spiritually and to live eternally after we die. Our word for today from the Word of God tells us about it and it's a good thing. It's in Hebrews 9:22. It says, "Without the shedding of blood, there is no forgiveness." That's pretty straight up isn't it?

The reason forgiveness is so critical is because that's the only way to have the sins of your life removed from God's book. There's no chance of heaven for you or me if we try to go there with our sin, and there's no way to get rid of our sin without God's forgiveness. And here God tells us there's no way to get that forgiveness without blood - blood that is shed for the death penalty that sin carries.

For God's ancient people, the Jews, that meant a system of regular animal sacrifices where the shedding of a substitute's blood - the blood of that animal - could provide a way to be forgiven. But it was only temporary and it was very incomplete because, as God says later in Hebrews, "It is impossible for the blood of bulls and goats to take away sins" (Hebrews 10:4). But then God sent to earth the only One who was perfect enough to be the substitute for all of us, shedding His blood for us. "We have been made holy" the Bible says. That means acceptable to God, "through the sacrifice of the body of Jesus Christ, once for all" (Hebrews 10:10).

Now, there are some people who don't like all this talk about blood. But this isn't about gore. It's about love. We just don't understand the seriousness of our condition with God. We're lifelong rebels against His rule over us. We're under an eternal death penalty that can only be paid by someone dying! If you want to see the horror of all of our lies and our selfishness and our lust and our pride and our sexual sins and all the hurting we've done, just walk up to the Cross of Jesus and look at the mangled form of the Son of God. Listen as He cries out, "My God, My God, why have You forsaken Me?" That's what our sin looks like. That's what it took to pay for my sin. It took the blood of the Son of God.

If you're depending on anything else, no matter how spiritual or how religious to get you to God, you're not going to make it. God provided this way for you to be forgiven, for you to live forever. The question is, have you ever been to Jesus' cross in your heart and put all your trust in the One who died there in your place? There's no reason you have to pay for your sin. Not when Jesus, in His love, already paid it for you as your substitute. The Bible says, "He is the Lamb of God who takes away the sins of the world"... and yours.

Have you ever put your total trust in Jesus to be your Savior, your Rescuer, your Forgiver? If not, why not begin your relationship with Him today? Just say, "Jesus, I've been running my own life. I resign. Today, I'm abandoning all trust in everything else and putting all my trust in You.

I'd love to help you make that commitment to Christ and understand it better. That's why our website's there. Please check it out today. It's ANewStory.com.

For you to have a relationship with your creator, for you to ever go to heaven, there's blood needed - the blood of Jesus Christ covering the sin of your life. Without the blood, we die. But life is within your reach right now, right where you are. Jesus is there.

Luke 10:25-42 , Bible Reading and Daily Devotionals

Max Lucado Daily: GOD’S POWER IN US - January 15, 2026

We look at other believers and ask, “Why is her life so fruitful and mine so barren? Why is his life so powerful and mine so weak? Aren’t we saved by the same Christ?”

The answer may be found in the first chapter of the book of Acts where Jesus told Peter and the other followers, “Wait here to receive the promise from the Father. John baptized people with water, but in a few days you will be baptized with the Holy Spirit” (Acts 1:4-5 NCV).

During Jesus’ earthly ministry Jesus lived near the disciples. The Holy Spirit, however, would live in the disciples. Jesus taught; the Spirit teaches through us. Jesus comforted; the Spirit comforts through us. The Holy Spirit is a year-round resident in the hearts of God’s children. As God’s story becomes our story, his power becomes our power.

God's Story, Your Story

Luke 10:25-42

Defining “Neighbor”

25  Just then a religion scholar stood up with a question to test Jesus. “Teacher, what do I need to do to get eternal life?”

26  He answered, “What’s written in God’s Law? How do you interpret it?”

27  He said, “That you love the Lord your God with all your passion and prayer and muscle and intelligence—and that you love your neighbor as well as you do yourself.”

28  “Good answer!” said Jesus. “Do it and you’ll live.”

29  Looking for a loophole, he asked, “And just how would you define ‘neighbor’?”

30–32  Jesus answered by telling a story. “There was once a man traveling from Jerusalem to Jericho. On the way he was attacked by robbers. They took his clothes, beat him up, and went off leaving him half-dead. Luckily, a priest was on his way down the same road, but when he saw him he angled across to the other side. Then a Levite religious man showed up; he also avoided the injured man.

33–35  “A Samaritan traveling the road came on him. When he saw the man’s condition, his heart went out to him. He gave him first aid, disinfecting and bandaging his wounds. Then he lifted him onto his donkey, led him to an inn, and made him comfortable. In the morning he took out two silver coins and gave them to the innkeeper, saying, ‘Take good care of him. If it costs any more, put it on my bill—I’ll pay you on my way back.’

36  “What do you think? Which of the three became a neighbor to the man attacked by robbers?”

37  “The one who treated him kindly,” the religion scholar responded.

Jesus said, “Go and do the same.”

Mary and Martha

38–40  As they continued their travel, Jesus entered a village. A woman by the name of Martha welcomed him and made him feel quite at home. She had a sister, Mary, who sat before the Master, hanging on every word he said. But Martha was pulled away by all she had to do in the kitchen. Later, she stepped in, interrupting them. “Master, don’t you care that my sister has abandoned the kitchen to me? Tell her to lend me a hand.”

41–42  The Master said, “Martha, dear Martha, you’re fussing far too much and getting yourself worked up over nothing. One thing only is essential, and Mary has chosen it—it’s the main course, and won’t be taken from her.”

Our Daily Bread reading and devotion

Thursday, January 15, 2026

by James Banks

TODAY'S SCRIPTURE

2 Kings 6:9-10, 13-17

The Holy Man sent a message to the king of Israel: “Watch out when you’re passing this place, because Aram has set an ambush there.”

10  So the king of Israel sent word concerning the place of which the Holy Man had warned him.

This kind of thing happened all the time.

13  The king said, “Go and find out where he is. I’ll send someone and capture him.”

The report came back, “He’s in Dothan.”

14  Then he dispatched horses and chariots, an impressive fighting force. They came by night and surrounded the city.

15  Early in the morning a servant of the Holy Man got up and went out. Surprise! Horses and chariots surrounding the city! The young man exclaimed, “Oh, master! What shall we do?”

16  He said, “Don’t worry about it—there are more on our side than on their side.”

17  Then Elisha prayed, “O God, open his eyes and let him see.”

The eyes of the young man were opened and he saw. A wonder! The whole mountainside full of horses and chariots of fire surrounding Elisha!

Today's Insights

In addition to the angels described in 2 Kings 6:9-17, other Scriptures speak of the protection and ministry of angels. Nebuchadnezzar saw a fourth man who looked “like a son of the gods” in the blazing furnace with Shadrach, Meshach, and Abednego (Daniel 3:25). After successfully overcoming Satan’s temptations, angels came and “took care of” Jesus (Matthew 4:11 nlt). As Christ agonized over His impending crucifixion, “an angel from heaven appeared to him and strengthened him” (Luke 22:43). Jesus reminds us of God’s providential protection and care when He says that He could’ve called on “more than twelve legions of angels” to come to His rescue (Matthew 26:53). Angels are God’s “servants—spirits sent to care for people who will inherit salvation” (Hebrews 1:14 nlt). No matter what we encounter in life, we can be assured that God is watching over us. Nothing can separate us from His love.

Kindness Unseen

Those who are with us are more than those who are with them. 2 Kings 6:16

The face was there all along, but no one knew. When Sir Joshua Reynolds painted The Death of Cardinal Beaufort in 1789, he put a demon’s face in the darkness behind the dying man. Reynolds was accurately depicting a scene from a Shakespearean play that mentions the presence of a “busy, meddling fiend,” but some didn’t like his literalism. After Reynolds’ death in 1792, the face was painted over and forgotten. Art conservation work recently revealed it under layers of paint and varnish.

The Bible tells of a spiritual reality around us that the eye can’t see, where God reigns supreme. When Elisha was surrounded by a “strong force” of enemy soldiers and chariots, his servant was frightened and asked, “What shall we do?” Elisha told him that “those who are with us are more than those who are with them,” and “prayed, ‘Open his eyes, Lord, so that he may see.’ ” Suddenly the servant “saw the hills full of horses and chariots of fire all around Elisha” (2 Kings 6:14-17).

The horses and chariots of fire indicate angelic beings there for Elisha’s protection. This is one of many places where Scripture underscores the comforting truth that in a world where danger lurks and spiritual warfare rages, God still watches over us. No matter what we face, how good it is to know that nothing “will be able to separate us” from His love (Romans 8:39).

Reflect & Pray

In what ways does God take care of you? How will you thank Him?

Dear Father, nothing can separate me from Your love for me in Jesus, and I praise You for it!

Learn more about expressing gratitude to God here.

My Utmost for His Highest, by Oswald Chambers

Thursday, January 15, 2026

Do You Walk in White?

We were therefore buried with him through baptism into death in order that . . . we too may live a new life. —Romans 6:4

No one enters into the experience of entire sanctification without going through a “white funeral,” a burial of the old life. If this crisis has never taken place, if you’ve never put your old life to death, sanctification is nothing more than a vision. It is a death followed by one resurrection—a resurrection into the life of Jesus Christ. Nothing can upset such a life. It is one with God for one purpose: to be a witness to him.

Have you come to your last days really? You may have come to them many times in your thoughts and dreams; you may have grown excited at the thought of being baptized into death with your Lord. But have you actually done it? You cannot die in excitement. Death means you stop being, stop striving. Do you agree with God to stop being the kind of striving, eager Christian you’ve been up to now? We circle the cemetery all the time, refusing to actually go to our deaths.

Are you ready to be buried with Christ, or are you playing the fool with your soul? Is there a moment you can identify as your last? Can you go back to it in your memory and say, with a chastened and grateful spirit, “Yes, it was then, at that ‘white funeral,’ that I made an agreement with God”?

“It is God’s will that you should be sanctified” (1 Thessalonians 4:3). When you realize that sanctification is what God wants, you will enter into death naturally. Are you willing to do it now? Do you agree with God that this day will be your last? The moment of agreement depends on you.

Genesis 36-38; Matthew 10:21-42

WISDOM FROM OSWALD

The sympathy which is reverent with what it cannot understand is worth its weight in gold. 

Baffled to Fight Better, 69 L

A Word with You, by Ron Hutchcraft

Thursday, January 15, 2026

NOT MORE THAN YOU CAN BEAR - #10179

One of the temporary after effects of my wife's bout with hepatitis years ago was some memory loss. Now, I forget a lot of things and I don't have an excuse. Well, for a while, my wife had a great excuse for forgetting some things, because that memory loss had some real effects. Like the day she left the pot of water on the stove to boil. She promptly moved away from the kitchen and forgot all about it. She told me she even forgot about it after she smelled something burning. So, she went all through the house; checked the dryer, checked the furnace. "What in the world is that burning smell?" Well, when she finally decided to check the kitchen, you can probably guess what the scene was. Oh yeah, there was no more water left in that pot; it had boiled dry. The burner was red hot; the pan had become part of the burner. It was bonded to the burner. It literally had to be broken off. Yeah, she needed some heat to do her job, but not that much heat!

I'm Ron Hutchcraft and I want to have A Word With You today about "Not More Than You Can Bear."

By the way, lest you be too concerned, that was a temporary memory loss, and she got it all back. Let's look at our word for today from the Word of God. Because it's a promise for people who are in the oven, you might say, who are suffering in some intense heat right now. 1 Corinthians 10:13. Listen to these familiar words: "No temptation (or testing it could be translated) has seized you except what is common to man. And God is faithful; He will not let you be tempted (or tested) beyond what you can bear. But when you are tempted (or tested), He will also provide a way out so that you can stand up under it."

Don't you love the promise of those words, "Not beyond what you can bear"? Those are words with your name on them maybe today because of what you're having to bear today. God promises He will not take you beyond what you can handle.

I've always found potters to be intriguing. When we go to colonial villages I always enjoy watching them. I saw an interview with a potter, and she talked about how they take this formless lump of clay. And with their skilled hands on that wheel, they're able to make it into something beautiful and useful, and then the oven. They cook that piece of pottery that they've molded. They cook it at temperatures of up to 2,200 degrees to make sure that the shaping will last. It actually takes extreme heat to make the beauty and the usefulness permanent.

The interviewer said, "Well, is it possible to get the oven too hot for the pottery?" She said, "Oh, yeah. For example, if you get it up to say 3,000 degrees it will just melt down." But then she said, "The potter always knows the melting point." So does yours. God's bottom line in Romans 8:29 - "He has predestined that you would be conformed to the image of His Son, Jesus." He wants you to be like Jesus, so He uses the heat in your life to burn off the junk that might otherwise never come off. And God has been building in you lately a new love, a new patience, new purity, a new hunger for His word, new faith to trust Him, new character. But if it's never tested, it won't last. You have to take that new you into some intense heat for it to become tough and permanent. If the new you can get through this heat, you'll have a powerful new confidence in God's work in you.

Right now, maybe all you know is it's just really hot. Well, you have a guarantee from the Master Potter, "not beyond what you can bear." Oh, He might take you to the edge, but He'll never allow you to go over. God will let the heat make you stronger, but He'll never leave His masterpiece in the oven too long.

Joshua 15, Bible Reading and Daily Devotionals

Max Lucado Daily: NOT THE FINAL CHAPTER - January 14, 2026

Death is not the final chapter in your story. John 11:25-26 assure us that in death we will step into the arms of the One who declared, “I am the resurrection and the life. The one who believes in me, even though they die; and whoever lives by believing in me will never die” (NIV).

Winston Churchill believed this. The prime minister planned his own funeral. Two buglers were positioned in the dome of St. Paul’s Cathedral. At the conclusion of the service, the first played Taps, the signal of a day completed; the second played Reveille, the song of a day begun. Death is no pit but a passageway, a corner turn. Isaiah wrote, “Your dead will live…All you dead and buried, wake up! Sing!…The earth is bursting with life, giving birth to the dead” (Isaiah 26:19 MSG).

So play on, bugler, play on!  

God's Story, Your Story

Joshua 15

Judah

1  15 The lot for the people of Judah, their clans, extended south to the border of Edom, to the wilderness of Zin in the extreme south.

2–4  The southern border ran from the tip of the Salt Sea south of The Tongue; it ran southward from Scorpions Pass, went around Zin and just south of Kadesh Barnea; then it ran past Hezron, ascended to Addar, and curved around to Karka; from there it passed along to Azmon, came out at the Brook of Egypt, ending at the Sea. This is the southern boundary.

5–11  The eastern boundary: the Salt Sea up to the mouth of the Jordan.

The northern boundary started at the shallows of the Sea at the mouth of the Jordan, went up to Beth Hoglah and around to the north of Beth Arabah and to the Stone of Bohan son of Reuben. The border then ascended to Debir from Trouble Valley and turned north toward Gilgal, which lies opposite Red Pass, just south of the gorge. The border then followed the Waters of En Shemesh and ended at En Rogel. The border followed the Valley of Ben Hinnom along the southern slope of the Jebusite ridge (that is, Jerusalem). It ascended to the top of the mountain opposite Hinnom Valley on the west, at the northern end of Rephaim Valley; the border then took a turn at the top of the mountain to the spring, the Waters of Nephtoah, and followed the valley out to Mount Ephron, turned toward Baalah (that is, Kiriath Jearim), took another turn west of Baalah to Mount Seir, curved around to the northern shoulder of Mount Jearim (that is, Kesalon), descended to Beth Shemesh, and crossed to Timnah. The border then went north to the ridge of Ekron, turned toward Shikkeron, passed along to Mount Baalah, and came out at Jabneel. The border ended at the Sea.

12  The western border: the coastline of the Great Sea.

This is the boundary around the people of Judah for their clans.

13  Joshua gave Caleb son of Jephunneh a section among the people of Judah, according to God’s command. He gave him Kiriath Arba, that is, Hebron. Arba was the ancestor of Anak.

14–15  Caleb drove out three Anakim from Hebron: Sheshai, Ahiman, and Talmai, all descendants of Anak. He marched up from there against the people of Debir. Debir used to be called Kiriath Sepher.

16–17  Caleb said, “Whoever attacks Kiriath Sepher and takes it, I’ll give my daughter Acsah to him as his wife.” Othniel son of Kenaz, Caleb’s brother, took it; so Caleb gave him his daughter Acsah as his wife.

18–19  When she arrived she got him

to ask for farmland from her father.

As she dismounted from her donkey

Caleb asked her, “What would you like?”

She said, “Give me a marriage gift.

You’ve given me desert land;

Now give me pools of water!”

And he gave her the upper and the lower pools.

20–32  This is the inheritance of the tribe of the people of Judah, clan by clan.

The southern towns of the tribe of Judah in the Negev were near the boundary of Edom:

Kabzeel, Eder, Jagur,

Kinah, Dimonah, Adadah,

Kedesh, Hazor, Ithnan,

Ziph, Telem, Bealoth,

Hazor Hadattah, Kerioth Hezron (that is, Hazor),

Amam, Shema, Moladah,

Hazar Gaddah, Heshmon, Beth Pelet,

Hazar Shual, Beer-sheba, Biziothiah,

Baalah, Iim, Ezem,

Eltolad, Kesil, Hormah,

Ziklag, Madmannah, Sansannah,

Lebaoth, Shilhim, Ain, and Rimmon—

a total of twenty-nine towns and their villages.

33–47  In the Shephelah (the western foothills) there were:

Eshtaol, Zorah, Ashnah,

Zanoah, En Gannim, Tappuah, Enam,

Jarmuth, Adullam, Socoh, Azekah,

Shaaraim, Adithaim, and Gederah (or Gederothaim)—

fourteen towns and their villages.

Zenan, Hadashah, Migdal Gad,

Dilean, Mizpah, Joktheel,

Lachish, Bozkath, Eglon,

Cabbon, Lahmas, Kitlish,

Gederoth, Beth Dagon, Naamah, and Makkedah—

sixteen towns and their villages.

Libnah, Ether, Ashan,

Iphtah, Ashnah, Nezib,

Keilah, Aczib, and Mareshah—

nine towns and their villages.

Ekron with its towns and villages;

From Ekron, west to the sea, all that bordered Ashdod with its villages;

Ashdod with its towns and villages;

Gaza with its towns and villages all the way to the Brook of Egypt.

The Great Sea is the western border.

48–60  In the hill country:

Shamir, Jattir, Socoh,

Dannah, Kiriath Sannah (that is, Debir),

Anab, Eshtemoh, Anim,

Goshen, Holon, and Giloh—

eleven towns and their villages.

Arab, Dumah, Eshan,

Janim, Beth Tappuah, Aphekah,

Humtah, Kiriath Arba (that is, Hebron), and Zior—

nine towns and their villages.

Maon, Carmel, Ziph, Juttah,

Jezreel, Jokdeam, Zanoah,

Kain, Gibeah, and Timnah—

ten towns and their villages.

Halhul, Beth Zur, Gedor,

Maarath, Beth Anoth, and Eltekon—

six towns and their villages.

Kiriath Baal (that is, Kiriath Jearim) and Rabbah—

two towns and their villages.

61–62  In the wilderness:

Beth Arabah, Middin, Secacah,

Nibshan, the City of Salt, and En Gedi—

six towns and their villages.

63  The people of Judah couldn’t get rid of the Jebusites who lived in Jerusalem. The Jebusites stayed put, living alongside the people of Judah. They are still living there in Jerusalem.

Our Daily Bread reading and devotion

Wednesday, January 14, 2026

by Alyson Kieda

TODAY'S SCRIPTURE

2 Corinthians 1:3-11

The Rescue

3–5  All praise to the God and Father of our Master, Jesus the Messiah! Father of all mercy! God of all healing counsel! He comes alongside us when we go through hard times, and before you know it, he brings us alongside someone else who is going through hard times so that we can be there for that person just as God was there for us. We have plenty of hard times that come from following the Messiah, but no more so than the good times of his healing comfort—we get a full measure of that, too.

6–7  When we suffer for Jesus, it works out for your healing and salvation. If we are treated well, given a helping hand and encouraging word, that also works to your benefit, spurring you on, face forward, unflinching. Your hard times are also our hard times. When we see that you’re just as willing to endure the hard times as to enjoy the good times, we know you’re going to make it, no doubt about it.

8–11  We don’t want you in the dark, friends, about how hard it was when all this came down on us in Asia province. It was so bad we didn’t think we were going to make it. We felt like we’d been sent to death row, that it was all over for us. As it turned out, it was the best thing that could have happened. Instead of trusting in our own strength or wits to get out of it, we were forced to trust God totally—not a bad idea since he’s the God who raises the dead! And he did it, rescued us from certain doom. And he’ll do it again, rescuing us as many times as we need rescuing. You and your prayers are part of the rescue operation—I don’t want you in the dark about that either. I can see your faces even now, lifted in praise for God’s deliverance of us, a rescue in which your prayers played such a crucial part.

Today's Insights

Second Corinthians 1:3-7 includes a cluster of “comfort” words. The word translated “comfort” (vv. 3, 4, 5, 6 [2x]) is paraklesis, a compound word meaning “to call alongside to assist.” Before His departure, Jesus used the related word parakletos, translated “advocate” to speak of the Holy Spirit: “I will ask the Father, and he will give you another advocate to help you and be with you forever” (John 14:16; see also 14:26; 15:26; 16:7). Other English versions render it “helper,” “comforter,” “counselor.” Through the ministry of the Holy Spirit, believers in Christ experience God’s comfort and in turn can extend it to others.

Comfort of God

The God of all comfort . . . comforts us in all our troubles, so that we can comfort [others]. 2 Corinthians 1:3-4

I couldn’t wait. My husband and I had just returned from the grocery store; and as we unloaded the groceries, I frantically searched—but couldn’t find the donut bag. Then I checked the receipt. No donuts. Frustrated, I cried out, “All I wanted from the store was a donut!” Fifteen minutes later, my husband handed me a bag of donuts. He’d braved the snow again and snuck out to buy them. After squeezing him tightly, I sheepishly said, “I’m glad you didn’t get into an accident just to appease my craving!”

I don’t usually get that worked up about a donut! But it had been an emotionally draining week, and so I sought solace in a donut—and I experienced a much deeper joy through the love and compassion of my husband.

The kind of comfort we may get from satisfying our cravings is always short-lived. As the apostle Paul shared with the Corinthians, true—and lasting—comfort comes from the “God of all comfort” (2 Corinthians 1:3).

Paul understood his readers’ deep struggles and needs. Like them he faced daily trials, including persecution for his faith. And because God had comforted him, he was able to comfort them (v. 4).

When we’re hurting, we can turn to Jesus, who abounds in compassion and comfort (v. 5). There we find solace. And when we’ve experienced His comfort, we can extend it to others.

Reflect & Pray

When and how have you been comforted by God? How might you comfort others experiencing a shared trial?

God of all comfort, thank You for giving me solace, and please help me to share it with others. 

Learn more about how God is the God of all comfort by reading All Means All.

My Utmost for His Highest, by Oswald Chambers

Wednesday, January 14, 2026

Called by God

I heard the voice of the Lord saying, “Whom shall I send? And who will go for us?” And I said, “Here am I. Send me!” —Isaiah 6:8

God didn’t call Isaiah by name; he called for anyone willing to go. Isaiah simply heard and answered.

The call of God isn’t reserved for a special few; it’s for everyone. Whether or not we hear it depends on us. Are our ears open? Is our temperament in line with Christ’s? “For many are invited, but few are chosen,” Jesus said (Matthew 22:14). He meant that few prove themselves chosen. Chosen ones are those who, through Jesus Christ, have come into a relationship with God that has changed their temperament and opened their ears. All the time, they hear God asking, “Whom shall I send?”

God’s call leaves us free to answer or not to answer. When Isaiah answered the call, it wasn’t because God commanded him to. Isaiah was in God’s presence and, when the call came, realized that there was nothing for him to do but to answer, consciously and freely, “Send me.”

We have to get rid of the idea that if God really wants us to do something, he will come at us with force or pleading. When Jesus called the disciples, there was no irresistible compulsion from the outside. Instead, Jesus came with a quiet, passionate insistence, speaking to men who were wide awake, with all their powers and faculties intact. If we let the Spirit bring us face-to-face with God, we too will hear what Isaiah heard—“Whom shall I send?”—and we will say, in perfect freedom, “Here am I. Send me.”

Genesis 33-35; Matthew 10:1-20

WISDOM FROM OSWALD

Am I learning how to use my Bible? The way to become complete for the Master’s service is to be well soaked in the Bible; some of us only exploit certain passages. Our Lord wants to give us continuous instruction out of His word; continuous instruction turns hearers into disciples. 

Approved Unto God, 11 L

A Word with You, by Ron Hutchcraft

Wednesday, January 14, 2026

RESCUE - NO GREATER HONOR - #10178

For any of us who were alive at the time, we'll never forget those images of the World Trade Center attacks and those heroic rescue efforts that followed them. One moment still sticks with me. It hit me. It was this interview with a big guy who was helping the rescuers. He was sitting on a curb at Ground Zero, talking with a reporter from a cable news network. He told how he had been delivering food to the rescuers, and then he was making his way back through the rubble when he decided to reach into that rubble just on the chance someone might be there. Unbelievably he suddenly felt this warm hand grabbing his arm. Immediately, he went and got helpers who pulled a firefighter out of there alive! And then that's when he lost it in that interview, and he choked out these words, "He touched me first."

I'm Ron Hutchcraft and I want to have A Word With You today about "Rescue - No Greater Honor."

That man at Ground Zero had been part of one of the most moving experiences a human being can have - being involved in the rescue of someone who otherwise would have died. It's an experience that God intends for every one of His children to have, except the rescue isn't the physical kind that might give a person 30 or 40 more years on earth. No, it's a spiritual rescue that will give a person heaven!

Wherever you live, wherever you work or go to school, wherever you shop or wherever you recreate, you've been assigned as God's rescuer in your circle of influence. Listen to the incredible position God has entrusted to you. It's described in our word for today from the Word of God in 2 Corinthians 5:19-20. "God was reconciling the world to Himself in Christ, not counting men's sins against them. And He has committed to us the message of reconciliation." Translation: it's up to you whether or not the people in your personal world find out that what Jesus did on the cross was for them. Verse 20: "We are therefore Christ's ambassadors, as though God were making His appeal through us."

So you are Jesus' personal representative to the people you know. Yes, to show them Jesus by your life, what Jesus is and how real He can be in a life. But that's not enough. They can only get God's message about Jesus if you tell them about Him. And it's life-or-death information that you've got locked up inside you. You're going in for the spiritual rescue of someone whose only hope may be what you know about Jesus!

Now, how do you begin your rescue work? By praying by name, faithfully, for people who don't know Christ. Pray for God to open up natural opportunities for you to explain your relationship with Jesus. Look for an opportunity to pray with them about something that's bothering them. Invest some time in being with them, doing things with them, building bridges into their life. Don't just spend all your time with people who are already going to heaven!

D. L. Moody, the great evangelist once said, "There is no greater honor than to be the instrument in God's hands to lead one person out of the kingdom of darkness and into the glorious light of heaven." And may I add, there is no greater thrill. Just ask a man who has been the first to touch someone who otherwise would have died.

When it's rescue - when it's life-or-death, you drop everything, you risk everything, you do whatever it takes to bring that person out. For some person you know, you are that rescuer. You are their chance!

Joshua 14, Bible Reading and Daily Devotionals

Max Lucado Daily: COVERED IN CHRIST - January 13, 2026

The Apostle Paul says, “For all of you who were baptized into Christ have clothed yourselves with Christ” (Galatians 3:27 NIV). When you make God’s story yours, he covers you in Christ. You wear him like a vest. Old labels no longer apply. How about these new labels: Royal priest. Free from condemnation. Secure. God’s coworker. God’s temple. God’s workmanship. Now you’re dressed in a new wardrobe.

Psalm 103:12 reminds us not to mess with the old clothes any longer. “As far as the east is from the west, so far has he removed our transgressions from us” (NIV). When God sends your sins to the east and you to the west, you can be sure of this: he sees his Son and not your sin. In fact, Isaiah 43:25 says he “remembers your sins no more.” How do you like that outfit?

God's Story, Your Story

Joshua 14

Land West of the Jordan

1–2  14 Here are the inheritance allotments that the People of Israel received in the land of Canaan. Eleazar the priest, Joshua son of Nun, and the heads of the family clans made the allotments. Each inheritance was assigned by lot to the nine and a half tribes, just as God had commanded Moses.

3–4  Moses had given the two and a half tribes their inheritance east of the Jordan, but hadn’t given an inheritance to the Levites, as he had to the others. Because the sons of Joseph had become two tribes, Manasseh and Ephraim, they gave no allotment to the Levites; but they did give them cities to live in with pasture rights for their flocks and herds.

5  The People of Israel followed through exactly as God had commanded Moses. They apportioned the land.

Caleb

6–12  The people of Judah came to Joshua at Gilgal. Caleb son of Jephunneh the Kenizzite spoke: “You’ll remember what God said to Moses the man of God concerning you and me back at Kadesh Barnea. I was forty years old when Moses the servant of God sent me from Kadesh Barnea to spy out the land. And I brought back an honest and accurate report. My companions who went with me discouraged the people, but I stuck to my guns, totally with God, my God. That was the day that Moses solemnly promised, ‘The land on which your feet have walked will be your inheritance, you and your children’s, forever. Yes, you have lived totally for God.’ Now look at me: God has kept me alive, as he promised. It is now forty-five years since God spoke this word to Moses, years in which Israel wandered in the wilderness. And here I am today, eighty-five years old! I’m as strong as I was the day Moses sent me out. I’m as strong as ever in battle, whether coming or going. So give me this hill country that God promised me. You yourself heard the report, that the Anakim were there with their great fortress cities. If God goes with me, I will drive them out, just as God said.”

13–14  Joshua blessed him. He gave Hebron to Caleb son of Jephunneh as an inheritance. Hebron belongs to Caleb son of Jephunneh the Kenizzite still today, because he gave himself totally to God, the God of Israel.

15  The name of Hebron used to be Kiriath Arba, named after Arba, the greatest man among the Anakim.

And the land had rest from war.

Our Daily Bread reading and devotion

Tuesday, January 13, 2026

by Patricia Raybon

TODAY'S SCRIPTURE

Genesis 32:22-28

But during the night he got up and took his two wives, his two maidservants, and his eleven children and crossed the ford of the Jabbok. He got them safely across the brook along with all his possessions.

24–25  But Jacob stayed behind by himself, and a man wrestled with him until daybreak. When the man saw that he couldn’t get the best of Jacob as they wrestled, he deliberately threw Jacob’s hip out of joint.

26  The man said, “Let me go; it’s daybreak.”

Jacob said, “I’m not letting you go ’til you bless me.”

27  The man said, “What’s your name?”

He answered, “Jacob.”

28  The man said, “But no longer. Your name is no longer Jacob. From now on it’s Israel (God-Wrestler); you’ve wrestled with God and you’ve come through.”

Today's Insights

We might think the story of Jacob is about his deception. He twice cheated his brother Esau, which forced him to flee from his family (Genesis 27:41-45; 28:10). God stepped in, however, and Jacob is remembered as a pillar of faithful persistence. God met Jacob in a dream (28:12-17), a dramatic intervention that prompted him to declare, “The Lord will be my God” (v. 21). Two decades later, he still feared his brother, who’d sworn to kill him (27:41), but again God intervened (32:1). Jacob understood the significance of his first encounter with God at Bethel (28:16-19), and he understood this meeting too. “This is the camp of God!” he said (32:2). Jacob’s sins were obvious, yet his persistent faith was in the one true God. His name was changed from Jacob, the supplanter (25:26; 27:36) to Israel—one who struggled with God and overcame (32:28). Today, God will also help us be persistent in our faith as we hold on to Him.

Hold On to God

I will not let you go unless you bless me. Genesis 32:26

At our school district’s championship wrestling match, children as young as eight grappled on gym mats, deploying clever holds to wrestle down their opponents and win. An ancient sport, wrestling demands a savvy combination of takedowns, escapes, pins, and other point-winning maneuvers to come out on top. One little third-grade girl—a crowd favorite—was simply faster than all her opponents, using swift moves that seemed to trick her rivals into defeat.

Jacob used tricky moves to get the best of his twin brother Esau, “wrestling” Esau out of his birthright to their father’s inheritance (Genesis 25:33) and life blessing (27:27-40). But stealing the blessing kept Jacob on the run, forcing him to flee his father’s household, depend on his cunning father-in-law, and live in fear of his brother’s wrath.

Later, he found himself alone, wrestling all night with a man who was God Himself. “Let me go,” the man told Jacob, “for it is daybreak” (32:26). But Jacob replied, “I will not let you go unless you bless me” (v. 26). Finally Jacob was seeking a blessing of his own, holding tight to God even until his name was changed to reflect his changed heart.

No tricky moves were needed to gain this rich blessing from God—only persistence. Jacob was learning to live in relationship with God. It’s a persistent and honest hold—a winning move God will reward.

Reflect & Pray

What does it mean for you to hold tight to God? How has spiritual persistence blessed you?

As I hold on to You, dear Father, please help me in my spiritual persistence.

See what Jesus had to say about persistence in prayer.

My Utmost for His Highest, by Oswald Chambers

Tuesday, January 13, 2026

God’s Solitude with Us

Come with me by yourselves to a quiet place. —Mark 6:31

When God gets us alone—isolating us through sickness, heartbreak, or disappointment, through affliction, temptation, or unrequited love—when he gets us totally alone and we are so bewildered that we cannot ask him even one question, this is when he begins to teach us.

Most of the time, we are not alone with God in this way: it’s why he must produce a crisis. We spend our lives distracted by fussy little worries about our work or our health or what other people are doing. Jesus can explain nothing to us until we learn to quiet our minds and leave others alone. If I am walking with him, the only thing he intends me to see clearly is how he is dealing with my soul. We think we understand other people’s situations; then God shows us our own hearts, and we see that there are whole regions of stubbornness and ignorance inside us that we cannot access on our own. Only the Holy Spirit can reach these places.

If God has gotten you alone right now, if you are feeling isolated and bewildered, turn to the Spirit he has placed inside. It is the fine art of the Holy Spirit to be alone with God; it is a purpose of the Holy Spirit to guide and instruct: “The Holy Spirit, whom the Father will send in my name, will teach you all things” (John 14:26). Remember that God has not left you alone; he has gotten you alone with him. Go with God to a quiet place, and his Spirit will teach you all you need to know.

Genesis 31-32; Matthew 9:18-38

WISDOM FROM OSWALD

The place for the comforter is not that of one who preaches, but of the comrade who says nothing, but prays to God about the matter. The biggest thing you can do for those who are suffering is not to talk platitudes, not to ask questions, but to get into contact with God, and the “greater works” will be done by prayer (see John 14:12–13). 

Baffled to Fight Better, 56 R

A Word with You, by Ron Hutchcraft

Tuesday, January 13, 2026

A HEADFUL OF BIBLE - #10177

I guess it's possible to get lost in a computer. There was an article I read a while ago that talked about how some business leaders were complaining about this emerging problem with some of their computer people. They were talking about computer technicians who just kept going deeper and deeper into programs, and spending lots of time on sophisticated functions that didn't really have anything to do with getting their job done. One of them had an interesting name for it - "the rapture of the deep" they called it; lost somewhere in that computer; making the computer an end in itself rather than what it's supposed to be, which I think is a means of getting a job done. You know, some people get lost in the Bible too.

I'm Ron Hutchcraft and I want to have A Word With You today about "A Headful of Bible."

Now, our word for today from the Word of God comes from James 1, and I'm going to begin reading at verse 22. "Do not merely listen to the Word, and so deceive yourselves. Do what it says. Anyone who listens to the Word but does not do what it says is like a man who looks at his face in a mirror and, after looking at himself, goes away and immediately forgets what he looks like." I think this verse is talking about people who know the Bible, but are fooling themselves. That's kind of scary, isn't it? I mean, we're Bible people. But it's possible to be self-deceived and in the process of getting to know the Bible you get self-deceived. Why? Because you've forgotten that the purpose of studying the Bible isn't just to know the Bible; it's to do it; it's to be changed by it, like looking in the mirror. What needs changing? You don't just get information. If you looked in the mirror this morning you probably took action!

So, like the computer buffs, they remember Bible facts, they discuss theology, they look for deeper and deeper meanings, they analyze the Bible, they dissect the Bible, they learn big words for things in the Bible, but they're getting lost in biblical space. To be sure, we should never take God's revelation lightly. It demands, it requires serious study. That's good. But the ultimate objective is not to know it; it's to do it.

2 Timothy 3:16 - "All scripture is God-breathed" - good, good. "...and is useful..." Oh, it's supposed to do something, it's not just something you know. Maybe you've been slipping into a state of let's call it uh... passive loyalty to the Bible. Oh, you've got the head part going. Yeah, you're strong in Bible information, but maybe you're weak on application. Maybe when you were a younger Christian you didn't know much about it, but you were applying it. It was changing you, wasn't it? Maybe the balance has shifted.

There are three ways to read the Bible. You can read it for information, you can read it for inspiration, and you can read it for transformation. And that last one is what God has in mind. When you pick up the Bible, are you asking every time you read it, "What connection does this make to something I'm going to face today?" Start a spiritual diary, and in it you write two things: What did I read today; what is God saying here and put it in your own words... not Bible words. And then, what am I going to do differently today because of what God said?" The Bible isn't just to be mastered. It's to be obeyed.

So don't get lost in a spiritual rapture of the deep. Oh yeah, go after the deep things of God to be sure, but only so they can deeply penetrate the way you live. Otherwise, you could be very deep but very dead.

Joshua 13, Bible Reading and Daily Devotionals

Max Lucado Daily: KEEP YOUR MIND ON HEAVEN - January 12, 2026

Do you feel as if your best years have passed you by? Hogwash! You’ll do your best work in heaven. Do you regret wasting seasons of life on foolish pursuits? So do I. But we can stop our laments. We have an eternity to make up for lost time.

Colossians 3:1 (NKJV) is a great reminder to “seek those things which are above, where Christ is sitting at the right hand of God.” Seek heaven the way a sailor seeks the coast or a pilot seeks the landing strip. Colossians 3:2 (NCV) says, “Think only about” it. Other translations say, “Keep your mind on” it. Pursue the things over which Christ presides.

In other words, obsess yourself with heaven. Open your eyes, Christ invites. Lift up your gaze. You were made for more than this life.

God's Story, Your Story

Joshua 13

The Receiving of the Land

1–6  13 When Joshua had reached a venerable age, God said to him, “You’ve had a good, long life, but there is a lot of land still to be taken. This is the land that remains: all the districts of the Philistines and Geshurites; the land from the Shihor River east of Egypt to the border of Ekron up north, Canaanite country (there were five Philistine tyrants—in Gaza, in Ashdod, in Ashkelon, in Gath, in Ekron); also the Avvim from the south; all the Canaanite land from Arah (belonging to the Sidonians) to Aphek at the Amorite border; the country of the Gebalites; all Lebanon eastward from Baal Gad in the shadow of Mount Hermon to the Entrance of Hamath; all who live in the mountains, from Lebanon to Misrephoth Maim; all the Sidonians.

6–7  “I myself will drive them out before the People of Israel. All you have to do is allot this land to Israel as an inheritance, as I have instructed you. Do it now: Allot this land as an inheritance to the nine tribes and the half-tribe of Manasseh.”

Land East of the Jordan

8  The other half-tribe of Manasseh, with the Reubenites and Gadites, had been given their inheritance by Moses on the other side of the Jordan eastward. Moses the servant of God gave it to them.

9–13  This land extended from Aroer at the edge of the Arnon Gorge and the city in the middle of the valley, taking in the entire tableland of Medeba as far as Dibon, and all the towns of Sihon king of the Amorites, who ruled from Heshbon, and out to the border of the Ammonites. It also included Gilead, the country of the people of Geshur and Maacah, all of Mount Hermon, and all Bashan as far as Salecah—the whole kingdom of Og in Bashan, who reigned in Ashtaroth and Edrei. He was one of the last survivors of the Rephaim. Moses had defeated them and taken their land. The People of Israel never did drive out the Geshurites and the Maacathites—they’re still there, living in Israel.

14  Levi was the only tribe that did not receive an inheritance. The Fire-Gift-Offerings to God, the God of Israel, are their inheritance, just as he told them.

Reuben

15–22  To the tribe of Reuben, clan by clan, Moses gave:

the land from Aroer at the edge of the Arnon Gorge and the town in the middle of the valley, including the tableland around Medeba;

Heshbon on the tableland with all its towns (Dibon, Bamoth Baal, Beth Baal Meon, Jahaz, Kedemoth, Mephaath, Kiriathaim, Sibmah, Zereth Shahar on Valley Mountain, Beth Peor, the slopes of Pisgah, Beth Jeshimoth);

and all the cities of the tableland, the whole kingdom of Sihon king of the Amorites, who ruled at Heshbon, whom Moses put to death along with the princes of Midian: Evi, Rekem, Zur, Hur, and Reba, who lived in that country, all puppets of Sihon. (In addition to those killed in battle, Balaam son of Beor, the soothsayer, was put to death by the People of Israel.)

23  The boundary for the Reubenites was the bank of the Jordan River. This was the inheritance of the Reubenites, their villages and cities, according to their clans.

Gad

24–27  To the tribe of Gad, clan by clan, Moses gave:

the territory of Jazer and all the towns of Gilead and half the Ammonite country as far as Aroer near Rabbah;

the land from Heshbon to Ramath Mizpah and Betonim, and from Mahanaim to the region of Debir;

in the valley: Beth Haram, Beth Nimrah, Succoth, and Zaphon, with the rest of the kingdom of Sihon king of Heshbon (the east side of the Jordan, north to the end of the Sea of Kinnereth).

28  This was the inheritance of the Gadites, their cities and villages, clan by clan.

Half-Tribe of Manasseh

29–31  To the half-tribe of Manasseh, clan by clan, Moses gave:

the land stretching out from Mahanaim;

all of Bashan, which is the entire kingdom of Og king of Bashan, and all the settlements of Jair in Bashan—sixty towns in all.

Half of Gilead with Ashtaroth and Edrei, the royal cities of Og in Bashan, belong to the descendants of Makir, a son of Manasseh (in other words, the half-tribe of the children of Makir) for their clans.

32–33  This is the inheritance that Moses gave out when he was on the plains of Moab across the Jordan east of Jericho. But Moses gave no inheritance to the tribe of Levi. God, the God of Israel, is their inheritance, just as he told them.

Our Daily Bread reading and devotion

Monday, January 12, 2026

by Matt Lucas

TODAY'S SCRIPTURE

Psalm 32:1-5, 9-11

Count yourself lucky, how happy you must be—

you get a fresh start,

your slate’s wiped clean.

2  Count yourself lucky—

God holds nothing against you

and you’re holding nothing back from him.

3  When I kept it all inside,

my bones turned to powder,

my words became daylong groans.

4  The pressure never let up;

all the juices of my life dried up.

5  Then I let it all out;

I said, “I’ll make a clean breast of my failures to God.”

Suddenly the pressure was gone—

my guilt dissolved,

my sin disappeared.

9  “Don’t be ornery like a horse or mule

that needs bit and bridle

to stay on track.”

10  God-defiers are always in trouble;

God-affirmers find themselves loved

every time they turn around.

11  Celebrate God.

Sing together—everyone!

All you honest hearts, raise the roof!

Today's Insights

For about a year after David’s sin of adultery, he failed to repent until the prophet Nathan confronted him (2 Samuel 11-12). Most scholars believe that David wrote Psalm 32 after confessing his sin. In this penitential psalm, he speaks of the crushing burden of unrepentant guilt (vv. 3-4) and the subsequent joy of receiving God’s forgiveness (vv. 1-2, 5). The psalmist also emphasized the priority of submitting to God’s instructions (vv. 8-9). The unnamed author of Psalm 119 dispensed the same wisdom for living a life that honors God: “How can a young person stay on the path of purity? By living according to your word. I seek you with all my heart; do not let me stray from your commands. I have hidden your word in my heart that I might not sin against you” (vv. 9-11). We too grow closer to God as we echo the resolve of the psalmist: “I delight in your decrees; I will not neglect your word” (v. 16).

A Knowing Eye

I will instruct you . . . I will counsel you with my loving eye on you. Psalm 32:8

Jason and Pierre had worked together for a decade putting siding on houses. They were good friends, but neither was talkative. As they worked, they said hardly a word. Yet they knew each other so well that this was seldom a problem. The two could rely on the mere nod of a head or glance of the eyes to communicate. Small gestures spoke volumes. 

Psalm 32 evokes this level of familiarity between God and the psalmist. One version renders verse 8 this way: “I will guide you with my eye” (nkjv). God isn’t looking from afar; He’s a loving Father working in partnership with His child. While the psalm begins with confession of sin (vv. 1-5), the focus is not on punishment but on loving redirection as God teaches His child the right path (vv. 6-7).

The other option is to be like the horse or the mule, which “must be controlled by bit and bridle or they will not come to you” (v. 9). The picture is of willful defiance and ignorance of God’s way. As believers in Jesus, we are to develop a deep intimacy with God so we’re in tune with His gentle gestures. One way we develop this intimacy is through reading the Scriptures. This helps us “keep in step with the Spirit” (Galatians 5:25) so we’ll love what God loves. Then we can “rejoice in the Lord and be glad” (Psalm 32:11).

Reflect & Pray

In what ways has your spiritual life perhaps become mere ritual? How do you develop intimacy with God as you read and reflect on the Scriptures?

Dear Father, thank You for not only knowing me intimately but also asking me to partner with You as You advance Your kingdom. 

Learn more about how God is the God of all comfort by reading All Means All.

My Utmost for His Highest, by Oswald Chambers

Monday, January 12, 2026

Our Solitude with God

When he was alone with his own disciples, he explained everything. —Mark 4:34

Jesus doesn’t get us alone and explain things to us all the time; he explains them as we become able to understand. Other people’s lives are parables: they show us certain truths, but others cannot walk our path for us. God is making us spell out our own souls, so that we may come to our understanding honestly, through our own experience.

God’s ultimate aim, in asking us to do this work, is to shape us for his purposes. It is slow work, so slow that it takes him all of time and eternity to accomplish it. We must let him guide us through all the nooks and crannies of our characters. It is amazing how ignorant we are about ourselves! We don’t recognize envy when it is inside us, or laziness, or pride. Jesus reveals these things to us. He reveals everything we’ve been hiding before his grace began to work. How many of us have learned to look in with courage?

We have to get rid of the idea that we understand ourselves: it is the last bit of conceitedness to go. Only God understands us. If we ever get a glimpse of what we are like in his sight, we will never again say, “Oh, I am so unworthy,” because we will know we are, beyond having to say it. As long as we aren’t quite sure, God will keep cornering us until he gets us alone. He’ll wound our pride, take us to the limits of our intelligence, break our hearts. He’ll show us where we have loved unwisely, or too much.

Only then, when we are truly cornered and alone with him, will he begin to explain.

Genesis 29-30; Matthew 9:1-17

WISDOM FROM OSWALD

The life of Abraham is an illustration of two things: of unreserved surrender to God, and of God’s complete possession of a child of His for His own highest end.

Not Knowing Whither, 901 R

A Word with You, by Ron Hutchcraft

Monday, January 12, 2026

THERMOSTAT OR THERMOMETER? - #10176

It was very cold in our house. I was the first one awake that morning, and as I scampered through our personal Arctic I checked the thermometer. It said 50 degrees. I called Mr. Furnace to come. In the meantime, I turned on the kitchen stove, opened the door and sat in front of it to have some personal spiritual time. My kids told me that with my eyes closed it looked like I was praying to the stove! Great! Well, Mr. Furnace came and he finally figured it out. See, the problem was not the thermometer, it was the thermostat. Because the thermometer was just reflecting the temperature. It was the thermostat, which of course, controlled the temperature!

I'm Ron Hutchcraft, and I want to have A Word With You today about "Thermostat or Thermometer?"

The fact is, you may be a thermometer, or might be a thermostat. Thermometer people tend to reflect the temperature of the people around them. "If you're hot, I'm hot. If you're cool, I'm cool. If you're nice, I'm nice. If you yell, I yell." Thermometer.

What most of us would like to be is a thermostat - someone who controls the temperature in our situation. Your family sure needs for you to be a thermostat. If everyone's a thermometer, hello chaos. The people you work with, your friends - they need someone who is under control, who doesn't go off with the stress, who is steady and caring and peaceful. Those thermostat people are rare, and so they're valuable.

My friend, Mark, runs a rapidly growing, highly pressurized company that services some of America's largest corporations. In the heat of battle one day, one of Mark's execs came in and said, "Man, how do you handle this pressure?" Well, Mark is kind of like the eye of a hurricane - the center of calm in this swirling storm. Actually, Mark explained his thermostatic peace in a word - "Jesus."

Our word for today from the Word of God comes from the words of Jesus Himself in John 14:27. He is talking to His closest friends on the most stressful night of His life, just before His arrest and execution. And it's on the eve of what is about to be the most stressful chapter in their lives. If stressful is a fair description of your life right now, these words from Jesus are for you, too. Here's what He says. "Peace I leave with you. My peace I give to you. I do not give you as the world gives. Do not let your hearts be troubled and do not be afraid."

I'm sure I don't have to make a list of the uncertainties in our world that could make any of our hearts "troubled" or "afraid" right now. There's plenty of them, and you probably have a pretty impressive list of your own. But in the midst of combat conditions, Jesus says, "I give you My peace, like nothing, like no one on earth can give you."

A love-relationship with the Son of God is the secret of my friend Mark's peace under pressure. It's a peace that I have experienced over and over again from hospital rooms, to gravesides, to doctor's offices, to airplanes in trouble, to out-of-control weeks. The anchor, I'll tell you, is that relationship with Jesus Christ.

And when you know you belong to Him, you can be a thermostat instead of a thermometer because you know you have an identity, you have a security, you have a love that is rooted in something you cannot lose. The freedom of knowing that whatever's at stake in this situation isn't all there is. You're anchored to Jesus Christ, His unloseable love, and His unstoppable plans.

It's the relationship you were made for, that you've been missing because your sin has cut you off from your Creator. It's the relationship that Jesus died to give you by paying for your sin on His cross. Invite Him into that storm of your life and let Him replace it with His peace.

If you want this relationship and to be sure you belong to Him, our website is there to help. It's ANewStory.com. Check it out today.

Jesus makes a thermometer person into a thermostat, who has this inner power... His inner power to set a whole new temperature. And right now He's just waiting for your invitation.

Luke 10:1-24, Bible Reading and Daily Devotionals

Max Lucado Daily: What Are You Worried About?

I was young, and now I am old, but I have never seen good people left helpless or their children begging for food. Psalm 37:25

What are you worried about?

We worry about the IRS, the SAT, and the TSA!

We worry that we won’t have enough money. And when we have enough money, we worry that we won’t manage it well.

We worry that the world will end before the parking meter expires. We worry what the dog thinks if he sees us step out of the shower. We worry that someday we’ll learn that fat-free yogurt was fattening!

Honestly now. Did God save you so you would fret? Would he teach you to walk just to watch you fall?

Would he be nailed to the cross for your sins and then disregard your prayers? Come on!

Is scripture teasing us when it reads, “He has put his angels in charge of you to watch over you wherever you go?” (Psalm 91:11)

I don’t think so either!

Luke 10:1-24

Lambs in a Wolf Pack

1–2  10 Later the Master selected seventy and sent them ahead of him in pairs to every town and place where he intended to go. He gave them this charge:

“What a huge harvest! And how few the harvest hands. So on your knees; ask the God of the Harvest to send harvest hands.

3  “On your way! But be careful—this is hazardous work. You’re like lambs in a wolf pack.

4  “Travel light. Comb and toothbrush and no extra luggage.

“Don’t loiter and make small talk with everyone you meet along the way.

5–6  “When you enter a home, greet the family, ‘Peace.’ If your greeting is received, then it’s a good place to stay. But if it’s not received, take it back and get out. Don’t impose yourself.

7  “Stay at one home, taking your meals there, for a worker deserves three square meals. Don’t move from house to house, looking for the best cook in town.

8–9  “When you enter a town and are received, eat what they set before you, heal anyone who is sick, and tell them, ‘God’s kingdom is right on your doorstep!’

10–12  “When you enter a town and are not received, go out in the street and say, ‘The only thing we got from you is the dirt on our feet, and we’re giving it back. Did you have any idea that God’s kingdom was right on your doorstep?’ Sodom will have it better on Judgment Day than the town that rejects you.

13–14  “Doom, Chorazin! Doom, Bethsaida! If Tyre and Sidon had been given half the chances given you, they’d have been on their knees long ago, repenting and crying for mercy. Tyre and Sidon will have it easy on Judgment Day compared to you.

15  “And you, Capernaum! Do you think you’re about to be promoted to heaven? Think again. You’re on a mudslide to hell.

16  “The one who listens to you, listens to me. The one who rejects you, rejects me. And rejecting me is the same as rejecting God, who sent me.”

17  The seventy came back triumphant. “Master, even the demons danced to your tune!”

18–20  Jesus said, “I know. I saw Satan fall, a bolt of lightning out of the sky. See what I’ve given you? Safe passage as you walk on snakes and scorpions, and protection from every assault of the Enemy. No one can put a hand on you. All the same, the great triumph is not in your authority over evil, but in God’s authority over you and presence with you. Not what you do for God but what God does for you—that’s the agenda for rejoicing.”

21  At that, Jesus rejoiced, exuberant in the Holy Spirit. “I thank you, Father, Master of heaven and earth, that you hid these things from the know-it-alls and showed them to these innocent newcomers. Yes, Father, it pleased you to do it this way.

22  “I’ve been given it all by my Father! Only the Father knows who the Son is and only the Son knows who the Father is. The Son can introduce the Father to anyone he wants to.”

23–24  He then turned in a private aside to his disciples. “Fortunate the eyes that see what you’re seeing! There are plenty of prophets and kings who would have given their right arm to see what you are seeing but never got so much as a glimpse, to hear what you are hearing but never got so much as a whisper.”

Our Daily Bread reading and devotion

Sunday, January 11, 2026

by Karen Huang

TODAY'S SCRIPTURE

Numbers 11:1-2, 4-11

 The people fell to grumbling over their hard life. God heard. When he heard his anger flared; then fire blazed up and burned the outer boundaries of the camp. The people cried out for help to Moses; Moses prayed to God and the fire died down.

Camp Kibroth Hattaavah

4–6  The riffraff among the people had a craving and soon they had the People of Israel whining, “Why can’t we have meat? We ate fish in Egypt—and got it free!—to say nothing of the cucumbers and melons, the leeks and onions and garlic. But nothing tastes good out here; all we get is manna, manna, manna.”

7–9  Manna was a seedlike substance with a shiny appearance like resin. The people went around collecting it and ground it between stones or pounded it fine in a mortar. Then they boiled it in a pot and shaped it into cakes. It tasted like a delicacy cooked in olive oil. When the dew fell on the camp at night, the manna was right there with it.

10  Moses heard the whining, all those families whining in front of their tents. God’s anger blazed up. Moses saw that things were in a bad way.

11–15  Moses said to God, “Why are you treating me this way? What did I ever do to you to deserve this? Did I conceive them? Was I their mother? So why dump the responsibility of this people on me?

Today's Insights

God provided physical nourishment for the wilderness travelers in the form of manna, but their unthankful attitudes made their dining experience distasteful (Numbers 11:6).

John 6 describes the spiritual nourishment that Jesus provides: “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty” (v. 35). The response to this amazing offer? “At this the Jews there began to grumble about him because he said, ‘I am the bread that came down from heaven’ ” (v. 41). These examples illustrate the failure to be grateful for God’s provision of both our physical and spiritual needs. As we reflect on all that He’s provided, we can respond with a grateful heart.

Thank God for His Gifts

We have lost our appetite; we never see anything but this manna! Numbers 11:6

The elderly man was taking a long time looking at the children’s backpacks in the store. He told me, “It’s my granddaughter’s birthday. I hope she likes my gift.” At the checkout, he clutched a pink backpack with a cartoon character design. He looked excited.

Later in a restaurant, I saw him again with a little girl and her parents. When the child opened her gift, she said, “I don’t like this character! And I hate pink!” Her parents made her apologize, but she still complained. My heart broke for her grandpa.

I was reminded of how I sometimes respond to God’s gifts. I complain because I want something different, failing to see the miracle before me—that God Himself has lovingly given something for me. The Israelites behaved similarly. God had kept His promise to them: “I will rain down bread from heaven for you” (Exodus 16:4). God’s faithful provision in the wilderness was sure: “When the dew settled on the camp at night, the manna also came down” (Numbers 11:9).

But instead of being thankful, the Israelites complained about God’s expression of loving provision: “We never see anything but this manna!” (v. 6). Instead of humbly requesting other food from God, they wailed over His gift.

I still remember the hurt look in the grandfather’s eyes that day. It made me think of how our heavenly Father must feel when we complain. Let’s be grateful for the gifts He’s given us.

Reflect & Pray

What blessings have you complained about? How can you thank God for them?

Dear Father, please forgive me for the times I’ve complained.

My Utmost for His Highest, by Oswald Chambers

Sunday, January 11, 2026

What My Obedience to God Costs Others

They seized Simon from Cyrene . . . and put the cross on him and made him carry it behind Jesus. —Luke 23:26

If we obey God, it is going to cost other people more than it costs us. We delight in obeying our Lord because we are in love with him. But this means that his plans come first in our lives, not the plans of other people. If the people around us do not love him, they may accuse us of indifference or selfishness. They may taunt us: “You call this Christianity?”

It isn’t indifference or independence that makes us act as we do. Many of us would probably prefer to be independent, to carry the burden of our obedience alone, never asking anyone for anything. We must learn that to obey is to be swept up in God’s universal purposes. His purpose for other people may be that they help us in his work, as Simon of Cyrene helped Jesus with the cross, or as Susanna offered him material support (Luke 8:2–3). To refuse help like this is to let our pride win out.

Are we going to remain loyal to God and go through the humiliation of depending on others? Or are we going to say, “I will not cause other people to suffer. I will not cost them anything”? Beware of the inclination to dictate to God what you will allow to happen if you obey him.

We can disobey God if we choose; we can prevent other people from suffering. Our disobedience will bring immediate relief. But it will hurt our Lord and, in the long run, fail to help anyone: God has already thought about the consequences of our obedience. If we obey, he—not we—will take care of everyone involved. We need only to let him.

Genesis 27-28; Matthew 8:18-34

WISDOM FROM OSWALD

The life of Abraham is an illustration of two things: of unreserved surrender to God, and of God’s complete possession of a child of His for His own highest end.

Not Knowing Whither, 901 R

Joshua 12, Bible Reading and Daily Devotionals

Max Lucado Daily:  Stubborn Peace

Who do you know with a stubborn peace? Their problems aren't any different, but there's a serenity that softens the corners of their lips.

A priest visited just such a man in the hospital.  The man was nearing death. The priest noticed an empty chair beside the bed and wondered if someone else had been there. The old man smiled, "I place Jesus on that chair, and I talk to him." The priest was puzzled so the man explained. "Years ago a friend told me prayer is as simple as talking to a good friend.  So every day I pull up a chair and Jesus and I have a good talk."

When his daughter informed the priest her father had died, she explained, "When I got to his room, I found him dead.  Strangely, his head was resting, not on the pillow, but on an empty chair beside his bed."  The picture of stubborn peace!

From The Applause of Heaven

Joshua 12

The Defeated Kings

1  12 These are the kings that the People of Israel defeated and whose land they took on the east of the Jordan, from the Arnon Gorge to Mount Hermon, with the whole eastern side of the Arabah Valley.

2–3  Sihon king of the Amorites, who reigned from Heshbon: His rule extended from Aroer, which sits at the edge of the Arnon Gorge, from the middle of the gorge and over half of Gilead to the Gorge of the Jabbok River, which is the border of the Ammonites. His rule included the eastern Arabah Valley from the Sea of Kinnereth to the Arabah Sea (the Salt Sea), eastward toward Beth Jeshimoth and southward to the slopes of Pisgah.

4–5  And Og king of Bashan, one of the last of the Rephaim who reigned from Ashtaroth and Edrei: His rule extended from Mount Hermon and Salecah over the whole of Bashan to the border of the Geshurites and the Maacathites (the other half of Gilead) to the border of Sihon king of Heshbon.

6  Moses the servant of God and the People of Israel defeated them. And Moses the servant of God gave this land as an inheritance to the Reubenites, the Gadites, and half of the tribe of Manasseh.

7–24  And these are the kings of the land that Joshua and the People of Israel defeated in the country west of the Jordan, from Baal Gad in the Valley of Lebanon south to Mount Halak, which towers over Seir. Joshua gave this land to the tribes of Israel as a possession, according to their divisions: lands in the mountains, the western foothills, and the Arabah Valley, on the slopes, and in the wilderness and the Negev desert (lands on which Hittites, Amorites and Canaanites, Perizzites, Hivites, and Jebusites had lived). The kings were:

The king of Jericho one

The king of Ai (near Bethel) one

The king of Jerusalem one

The king of Hebron one

The king of Jarmuth one

The king of Lachish one

The king of Eglon one

The king of Gezer one

The king of Debir one

The king of Geder one

The king of Hormah one

The king of Arad one

The king of Libnah one

The king of Adullam one

The king of Makkedah one

The king of Bethel one

The king of Tappuah one

The king of Hepher one

The king of Aphek one

The king of Lasharon one

The king of Madon one

The king of Hazor one

The king of Shimron Meron one

The king of Acshaph one

The king of Taanach one

The king of Megiddo one

The king of Kedesh one

The king of Jokneam in Carmel one

The king of Dor (Naphoth Dor) one

The king of Goyim in Gilgal one

The king of Tirzah one

A total of thirty-one kings.

Our Daily Bread reading and devotion

Saturday, January 10, 2026

by Kirsten Holmberg

TODAY'S SCRIPTURE

James 4:13-17

Nothing but a Wisp of Fog

13–15  And now I have a word for you who brashly announce, “Today—at the latest, tomorrow—we’re off to such and such a city for the year. We’re going to start a business and make a lot of money.” You don’t know the first thing about tomorrow. You’re nothing but a wisp of fog, catching a brief bit of sun before disappearing. Instead, make it a habit to say, “If the Master wills it and we’re still alive, we’ll do this or that.”

16–17  As it is, you are full of your grandiose selves. All such vaunting self-importance is evil. In fact, if you know the right thing to do and don’t do it, that, for you, is evil.

Today's Insights

James has a strong warning. “Now listen,” he says (James 4:13), before cautioning us against trusting in the reliability of our plans. It’s not wrong to make plans; in fact, it’s foolish not to do so. But it’s arrogant to make those plans without consulting the wisdom of the Bible and looking to our heavenly Father to instruct us by His Spirit. No one “plans” to have trials, nor do we want them, but some of God’s greatest gifts are surprises that grow out of immense difficulties. In the opening lines of this letter, James says, “Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance” (1:2-3). As we entrust our lives and future to God, we can hold our plans loosely. And even in the midst of trials, we can treasure each day as a gift.

Today Is Precious

You do not even know what will happen tomorrow. James 4:14

Vietnamese collector Pham has salvaged twenty church clocks from around Europe, many of which had been replaced with electronic versions. One clock, made in Italy, dates back to 1750 and, remarkably, still keeps time accurately. Pham enjoys restoring and preserving the timepieces, saying they remind him of how precious time is and to savor each moment.

In James 4, the writer encouraged his readers to recognize the preciousness of time by reminding them that their lives are like “a mist that appears for a little while” before vanishing (James 4:14). James warned against making plans to “go to this or that city, spend a year there, carry on business and make money” (v. 13) without consulting God. Instead of presuming on God for the timing and success of their ventures, he reminded them that they “do not even know what will happen tomorrow” (v. 14). Designing our own successes is actually boastful and arrogant if it leaves God out of the picture.

When we recognize the brevity of our lives, we’re able to hold our plans for the future more loosely and better embrace the present moment. We live and work according to God’s design and purpose, which means we can humbly entrust our future to Him and savor each day as the gift from Him it truly is—no matter what it may hold.

Reflect & Pray

When have you left God out of your plans? How can you embrace today for the gift it is?

Thank You, God, for the gift of today. I trust my future to You.

Discover more by reading Making Decisions God's Way.

My Utmost for His Highest, by Oswald Chambers

Saturday, January 10, 2026

The Opened Sight

I am sending you to them to open their eyes and turn them from darkness to light . . . so that they may receive forgiveness of sins and a place among those who are sanctified by faith in me. —Acts 26:17–18

“To open their eyes . . . so that they may receive.” This is the Bible’s clearest statement of where the disciple’s work begins and ends. As disciples of Jesus, we have a responsibility to open people’s eyes to the gospel, to help them turn toward the light. But this is only the work of conversion, not of salvation. Conversion is the effort of a roused human being. Salvation requires receiving something—not from another person but from God himself. This is the first mighty work of grace: “That they may receive forgiveness of sins.”

When someone fails in personal Christian experience, it is nearly always because they’ve never received anything. They’ve opened their eyes, but they haven’t accepted God’s gifts. They may make vows and promises, they may swear to walk in the light as God is in the light, they may even succeed for a time, but none of this is salvation. Salvation means that we have been brought, humble and open, to the place where we are able to receive. The only sign that a person is saved is that they have received the gift Jesus Christ bought for them on the cross.

“A place among those who are sanctified by faith in me.” Sanctification is the second mighty work of grace, God’s second great gift to us. In receiving the Holy Spirit, the reborn soul deliberately gives up its right to itself, turns itself over to Jesus, and identifies entirely with God’s will. To be born again in the Spirit is to know beyond a doubt that it is only through God’s generosity that we are saved, not through any decision of our own.

Genesis 25-26; Matthew 8:1-17

WISDOM FROM OSWALD

To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.”

The Shadow of an Agony